Relevant bibliographies by topics / CLANN / Journal articles

Journal articles on the topic 'CLANN'

To see the other types of publications on this topic, follow the link: CLANN.
Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'CLANN.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Bhrolcháin, Muireann Ní, and Maoilios M. Caimbeul. "Clann a' Phroifeasair." Comhar 52, no. 2 (1993): 19. http://dx.doi.org/10.2307/25572033.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Titley, Alan. "Clann na Cuaiche." Comhar 61, no. 8 (2001): 24. http://dx.doi.org/10.2307/25574263.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Moloney, Grace. "Clann Mackenna No. 10, journal of the Clann MacKenna Family History Society." Clogher Record 19, no. 1 (2006): 142. http://dx.doi.org/10.2307/27699557.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Riain, Seán Ó. "Clann Síomóin agus na Boicht." Comhar 44, no. 3 (1985): 4. http://dx.doi.org/10.2307/20555629.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Thornton, David E. "Clann Eruilb: Irish or Scandinavian?" Irish Historical Studies 30, no. 118 (November 1996): 161–66. http://dx.doi.org/10.1017/s0021121400012827.

Full text
Abstract:
Among a number of early modern collections of Uí Néill genealogies are two pedigrees entitled Genelach Clainne Eruilb (‘Genealogy of the Descendants of Erulb’) which are of interest as they contain a relatively high proportion of Scandinavian personal names. The scheme of the two pedigrees, with dates supplied from the chronicles, can be set out diagramatically thus:Clann Eruilb evidently took its name from Erulb mac Murchada, who is the common ancestor of the two constituent lines. As recorded in the manuscripts, the pedigrees do not go back beyond Áed Allán mac Fergaile (king of Tara, 734–43) but could be extended to Éogan mac Néill Noígiallaig, eponymous ancestor of the Cenél nÉogain kings of Ailech.
APA, Harvard, Vancouver, ISO, and other styles
6

McGleenon, C. F., and Seán Mac Cinna. "Clann McKenna Journal. No. 1." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 14, no. 2 (1991): 268. http://dx.doi.org/10.2307/29742525.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

McGleenon, C. F., and Seán Mac Cinna. "Clann MacKenna Journal. No. 2." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 15, no. 1 (1992): 336. http://dx.doi.org/10.2307/29742581.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

R., N. "Clann Mackenna Journal. No. 1, 1991." Journal of the County Louth Archaeological and Historical Society 22, no. 2 (1990): 215. http://dx.doi.org/10.2307/27729706.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Creevey, C. J., and J. O. McInerney. "Clann: investigating phylogenetic information through supertree analyses." Bioinformatics 21, no. 3 (September 16, 2004): 390–92. http://dx.doi.org/10.1093/bioinformatics/bti020.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

hÁdhmaill, Pádraig Ó., and Vincent O. Donnell. "Clann Dálaigh. A Concise History of the O Donnell Clan from 1600 to the Present." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 14, no. 1 (1990): 249. http://dx.doi.org/10.2307/29742462.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Fitzpatrick, Mike. "Mac Giolla Phádraig Osraí 1384-1534 AD: Part II." Journal of the Fitzpatrick Clan Society 1 (2020): 40–71. http://dx.doi.org/10.48151/fitzpatrickclansociety00320.

Full text
Abstract:
The starting place for Part II of Mac Giolla Phádraig Osraí: 1384-1534 is Feartach, Cill Chainnigh (Fertagh, Co. Kilkenny) where a previously little known Mac Giolla Phádraig cleric, and unrecognised clann chieftain, was appointed Prior in 1506. There are many mysterious elements of Kilpatrick’s tomb at Gráinseach Feartach (Grangefeartach), which is said to be the final resting place of Brian na luireach and his son Seán, and a critical examination of the tomb cannot fail to lead to the inevitable question – is it not they, but others, who are buried there? In addition to the mysteries of Gráinseach Feartach, this article synthesises numerous entries in the Papal Registers, which provide clear evidence for a Mac Giolla Phádraig Osraí clerical lineage that enjoyed power, wealth, and influence, both within and without the clann. The exploits of the clerics, their relationship to other clann members, and their associations with their neighbours, are presented against the backdrop of the political landscape around Mac Giolla Phádraig Osraí country during the late fifteenth and early sixteenth centuries. The key players from the House of Ormond, and the House of Kildare, and their networks with Mac Giolla Phádraig Osraí of the era provide new insights into the clann’s leadership and lineages, which are more complex and extensive than previously understood.
APA, Harvard, Vancouver, ISO, and other styles
12

Uistin, Liam Mac. "Drámaíocht: Clann Mhac Uladh Ag Máirseáil Chuig Neamhní." Comhar 54, no. 10 (1995): 21. http://dx.doi.org/10.2307/25572754.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

Keogh, Dermot. "Ireland, The Vatican and the Cold War: The Case of Italy, 1948." Historical Journal 34, no. 4 (December 1991): 931–52. http://dx.doi.org/10.1017/s0018246x00017362.

Full text
Abstract:
Eamon de Valera and Fianna Fáil lost power in 1948 after sixteen years in office and the five remaining parties in the legislature formed a coalition government. Fine Gael was back in power. The last time the party had held office was in 1932. But they were now only the larger party in an inter-party government which included the Labour party, a splinter group called National Labour (which reunited with the parent party in 1950), Clann na Talmhan, and Clann na Poblachta. This was one of the most ideologically divided governments in the history of the state. It very soon became faction-ridden. Only one thing united this variegated political grouping – the unanimous wish to keep Eamon de Valera and his party in opposition.
APA, Harvard, Vancouver, ISO, and other styles
14

CASIS. "The Alberta Clann and the Threat of a United Right-Wing Movement." Journal of Intelligence, Conflict, and Warfare 2, no. 1 (May 17, 2019): 8. http://dx.doi.org/10.21810/jicw.v2i1.954.

Full text
Abstract:
This briefing note explores the threat posed by the potential merger of the Edmonton chapter of prominent right-wing extremist (RWE) groups — Soldiers of Odin, Wolves of Odin and Canadian Infidels — under a common banner called The Clann, and what repercussions this recent growth in numbers and activity — both online and offline — characterized by xenophobia and anti-Muslim bigotry, could have on other like-minded white supremacist groups operating on Canada’s extreme right fringe.
APA, Harvard, Vancouver, ISO, and other styles
15

McInerney, Luke. "A fourteenth-century poem on the Meic Conmara lords of Clann Chuiléin1." Studia Hibernica 40 (January 2014): 35–70. http://dx.doi.org/10.3828/studia.40.35.

