Relevant bibliographies by topics / City religion

Academic literature on the topic 'City religion'

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Published: 18 May 2024

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Journal articles on the topic "City religion"

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Chung, Truong Van. "The Characteristics of Culture and Religions in Ho Chi Minh City, Vietnam: Processes of Acculturation, Transformation and Accumulation." Tattva - Journal of Philosophy 7, no. 2 (July 5, 2015): 27–51. http://dx.doi.org/10.12726/tjp.14.2.

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Ho Chi Minh City is a city which has received and accumulated many cultures and religions from around the world, from Oriental culture to Western civilization, from West Asian and East Asian cultures to South Asian and Southeast Asian cultures. The cultures of some African and Latin American countries have also arrived recently. Most world religions, regional religions, national religions and even new religions are present in the city. The characteristic of religions and cultural identities of Ho Chi Minh City is in the process of transformation, receipt and selection of the cultural and religion elements of those cultures. Based on the research results of a scientific research on the topic, “Cultural and religion life in Ho Chi Minh City in the era of international integration”, we would like to share some opinions about the characteristics of culture and religions in the process of cultural exchange, acculturation and accumulation of Ho Chi Minh City from traditional to modern stage.
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Rowley, Rex J. "Religion in Sin City*." Geographical Review 102, no. 1 (January 1, 2012): 76–92. http://dx.doi.org/10.1111/j.1931-0846.2012.00131.x.

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Brown, Callum G. "Religion in the city." Urban History 23, no. 3 (December 1996): 372–79. http://dx.doi.org/10.1017/s0963926800016916.

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Contins, Marcia. "The City and African-Brazilian Religions." Vibrant: Virtual Brazilian Anthropology 11, no. 2 (December 2014): 247–67. http://dx.doi.org/10.1590/s1809-43412014000200009.

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In this article, I discuss the relationships between ethnicity and religion, based on anthropological studies of religions in the urban context. I also discuss the transformations of these studies since the 1970s. Since I have myself contributed to this field of studies, my own experience as a researcher must be taken into account. I focus on the uses of the categories of ethnicity and religion during two distinct periods in the history of Brazilian anthropology. In each of these periods, I point out significant transformations in the way Brazilian researchers describe themselves and how they conceive the relationship between their research topics and the city.
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Fitriani, Fitriani. "PERKEMBANGAN AGAMA SIKH DI KOTA MEDAN SUMATERA UTARA." Studia Sosia Religia 5, no. 2 (July 7, 2023): 88. http://dx.doi.org/10.51900/ssr.v5i2.15230.

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<em><span>Freedom of religion in Indonesia is a right that must be owned by the Indonesian nation. Apart from the six recognized religions in Indonesia, the Sikh religion is one of them. The Punjabi people who follow the Sikh religion are part of the ethnic diversity found in Indonesia, especially in the city of Medan. Although the Sikh religion is not an official religion, it is still accepted and growing in Indonesia, especially in the city of Medan, North Sumatra. In the development of religious studies, the Sikh religion is included in the top ten religions in the world. However, the importance of this study is studied, seeing that its development is still able to maintain its existence among the Muslim minority. This type of research is field research using a religious history approach, trying to see the process of development that occurred in the Sikh religion. The results of these findings show that the spread of the Sikh religion in Indonesia can be said to be growing with an increasing number of adherents. evidenced by several buildings of houses of worship for the Sikh religion, namely Gurdwara Shree at several points in Medan City including, Gurdwara Perbhandak on Jalan Teuku Umar, Gurdwara Shree Guru Tegh Bahadur area on Jalan Polonia and Gurdwara Shree Guru Nanak Dev Ji on Jalan Karya Murni. Factors causing the Sikh religion to continue to grow are because the Sikh religion does not recognize caste which results in social inequality for its adherents. Moreover, the Sikh religion is able to live side by side in the midst of the majority.</span></em>
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Rahmawati, Hanifah, and Rezza Fauzi Muhammad Fahmi. "KONFLIK PEREBUTAN TANAH SUCI TIGA AGAMA SAMAWI DI YERUSALEM (1980-2017 M)." Jazirah: Jurnal Peradaban dan Kebudayaan 3, no. 2 (November 2, 2023): 168–79. http://dx.doi.org/10.51190/jazirah.v3i2.93.

