To see the other types of publications on this topic, follow the link: City religion.
Journal articles on the topic 'City religion'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'City religion.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Chung, Truong Van. "The Characteristics of Culture and Religions in Ho Chi Minh City, Vietnam: Processes of Acculturation, Transformation and Accumulation." Tattva - Journal of Philosophy 7, no. 2 (July 5, 2015): 27–51. http://dx.doi.org/10.12726/tjp.14.2.
Full textAbstract:
Ho Chi Minh City is a city which has received and accumulated many cultures and religions from around the world, from Oriental culture to Western civilization, from West Asian and East Asian cultures to South Asian and Southeast Asian cultures. The cultures of some African and Latin American countries have also arrived recently. Most world religions, regional religions, national religions and even new religions are present in the city. The characteristic of religions and cultural identities of Ho Chi Minh City is in the process of transformation, receipt and selection of the cultural and religion elements of those cultures. Based on the research results of a scientific research on the topic, “Cultural and religion life in Ho Chi Minh City in the era of international integration”, we would like to share some opinions about the characteristics of culture and religions in the process of cultural exchange, acculturation and accumulation of Ho Chi Minh City from traditional to modern stage.
2
Rowley, Rex J. "Religion in Sin City*." Geographical Review 102, no. 1 (January 1, 2012): 76–92. http://dx.doi.org/10.1111/j.1931-0846.2012.00131.x.
Full text
3
Brown, Callum G. "Religion in the city." Urban History 23, no. 3 (December 1996): 372–79. http://dx.doi.org/10.1017/s0963926800016916.
Full text
4
Contins, Marcia. "The City and African-Brazilian Religions." Vibrant: Virtual Brazilian Anthropology 11, no. 2 (December 2014): 247–67. http://dx.doi.org/10.1590/s1809-43412014000200009.
Full textAbstract:
In this article, I discuss the relationships between ethnicity and religion, based on anthropological studies of religions in the urban context. I also discuss the transformations of these studies since the 1970s. Since I have myself contributed to this field of studies, my own experience as a researcher must be taken into account. I focus on the uses of the categories of ethnicity and religion during two distinct periods in the history of Brazilian anthropology. In each of these periods, I point out significant transformations in the way Brazilian researchers describe themselves and how they conceive the relationship between their research topics and the city.
5
Fitriani, Fitriani. "PERKEMBANGAN AGAMA SIKH DI KOTA MEDAN SUMATERA UTARA." Studia Sosia Religia 5, no. 2 (July 7, 2023): 88. http://dx.doi.org/10.51900/ssr.v5i2.15230.
Full textAbstract:
<em><span>Freedom of religion in Indonesia is a right that must be owned by the Indonesian nation. Apart from the six recognized religions in Indonesia, the Sikh religion is one of them. The Punjabi people who follow the Sikh religion are part of the ethnic diversity found in Indonesia, especially in the city of Medan. Although the Sikh religion is not an official religion, it is still accepted and growing in Indonesia, especially in the city of Medan, North Sumatra. In the development of religious studies, the Sikh religion is included in the top ten religions in the world. However, the importance of this study is studied, seeing that its development is still able to maintain its existence among the Muslim minority. This type of research is field research using a religious history approach, trying to see the process of development that occurred in the Sikh religion. The results of these findings show that the spread of the Sikh religion in Indonesia can be said to be growing with an increasing number of adherents. evidenced by several buildings of houses of worship for the Sikh religion, namely Gurdwara Shree at several points in Medan City including, Gurdwara Perbhandak on Jalan Teuku Umar, Gurdwara Shree Guru Tegh Bahadur area on Jalan Polonia and Gurdwara Shree Guru Nanak Dev Ji on Jalan Karya Murni. Factors causing the Sikh religion to continue to grow are because the Sikh religion does not recognize caste which results in social inequality for its adherents. Moreover, the Sikh religion is able to live side by side in the midst of the majority.</span></em>
6
Rahmawati, Hanifah, and Rezza Fauzi Muhammad Fahmi. "KONFLIK PEREBUTAN TANAH SUCI TIGA AGAMA SAMAWI DI YERUSALEM (1980-2017 M)." Jazirah: Jurnal Peradaban dan Kebudayaan 3, no. 2 (November 2, 2023): 168–79. http://dx.doi.org/10.51190/jazirah.v3i2.93.
Full textAbstract:
This study describes the conflict over the conflict over the holy land of three divine religions in Jerusalem during the Israeli period, namely, Judaism, Christianity and Islam, as the religion with the largest adherents on earth. The choice of this theme is considered important because of the dynamics of the struggle for territory that has civilizations that are connected to each other between the three divine religions, with the Prophet Ibrahim AS as the father of the prophets as well as the ancestor of their religion. The researchers took two theories that were used, among others, social action theory from Max Weber, and social conflict theory from Dahdrendorf. Yerusalem It has an important history for these three heavenly religions, presenting a sense of wanting to control and claim the holy city of Jerusalem as a city that belongs only to one religion. A re-reading of the history of Jerusalem has shown the historical spectrum of the social life of the three divine religions in Jerusalem.
Keywords: Conflict, Struggle for the Holy Land , Three Divine Religions, and Jerusalem.
7
Hegy, Pierre, and Harvey Cox. "Religion in the Secular City." Review of Religious Research 27, no. 1 (September 1985): 92. http://dx.doi.org/10.2307/3511944.
Full text
8
Gale, Richard, and Simon Naylor. "Religion, planning and the city." Ethnicities 2, no. 3 (September 2002): 387–409. http://dx.doi.org/10.1177/14687968020020030601.
Full text
9
Birk, Svetlana. "Religion in a medieval European city." SHS Web of Conferences 72 (2019): 04003. http://dx.doi.org/10.1051/shsconf/20197204003.