Full text
APA, Harvard, Vancouver, ISO, and other styles
16

Love, Frances. "Co-operation between art libraries and the community in metropolitan Sydney." Art Libraries Journal 12, no. 3 (1987): 40–41. http://dx.doi.org/10.1017/s0307472200005290.

Full text
Abstract:
The art libraries in Sydney exist to provide a service for their immediate clients. However, there is considerable interest in meeting the needs of the art community and the teaching profession as well as the wider community. Sydney’s art libraries, including several academic libraries, co-operate with each other in a number of ways from the extremely structured through the membership of CLANN (Co-operative Library Activity Network, NSW) to ad hoc arrangements involving individual libraries and librarians.
APA, Harvard, Vancouver, ISO, and other styles
17

Ingiriis, Mohamed Haji. "From Pre-Colonial Past to the Post-Colonial Present: The Contemporary Clan-Based Configurations of Statebuilding in Somalia." African Studies Review 61, no. 2 (June 22, 2018): 55–77. http://dx.doi.org/10.1017/asr.2017.144.

Full text
Abstract:
Abstract:This article is driven by an empirical paradox over where Somalia came from (pre-colonial clan-states) and where it ended up (return to pre-colonial clano-territorial conflicts). Existing academic studies on contemporary Somalia, which were supposed to provide critical analysis, continue to applaud the creation of clan-states within the failed state of Somalia. Based on a variety of unique primary sources, this article offers a new perspective on the current state formation processes occurring in the purview of the Somali State. Somali clans are determined to come to terms with the state collapse by averting the return to political power of the detested military regime, which was led by one clan-based leadership that tended to terrorize other rival clans and denied any equal power- and resource-sharing framework. Conceptualizing the contemporary Somali state as similar to pre-colonial clan-sultanates, this article argues that contemporary Somalis are reverting to a pre-colonial realm where each clan had its clan sultan seeking for a clan-state of its own right. Where else do clan-states compete against each other in entering into “treaties” with external entities intent on exploiting war-torn Somalia astabula rasa? It is towards the objective of answering this question and of providing a better understanding of the Somali conflict that this article is offered to add a comparative empirical understanding of the different trajectories of state formations in Somalia.
APA, Harvard, Vancouver, ISO, and other styles
18

Fitzpatrick, Mike. "Mac Giolla Phádraig Osraí 1384-1534 AD: Part I." Journal of the Fitzpatrick Clan Society 1 (2020): 1–17. http://dx.doi.org/10.48151/fitzpatrickclansociety00120.

Full text
Abstract:
The first part of this review of Mac Giolla Phádraig Osraí history (1384-1534) covers the period 1384, from the conquest of Richard II, to 1454, by which time the clan had entered into an alliance with their mortal enemies, the Butlers of Ormond. Twelve years after the commencement of this era the Lordship of Ossory had fallen to Finghin Óg; these were days of increasing formation of alliances between Gaelic chieftains. That changed around the time of Finghin Óg’s death in ca. 1417; the power struggle between Sir John Talbot and Sir James Butler, 4th Earl of Ormond, altered the face of Irish politics for the next 30 or so years, and Mac Giolla Phádraig Osraí had to choose one side or the other. It was a time when Donnchadh Mór, a previously unrecognised Lord of Ossory, was chieftain. His life and times are recounted from entries in the Annals of the Four Masters and other familiar texts, but three largely overlooked sources of Mac Giolla Phádraig Osraí history – Liber Ruber, the Ormond Deeds and the Kildare Rental – significantly add to our understand of both he and Mac Giolla Phádraig Osraí lineages, which to date have been muddled. New characters are uncovered, such as Morena ny Giolla Phádraig and her husband, John the Blind Butler, and the previously ignored branch, Clann Maeleachlainn Ruadh. An account of the early stages of the Ormond-Mac Giolla Phádraig Osraí alliance, which would ultimately fragment the clan, is provided.
APA, Harvard, Vancouver, ISO, and other styles
19

Teles de Castro, Dannyel. "Entre carvalhos e samaúmas: a espiritualidade céltica contemporânea entre a eco-religiosidade e a identidade regional." Diversidade Religiosa 7, no. 1 (June 8, 2017): 34–59. http://dx.doi.org/10.22478/ufpb.2317-0476.2017v7n1.33579.

Full text
Abstract:
O Druidismo e o Reconstrucionismo Céltico são expressões religiosas do neopaganismo que formam a espiritualidade céltica contemporânea. A partir de estudos bibliográficos e da pesquisa de campo, o presente texto intenta compreender a relação desempenhada entre ecologia e religião, no caso dessas expressões, além de observar a inclusão de elementos ligados à regionalidade, especialmente da natureza local. O olhar etnográfico será lançado a partir da observação participante de atividades realizadas pelo grupo Clann an Samaúma, na cidade de Belém, Pará, entre os anos de 2015 e 2016
APA, Harvard, Vancouver, ISO, and other styles
20

Ommer, Rosemary E. "Primitive accumulation and the Scottish clann in the Old World and the New." Journal of Historical Geography 12, no. 2 (April 1986): 121–41. http://dx.doi.org/10.1016/s0305-7488(86)80047-0.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

Ryan, Salvador. "Fixing the Eschatological Scales: Judgement of the Soul in Late Medieval and Early Modern Irish Tradition." Studies in Church History 45 (2009): 184–95. http://dx.doi.org/10.1017/s0424208400002503.

Full text
Abstract:
The Annals of Loch Cé, a native Irish chronicle compiled in north Roscommon in the years 1588–9, contains the following entry for the year 1568: A cold, stormy year of scarcity was this year; and this is little wonder, for it was in it Mac Diarmada died, i.e. Ruaidhrí, the son of Tadhg, the son of Ruaidhrí Óg, i.e. king of Mag-Luirg and Airtech and Tir-Tuathail and chief lord over the whole territory of Clann-Maelruanaidh, and some more of the districts and fair territories of Connacht…
APA, Harvard, Vancouver, ISO, and other styles
22

Ditchburn, David. "Ulster and the Isles in the Fifteenth Century: The Lordship of the Clann Domhnaill of Antrim." English Historical Review 120, no. 489 (December 1, 2005): 1376–78. http://dx.doi.org/10.1093/ehr/cei404.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Gero, Shane, Anne Bøttcher, Hal Whitehead, and Peter Teglberg Madsen. "Socially segregated, sympatric sperm whale clans in the Atlantic Ocean." Royal Society Open Science 3, no. 6 (June 2016): 160061. http://dx.doi.org/10.1098/rsos.160061.