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This study describes the conflict over the conflict over the holy land of three divine religions in Jerusalem during the Israeli period, namely, Judaism, Christianity and Islam, as the religion with the largest adherents on earth. The choice of this theme is considered important because of the dynamics of the struggle for territory that has civilizations that are connected to each other between the three divine religions, with the Prophet Ibrahim AS as the father of the prophets as well as the ancestor of their religion. The researchers took two theories that were used, among others, social action theory from Max Weber, and social conflict theory from Dahdrendorf. Yerusalem It has an important history for these three heavenly religions, presenting a sense of wanting to control and claim the holy city of Jerusalem as a city that belongs only to one religion. A re-reading of the history of Jerusalem has shown the historical spectrum of the social life of the three divine religions in Jerusalem. Keywords: Conflict, Struggle for the Holy Land , Three Divine Religions, and Jerusalem.
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Hegy, Pierre, and Harvey Cox. "Religion in the Secular City." Review of Religious Research 27, no. 1 (September 1985): 92. http://dx.doi.org/10.2307/3511944.

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Gale, Richard, and Simon Naylor. "Religion, planning and the city." Ethnicities 2, no. 3 (September 2002): 387–409. http://dx.doi.org/10.1177/14687968020020030601.

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Birk, Svetlana. "Religion in a medieval European city." SHS Web of Conferences 72 (2019): 04003. http://dx.doi.org/10.1051/shsconf/20197204003.

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Modern megacities are becoming spaces where religious processes unfold most actively. And this poses the problem of studying the functioning of religion in urban space. Cities always were religious centers, religion defined social behavior, but the specificity of the urban way of life left its mark on religion and influenced religious evolution. This article attempts to explore the interaction of religion and the urban environment in its wide historical context. The conditions for the existence of a historical religion (Christianity) in a medieval European city contributed to the transition of religion to a new stage of historical evolution - to the emergence of an “early modern religion” (Protestantism), which led to a radical disenchantment of the social world and the concentration of religiosity in the human inner world. A new type of religiosity, embodied in Protestantism, has become one of the factors contributing to the modernization process.
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Nelwan, Gerry. "Solidaritas Antaragama dalam Membangun Resiliensi Masyarakat di Era Pandemi Covid-19 di Kota Manado." Sociology of Islam 5, no. 1 (June 30, 2022): 21–35. http://dx.doi.org/10.15642/jsi.2022.5.1.21-35.

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The Covid-19 Pandemic has had a broad impact on society. Since one aspect of it is the economy, the government comes up with an effort to help society. Besides the government, religion also moves to embrace its adherents who feel the impact of the COVID-19 Pandemic and even appears in the plural society in Manado city. This research aims to show that religion has taken its role in helping society in the Covid-19 Pandemic Era. Religion also stands together with society to overcome many challenges caused by the Covid-19 Pandemic. This research also continues to develop and fill the gap of some previous research regarding the topic. That is the effort of religion to build a strong society while facing the COVID-19 Pandemic. This research uses the qualitative-descriptive method with a library study. In this regard, the researcher would collect and analyze scientific literature, books, newspapers, and related documents. The situation in Manado City depicts the role of religion in helping society in the Covid-19 Pandemic Era. Various interreligious organizations in Manado City communally join the movement to help the people being affected by the Covid-19 Pandemic. The involvement of religion has become an important part of building a strong society to face the COVID-19 Pandemic, especially in Manado City. Solidarity built from the shared awareness among religions could be an example for other regions in Indonesia.
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Dissertations / Theses on the topic "City religion"

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Geel, Leon. "Religion in the city." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/65552.

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Religion within the urban environment has been debated for a few years now. The debate does not get easier, nor will it disappear overnight. There seems to be a few problems between these different structures and their systems within. Questions regarding certain religious institutions towards the society are notable to look at. Even the current topic on how to correlate the relationship between society and religion are note-worthy. These concerns create an opportunity for us to re-evaluate these relationships. Could there be a way to reconcile these relationships? What then can we discern from the perspectives of history, sociology and consumerism when given a description of what cities and religion proclaim to be and what it ought to be? Can we find a way to reconcile religion and our understanding of urban society? Should religion be re-envisiond to fit into a transformed urban society? This study suggests that the Apparatus theory can be of assistance when relating religion and the city. This study will in no way attempt to provide a detailed overview of these elements: city and religion. Rather, possibilities for areas of dialogue will be considered. Could religion be an Apparatus we need to consider in a society that has totally lost its barriers and means of dialogue in society? The Apparatus theory could be seen as the connection needed to understand all inter-dependant forms that the society builds on. Religion can either promote social cohesion and integration or religion can force social division. Religion has a role to play and a place to fill within the urban barriers. This study wants to emphasize that the characteristics of religion will change over time, but will never die out.
Dissertation (MA)--University of Pretoria, 2017.
Biblical and Religious Studies
MA
Unrestricted
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Shapira, Anita. "Tel Aviv, a white city on the sands." Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2009/3621/.