Full textAbstract:
Modern megacities are becoming spaces where religious processes unfold most actively. And this poses the problem of studying the functioning of religion in urban space. Cities always were religious centers, religion defined social behavior, but the specificity of the urban way of life left its mark on religion and influenced religious evolution. This article attempts to explore the interaction of religion and the urban environment in its wide historical context. The conditions for the existence of a historical religion (Christianity) in a medieval European city contributed to the transition of religion to a new stage of historical evolution - to the emergence of an “early modern religion” (Protestantism), which led to a radical disenchantment of the social world and the concentration of religiosity in the human inner world. A new type of religiosity, embodied in Protestantism, has become one of the factors contributing to the modernization process.
10
Nelwan, Gerry. "Solidaritas Antaragama dalam Membangun Resiliensi Masyarakat di Era Pandemi Covid-19 di Kota Manado." Sociology of Islam 5, no. 1 (June 30, 2022): 21–35. http://dx.doi.org/10.15642/jsi.2022.5.1.21-35.
Full textAbstract:
The Covid-19 Pandemic has had a broad impact on society. Since one aspect of it is the economy, the government comes up with an effort to help society. Besides the government, religion also moves to embrace its adherents who feel the impact of the COVID-19 Pandemic and even appears in the plural society in Manado city. This research aims to show that religion has taken its role in helping society in the Covid-19 Pandemic Era. Religion also stands together with society to overcome many challenges caused by the Covid-19 Pandemic. This research also continues to develop and fill the gap of some previous research regarding the topic. That is the effort of religion to build a strong society while facing the COVID-19 Pandemic. This research uses the qualitative-descriptive method with a library study. In this regard, the researcher would collect and analyze scientific literature, books, newspapers, and related documents. The situation in Manado City depicts the role of religion in helping society in the Covid-19 Pandemic Era. Various interreligious organizations in Manado City communally join the movement to help the people being affected by the Covid-19 Pandemic. The involvement of religion has become an important part of building a strong society to face the COVID-19 Pandemic, especially in Manado City. Solidarity built from the shared awareness among religions could be an example for other regions in Indonesia.
11
Blömer, Michael. "Urban Religion beyond the City Limits." Religion in the Roman Empire 9, no. 3 (2023): 425. http://dx.doi.org/10.1628/rre-2023-0026.
Full text
12
Sinaga, Alfikri Rozan, and Farhan Indra. "POLA REKRUTMEN KEMENTERIAN AGAMA DALAM MENENTUKAN TIM PETUGAS HAJI INDONESIA KOTA TANJUNGBALAI." Jurnal Indonesia : Manajemen Informatika dan Komunikasi 4, no. 3 (September 10, 2023): 999–1004. http://dx.doi.org/10.35870/jimik.v4i3.302.
Full textAbstract:
The Recruitment Pattern of the Ministry of Religion in Determining the Tanjungbalai City Indonesian Hajj Officer Team. This study aims to determine the Recruitment Patterns of the Ministry of Religion in Determining the Tanjungbalai City Indonesian Hajj Officer Team both from the recruitment process, recruitment requirements, recruitment sources, recruitment methods. This study uses a qualitative research method approach. Primary data was obtained directly through interviews, namely the Ministry of Religion of Tanjungbalai City. Secondary data obtained from research documents. The results of the study show that the recruitment pattern of the Ministry of Religion in determining the team of Indonesian haj officers in the city of Tanjungbalai began with the appointment of the Directorate General of the Ministry of Religion of the Republic of Indonesia, then a letter was sent to the Province and again to the city Ministry of Religion. Then the sources are from internal and external although externally the city Ministry of Religion is only to participate so that only a few take part in the registration of haj officers, because the success of recruitment depends on the large number of those who register to become haj officer recruitment at the Ministry of Religion of Tanjungbalai City.
13
Urciuoli, Emiliano R. "A Divisive Intellectualist Leader." Numen 69, no. 2-3 (April 1, 2022): 140–62. http://dx.doi.org/10.1163/15685276-12341650.
Full textAbstract:
Abstract Initially, the article concentrates on a major change in ancient Mediterranean religions that can be understood as an “intellectualization of religion.” Focusing on the text-based practices of early Christian religious specialists, it looks at this phenomenon as a facet of an urban religion rather than an inherent quality of early Christ religion. The article goes on to address heterarchy, i.e., the tendency toward a nonhierarchical arrangement of power, as a further element that characterizes city life as well as relations among cities. Not linearly ranked and topographically fractionated, the first urban Christ groups also constituted heterarchical formations shaped by the assorted types of power coalescing in urban environments. Zooming in on the imperial city of Carthage in the mid-3rd century, the article then analyzes the intersection of the two phenomena. It demonstrates the effects that the enforcement of a textually designed and conceptually sophisticated project of Church order produced on the Christ networks by arguing that, in urban contexts characterized by a host of powers, authority claims, and forms of capital, Cyprian’s intellectualized religion contributed to breaking apart existing coalescences of people united by religion.
14
ARIF, YASMEEN. "Religion and Rehabilitation: Humanitarian Biopolitics, City Spaces and Acts of Religion." International Journal of Urban and Regional Research 32, no. 3 (September 2008): 671–89. http://dx.doi.org/10.1111/j.1468-2427.2008.00804.x.
Full text
15
Said Ahmad, M. Ridwan, Muh Syukur, Yuyun Andinar, Muh Falak Cahyadi, and A. Jalal Al Afgan. "Dampak Keberagaman Agama terhadap Pola Interaksi Sosial Masyarakat Kota Makassar." Jurnal Syntax Transformation 4, no. 5 (May 10, 2023): 1–8. http://dx.doi.org/10.46799/jst.v4i5.726.