Full text
Abstract:
Sperm whales ( Physeter macrocephalus ) are unusual in that there is good evidence for sympatric populations with distinct culturally determined behaviour, including potential acoustic markers of the population division. In the Pacific, socially segregated, vocal clans with distinct dialects coexist; by contrast, geographical variation in vocal repertoire in the Atlantic has been attributed to drift. We examine networks of acoustic repertoire similarity and social interactions for 11 social units in the Eastern Caribbean. We find the presence of two socially segregated, sympatric vocal clans whose dialects differ significantly both in terms of categorical coda types produced by each clan (Mantel test between clans: matrix correlation = 0.256; p ≤ 0.001) and when using classification-free similarity which ignores defined types (Mantel test between clans: matrix correlation = 0.180; p ≤ 0.001). The more common of the two clans makes a characteristic 1 + 1 + 3 coda, while the other less often sighted clan makes predominantly regular codas. Units were only observed associating with other units within their vocal clan. This study demonstrates that sympatric vocal clans do exist in the Atlantic, that they define a higher order level of social organization as they do in the Pacific, and suggests that cultural identity at the clan level is probably important in this species worldwide.
APA, Harvard, Vancouver, ISO, and other styles
24

Collins, Kathleen. "The Logic of Clan Politics: Evidence from the Central Asian Trajectories." World Politics 56, no. 2 (January 2004): 224–61. http://dx.doi.org/10.1353/wp.2004.0009.

Full text
Abstract:
This article argues that clans, informal organizations based on kin and fictive kin ties, are political actors that have a profound impact on the nature of posttransitional regimes and the potential for regime durability. The article first develops the concept of “clan” conceptually. It then develops several propositions about clan politics and explores them empirically in the context of the post-Soviet Central Asian cases. These cases suggest the limits of the prevailing transitions and institutionalist approaches; these theories cannot explain regime transition in the Central Asian cases because they focus on the formal level and ignore the crucial informal actors—clans—and the informal politics that shape these cases. The distinct mode of transition, new regime institutions, and leadership and elite ideologies evident at the formal level have a very short-term effect; withinfiveyears, these cases converge toward a pattern of informal, clan-based politics. By contrast, this article draws upon the insights of the early literature on political development as well as the state-society literature to develop an alternative framework for explaining the dynamic between clans and the regime. Clan networks and clan deals penetrate and transform the formal regime in several ways—by clan-based appointments and patronage, by stripping state assets to feed one's clan network, and by crowding out other mechanisms of representation. As they undermine formal institutions, clans create an informal regime best understood as “clan politics.”
APA, Harvard, Vancouver, ISO, and other styles
25

Chingis Ts., Tsyrenov. "The Four Highest Clans of the Eastern Jin Era." Humanitarian Vector 15, no. 6 (December 2020): 189–97. http://dx.doi.org/10.21209/1996-7853-2020-15-6-189-197.

Full text
Abstract:
The article shows the history of the heyday and decline of the four highest clans of the Southern Chinese Eastern Jin dynasty (Wang, Xie, Yu and Huan clans), which alternately with varying degrees of success acted as the second most powerful clan in the entire Eastern Jin Empire when the central power ceased to be a self-sufficient force and badly needed the support of noble clans (strong houses). The purpose of the study is to identify the main factors of the political longevity of the highest clans of the period under review. The methodology of this study includes the method of prosopographic and historical-genetic analysis of the four highest clans of the Eastern Jin era, between which there was a continuous and merciless political struggle for the highest civil and military posts in the Eastern Jin Empire. The perspective of clan issues and inter-clan relations in Jin history lies in the possibility of a detailed reconstruction of the specific historical context of the most important events in the history of China in the 4th‒5th centuries AD and will contribute to the development of elitology of early medieval China. As a result of the analysis of the history of the development of the four clans, it was concluded that the Wang clan achieved the greatest success during the Eastern Jin period, which was able to move from the local level of politics to the level of the Eastern Jin Empire. The very factor of the clan structures of Chinese society had a significant double impact on the historical and political process of the period of the Jin Empire, as well as the era of the Southern and Northern dynasties in general. The duality lies in the fact that, on the one hand, the continuous strife between the regional branches of the Sima clan (the revolt of the eight princes) undermined the basis of the power of the all-Chinese empire of Western Jin from the inside, and on the other hand, the same clan structures in combination with rather strong compatriot ties (the alliance of the regional branch of the ruling Clan Sima and the local noble clan Wang) allowed the ruling house of Sima to retain supreme power and minimized the loss of the Chinese ethnos in a troubled and turbulent era. The system of the highest clans of the Jin era, in fact, developed as a result of the abandonment of the Han institute of examinations for officials, which prevented the highest clans from distributing among themselves the most important posts in the empire. Keywords: Western Jin, Eastern Jin, South China, higher clans, examination institute, nine-rank report card, prosopographic analysis
APA, Harvard, Vancouver, ISO, and other styles
26

Forte, A. D. M. "“A Strange Archaic Provision of Mercy”: The Procedural Rules for the Duellum under the Law of Clann Duib." Edinburgh Law Review 14, no. 3 (September 2010): 418–50. http://dx.doi.org/10.3366/elr.2010.0304.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

O'Byrne, Emmett. "Ulster and the Isles in the Fifteenth Century: The Lordship of the Clann Domhnaill of Antrim. Simon Kingston." Speculum 81, no. 3 (July 2006): 869–72. http://dx.doi.org/10.1017/s0038713400016171.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

William Sayers. "Ulster and the Isles in the Fifteenth Century: The Lordship of the Clann Domhnaill of Antrim (review)." Arthuriana 20, no. 1 (2010): 105–6. http://dx.doi.org/10.1353/art.0.0093.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

Reer, Felix, and Nicole C. Krämer. "Investigating psychological causes and consequences of playing in online gaming communities: The roles of offline and clan-based need satisfaction." Journal of Gaming & Virtual Worlds 12, no. 2 (June 1, 2020): 201–12. http://dx.doi.org/10.1386/jgvw_00014_1.