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O'Hara, Matthew David. "A flock divided : religion and community in Mexico City, 1749-1800 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2003. http://wwwlib.umi.com/cr/ucsd/fullcit?p3091316.

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Watson, Timothy D. "The Lyon city council c. 1525-1575 : politics, culture, religion." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322782.

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Garmi, Yosra. "La question de la religion chez al-Fārābī (m. 338-339/950-951) : nature et fonction du religieux dans la Cité." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSEN061.

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Durant une période de grande instabilité en terre d’islam, Abū Naṣr al-Fārābī, philosophe d’expression arabe qui mourut au début de la seconde partie du Xe siècle, développa une théorie politique à mi-chemin entre la philosophie et la religion. Inspirée de la philosophie politique de Platon, qui conçut un modèle de cité idéale dans ses œuvres politiques majeures (La République, Le Timée, Les Lois) et de la société musulmane classique pour laquelle le premier gouvernant ou calife est un leader politique et religieux, cette théorie suppose l’élaboration d’une cité nouvelle adaptée à la culture musulmane nommée « la cité vertueuse » (al-madīna al-fāḍila). En son enceinte, la philosophie est considérée comme un art royal et sa pratique est réservée au premier chef ou gouvernant. Il en est de même pour la religion, qui la seconde et est considérée comme « vertueuse » (al-milla al-fāḍila) au moment où elle constitue un moyen à partir duquel le chef de la cité procède à l’instruction de ses concitoyens et leur permet d’accéder à l’obtention du bonheur en cette vie et dans une autre vie, située après la mort. Notre recherche vise ainsi à exposer les relations entre la religion et la philosophie au sein de la cité idéale conçue par Fārābī et dans ses modèles opposés (les cités vicieuses, corrompues et égarées et les religions qui leur sont apparentées). Visant plus spécifiquement la détermination de la nature et de la fonction du religieux dans la Cité, notre étude se décline en trois aspects. Le premier porte sur la biographie de Fārābī et son rapport à la religion. Le deuxième est consacré à l’examen d’un aspect de son œuvre conservée (corpus), à partir duquel nous avons tenté de révéler la nature et la fonction du religieux dans « la Cité », celle-ci étant entendue comme la version la plus idéalisée de son modèle de cité vertueuse qui fait l’objet de formes variées (petite, moyenne, grande assemblée humaine). Quant au dernier aspect de notre recherche, il s’intéresse à la réception de la théorie philosophico-religieuse du faylasūf dans l’œuvre de ses premiers successeurs et disciples en philosophie parmi les cercles musulman, juif et chrétien d’expression arabe (Avicenne, Maïmonide, Yaḥyā Ibn ‘Adī)
During a period of great instability in the land of Islam, Abū Naṣr al-Fārābī, an Arabic philosopher who died at the beginning of the second half of the tenth century, developed a political theory halfway between philosophy and religion. Inspired by the political philosophy of Plato, who conceived an ideal city model in his major political works (The Republic, The Timaeus, The Laws) and the classical Muslim society for which the first ruler or caliph is a political and religious leader, This theory presupposes the elaboration of a new city adapted to the Muslim culture called "the virtuous city" (al-madīna al-fāḍila). Within its walls, philosophy is considered a royal art and its practice is reserved for the first or governing ruler. It is the same for religion, which is the second and is considered "virtuous" (al-milla al-fāḍila) at the moment when it constitutes a means by which the head of the city proceeds to the instruction of his fellow citizens And gives them access to the attainment of happiness in this life and in another life, located after death. Our research aims at exposing the relations between religion and philosophy within the ideal city conceived by Fārābī and its opposing models (vicious, corrupt and misplaced cities and religions that are related to them). Focusing more specifically on the determination of the nature and function of the religious in the City, our study is divided into three aspects. The first relates to the biography of Fārābī and its relation to religion. The second is devoted to the examination of an aspect of his preserved work (corpus), from which we have attempted to reveal the nature and function of the religious in the "City", the latter being understood as the version More idealized of its model of a virtuous city that is the object of varied forms (small, medium, large human assembly). As for the last aspect of our research, he is interested in the reception of the philosophical-religious theory of the faylasūf in the work of his first successors and disciples in philosophy among the Moslem, Jewish and Christian circles of Arabic expression (Avicenna, Maimonides, Yaḥyā Ibn 'Adī)
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Roberts, Penny. "A city in conflict : Troyes during the French wars of religion /." Manchester ; New York : Manchester university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37500816s.