Full textAbstract:
Religion is one of the universal elements in human life, in which almost every human being lives. Religious life in urban communities has an impact on people’s behavior patterns. This is influenced by the human mindset that religion is a reference in interacting with society. So that in a society that has a diversity of religions (Islam, Christianity, Buddhism, Catholicism and Confucianism) it will have a major influence on the patterns of social interaction that exist in society, especially in urban communities. The city of Makassar has a diversity of people, especially in terms of religion, namely Islam, Christianity, Buddhism and others. This diversity arises due to urbanization carried out by the community with the aim of making a living, studying and so on. In research using qualitative research methods with a descriptive approach. Collecting data in this study using a purposive sampling technique. Data analysis techniques in this study used the Member Check technique. The results of the study show that in Makassar city society the impact of religious diversity on interaction patterns between people in Makassar city can be seen from their activities, for example cooperation, conflict, accommodation and competition activities. The impact of religious diversity in the city of Makassar can be divided into two, namely positive and negative impacts. The positive impact on the pattern of social interaction in society is to develop an attitude of tolerance and openness to anyone, while the negative impact is to trigger conflict between religions, as well as discrimination and exclusivism.
16
Alikberov, A. K. "THE PROBLEMS OF THE SYSTEM CLASSIFICATION OF RELIGIONS." Islam in the modern world 14, no. 3 (October 2, 2018): 181–96. http://dx.doi.org/10.22311/2074-1529-2018-14-3-181-196.
Full textAbstract:
The article is devoted to the system classifi cation of religions on the basis of various criteria, the most important of which is the communication one. As the cross-cultural method shows, there is no word «religion» in many languages o f the world, but there is its equivalent, denoting the connection of man with God and supernatural forces. The system classifi cation of religions is more a system of classifi cations than a classifi cation, which based on ideal, hypothetical models. It based on the object of worship (the religion of Nature, the religion of Tradition, the religion of Revelation), on the sources of the doctrine (the religion of the scriptures), on the methods of obtaining information, or, in the religious paradigm, religious knowledge /hidden truths (prophetic, non-prophetic, etc.). The author tries to fi nd conjugations between these classifi cations. The system-communication method is one of many possible ways of scientifi c knowledge of religion, which allows us to divide complex social essences and phenomena into composite elements, and each of them in their close interconnection and interaction with other elements of systematic knowledge, taking into account the specifi city of religious communication.
17
Best, Wallace. "New York City and the Production of Sacred Space." Church History 90, no. 1 (March 2021): 151–54. http://dx.doi.org/10.1017/s0009640721000810.
Full textAbstract:
Jon Butler's God in Gotham: The Miracle of Religion in Modern Manhattan affirms what historians of religion have long known and some urban historians have begun to discover—that few things in American history have survived so well as religion. Political moments and social movements have come and gone. Fashions have fallen out of favor; fads have faded. But that thing that we call “religion”—however defined, theologically, experientially, or institutionally—has survived, even thrived, particularly in American cities and perhaps most particularly in America's largest city, New York.
18
Tjajaindra, Phinawati, and Benny Djaja. "Notary’s Role and Authority on the Issue of Interreligious Marriage in Surabaya City." Interdisciplinary Social Studies 2, no. 7 (April 30, 2023): 2145–56. http://dx.doi.org/10.55324/iss.v2i7.442.
Full textAbstract:
Background: Interfaith marriages occur in Indonesia, one of which is in the city of Surabaya. Once the marriage is valid, it must be reported to the Civil Registry Occupation Service and issue an Ottentic Deed. Authentic Deeds that are considered official must comply with the provisions of Article 1868 of the Civil Code. What is meant by official in this article is a notary. This is regulated in Article 1 Article 15 paragraph 1 of UUJN. The Notary Department plays an important role in the ratification of Marriage Certificates both of the same religion and different religions in Indonesia. Aim: The author's purpose in creating this journal is to find out how interfaith marriage relations in Indonesia with the civil law of interfaith marriage and the hierarchy of laws and regulations related to interfaith marriage. Method: The research method that researchers use is juridical normative with qualitative research. Findings: The result of this study is that the Interfaith Marriage Agreement in Indonesia based on Law No. Article 16 of 2019 concerning Marriage clarifies the role of religion in marriage and the confirmation of faith, stating that a valid marriage is a marriage carried out according to the laws of each religion and its adherents. The state leaves the assessment of the validity of marriage to the religion and beliefs of the people concerned. Thus, Law Number 16 of 2019 concerning Marriage is a standard that regulates not prohibits. The state does not prohibit individuals from interfaith marriages.
19
RÜPKE, JÖRG. "RELIGIOUS AGENCY, SACRALISATION AND TRADITION IN THE ANCIENT CITY." ИСТРАЖИВАЊА, no. 29 (December 26, 2018): 22–38. http://dx.doi.org/10.19090/i.2018.29.22-38.
Full textAbstract:
Starting from a discussion against the notions of a unified ‘public religion’ my focus during the past decade has been on ‘religious individualization’ and the fluidity of religion captured by the concepts of ‘lived ancient religion’ and ‘religion in the making’. These concepts focus on the inherent dynamic qualities of those cultural products that I identify as religion in the course of historical analyses. And yet, the undeniable presence of traditions and even canones can be conceptualized beyond a world of individually fragmented religious practices and beliefs and incipient, ever-changing and also dissolving institutions that would be clustered together only in the form of narrative shorthand terms by historians. The paper offers a theoretical reflection on a concept of religion useful for the question of tradition and canonization, building on earlier proposals and developing those further by developing the notion of sacralisation. This will be framed by an historical assumption, namely that the processes of interest here are pushed in urban contexts. Here, my focus will be on the ancient Mediterranean.
20
Sheffield, Daniel J. "Exercises in peace: Āẕar Kayvānī universalism and comparison in the School of Doctrines." Modern Asian Studies 56, no. 3 (April 8, 2022): 959–92. http://dx.doi.org/10.1017/s0026749x21000494.