Full text
Abstract:
Studies found that using digital media can satisfy the needs for competence, autonomy and relatedness, contributing to well-being and enjoyment. Further, need satisfaction in daily life has been identified as a background factor that may influence the intensity of media usage, as well as the psychological outcomes connected to it. Considering both perspectives, the current analysis investigates the causes and consequences of playing in online gaming communities. Specifically, we examine persistent groups of players (‘clans’) formed in the context of the online first-person shooter game Counter-Strike. Based on an online survey among 585 clan players, structural equation modelling shows that need satisfaction in clans relates to increases in clan engagement, increases in positive affect and decreases in negative affect. Further, players with deficits in day-to-day need satisfaction show increased engagement in their clan, but also experience more negative affect and less need satisfaction in their clans.
APA, Harvard, Vancouver, ISO, and other styles
30

Preda, Mihaela, Iuliana Vijulie, Gabriela Manea, and Alina Mareci. "The Customary Identity of the Coppersmiths Clan in Oltenia: Between Tradition and Modernity." Eastern European Countryside 21, no. 1 (December 1, 2015): 63–80. http://dx.doi.org/10.1515/eec-2015-0004.

Full text
Abstract:
Abstract The coppersmiths’ uniqueness as a Roma clan is given by their traditional crafting legacy, as they themselves acknowledge. They are one of the more conservative Roma clans. Encouraged by their previous nomadic lifestyle, it hasn’t allowed them to blend with other clans or populations. Mixed marriages are forbidden and marriages with members of other Roma clans are rare. The aim of this study is to identify the elements that define the ethnic identity of the coppersmiths clan, to analyse the features that make out the coppersmiths’ customary identity, and to measure the self-segregation tendencies within the coppersmiths ethnic group. The main research methods were: bibliographic documentation, direct observation, field inquiries (structured interviews), and digital mapping. The research concluded the following: the coppersmiths are one of the extreme conservative clans, which have maintained their customary identity. The tendency of self-segregation is a direct consequence of their resistance towards anything modern, and the members of the coppersmiths clan believe that acting like the majority of society will only lead to the loss of their own identity. The consequences are mostly negative, e.g. poor school enrolment, marrying at an early age, an absence from modern socio-economic activities, etc.
APA, Harvard, Vancouver, ISO, and other styles
31

Guirkinger, Catherine, and Gani Aldashev. "Clans and Ploughs: Traditional Institutions and Production Decisions of Kazakhs under Russian Colonial Settlement." Journal of Economic History 76, no. 1 (February 25, 2016): 76–108. http://dx.doi.org/10.1017/s0022050716000462.

Full text
Abstract:
This article investigates how, with increasing land pressure during Russian settlement in Kazakh steppes in the late nineteenth century, clan institutions affected the transition from nomadic pastoralism to settled agriculture. Using a novel dataset constructed from Russian colonial expedition materials matched with clan genealogies, we find that, controlling for geographic factors, clan identity strongly influenced the duration of transhumance period, the organization of production, and the acquisition of new agricultural tools. Information transmission within clans, external economies of scale in nomadic pastoralism, and clan-specific values and norms underlie the results.
APA, Harvard, Vancouver, ISO, and other styles
32

Ford, John K. B. "Vocal traditions among resident killer whales (Orcinus orca) in coastal waters of British Columbia." Canadian Journal of Zoology 69, no. 6 (June 1, 1991): 1454–83. http://dx.doi.org/10.1139/z91-206.

Full text
Abstract:
Underwater vocalizations were recorded during repeated encounters with 16 pods, or stable kin groups, of resident killer whales (Orcinus orca) off the coast of British Columbia. Pods were identified from unique natural markings on individuals. Vocal exchanges within pods were dominated by repetitious, discrete calls. Pods each produced 7–17 (mean 10.7) types of discrete calls. Individuals appear to acquire their pod's call repertoire by learning, and repertoires can persist with little change for over 25 years. Call repertoires differed significantly among pods in the resident population. The 16 pods formed four distinct acoustic associations, or clans, each having a unique repertoire of discrete calls, or vocal tradition. Pods within a clan shared several call types, but no sharing took place among clans. Shared calls often contained structural variations specific to each pod or group of pods in the clan. These variants and other differences in acoustic behaviour formed a system of related pod-specific dialects within the vocal tradition of each clan. Pods from different clans often travelled together, but observed patterns of social associations were often independent of acoustic relationships. It is proposed that each clan comprises related pods that have descended from a common ancestral group. New pods formed from this ancestral group through growth and matrilineal division of the lineage. The formation of new pods was accompanied by divergence of the call repertoire of the founding group. Such divergence resulted from the accumulation of errors in call learning across generations, call innovation, and call extinction. Pod-specific repertoires probably serve to enhance the efficiency of vocal communication within the group and act as behavioural indicators of pod affiliation. The striking differences among the vocal traditions of different clans suggest that each is an independent matriline.
APA, Harvard, Vancouver, ISO, and other styles
33

Ulung Napitu, Corry, Resna Napitu, and Supsiloani. "The Meaning of Monument in the Life of Toba Batak Tribe in Palipi Subdistrict, Samosir Regency, Indonesia." Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial 7, no. 2 (June 15, 2020): 124–36. http://dx.doi.org/10.33258/konfrontasi2.v7i2.106.

Full text
Abstract:
This study aims to analyze the meaning of monument in the life of Toba Batak tribe in Palipi Subdistrict, Samosir Regency. This research uses descriptive analytic method with phenomenology approach. Researchers in the phenomenological view try to understand the meaning of events and their relation to ordinary people in certain situations. The results of this study indicate that the monument is one place that will unite a clan and clan groups. The monument in Toba Batak community in Samosir is called the Procurement Monument where with the monument, a clan group will more often make offerings to its ancestors. In addition, with the existence of the monument, it is expected that fellow clans will meet and silaturrahmi relations will be maintained between clan relatives. In this study there were six monuments discussed as samples, namely Sitohang clan, Sinaga clan, Situmorang clan, Toga Pandiangan Tugu clan which was found in Palipi Subdistrict.
APA, Harvard, Vancouver, ISO, and other styles
34

Damanik, Erond Litno. "Ethnic Cleavages: The Descendant and Clan Sentiment on Local Executive Election in North Tapanuli, North Sumatera Province." KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE 11, no. 1 (April 16, 2019): 47–62. http://dx.doi.org/10.15294/komunitas.v11i1.17410.