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Lowery, Frances Bryant. "The caregivers' city of refuge: Pastoral psychotherapy as supervision at the Interdenominational Theological Center." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1996. http://digitalcommons.auctr.edu/dissertations/1071.

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All caregivers have experienced woundedness. The ideal solution would be for seminaries to provide a means by which this woundedness can be transformed, so that persons can minister out of their transformed woundedness rather than their pain. Without this transformation, people who are hurting, tend to hurt those with whom they interact or attempt to form a relationship. The goal of this project was to provide a setting, or create an environment, within the Interdenominational Theological Center (ITC) where students, in conjunction with the Department of Pastoral Care and Counseling, were exposed to an intentional clinical group experience. This clinical group experience, utilized the action-reflection-action (Or integration) method of evaluating the student’s understanding of who they are in relation to the ministerial incidents at their assigned sites. This project addressed the spiritual, physical (comfort, privacy and confidential) and psychological needs of the wounded caregivers; in this particular instance, wounded clergy. It is believed that people who are no longer hurting no longer hurt others. The population consisted of students who were at various levels of their seminary career and diverse in age, gender, ethnic backgrounds and denominational standing. It is the author’s belief that in order to minister more (w)holistically to others, we must first be at home in our own house. This means we must be available to ourselves. Seminary students need to be able to distinguish the evil spirits from the good ones. This specific project, using clinical reflection and intentional integration, is to be a tangible means of demonstrating that all caregivers come to serve from a place of woundedness which, left untreated, can greatly hinder (w)holistic ministry. The ideal solution would be for all seminaries to provide a method by which students are enabled to transform their pain. Because this is not yet happening on a broad scale, this project was established at the Interdenominational Theological Center to provide a place where a safe and caring environment had been created and programs had been intentionally designed for the purpose of healing (or transforming] the wounded. These persons in turn enable others to experience healing. This healing is guided by the use of pastoral psychotherapy as supervision.
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Hough, Adam Glen, and Adam Glen Hough. "The Meckhart Confession: Moderate Religion in an Age of Militancy." Diss., The University of Arizona, 2018. http://hdl.handle.net/10150/626759.

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This dissertation explores the formation and evolution of religious identities in the latter half of the sixteenth century, particularly as they developed in the bi-confessional imperial free city of Augsburg. Taking as its primary focus the city’s evangelical ministers, it argues that the agency of these local clerics—in both promoting and resisting the social, political, and cultural effects of confessionalization—has been underappreciated. By exploring manuscript city chronicles, interrogation transcripts, contemporary public histories, and, above all, these clerics’ own written works, this dissertation will shed light on the systemic “adversarialism” of early modern confessional identities and ideologies, as well as on those local clergy who recognized the inherent danger of allowing their society to by riven by two competing identities. The proponents of “moderation” referenced in the title of this work were those clerics who tried to keep their religion nominally ambiguous, eschewing polarizing confessional identities. In contrast, the “militants” were those who reduced complex theological and liturgical systems to the level of identity-politics. They took tragedies like war, famine, and plague, and redirected blame for these tribulations on rhetorically-constructed enemies of the faith. Principally, I have elected to focus this analysis on a family of preachers whose service to the city over three generations spans a period of nearly six decades (1528-1586)—the Meckharts. Insofar as my sources allow, I use these three men—Johann, Georg, and Johann Baptist—to provide a narrative anchor for my analysis of developments within the city respecting religious culture, community, and identity. Within this one family, we see clearly the push and pull of conflict and concord as both communities and individuals struggled to reconcile the Reformation with the emergence of confessions. In short, I argue that the real drama of confessionalization was not simply that which played out between princes and theologians, or even, for that matter, between religions; rather, it lay in the daily struggle of clerics in the proverbial trenches of their ministry, who were increasingly pressured to choose for themselves and for their congregations between doctrinal purity and civil peace.
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Xia, Qing. "Changing Religion in Contemporary China:A Case Study of A South Western City." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502242.

