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Books on the topic 'Clergy burnout'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Clergy and laity burnout. Nashville: Abingdon Press, 1989.

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2

1950-, Epperly Katherine Gould, ed. Feed the fire!: Avoiding clergy burnout. Cleveland, Ohio: Pilgrim Press, 2008.

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3

Ministry burnout. Louisville, Ky: Westminster/John Knox Press, 1992.

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4

Webster, John Peters. Rekindle the fire!: Antidote to burnout. Orland, Me: Grenfell Reading Center, 1997.

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5

Clergy burnout: Recovering from the 70-hour week . . . and other Self-Defeating Practices. Minneapolis: Fortress Press, 2006.

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6

Clergy burnout and emotional exhaustion: A socio-psychological study of job stress and job satisfaction. Lewiston, N.Y: Edwin Mellen Press, 2010.

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7

Burnout Busters: Stress Management for Ministry (Burnout Busters) (Burnout Busters) (Burnout Busters). Our Sunday Visitor, 2007.

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8

Lehr, Fred. Clergy Burnout, Revised and Expanded: Surviving in Turbulent Times. 1517 Media, 2022.

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9

Lehr, Fred. Clergy Burnout, Revised and Expanded: Surviving in Turbulent Times. 1517 Media, 2022.

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10

Spaite, Daniel, and Debbie Salter Goodwin. Time Bomb in the Church: Defusing Pastoral Burnout. Beacon Hill Press, 1999.

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11

Lehr, J. Fred, and Fred Lehr. Clergy Burnout: Recovering From The 70 Hour Week¿and Other Self-defeating Practices (Prism Series). Fortress Press, 2005.

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12

Zwischen Burnout Und Spiritueller Erneuerung: Studien Zum Beruf Des Evangelischen Pfarrers Und Der Evangelischen Pfarrerin. Peter Lang Pub Inc, 2003.

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13

L, Goertzen Ardean, ed. Congregational/systemic stress and pastoral burnout: The findings of a research project on pastoral leadership and stress in the Mennonite Church and the General Conference Mennonite Church. Chicago, Ill. (5218 N. Sawyer Ave., Chicago 60625): A.L. Goertzen, 1987.

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14

Griesel, Jake. Retaining the Old Episcopal Divinity. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197624326.001.0001.

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John Edwards of Cambridge (1637–1716) has typically been portrayed as a marginalized ‘Calvinist’ in an overwhelmingly ‘Arminian’ later Stuart Church of England. In Retaining the Old Episcopal Divinity, the author challenges this depiction of Edwards and the theological climate of his contemporary Church. The author demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the pre-eminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards’ theological works are shown to have enjoyed a warm reception among sizeable segments of the established Church’s clergy, many of whom shared his Reformed convictions. Instead of a theological misfit, this study contends that the anti-Arminian Edwards was a decidedly mainstream churchman. The author’s reassessment has ramifications far beyond the figure of Edwards, however, and ultimately serves as a prism through which to visualize with much greater clarity the broader theological landscape of the later Stuart Church of England, and particularly the place of Reformed orthodoxy within it. It substantially develops recent research on the persisting vitality of Reformed theology within the post-Restoration Church by demonstrating to an unprecedented extent the sheer strength and numbers of Reformed conforming divines between the Restoration and the evangelical revivals. Finally, the author problematizes the idea that the post-Restoration Church developed a fairly homogeneous ‘Anglican’ identity, and argues instead that the Church in this period was theologically and ecclesio-politically variegated.

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15

Broad, Jacqueline, ed. Women Philosophers of Seventeenth-Century England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190673321.001.0001.

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This volume is an edited collection of private letters and published epistles to and from English women philosophers of the early modern period (c. 1650–1700). It includes the letters and epistles of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the correspondents of some of the best-known intellectuals of the period, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. The volume includes a main introduction by the editor, which explains the significance of the letters and epistles with respect to early modern scholarship and the study of women philosophers. It is argued that this selection of texts demonstrates the intensely collaborative and gender-inclusive nature of philosophical discussion in this period. To help situate each woman’s thought in its historical-intellectual context, the volume also includes original introductory essays for each principal figure, showing how her correspondences contributed to the formation of her own views as well as those of her better-known male contemporaries. The text also provides detailed scholarly annotations, explaining obscure philosophical ideas and archaic words and phrases in the letters and epistles. Among its critical apparatus, the volume also includes a note on the texts, a bibliography, and an index.

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