Full text
Abstract:
The foundation of this study is political anthropology to see the phenomenon of ethnicity in local politics in the era of democratic decentralization. The study focused on ethnic cleavages in the form of strengthening social units that appear through descendant and clan sentiments at the moment of the Pemilukada (Local Executive Election). Therefore, the purpose of this study is to understand the phenomenon of ethnic cleavages which highlights descendant and clan sentiments in four districts in north of Tapanuli in the Pemilukada. Local politics at the time of democratic decentralization was not only used to expand the four cultural areas, namely Silindung, Humbang, Toba and Samosir, but also strengthen descent and clan sentiments in the Pemilukada. Although, the population in these four regions is a Toba ethnic group, its members destabilize and negate each other. This phenomenon originated from the domination of Silindung from the colonial era to the Reformation. Through Pemilukada, the descent and clan sentiments are used to blockade other candidates as well as mobilize selecting candidates from similar groups and clans. The promise of Pemilukada is channeled through a monopoly to fill government positions from one lineage group and clan. The approach of this problem is used Dunning and Harrison's theory about Cross-Cutting Cleavages and Ethnic Voting. The data collection was carried out through in-depth interviews with subjects, namely descendants and clans in four districts in north of Tapanuli. The results of the study show that: (i) ethnic cleavages occur because of the utilization and mobilization of social units namely descent and clan groups in the moment of Pemilukada, (ii) the strengthening of descent and clan group sentiments in Pemilukada is the impact of competition and contestation which are packaged as political capital for gained power, and (ii) political actors redefined ethnicity as 'Orang Toba' to smaller identities namely descendants and clans in each cultural region. The Toba ethnic groups are more loyal to their descendants and clan identities than their identities as 'Orang Toba'. Although the political analysis of the flow was considered less relevant as a result of the strengthening of the issue of interest in the Pemilukada, but the strengthening of division in ethnicity became a strong indication of ethnic cleavages and the game of primordialism during the Pemilukada.
APA, Harvard, Vancouver, ISO, and other styles
35

Tennant, Stuart, and Scott Fernie. "An emergent form of client-led supply chain governance in UK construction: CLANS." International Journal of Construction Supply Chain Management 2, no. 1 (July 31, 2012): 1–16. http://dx.doi.org/10.14424/ijcscm201012-01-16.

Full text
Abstract:
Drawing inspiration and legitimacy from the traditions of organisational theory and in particular alternative mechanisms of organisational governance, the research explores an emergent, clan form of client-led supply chain governance in UK construction. Clan mechanisms of organisational governance are described as hybrid structures of exchange, neither pro-market nor organisational hierarchy. Not to be mistaken with alternative mechanisms of exchange such as networks, clan forms of client-led supply chain management are readily distinguishable by their highly socialised marketplace, enduring relationships and community of practice. A qualitative research strategy is adopted for this exploration of clan forms of client-led supply chain governance. Data collection uses semi-structured interviews, recorded, coded and analyzed. Participants include senior industry figures from a cross-section of construction stakeholder organisations, including client bodies, first tier service providers and construction contractors. In contrast to much of the prevailing work in construction supply chain management research, the findings draw specific attention to a hybrid form of organisational governance rarely discussed: namely clans. In light of challenging economic conditions, the recognition and potential contribution of clans as an alternative mechanism of governance is a timely and valuable contribution to the ongoing construction supply chain management debate.
APA, Harvard, Vancouver, ISO, and other styles
36

Rotich, Stephen, K., and Warfa, O. Ahmed. "Drivers of Clan Conflicts: A Perspective of the Role of Al-Shabaab in Garissa County, Kenya." SIASAT 4, no. 3 (July 8, 2020): 16–22. http://dx.doi.org/10.33258/siasat.v4i3.65.

Full text
Abstract:
The purpose of the study was to investigate the relationship between the drivers of intra-clan-based conflicts and the involvement of external actors that has remained indefinable in Garissa County. The three sub-counties: Garissa Township, Ijara and Fafi were purposively selected for the study because of prolonged and unresolved intra-clan conflicts coupled with militia group of Al-Shabaab attacks over the past years. Qualitative approach was used to seek understanding of drivers of intra-clan conflicts and involvement of violent extremism. The study involves primarily 35 Key Informants drawn from security agencies, Clan elders, Religious leaders and Civil societies across the three sub-counties. The study established that competition over natural resources: water; pasture and land are the main causes of intra-clan conflicts. The respondents attest that intra-clan conflicts have been accelerated by clan identity politics, poverty, illiteracy, unemployment and Al-Shabaab infiltration. The devolution has elevated competition for political leadership due to sharing of county resources and employment along the sub-clans. The study found some respondents attributing Kenya’s military operation in Somalia to reciprocal attacks by Al-Shabaab in the county. The research established that over the years, Somali clan conflicts and hostility have spilled over into North Eastern Kenya, creating security threat and undermining community peace and cohesion. The porous border of Kenya-Somali has made it easy for some sub-clans to communicate with their kinsmen’s counterparts and obtain guns that are readily available in Somalia. The perception of injustices and sense of marginalization amongst the Muslims have provided fertile ground for Al-Shabaab which has diverted attention of security agencies to violent extremism rather than clan conflicts. The study recommends enhancement of inclusive peace committee and collaboration of community with administration and security agencies to tie together peace. There is also a need for openness of politicians to advocate for impartiality, clan conflicts resolution and countering violent extremism through policy framework in the county assembly.
APA, Harvard, Vancouver, ISO, and other styles
37

Rotich, Stephen, K., and Warfa, O. Ahmed. "Drivers of Clan Conflicts: A Perspective of the Role of Al-Shabaab in Garissa County, Kenya." SIASAT 5, no. 3 (July 8, 2020): 16–22. http://dx.doi.org/10.33258/siasat.v5i3.65.