Full textAbstract:
AbstractIn 1650, an encyclopedia of comparative religion known as Dabistān-i Maẕāhib (the School of Doctrines) was completed near the city of Hyderabad. Asserting that the religions of the world are reflections of a single inner truth, its author Mīrzā Ẕu'l-fiqār Āẕarsāsānī, known by the poetic penname ‘Mūbad’, travelled widely across India to record encounters with diverse religious figures. This article re-examines the composition and legacy of the Dabistān in light of new manuscript evidence relating to its author and the world he inhabited. It argues that the Dabistān's universalist project reflects a widely held theory of the interrelatedness of the macrocosm, in which sociality with diverse populations was understood to be a spiritual exercise leading to saintly perfection in the same way that venerating the cosmos and ascetic bodily practices were. The article provides a close reading of the Dabistān's shortest chapter on the religion of the Tibetans, the earliest such description in Persian. Situating the Dabistān within the diverse expressions of ‘Universal Peace’ (ṣulḥ-i kull) during the Safavid and Mughal periods, it argues that the Dabistān's project of recovering a universal theology that was attributed to ancient Iran and India led to expressions of dual religious belonging—to particular religions of revelation as well as to the universal religion of the philosophers—parallel to and connected with what Jan Assmann has termed the ‘religio duplex phenomenon’ in early modern Europe. Finally, the article briefly traces the legacy of the Dabistān into the modern period.The free do not think of religion, doctrine, and spiritual guidance—Those shackled by seeking liberation are not truly free.For how long must we wander the alleyways of religion and nation?—There is no highway through the land of verification (taḥqīq) besides heresy (ilḥād).—‘Mūbad’ Mīrzā Ẕu'l-fiqār Āẕarsāsānī (fl. 1060s ah/1650s ce)1
21
Rohimah, Rt Bai, Achmad Hufad, and Suroso Mukti Leksono. "Tradition Multicultural Society Religion in Serang City." Kawalu: Journal of Local Culture 9, no. 1 (July 14, 2022): 68–84. http://dx.doi.org/10.32678/kawalu.v9i1.6121.
Full textAbstract:
This article examines the characteristics and cultural identity, as well as the socio-religious rituals of the people of Serang city. The research used is anthropological ethnography method. In analyzing the data, the researcher used a functional-structural approach. The results showed that although the people in Serang city were categorized as multicultural society, they still carried out their religious traditions. There are several things that affect this harmony, including the factor of religious understanding of each individual, educational background and social relations of the community. For the residents of Serang city, the distinctive characteristics wrapped in tradition have a positive meaning as local wisdom and have religious values that are still maintained today.
Keywords: Local Belief, Multicultural, Modern, Tradition .
22
Wang, Xiaoxuan. "Making Religion, Making the City – Religion and Urban Formation in Modern China." Archiv für Religionsgeschichte 25, no. 1 (January 1, 2023): 179–93. http://dx.doi.org/10.1515/arege-2023-0007.
Full text
23
Sullivan, Winnifred Fallers. "“What Is Religion?”." Comparative Studies of South Asia, Africa and the Middle East 40, no. 1 (May 1, 2020): 211–14. http://dx.doi.org/10.1215/1089201x-8186236.
Full textAbstract:
Abstract This review of Shahab Ahmed's What Is Islam? The Importance of Being Islamic explores the value of Ahmed's theory of religion through an analysis of some objects presented in Heavenly Bodies, a 2018 exhibit of Catholic fashion at the Metropolitan Museum of Art in New York City.
24
Wendt, Jan. "The changes of religion structure at Romanian cities – Case of Oradea." Space – Society – Economy, no. 7 (January 1, 2005): 268–74. http://dx.doi.org/10.18778/1733-3180.07.23.
Full textAbstract:
Oradea during the period of the socialistic regime played a role of an important industrial and administrative centre. Nowadays, Oradea with its about 210 thousand citizens, can be a good example of the religion changes. The religion changes, which take place in Oradea, have had a typical run, characteristic for multi – ethnic cities. The border location of Oradea is conductive to intermingles the religion, ideas, people, capital and the western style of life, which makes the rate of the changes faster in comparison to the rest of Romanian cities of Banat, Crişana, Maramures and Transilvania. This article has presented analyse of changes at the ethnical and religions structures at the city, to show the process of changes social structures of Oradea, which is similar to many Romanian cities. The range of the changes together with the before existing process seems to deepen. For one, the process of Hungarian, German and Jewish minorities’ migration is creally seen. And heavy influenced at the religion structure of the city. We cane observe growing role of new churches like: Adventist, Evangelic CA, Pentecostal, Baptist, and Evangelic PS., weakness of Roman-Catholic Church and even slowly degrees of Orthodox Church. There is a strong correlation between migration process, changing the ethnical structure and the process of changing the religion ones, especially at the case of Hungarians, Jewish and Germans minorities.
25
Novo Malvárez, Margarita, and Joseph R. Hartman. "La Catedral de la Inmaculada Concepción de Kansas City (Missouri). Un recurso patrimonial en un escenario de diversidad religiosa." Vegueta. Anuario de la Facultad de Geografía e Historia 21, no. 2 (July 26, 2021): 137–60. http://dx.doi.org/10.51349/2021..2.06.
Full textAbstract:
En Estados Unidos no hay religión oficial, ni confesionalismo, ni Iglesia de Estado, pero la religión tiene un peso superior a otros países occidentales. La ciudad más poblada de Missouri, Kansas City, es un ejemplo de diversidad religiosa, en cuyo escenario destaca una catedral católica. Estudiamos la evolución del edificio y modelo de gestión patrimonial a partir de una metodología cualitativa y de la realización de entrevistas a religiosos y gestores culturales. Un modelo que puede transformarse como consecuencia de los procesos de recentralización y gentrificación que están afectando al Power and Light District, el barrio donde ésta se localiza. In the United States, there is no official religion, no confessionalism and no Church representative of the State. Nonetheless, religion plays a more influential role than in other Western countries. The most populous city of Missouri is Kansas City, and it is an example of religious diversity, with a Catholic cathedral standing out against its urban background. This article examines the building’s evolution and model of heritage management, based on a qualitative methodology and interviews with religious figures and cultural managers. It is a model that might see changes as a result of the process of recentralization and gentrification currently undergone by the Power and Light District, the neighbourhood where the Cathedral is located.