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This thesis analyses the unprecedented rise of religion in contemporary China. It focuses on the past three decades since the initiation of the 'open door' refomls in China. I approach the topic drawing from the 'sociology of religion' in interpreting this religious phenomenon. The thesis demonstrates that transformations were brought into China by the implementation of the modemization project. Such transformations have impacted on the identities of Chinese people. The modemisation process has provided opportunities to Chinese society in re-configuring the relationship between 'modemity' and 'tradition'. As a consequence of this fast-changing environment, religion in China has been accommodated in social and private spaces created in the Reform Period. Those social and private spaces become the battleground of ideas where different institutions and interest groups contest and struggle with each other over the relative reach and influence of religion. Chinese society is accommodating pragmatically to religioh both in a political and social context. The future of religion in Chinese society depends on whether the social, political, and private needs of Chinese society and the development of religion can be reconciled. History has had a great impact on Chinese religion. However, the experiences during the past two decades for religion have been extraordinary. In order to critically interrogate this, the thesis has mainly focused on the Post-Reform Period. Accordingly, fieldwork data have been collected from a case study of Chengdu City which is situated in the southwest region of China. By using this as a key exemplar, we can demonstrate the origins of the exponential growth in religion, as well as subsequent problems and possibilities of the social, economic and cultural transformation of Chinese society.
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Knufinke, Ulrich. "Building a modern Jewish city : projects of the architect Wilhelm Zeev Haller in Tel Aviv." Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2009/3624/.

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Books on the topic "City religion"

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Religion in the ancient Greek city. Cambridge: Cambridge University Press, 1992.

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Chaudhuri, Supriya. Religion and the City in India. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003029144.

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Zaidman, Louise Bruit. Religion in the ancient Greek city. Cambridge: Cambridge University Press, 1997.

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Zaidman, Louise Bruit. Religion in the ancient Greek city. Cambridge: Cambridge University Press, 2007.

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van der Veer, Peter, ed. Handbook of Religion and the Asian City. Berkeley: University of California Press, 2019. http://dx.doi.org/10.1525/9780520961081.

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Wills, Garry. Venice: lion city: The religion of empire. New York: Simon & Schuster, 2001.

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Sibande, Zeenah. The religious geography of Mzuzu City in Northern Malawi. Mzuzu: Luviri Press, 2018.

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1948-, Heumann Jürgen, ed. Stadt ohne Religion?: Zur Veränderung von Religion in Städten - interdisziplinäre Zugänge. Frankfurt am Main: P. Lang, 2005.

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The city of women. Albuquerque: University of New Mexico Press, 1994.

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Alice, Eckardt, ed. Jerusalem: City of the ages. New York: American Academic Association for Peace in the Middle East, 1987.

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Book chapters on the topic "City religion"

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Leeming, David A. "City." In Encyclopedia of Psychology and Religion, 448–49. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_116.

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Leeming, David A. "City." In Encyclopedia of Psychology and Religion, 338–39. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_116.

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Ennis, Mark William, Alice Mills, Jaco J. Hamman, Anais N. Spitzer, Stefanie Teitelbaum, David Waldron, M. J. Drake Spaeth, et al. "City." In Encyclopedia of Psychology and Religion, 154–55. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_116.

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Leeming, David A. "City." In Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_116-4.

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Kanungo, Pralay. "Religion, heritage, and identity." In Religion and the City in India, 210–26. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003029144-14.

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Edmonds, James. "The ephemeral city." In The Routledge Handbook of Religion and Cities, 198–208. Abingdon, Oxon; New York: Routledge, 2021. | Series: Routledge handbooks in religion: Routledge, 2020. http://dx.doi.org/10.4324/9780429351181-16.

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Halder, Epsita. "Mourning in the city." In Religion and the City in India, 146–61. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003029144-10.

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Glassman, Ronald M. "Doric Religion." In The Origins of Democracy in Tribes, City-States and Nation-States, 805–13. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_71.

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Wariboko, Nimi. "The Charismatic City." In The Charismatic City and the Public Resurgence of Religion, 29–42. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137463197_2.

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Chaudhuri, Supriya. "The making of a city." In Religion and the City in India, 13–29. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003029144-2.

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Conference papers on the topic "City religion"

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Vilas Boas, Naylor Barbosa, Verena Andreatta, Diana Amorim, and Talita Simão. "OS ESPAÇOS DA FÉ NA CIDADE: Mapeamento das Práticas Religiosas no Rio de Janeiro no início do Século XX." In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.12193.