Full text
Abstract:
The purpose of the study was to investigate the relationship between the drivers of intra-clan-based conflicts and the involvement of external actors that has remained indefinable in Garissa County. The three sub-counties: Garissa Township, Ijara and Fafi were purposively selected for the study because of prolonged and unresolved intra-clan conflicts coupled with militia group of Al-Shabaab attacks over the past years. Qualitative approach was used to seek understanding of drivers of intra-clan conflicts and involvement of violent extremism. The study involves primarily 35 Key Informants drawn from security agencies, Clan elders, Religious leaders and Civil societies across the three sub-counties. The study established that competition over natural resources: water; pasture and land are the main causes of intra-clan conflicts. The respondents attest that intra-clan conflicts have been accelerated by clan identity politics, poverty, illiteracy, unemployment and Al-Shabaab infiltration. The devolution has elevated competition for political leadership due to sharing of county resources and employment along the sub-clans. The study found some respondents attributing Kenya’s military operation in Somalia to reciprocal attacks by Al-Shabaab in the county. The research established that over the years, Somali clan conflicts and hostility have spilled over into North Eastern Kenya, creating security threat and undermining community peace and cohesion. The porous border of Kenya-Somali has made it easy for some sub-clans to communicate with their kinsmen’s counterparts and obtain guns that are readily available in Somalia. The perception of injustices and sense of marginalization amongst the Muslims have provided fertile ground for Al-Shabaab which has diverted attention of security agencies to violent extremism rather than clan conflicts. The study recommends enhancement of inclusive peace committee and collaboration of community with administration and security agencies to tie together peace. There is also a need for openness of politicians to advocate for impartiality, clan conflicts resolution and countering violent extremism through policy framework in the county assembly.
APA, Harvard, Vancouver, ISO, and other styles
38

Tuastad, Dag H. "Nationalist Patriarchy, Clan Democracy: How the Political Trajectories of Palestinians in Israel and the Occupied Territories Have Been Reversed." Die Welt des Islams 57, no. 3-4 (October 17, 2017): 386–403. http://dx.doi.org/10.1163/15700607-05734p06.

Full text
Abstract:
This article discusses how the historical trajectory of patriarchal norms in the political domain among the Palestinians inside Israel differs from that of the Palestinians in the West Bank and Gaza, emphasizing the role of regular political elections in reducing the prevalence of patriarchal-based politics. After 1948, the power of old clan leaders increased among the Palestinians inside, whereas within the Palestinian national movement founded in the exiled refugee communities, traditional and patriarchal clan-based political organization was shunned. Today, clans are still important in local politics among the Palestinians inside. But rather than being controlled by old, patriarchal leaders, a young, democratically minded generation have found their way into local and national politics through the clans. Within the secular Palestinian national movement, on the other hand, an opposite development has been observed, of an increasingly gerontocratic and autocratic leadership.
APA, Harvard, Vancouver, ISO, and other styles
39

DOU, JIANGLI, and BING YE. "INFORMAL INSTITUTIONS AND LOCAL PUBLIC INVESTMENTS IN RURAL CHINA." Singapore Economic Review 63, no. 04 (September 2018): 899–916. http://dx.doi.org/10.1142/s0217590817420012.

Full text
Abstract:
In this paper, we empirically investigate the impact of informal institutions on local public investment in rural China. We find that lineage groups have a significant effect on local public investment (per capita investment in irrigation, schools, roads, etc.): One clan is good for local public goods investment, while two or more clans in a village have a negative effect. The effect is increasing with the coverage of the largest clan. The evidence on religious groups is mixed.
APA, Harvard, Vancouver, ISO, and other styles
40

HUDSON, VALERIE M., DONNA LEE BOWEN, and PERPETUA LYNNE NIELSEN. "Clan Governance and State Stability: The Relationship between Female Subordination and Political Order." American Political Science Review 109, no. 3 (August 2015): 535–55. http://dx.doi.org/10.1017/s0003055415000271.

Full text
Abstract:
We propose that the relative influence of clans is an important explanatory factor producing significant variation in state stability and security across societies. We explore the micro-level processes that link clan predominance with dysfunctional syndromes of state behavior. Clans typically privilege agnatic descent from the patriline and are characterized by extreme subordination of women effected through marriage practices. Particular types of marriage practices give rise to particular types of political orders and may be fiercely guarded for just this reason. We construct and validate a Clan Governance Index to investigate which variables related to women's subordination to the patriline in marriage are useful to include in such an index. We then show that clan governance is a useful predictor of indicators of state stability and security, and we probe the value added by its inclusion with other conventional explanatory variables often linked to state stability and security.“I against my brothers; my brothers and I against my cousins; my cousins, my brothers, and I against the world” (Bedouin saying)“At the heart of tribes, to varying levels, is a severe patriarchy” (Jacobson 2013, 58).
APA, Harvard, Vancouver, ISO, and other styles
41

Duffy, Laura, and Steven O’Reilly. "Functional Implications of Cross-Linked Actin Networks in Trabecular Meshwork Cells." Cellular Physiology and Biochemistry 45, no. 2 (2018): 783–94. http://dx.doi.org/10.1159/000487170.

Full text
Abstract:
Background/Aims: The Trabecular meshwork (TM) is the tissue responsible for outflow resistance and therefore intraocular pressure. TM cells contain a contractile apparatus that is composed of actin stress fibres which run parallel to the axis of the cell and are responsible for facilitating contraction. Cross-Linked Actin Networks (CLANs) are polygonal arrangements of actin that form a geodesic network found predominantly in TM cells both in situ and in vitro. The aim of this work is to determine the functional significance of CLANs in TM cells and to assess the effect of mechanical stretch stimulation on the induction (or not) of CLANs. Methods: We used collagen gel contraction models to demonstrate functional impairment of cells when induced to express CLANs in situ. Cyclic mechanical stretch was used to stimulate cells and measure CLANs Results: CLANs inhibited contraction and cyclic mechanical stretch induced CLANs. Furthermore, we also demonstrated that using shape alone we could predict the appearance of CLANs using a simple light microscopy technique. Conclusion: Taken together we have now shown, for the first time, a functional deficit In TM cells with CLANs Furthermore that shape alone can predict the appearance of CLAN containing cells. CLANs can now be linked to a functional effect and may underlie the appearance of CLANs with the pathology of primary open angle glaucoma (POAG).
APA, Harvard, Vancouver, ISO, and other styles
42

Cantor, Mauricio, Hal Whitehead, Shane Gero, and Luke Rendell. "Cultural turnover among Galápagos sperm whales." Royal Society Open Science 3, no. 10 (October 2016): 160615. http://dx.doi.org/10.1098/rsos.160615.