26
Novo Malvárez, Margarita, and Joseph R. Hartman. "La Catedral de la Inmaculada Concepción de Kansas City (Missouri). Un recurso patrimonial en un escenario de diversidad religiosa." Vegueta. Anuario de la Facultad de Geografía e Historia 21, no. 2 (July 26, 2021): 137–60. http://dx.doi.org/10.51349/veg.2021.2.06.
Full textAbstract:
En Estados Unidos no hay religión oficial, ni confesionalismo, ni Iglesia de Estado, pero la religión tiene un peso superior a otros países occidentales. La ciudad más poblada de Missouri, Kansas City, es un ejemplo de diversidad religiosa, en cuyo escenario destaca una catedral católica. Estudiamos la evolución del edificio y modelo de gestión patrimonial a partir de una metodología cualitativa y de la realización de entrevistas a religiosos y gestores culturales. Un modelo que puede transformarse como consecuencia de los procesos de recentralización y gentrificación que están afectando al Power and Light District, el barrio donde ésta se localiza. In the United States, there is no official religion, no confessionalism and no Church representative of the State. Nonetheless, religion plays a more influential role than in other Western countries. The most populous city of Missouri is Kansas City, and it is an example of religious diversity, with a Catholic cathedral standing out against its urban background. This article examines the building’s evolution and model of heritage management, based on a qualitative methodology and interviews with religious figures and cultural managers. It is a model that might see changes as a result of the process of recentralization and gentrification currently undergone by the Power and Light District, the neighbourhood where the Cathedral is located.
27
Ariza Diansari, Ariza Diansari, Dhanurseto Hadiprashada Dhanurseto Hadiprashada, and Neneng Cucu Marlina Neneng Cucu Marlina. "Strategi Komunikasi Kementerian Agama Kota Bengkulu Mencegah Stunting melalui Bimbingan Perkawinan Kepada Calon Pengantin." Reslaj: Religion Education Social Laa Roiba Journal 6, no. 4 (February 9, 2024): 1681–94. http://dx.doi.org/10.47467/reslaj.v6i4.795.
Full textAbstract:
The Government of the Republic of Indonesia through Presidential Regulation Number 72 of 2021 has designated prospective brides (catin) as one of the targets for accelerating stunting reduction from the upstream sector in order to achieve a quality generation of the nation. One of the roles carried out by the Ministry of Religion of the Republic of Indonesia is by preventing stunting through marriage guidance to prospective brides and grooms (Bimwin Catin). As a vertical agency at the Regency/City level, the Bengkulu City Ministry of Religion also provides marriage guidance to prospective brides and grooms (Bimwin Catin). The aim of this research is to find out the communication strategies used by the Bengkulu City Ministry of Religion to prevent stunting through marriage guidance to prospective brides and grooms in 2022. The research uses a qualitative approach through case studies. Data collection techniques used were observation, in-depth interviews and documentation. Researchers used communication strategy steps from Hafied Cangara (2014), consisting of selecting and determining communicators, setting targets and analyzing audience needs, techniques for composing messages, choosing media/communication channels, and analyzing communication effects. The results of this research are (1) The Bengkulu City Ministry of Religion prioritizes State Civil Apparatus (ASN) who have a Bimwin facilitator certificate as communicators, (2) Prospective brides and grooms are the target audience with a need for an audience of 500 people in 2022, (3) The City Ministry of Religion Bengkulu uses persuasive techniques in compiling and conveying messages to the prospective bride and groom, (4) the Ministry of Religion of Bengkulu City chooses public communication channels in the form of socialization in holding Bimwin Catin, (5) the Ministry of Religion of Bengkulu City receives a positive response where the prospective bride and groom experience a change in attitude after receiving information related to stunting
28
Loseke, Ezekiel. "America, Biblical Religion, and Covenantalism." Catholic Social Science Review 25 (2020): 31–41. http://dx.doi.org/10.5840/cssr20202525.
Full textAbstract:
Steven D. Smith’s Pagans and Christians in the City is an important and unique contribution to the vast literature on the American culture war. Smith’s distinction between immanent and transcendent religion refines and deepens James Davidson Hunter’s famous analysis of this conflict. As illuminating as this volume is, however, it fails to fully appreciate the religious dimension of the American founding. Specifically, Smith does not acknowledge or account for the covenantal nature of the American founding, and thus does not recognize the full degree to which the American experiment was informed by the transcendent religions of the Western world, namely, Judaism and Christianity.
29
Afrianja, Nora. "EKSISTENSI UMAT BUDHA DI KOTA BLANG PIDIE: TELAAH HUBUNGAN SOSIAL KEAGAMAAN." Abrahamic Religions: Jurnal Studi Agama-Agama 2, no. 1 (March 1, 2022): 11. http://dx.doi.org/10.22373/arj.v2i1.12093.
Full textAbstract:
Aceh is one of the provinces that adhere to various religions. Aceh or commonly dubbed as 'Beumo Seuramo Meukah' is predominantly Muslim, of course Aceh is based on Islamic Shari'a and also has a special Qanun formulated in accordance with Islam itself. The various adherents of religious communities also do not rule out the possibility of conflicts arising from excessive fanaticism so that the emergence of a sense of intolerance in every religious community. The ummah is an inseparable part of religion, the existence of the ummah is the most important thing in religion or also commonly referred to as followers. Religion does not exist without the adherents of that religion, there are those who lead the event, there are those who prepare the place and tools for the ceremony, and at the same time they become participants. The existence of the people is very influential on the religion itself, the achievement of that religion and the social relations that have a big influence on the religion itself. Relations among religious people based on tolerance, mutual understanding, mutual respect, respect for equality in the experience of religious teachings and cooperation in social life, or what is commonly termed 'religious harmony'. The process of this research through descriptive-qualitative, among others, are: observation, interviews and literature review that reads several book references that are related to this research. The results of this study indicate that there are several dimensions of the socio-religious life of Buddhists in Blang Pidie City, including: the religious dimension, the dimension of social interaction and the dimension of attitude, some of these dimensions can cause factors that affect the socio-religious life of the Buddhist community in Blang Pidie City. Social interactions that are not well established can also have an impact on every individual in society in everyday life.