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The presented article articulates the theme of the presence of religious beliefs in the central area of Rio de Janeiro, in the beginning of XXth century, with contemporary methods of digital mapping, from the primary sources related with the chronists views that experienced this dimension of the city, in the eve of the great urban transformations brought by Modernity. From the chronicles of João do Rio and Luiz Edmundo, we seek to visualize the location of places and characters present in their reports, revealing the coexistence of various religious beliefs far beyond the churches which formed the most basic and visible matrix of religion in urban space. In the end, comparisons with nowadays city reveal the transformations of its form and uses that deeply modified its character in the period of a century. Keywords: Mapping, Religion, Rio de Janeiro, Society. O artigo apresentado articula o tema da presença das crenças religiosas no centro da cidade do Rio de Janeiro, no início do século XX, com métodos contemporâneos de mapeamento digital, a partir das fontes primárias relacionadas com a visão de cronistas que vivenciaram esta dimensão da cidade, às vésperas das grandes transformações urbanas trazidas pela Modernidade. Partindo dos textos de João do Rio e Luiz Edmundo, busca-se visualizar a localização dos lugares e personagens presentes em seus relatos, revelando a coexistência das diversas crenças religiosas para além das igrejas que formavam a matriz básica e mais visível da religião no espaço urbano. Ao final, comparações com a cidade atual nos revelam as transformações da sua forma e dos seus usos que, no período de um século, modificaram profundamente o caráter do centro do Rio de Janeiro. Palavras-chave: Mapeamento, Religião, Rio de Janeiro, Sociedade.
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Evert Patty, Simon. "Undur-e undru-e: stay in the city." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.34.

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Tahitu, Amelia. "Scavenger In The Frame of Poverty In Ambon, City." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.25.

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Suwanto, Suwanto, Priehadi Eka, Randhy Agusentoso, Muhammad Gandung, Hafis Nuraldy, Imbron Imbron, Lucia Maduningtias, and Denok Sunarsi. "The Influence of Leadership, Motivation and Organization Commitment to Employee Performance in Religious Description of Religion of Tangerang Selatan City." In Proceedings of the 1st International Conference on Economics Engineering and Social Science, InCEESS 2020, 17-18 July, Bekasi, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.17-7-2020.2302990.

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Bardzinska-Bonenberg, Teresa. "Ring-and-circle, symbolical and practical meaning of the form in town planning and architecture." In Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8043.

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In the research analysis of historical urban and architectural developments was confronted with the newest concepts in town planning and architecture. The search was set against the background of political and social situation as well as changing technical possibilities. Applied methodology was focused on finding links between forms created by people and crucial events characterizing analyzed periods. The methods involved included studies of literature, historical registers in museums and research in situ. Oval or circular urban systems and structures were shaped by several factors: safety, community demand, worship, expression of emotions and experience of decision makers and builders. At times when the defence of people and their possessions was a frequent necessity it was a ring of walls or circular rampart or tower on a plan of a circle that were used. Logics of this solution can be easily proved by simple equations. When mathematics imbued with magic or religion, and became a tool of shaping architecture, use of a ring was symbolic, and often used in sacred urban layouts and architecture. Circle, as the most perfect of figures was appreciated by the people of power of all periods up to now. First theoretical urban plans developed either from circular focal building or implemented circle or ring in shaping the whole layout. In the era of rationalism theorists of that time saw the opportunity to organize functional zones in concentric way. Recent decades unveiled new phenomena: circular projects in urban and architectural scale.
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Yordan, Adi Pratama, Buchori Achmad, and Indriarti Teodora. "Development of Education Game Based on Local Wisdom Religion Lessons in Paud in Semarang City." In Proceedings of the 1st International Conference on Education and Social Science Research (ICESRE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icesre-18.2019.62.

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Mustofa, Imam, Muhammad Roy Purwanto, and Tamyiz Mukharram. "Deradicalization of Religion Understanding Among Senior High School Students in Metro City, Lampung Province, Indonesia." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.073.

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Silaya, Micrets A., Grace Persulessy, Sarlotha Y. Purimahua, and Nicoline Hiariej. "Self-Control Analysis of Financial Expenditure in Managing Christian Household Finance A study on housewives, Member of GPM Silo Ambon City." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.17.

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Saepudin, Juju, Ahmad Noval, and Marpuah Marpuah. "Gadget and The Learning Behavior of The Students Memorizing al-Qur’an in MAN 2 Bandung City." In 2nd International Conference on Religion and Education, INCRE 2020, 11-12 November 2020, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.11-11-2020.2308307.