Full text
Abstract:
While populations may wax and wane, it is rare for an entire population to be replaced by a completely different set of individuals. We document the large-scale relocation of cultural groups of sperm whale off the Galápagos Islands, in which two sympatric vocal clans were entirely replaced by two different ones. Between 1985 and 1999, whales from two clans (called Regular and Plus-One ) defined by cultural dialects in coda vocalizations were repeatedly photo-identified off Galápagos. Their occurrence in the area declined through the 1990s; by 2000, none remained. We reassessed Galápagos sperm whales in 2013–2014, identifying 463 new females. However, re-sighting rates were low, with no matches with the Galápagos 1985–1999 population, suggesting an eastward shift to coastal areas. Their vocal repertoires matched those of two other clans (called Short and Four-Plus ) found across the Pacific but previously rare or absent around Galápagos. The mechanisms behind this cultural turnover may include large-scale environmental regime shifts favouring clan-specific foraging strategies, and a response to heavy whaling in the region involving redistribution of surviving whales into high-quality habitats. The fall and rise of sperm whale cultures off Galápagos reflect the structuring of the Pacific population into large, enduring clans with dynamic ranges. Long-lasting clan membership illustrates how culture can be bound up in the structure and dynamics of animal populations and so how tracking cultural traits can reveal large-scale population shifts.
APA, Harvard, Vancouver, ISO, and other styles
43

Kosals, L. "Essay on clan capitalism in Russia." Acta Oeconomica 57, no. 1 (March 1, 2007): 67–85. http://dx.doi.org/10.1556/aoecon.57.2007.1.5.

Full text
Abstract:
This paper is a description of the socio-economic system which emerged in Russia as a result of the transformation to a capitalist economy. The main actors in this system are the so-called ‘clans’ including business people affiliated with state officials and sometimes with criminal groups. In the analysis of the context of the Russian transformation a detailed study deals with the internal structure of a clan, focusing on its five main constituents (leader or ‘chieftain’, ‘core’, skilled professionals, ordinary members, agents of influence). Within clan capitalism, mechanisms of clan coordination dominate, while market mechanism and bureaucratic coordination are relatively weaker. The main features of this system are a clan-state, providing the convertibility of resources that maintain favourable conditions for clan activities; post-Soviet monopolism that is basically of a non-market character; distortion of the aims of enterprise; institutionalisation of the shadow economy; and unprotected property rights. Now clan capitalism has turned to the stage of oligarch capitalism with Putin’s clan as the core of new Russian oligarchy.
APA, Harvard, Vancouver, ISO, and other styles
44

AGGARWAL, M. M., R. ARORA, S. B. BERI, V. S. BHATIA, M. KAUR, I. S. MITTRA, V. KUMAR, et al. "RAPIDITY DEPENDENCE OF MULTIPLICITY DISTRIBUTIONS IN ALPHA-EMULSION INTERACTIONS AT 12.4A GEV." International Journal of Modern Physics A 05, no. 20 (October 20, 1990): 3985–97. http://dx.doi.org/10.1142/s0217751x90001707.

Full text
Abstract:
We present results based on an analysis of alpha-emulsion interactions at 12.4A GeV. The multiplicity distributions of shower particles in the restricted rapidity intervals are well described by negative binomial distributions (NBD). The behaviour of parameters [Formula: see text] and 1/k of the NBD with increasing Δy in the backward hemisphere is quite different from that found in elementary collisions. Star size dependence is also investigated. An attempt has been made to interpret the results in the framework of a clan model. In the forward hemisphere the average decay multiplicity of clans is small [Formula: see text] and seems to be target-independent, whereas bigger clans are produced in the backward hemisphere and their sizes seem to depend on the target size. Also the average number of clans in the backward hemisphere is less than that in the forward hemisphere and shows target size dependence. Clans seem to be produced independently and their extent in rapidity seems to be target-independent.
APA, Harvard, Vancouver, ISO, and other styles
45

KUMAR, V., P. LAL, H. S. PALSANIA, K. B. BHALLA, and S. LOKANATHAN. "MULTIPARTICLE PRODUCTION IN HADRON-NUCLEUS COLLISION AND THE NEGATIVE BINOMIAL DISTRIBUTION." Modern Physics Letters A 04, no. 02 (January 1989): 115–23. http://dx.doi.org/10.1142/s0217732389000162.

Full text
Abstract:
Negative Binomial Distribution (NBD) has been shown to fit the charged particle multiplicity distributions obtained in various hadron-nucleus collision experiments at energies E lab = 6.2 to 800 GeV. The inverse of NBD-parameter k shows a logarithmic increase with CM energy, [Formula: see text] which is different from that in elementary collisions. It has also been shown for the abovementioned reactions that the average size of the 'clan' increases with energy. The investigation of clan structure in π− + Em reaction shows that the clans are more numerous but smaller in size in the forward than backward hemisphere.
APA, Harvard, Vancouver, ISO, and other styles
46

Apriyanti dan Reiza D. Dienaputra, Eka. "PEMERINTAHAN MARGA DI LUBUKLINGGAU TAHUN 1855-1983." Patanjala : Jurnal Penelitian Sejarah dan Budaya 7, no. 2 (June 2, 2015): 233. http://dx.doi.org/10.30959/patanjala.v7i2.95.