30
Kietzman, Mary Jo. "Unaccommodated Religion." Critical Survey 35, no. 2 (June 1, 2023): 92–104. http://dx.doi.org/10.3167/cs.2023.350208.
Full textAbstract:
Abstract Shakespeare's King Lear offers later writers a scaffolding on which to construct do-it-yourself religions that emerge when intentional and unintentional pilgrims venture, abdicate, or are expelled from existing institutional orders and discover the covenantal core of religion when they encounter Other dispossessed people. Shakespeare's play, in dialogue with the Book of Job, develops the idea of a suffering God that is latent in the Hebrew Bible. When students at the University of Michigan-Flint adapted the play to their contemporary environment, they began their own pilgrimages into a wounded city and family traumas. Without biblical literacy, they instinctively reached for John Keats’ Lear-inspired ‘Vale of Suffering’ letter and the Bible-belt inflected stories of Flannery O'Connor to reassemble Lear as a religious play for today.
31
Wariboko, Nimi. "Fire from Heaven: Pentecostals in the Secular City." Pneuma 33, no. 3 (2011): 391–408. http://dx.doi.org/10.1163/157007411x592701.
Full textAbstract:
Abstract Is Harvey Cox’s Fire from Heaven which focused on Pentecostalism merely a mea culpa for the hubris of predicting the death of God in the 1960s or a case of using the “pentecostalization” of religions to describe the shape of religiosity in the emerging global civil society, global secular city? This essay shows how theologically liberal ideas in both his Fire from Heaven and Secular City are today used to theologize the relevant shape of faith in the global civil society in ways that hauntingly suggest Pentecostalism is implicated in the emergence and working of the global secular city which reject notions of transcendence in religion. The essay then challenges pentecostal theologians to seriously consider the question: In what way is Pentecostalism already secularized or secularizing from its core?
32
Williams, Rhys H., and N. J. Demerath III. "Religion and Political Process in an American City." American Sociological Review 56, no. 4 (August 1991): 417. http://dx.doi.org/10.2307/2096265.
Full text
33
Herzfeld, Michael. "The Intimate Solidarities of Religion in the City." History and Anthropology 27, no. 3 (May 2, 2016): 265–72. http://dx.doi.org/10.1080/02757206.2016.1172310.
Full text
34
Kuppinger, Petra. "Religion, art and creativity in the global city." Culture and Religion 18, no. 4 (October 2, 2017): 343–52. http://dx.doi.org/10.1080/14755610.2017.1402419.
Full text
35
Doyle White, Ethan. "Visualising a sacred city: London, art and religion." Time and Mind 11, no. 4 (October 2, 2018): 436–37. http://dx.doi.org/10.1080/1751696x.2018.1541554.
Full text
36
Andersson, Johan, Robert M. Vanderbeck, Gill Valentine, Kevin Ward, and Joanna Sadgrove. "New York Encounters: Religion, Sexuality, and the City." Environment and Planning A: Economy and Space 43, no. 3 (March 2011): 618–33. http://dx.doi.org/10.1068/a43202.
Full text
37
Dwyer, Claire. "Visualising a Sacred City: London, Art and Religion." Material Religion 15, no. 3 (April 26, 2019): 383–84. http://dx.doi.org/10.1080/17432200.2019.1572366.
Full text
38
Williams, Roman R. "Religion, Migration, and Change in a European City." Contexts 15, no. 4 (November 2016): 48–57. http://dx.doi.org/10.1177/1536504216685130.
Full text
39
Almasri, Eyad, and Firas Alawneh. "Petra – Holy City from the Perspective of Art, Architecture, inscriptions and Other Features." Studies in Ancient Art and Civilisation 22 (January 31, 2019): 65–94. http://dx.doi.org/10.12797/saac.22.2018.22.04.
Full textAbstract:
Scholars who have written about the city of Petra have concentrated on the history and archaeology of the city. And, while some of them have written about Nabataean religion, only few of them mentioned information about the holiness of the city; specifically, if it was worshiped as a deity. The aim of this study is to fulfil a gap in Nabataean religion in general and, in particular, re-examine the status of Petra in their religion. In addition to the archaeological evidence, such as buildings, art, and features, the study is based on written resources, such as historical sources and Nabataean inscriptions found in Petra and other cities.
40
Meilinda Hardi, Nora. "Komunikasi Antarbudaya Etnis Tionghoa Dan Pribumi Di Kota Palembang." Jurnal RASI 1, no. 1 (January 9, 2021): 74–90. http://dx.doi.org/10.52496/rasi.v1i1.31.
Full textAbstract:
Purpose of intercultural communication research to determine the influence worldviews and indigenous ethnic Chinese in the city of Palembang. Three elements of worldview that includes the study of religion or beliefs, values and behavior, which is part of the theory of cultural perception by Larry A Samovar, Richard E.Porter dan Edwin R. McDaniel. This study uses a qualitative phenomenological approach which aims to look at various situations or social realities that apply to ethnic Chinese and indigenous in the city of Palembang. Research using depth interviews with a number of ethnic Chinese and indigenous informants. In addition, the observation and analysis of literature related to this research. Analysis of the data is written in a narrative inductive. An important result showed that religion/belief is one that is right and not be forced. However, through the marriage of the ethnic Chinese and indigenous religious conversion to Islam and Christianity that religions outlook changed. In addition, intercultural communication can change the perspective of the cultural values of ethnic Chinese and Natives in the city of Palembang. There by encouraging individual behavior becomes positive and its worldview
41
Author, Author. "LA CITE SANS DIEU (CITY WITHOUT GOD)." International Journal for Innovation Education and Research 2, no. 1 (January 31, 2014): 30–34. http://dx.doi.org/10.31686/ijier.vol2.iss1.134.
Full textAbstract:
The power of science is dazzling: to create and clone life in the laboratory, to send words and pictures thousands of miles away by the touch of a button, etc. Today we live in a world of spaceship, of satellite, of computer and the test tube. Advances in genetic engineering have given us the power to intervene in the structure of DNA, the stuff of life itself. So in a way we are Godlike in our achievements, with the power to create and to destroy. However, it has become necessary to temper the scientific progress by the moral imperative, and to add Divine wisdom to human knowledge. To exclude God from human calculations, and to rely solely on human power, without seeking to do the will of our creator, is to build a Tower of Babel, which in itself is a symbol of self-destructive human arrogance. Therefore, religion must be seen to be very relevant and vital in our age and time, for it testifies to the spiritual values of truth, justice, love and peace, which alone can form a sound basis for lasting human fulfilment.
42
Rosidah, Feryani Umi. "Tingkat Toleransi Pemuda Muslim di Kota Surabaya." Religió: Jurnal Studi Agama-agama 9, no. 1 (March 20, 2019): 97–110. http://dx.doi.org/10.15642/religio.v9i1.1235.
Full textAbstract:
Surabaya is a multicultural city which consists of different communities, religions, and ethnics. However, the city has persisted to build harmonious relation between peoples. Based on Muslim-mayority population, the city attempts to cultivate inter-religious solidarity and understanding among the people. Known that political, economic, and religious matters could influence people’s behaviour, this research aims to see how the Muslim youth in the city understand and implement the social patterns of inter-religious relation. Using questionnaire method, the research found that 12.2% of the Muslim youth in Surabaya were very tolerant, 26.1% were tolerant, 28.9% were quite tolerant, 19.7% were intolerant, and 13.1% were very intolerant. This research also found that there are several factors influencing perceptions of Muslim youth in Surabaya for maintaining inter-religious tolerance, such as religion, politics, and social media.
43
Eddi Fahmi, Ismail, and T. Syarifuddin. "The Ability of Human Resources in Compiling Financial Reports at the Ministry of Religion Office of Sabang City." Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial 9, no. 1 (March 3, 2022): 27–38. http://dx.doi.org/10.33258/konfrontasi2.v9i1.189.
Full textAbstract:
Enhancement ability human resources of service officers at The Ministry of Religion Office of Sabang City has so far been carried out in two ways, namely through education and training. Then also carried out an increase in ASN discipline in the preparation of financial reports so that employees doing their duties in a timely manner, with the right quality and comply with applicable regulations. The purpose of this research are to find out and analyze the improvement of ASN's ability in compiling financial reports at the Ministry of Religion Office of Sabang City and to find out and analyze the improvement of ASN discipline in the compiling financial reports at the Ministry of Religion Office of Sabang City. Researchers used qualitative methods in order to collect data with the technique of determining the informants was done by purposive sampling. The results showed that ASN ability still low, especially with regard to the level of education and training. Then civil servant discipline at the Ministry of Religion Office of Sabang City is still low, especially regarding getting to the office on time, this is still often not appropriate, as well as with the right quality because it is not on time then automatically it is not of the right quality, but employees obey the applicable rules. The conclusion of the study shows that Education is an important factor in improving human resources at the Ministry of Religion Office of Sabang City, but higher education is not a guarantee for someone to be placed in a structural position by the head. Then related to the training attended by the employees of the Ministry of Religion of Sabang City, they participated in various trainings and usually one training lasted for four days. Employees at the Ministry of Religion Office of Sabang City are still not disciplined in their work because they enter the office not on time, and return home not on time so that the results are not of the right quality but other rules are obeyed and obeyed. In terms of responsibility, they are still low, but they have a good attitude at work.
44
Wagner-Tsukamoto, Sigmund. "The Cities of Genesis: Religion, Economics and the Rise of Modernity." Textual Cultures 11, no. 1-2 (June 11, 2019): 206–45. http://dx.doi.org/10.14434/textual.v11i1-2.23417.
Full textAbstract:
The paper argues the thesis that the modern city rises in Genesis and that urban development intertwines (a) with changes to religious concepts from spiritual religion to rational religion, and (b) with changes to economic concepts from behavioural socio-economics to non-behavioural institutional economics. The conclusion arrived at is that the modern city and religious pluralism do manifest themselves, exemplarily so in the final stories of Genesis. Then, ideas on rational religion and institutional economic governance become much more visible. Through textual, narratological analysis, the paper contributes to an institutional economic theory of ancient polity, religious text and of Old Testament-based religion.
45
Fannani, Bakhruddin, and Moh Anas Kholish. "Religion, Media and Peacebuilding." Peradaban Journal of Religion and Society 1, no. 1 (July 17, 2022): 22–30. http://dx.doi.org/10.59001/pjrs.v1i1.29.
Full textAbstract:
This article aims to examine the role and efforts of Dhamma TV, a Buddhist-based television station in Malang City, in building peace and harmony between religious communities. The study also shows the normative-theological construction that underlies these efforts. Because religion and media have great potential for peacebuilding. However, both can also be an obstacle to peace. Thus, religion-based media that consistently strives for harmony and peace become a significant aspect of a pluralistic society. This study found that Dhamma TV is a religion-based media that consistently broadcasts programs that contain the values of togetherness, tolerance, and peace. Television avoids programs that contain violence and have the potential to break the unity and harmony of society. Dhamma TV commonly presents cultural programs and social activities from various religions, so it is considered a medium for interfaith adhesives. The effort to build peace and harmony between religious communities is an expression and implementation of Buddhist teachings. Buddhism emphasizes mutual love and kindness to all living beings. In addition, Buddha emphasizes valuing and respecting the lives of others as his own as well.
46
Ulumi, Febri Mamluatul, and Ria Rismayati. "Implementasi Metode Perbandingan Eksponensial (MPE) dalam Pendukung Keputusan Penilaian Kepala Madrasah Terbaik di Kota Mataram." JTIM : Jurnal Teknologi Informasi dan Multimedia 1, no. 3 (November 2, 2019): 188–97. http://dx.doi.org/10.35746/jtim.v1i3.30.
Full textAbstract:
The Madrasah Head who has good ability will give the best performance for the Madrasa he leads so that the Madrasa has good quality so that it can create a generation that is smart and has good character and good religion. One of the efforts of the Ministry of Religion of the Republic of Indonesia Mataram City Office to always maintain and improve the quality of Madrasah heads in the City of Mataram is to provide an assessment to choose the best Madrasah head so that all Madrasah heads in the City of Mataram have the motivation to always improve their quality. The design and manufacture of systems in this study use the waterfall methodology. This study uses the Exponential Comparison Method (MPE) which is one of the methods of the Decision Support System (SPK) used to determine the priority order of alternative decisions with multi criteria. The results of this assessment are to get the best Madrasah head ranking table in the city of Mataram based on the results of the system calculation, where these results can already be used by the Ministry of Religion of the Republic of Indonesia Mataram City Office as a consideration in determining the best Madrasa head in the city of Mataram. The conclusion of this study is the construction of a system that is able to produce the best level of Madrasah head assessment in the city of Mataram which can then be used to help the Ministry of Religion of the Republic of Indonesia Mataram City Office in making the decision to determine the best Madrasah head in the city of Mataram effectively and efficiently.
47
Weng, Enqi, and Anna Halafoff. "Media Representations of Religion, Spirituality and Non-Religion in Australia." Religions 11, no. 7 (July 3, 2020): 332. http://dx.doi.org/10.3390/rel11070332.
Full textAbstract:
Despite predictions of decline, religion has featured prominently in the public sphere and the media since the events of 11 September 2001. Previous research on media and religion in Australia post-September 11 has focused largely on its negative impacts, particularly on Muslim communities. This article, in contrast, examines media representations of religion, spirituality and non-religion on an ‘ordinary day’, of 17 September, over a three-year period in the city of Melbourne. Its findings reveal that religion, in its myriad forms, permeates many aspects of Australian public life, but in ways which do not always reflect the actual religious composition and lived experiences of worldview diversity in Australia.
48
Alonso, Andoni, and Iñaki Arzoz. "The city of god revisited: Digitalism as a new technological religion." Environmental Values 33, no. 1 (February 2024): 42–57. http://dx.doi.org/10.1177/09632719231209743.
Full textAbstract:
A Religion of Progress has taken shape over the last 21 centuries, from the Enlightenment to present times. It is quite simple to follow a thread from Hermeticism to today, however, several facts have altered its content, therefore, reformulating some of its promises and vision of the world. This paper attempts to evaluate how that Religion of Progress has become a sort of Techno-Hermeticism 2.0. Digital technologies have redefined old hermetic myths into a high-tech religion with dire environmental consequencies. Some of those myths are the resurrection of the bodies, the construction of the City of God, the Adamic universal language and so forth. Now religion must confront the upcoming collapse, however, it is unable to provide satisfactory answers. This goes for all the different churches, from accelerationists (Nick Land) to extinctionists and believers of digital solutionism. That leaves possible imaginative responses to that sociecological crisis without any relevant proposals.
49
Sumbulah, Umi. "KEBEBASAN BERAGAMA DI SMU SELAMAT PAGI INDONESIA KOTA BATU MALANG." Al-Tahrir: Jurnal Pemikiran Islam 14, no. 2 (November 1, 2014): 359. http://dx.doi.org/10.21154/al-tahrir.v14i2.82.
Full textAbstract:
<em>This study attempts to examine the implementation of religious freedom in a multicultural education institution, namely at SMU Selamat Pagi Indonesia (SMU-SPI )in Batu City, East Java. This study focuses on the meaning of religious freedom for the academic community, and the supporting and hindering factors for the implementation of religious freedom in this school which has diverse multicultural backgrounds. This empirical study uses a qualitative- phenomenological approach. It shows some important findings. First, the meaning of religious freedom for the academic community of this school is the freedom for everyone to practice their religion in accordance with the religion and beliefs of each, while respecting the religion and beliefs of others. Second, the application of freedom of religion in this school is expressed through moral conducts amongst the school community such as compassion, good advice, moral support, religious commitment and respect for other religious observance. In addition, the implementation of religious freedom is also evident in the efforts of the school to provide teachers and spiritual guide to students in accordance to their respective religion and in the establishment of places of worship for all religions.</em>
50
Chang, Eunmi, and Heeju Jin. "Geospatial Analyses on Changes in Land Parcels for Religions: Ten Year Change between 2008 and 2018 before COVID 19." Association of Korean Cultural and Historical Geographers 34, no. 2 (August 30, 2022): 89–109. http://dx.doi.org/10.29349/jchg.2022.34.2.89.
Full textAbstract:
Religions are recognized as having a great influence on Korean society, although the number of those who have religion has decreased. We tried to extract spatial statistics on the distribution of religious sites using the zoning information of the Korea Land Information System and to interpret their meanings. Nationally, the religious population decreased by 15% in 2015 compared to 2005, while the number of parcels for religions increased by 38% in 2018 compared to 2008. The total areas of parcels for religions increased 42%. In addition, parcels for religions showed a cluster distribution, and the degree of clustering in 2018 increased in comparison with that in 2008 across Korea. We investigated Busan Metropolitan City in detail. In this case, we found very low correlation between the total population and areas of parcels for religion, and that both Kangseo-gu, new-developed area and youngdo-ku, old town showed an increase in a huge cluster. We discussed the meanings of statistical figures and the necessity of qualitative and quantitative research.