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Ispik, Ahmad, Moris Yogia, Made Wedayanti, and Zainal Zainal. "The Influence of Discipline on Performance of Employees Office of the Ministry of Religion, Pekanbaru City." In Proceedings of the 1st International Conference on Economics Engineering and Social Science, InCEESS 2020, 17-18 July, Bekasi, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.17-7-2020.2302959.

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Reports on the topic "City religion"

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Murphy, Johanna. Social Saints in the City: Race, Space, and Religion in Chicago Women's Settlement Work, 1890-1935. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7433.

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argues that the insensitivity of the dominant Muslim communities to the freedom of religious belief of deaf Uzbek Christian converts excluded them from their project activities and allocation of resources provided by the newly established Islamic Endowment Public charity foundation ‘Vaqf’. Deaf people in Uzbekistan are often stigmatised and discriminated against based on their disability identity, and religious inequality may further exacerbate existing challenges, lead to unintended exclusionary tendencies within the local deaf communities, and ultimately inhibit the formation of collective deaf identity and agency to advocate for their legitimate rights and interests.
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Jasim, Maha Ibrahim. The Linguistic Heritage of the Maṣlāwī Dialect in Iraq. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.015.

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This paper deals with the linguistic heritage of the Maṣlāwī dialect in Iraq spoken by the diverse communities in the city of Mosul, known for its very rich cultural heritage in northern Iraq. Fears among the speakers of the Maṣlāwī dialect, particularly the Christian Maṣlāwīs in Iraq, of losing their unique and multicultural dialect due to demographic changes that affected the city of Mosul is leading researchers to reflect on the many linguistic and cultural affiliations of the Maṣlāwī dialect associated with the religious communities in Mosul, in an attempt to preserve the very unique and vital linguistic heritage of the city.
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Khuder, Wafaa. The Role of Small and Medium Industries in the Heritage Identity in Iraq: A Case Study of Bashiqa Town. Institute of Development Studies, May 2023. http://dx.doi.org/10.19088/creid.2023.005.

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This paper aims to identify the most famous Yazidi heritage industries in the town of Bashiqa, in Nineveh governorate. It explores the economic, social and cultural reality of three non-material industries (the manufacture of al-rashi, olive oil and soap) in the town of Bashiqa by comparing how they were manufactured in the past with how they are manufactured in the present, and assessing the impact of ISIS gangs on these industries. Finally, the paper puts forward proposals for how these industries can be developed to maintain their heritage and sustainability. The research also aims to invoke the cultural and scientific heritage of the local community to draw inspiration from their sources of strength to plan how local production of the traditional heritage industries can be revitalised after the destruction caused by ISIS. The paper also explores the attachment of the Yazidi community in Bashiqa to the traditional industrial crafts and the extent of their influence on social and economic life, especially given that the city of Mosul is famous for its craft activity, in addition to the cultural and religious differences among the local population of Bashiqa, which comprises several components of Iraqi society (Yazidi, Catholic and Orthodox Christians, and the Muslim Shabak – Sunni, Shiite, and Kurdish) and thus affect the community’s view of the traditional crafts.
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Szałańska, Justyna, Justyna Gać, Ewa Jastrzębska, Paweł Kubicki, Paulina Legutko-Kobus, Marta Pachocka, Joanna Zuzanna Popławska, and Dominik Wach. Country report: Poland. Welcoming spaces in relation to social wellbeing, economic viability and political stability in shrinking regions. Welcoming Spaces Consortium, December 2022. http://dx.doi.org/10.33119/welcoming_spaces_2022.

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This report aims to present findings of the research conducted in Poland within the Work Package 1 of the Welcoming Spaces project, namely “Welcoming spaces” in relation to economic viability, social wellbeing and political stability in shrinking regions. The main aim of the mentioned research was to examine how welcoming initiatives are organised and implemented in the selected shrinking localities in Poland. In particular, the creation of welcoming initiatives concerning social wellbeing, economic viability and political stability was assessed. To accomplish this objective, five localities were selected purposefully, namely Łomża (city with powiat status) and Zambrów (urban commune) in Podlaskie Voivodeship and Łuków (town), Wohyń (rural commune) and Zalesie (rural commune) in Lubelskie Voivodeship. Within these localities, 23 welcoming initiatives were identified, out of which 12 were chosen for in-depth research. The field research was conducted in all five localities between March and December 2021. During this period, the SGH Warsaw School of Economics team conducted 43 interviews with institutional stakeholders (representatives of local governments, schools, non-governmental organisations – NGOs, religious organisations and private companies) and individuals (both migrant newcomers and native residents). In addition, local government representatives were surveyed to compare their policies, measures and stances toward migrant inhabitants and local development. The research was also complemented with the literature review, policy documents analysis, and local media outlets discourse analysis. Until February 2022 and the outbreak of war in Ukraine, welcoming spaces in Poland were scarce and spatially limited to the big cities like Warsaw, Cracow, Wrocław, Gdańsk, Lublin or Białystok, governed by liberal mayors and city councils open to accept migrants and treat them as a valuable human asset of the city community. However, in smaller cities, towns and rural areas, especially in shrinking regions, welcoming spaces have been highly conditioned by welcoming initiatives carried out mainly by civil society organisations (CSOs). It is very likely that the war in Ukraine will completely change the situation we write about in this country report. However, this crisis and its consequences were not the subjects of our desk research and fieldwork in Poland, which ended in December 2021. As of late July 2022, the number of border crossings from Ukraine to Poland is almost 5 million and the number of forced migrants registered for temporary protection or similar national protection scheme concern 1.3 million people (UNHCR 2022). However, the number of those who have decided to stay in Poland is estimated at around 1.5 million (Duszczyk and Kaczmarczyk 2022). Such a large influx of forced migrants from Ukraine within five months already affects the demographic situation in the country and access to public services, mainly in large and medium-size cities1 . Depending on the development of events in Ukraine and the number of migrants who will decide to stay in Poland in the following months, the functioning of the domestic labour market, education, health service, and social assistance may significantly change. The following months may also bring new changes in the law relating to foreigners, aimed at their easier integration in the country. Access to housing in cities is already a considerable challenge, which may result in measures to encourage foreigners to settle in smaller towns and rural areas. Given these dynamic changes in the migration situation of the country, as well as in the area of admission and integration activities, Poland seems to be slowly becoming one great welcoming space. It is worth mentioning that the main institutional actors in this area have been NGOs and local governments since the beginning of the humanitarian crisis in Ukraine. An important supporting and coordinating role has also been played by international organisations such as the United Nations High Commissioner for Refugees (UNHCR), which launched its inter-agency Regional Refugee Response Plan (RRRP) in early spring to address the most urgent needs of the population of forced migrants and their host countries in this part of Europe (UNHCR 2022a; UNHCR 2022b; UNHCR 2022c). Based on the number of newly emerged welcoming initiatives and the pace of this emergence, they will soon become an everyday reality for every municipality in Poland. Therefore, it is difficult to find more up-todate circumstances for the “Welcoming Spaces” project objective, which is “to rethink ways forward in creating inclusive space in such a way that it will contribute firstly to the successful integration of migrants in demographically and economically shrinking areas and simultaneously to the revitalization of these places”. Furthermore, the initiatives we selected as case studies for our research should be widely promoted and treated as a model of migrants’ inclusion into the new communities. On the other hand, we need to emphasize here that the empirical material was collected between March and December 2021, before the outbreak of war in Ukraine. As such, it does not reflect the new reality in Poland
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A Legacy of Gods: Textiles and Woodcarvings. Inter-American Development Bank, October 1998. http://dx.doi.org/10.18235/0006397.

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Fifty-six 20th century Mayan objects in fabric and wood from private collections and the permanent collection of the IDB, including photo enlargements of watercolors of indigenous costume by Carmen de Lind Pettersen on permanent exhibition at the Ixchel Museum of Indigenous Clothing in Guatemala City. Textiles included huipiles for daily and ceremonial use, sashes and wraps. Woodcarvings by anonymous artists included masks, toys and religious figurines.
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Faces of Northeastern Brazil: Popular and Folk Art. Inter-American Development Bank, February 2002. http://dx.doi.org/10.18235/0005912.

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On occasion of the IDB¿s 43rd Annual Meeting of Governors this exhibition honors the City of Fortaleza, capital of the State of Ceará in Brazil. Around eighty wooden sculptures depicting animals, fantastic imagery and religious figures, toys, ceramic plaques, masks, were displayed along with an assortment of objects associated with popular traditions and imagination in Brazil. Outstanding among the pieces is a real Jangada, the boat developed and used by the local fisherman which has become the symbol of the State of Ceará. The Center worked in collaboration with Mrs. Dodora Guimaraes, Chief of the Raimundo Cela Visual Arts Center in Fortaleza, part of the Secretariat and Culture.
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You might also be interested in the extended bibliographies on the topic 'City religion' for particular source types:
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