Full text
Abstract:
AbstrakSistem Pemerintahan Marga di Lubuklinggau berlangsung sejak tahun 1855 pada masa Pemerintahan Hindia Belanda. Tahun 1983 sistem Pemerintahan Marga di Lubuklinggau berakhir berdasarkan Surat Keputusan Gubernur Daerah Tingkat I Sumatera Selatan Nomor: 142 tahun 1983. Pemerintahan Marga pertama kali dikenal dalam wilayah Kesultanan Palembang Tahun 1662-1706. Marga dibentuk pada umumnya di daerah pedalaman, yang berada di hulu sungai. Tujuannya untuk memudahkan pengaturan wilayah kesultanan yang luas. Setiap Marga dipimpin oleh seorang kepala Marga yang disebut Depati/Pesirah. Sistem Pemerintahan Marga berlangsung hingga Masa Kemerdekaan. Sumber informasi mengenai pemerintahan Marga antara lain Piagam dari Sultan Palembang untuk Kiai Ario dari IPIL (Sekayu), stempel cap Marga Suku Tengah Kepungut Moesi Oloe di Lubuk Besar tahun 1856, dan Piagam Moeara Katie Marga Suku Tengah Tiang Poeng-poeng Afdeeling Moesi Oloe tahun 1866. Untuk menjelaskan sistem Pemerintahan Marga yang berlangsung cukup lama di Lubuklinggau kajian ini menggunakan metode sejarah. Interpretasi diperkuat dengan menggunakan konsep dan teori dari ilmu sosiologi, antropologi, dan ilmu politik. Kajian meliputi tiga hal, yaitu lahirnya pemerintahan Marga, hukum dalam pemerintahan Marga, dan pemerintahan Marga di Lubuklinggau. AbstractThe Clan Government administration systemof Lubuklingau had been role since 1855 in the Government of the Netherlands East Indies. It ended in 1983 by the Decree of the Governor of South Sumatra Level Region Number: 142 year 1983. The Clan Government Administration was known firstly in the Sultanate of Palembang Year 1662-1706. Margaor clan was formed generally in rural areas, which was closed to the river. The aim was to facilitate the controlling of the sultanate vast territory. Each of the clan was led by a head of Margawhich was called Depati / Pesirah. This system lasted until the Independence Period. The information sources about the government of clans can be seen from the Charter of the Sultan of Palembang to Kiai Ario of IPIL (Sekayu), stamp of the clans of Middle Kepungut Moesi Oloe in Lubuk Besar in 1856, and the Charter of Moeara Katie Middle Pillar Poeng-Poeng Afdeeling Moesi Oloe clan in 1866 . To explain the government system of Lubuklingau clan in this research,the researcher used the historical method. The Interpretation is reinforced by the use of concepts and theories of sociology, anthropology, and political science. The Studies cover three things; the birth of clan governance, rule of law within the clan, and the clan rule in Lubuklinggau.
APA, Harvard, Vancouver, ISO, and other styles
47

Putra, Yudhi Faizal Eka, Serliah Nur, Rabiatul Adawiah, and Nurfitrah. "The Jargons of Clash of Clans Used by The Teenagers." LETS 1, no. 2 (June 10, 2020): 91–98. http://dx.doi.org/10.46870/lets.v1i2.14.

Full text
Abstract:
Online Games are popular for Indonesian teenagers, and one of them is the Clash of Clans (COC). Each online game has specific terms. Those are known as jargon. This study is aimed to find jargons of Clash of Clans used by the teenagers. It is a qualitative research using descriptive method. The result shows that there are seventeen jargons used by three teenagers. They are Archer Troops, Barbarian Troops, Wall Level 3, Wall Level 1, Town Hall 3 Starts, Mortar, Golem, Hogs, Wars, Builder, Hidden Tesla, Clan Castle, Giant, Healer, and Elixir. Those jargons are used in the other contexts, out of that online game. the players use this jargon language by considering the things in the real life with all of the things in Clash of Clans. So the jargon language from the game is accidentally said by teenagers in their real life context.
APA, Harvard, Vancouver, ISO, and other styles
48

Radovanovic, Svetlana. "Contribution to anthropogeographic researches of Council Sjenica." Glasnik Srpskog geografskog drustva 85, no. 2 (2005): 65–78. http://dx.doi.org/10.2298/gsgd0502065r.

Full text
Abstract:
In this report special attention is dedicated to clan structure of Serbian and Bosnian (Muslim) population drawn by the field research and the result of the Census of 2002. The review of the number of the households by clans and total number of members (in the country + in labor or staying abroad) is given by the settlements that were classified by ethnic homogeneous.
APA, Harvard, Vancouver, ISO, and other styles
49

Syukur, Syamzan. "Endogamy Marriage Tradition Of Sayyid Community In Sidenre Village, Binamu District, Jeneponto Regency." Jurnal Adabiyah 19, no. 1 (July 1, 2019): 89. http://dx.doi.org/10.24252/jad.v17i119i1a5.

Full text
Abstract:
This article tried to find out some questions below, first, the way of martial processions of endogamy marriage at Binamu District of Jeneponto District. Secondly, the social impact of endogamy marriage. Thirdly, what is the sanction of disobeying the rules of endogamy marriage?. This research was qualitative descriptive which means to explore the phenomenon of endogamy marriage at Binamu of Jeneponto District This article was tried to reveal whether or not Sayye' community in the Sidenre Subdistrict still maintained the tradition of endogamy marriage (The marriage between clans or kinship among them). Sayye’ women were named as syarifah or sayyidah who were prohibited marrying with men who were not Sayye’ because they cannot continue their clan. Whereas men are not given clan or kinship restrictions in conducting marital relations (patriarchal system). Sayyid community maintained this tradition as an attempt to maintain their clan which they believe that they had lineage from the Prophet Muhammad Saw. This tradition is certainly faced many problems among mellinea society. Nevertheless, this tradition still existed among Sayye' community. The marriage of this tradition is the impact on the limitation in choosing a marriage partner which effected many syarifah or sayyidah became spinster, it also showed that there are some prohibition and limitation of interacting with other people, especially in establishing interpersonal with other clans. The sanctions for those who do not obey this tradition are isolated from the community or broke down the cognation genetic relationships.
APA, Harvard, Vancouver, ISO, and other styles
50

Suokhrie, Kelhouvinuo. "Clans and clanlectal contact." Asia-Pacific Language Variation 2, no. 2 (December 31, 2016): 188–214. http://dx.doi.org/10.1075/aplv.2.2.04suo.

Full text
Abstract:
Abstract This is the first variationist study of clan intermarriage and intergenerational change in Nagaland (India). The study investigates clan as a sociolinguistic variable by drawing data from the Angami (belonging to the Kuki-Chin-Naga sub-group of Tibeto-Burman languages) community of Kohima village in Nagaland. The linguistic variables examined include two alveolar fricatives and three affricates showing variable palatalization. Like many other clan-based communities (cf. Stanford, 2007, 2008, 2009), Angamis practice exogamy. Women settle down in their husband’s clans in the same village after marriage, but continue to maintain their original clanlects despite being in contact with their husband’s clanlects for many years. Exogamy practices are however weakening in Kohima, resulting in intra-clan marriages. The study examines the linguistic implications of the inter-clan and intra-clan marriages, illustrating the patterns that young learners acquire under such circumstances and the way they respond to the new changes. Labov finds evidence for an “outward orientation of the language learning faculty” (2012, 2014). The Nagaland results build on this notion but provide a new perspective: In Nagaland, children’s language learning is inwardly oriented with respect to stable variation and outwardly oriented in the case of change in progress.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic 'CLANN' for other source types:
Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography