Relevant bibliographies by topics / Circoncisione

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Circoncisione'

Author: Grafiati
Published: 11 March 2023

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Journal articles on the topic "Circoncisione"

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Di Pietro, Maria Luisa, and Marina Cicerone. "La circoncisione maschile su neonati." Medicina e Morale 49, no. 6 (December 31, 2000): 1067–95. http://dx.doi.org/10.4081/mem.2000.773.

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Il termine “circoncisione” indica l’asportazione totale o parziale del prepuzio nel maschio, una pratica presente fin dall’antichità ed eseguita ancora oggi in diverse aree geografiche per motivazioni religiose e culturali. Dopo un breve excursus storico, le Autrici analizzano le ragioni della circoncisione maschile neonatale (preventiva, terapeutica e rituale) e le eventuali complicanze (fisiche e psicologiche) ad essa correlate, al fine di avere dati obiettivi per valutarne l’utilità e l’efficacia sul piano clinico. Si tratta di una valutazione non facile, tanto che la proposta che generalmente viene avanzata è di lasciare ai genitori la scelta se circoncidere o meno il figlio. Sono i genitori in grado di prendere la giusta decisione? Sono in grado di esprimere un consenso informato? E l’aver ottenuto il consenso da parte dei genitori risponde alla difesa del miglior interesse del figlio? Quale sarebbe stata l’adesione del figlio alla proposta di circoncisione se questi fosse stato in grado di intendere e di volere? Un altro aspetto preso in considerazione è, poi, quello della richiesta di circoncisione rituale: deve farsi carico il Servizio Sanitario Nazionale anche di questo intervento? La questione, già presa in esame dal Comitato Nazionale per la Bioetica italiano, viene analizzata nell’ottica non tanto del riconoscimento o meno di forme di esercizio di culto, quanto della validità o meno a scopi profilattici della circoncisione.
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Codrich, Daniela, Edoardo Guida, MariaGrazia Scarpa, and Jürgen Schleef. "La circoncisione non è mai banale." Medico e Bambino pagine elettroniche 23, no. 9 (November 30, 2020): 234. http://dx.doi.org/10.53126/mebxxiii234.

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Garetti, Sara. "La circoncisione rituale infantile in Italia." MINORIGIUSTIZIA, no. 3 (January 2017): 254–55. http://dx.doi.org/10.3280/mg2016-003030.

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Miazzi, Lorenzo. "Il diverso trattamento giuridico delle modificazioni genitali maschili e femminili, ovvero: dai reati culturali ai reati coloniali." DIRITTO, IMMIGRAZIONE E CITTADINANZA, no. 3 (November 2010): 103–13. http://dx.doi.org/10.3280/diri2010-003007.

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1. Due vicende simili, due diverse soluzioni giuridiche - 2. Il processo per mutilazione genitale femminile: il fatto - 3. segue: la (difficile) qualificazione giuridica del fatto - 4. La "sunna" č una lesione personale dolosa? E con quali finalitŕ? - 5. La circoncisione maschile: una lesione lecita? - 6. Le due condotte di modificazione genitale: identici effetti e motivazioni culturali, ma diverse conseguenze giuridiche - 7. Conseguenze della diversa qualificazione giuridica del fatto - 8. Dal reato culturale al reato coloniale
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Chrupcała, Lesław Daniel. "Fede e opere in Luca. Il caso della circoncisione." Liber Annuus 61 (January 2011): 89–125. http://dx.doi.org/10.1484/j.la.5.100347.

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Carpenter, Laura M. "Demedicalizzazione e rimedicalizzazione della circoncisione maschile in Gran Bretagna e Stati Uniti." SALUTE E SOCIETÀ, no. 2 (July 2009): 166–84. http://dx.doi.org/10.3280/ses2009-002011.

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- This study explicates the theoretically important, yet inadequately specified, processes of demedicalization and remedicalization by comparing the histories of male circumcision in Great Britain and the United States. Although circumcision was medicalized to a similar degree in both countries before World War II, by the 1960s, circumcision was almost completely demedicalized in Britain and almost universal in the U.S. Since then, circumcision has become partially demedicalized in the U.S. Medical professionals and insurance/healthcare systems drove demedicalization in both countries; in the U.S., grassroots activists also played a critical role, while medical community "holdouts" resisted demedicalization. Recent research indicating that circumcision inhibits HIV transmission is differentially likely to produce remedicalization in the two nations, given differences in circumcision prevalence, HIV epidemiology, insurance/health systems, activism opportunities, and status of religious groups. Future research should theorize the life cycle of medicalization, explore comparative cases, and attend more closely to medical "holdouts" from previous eras, prevalence and duration of medicalized practices, and barriers to non-medical interpretations.Keywords: medicalization, demedicalization, remedicalization, health, circumcision, sociology.Parole chiave: medicalizzazione, demedicalizzazione, rimedicalizzazione, salute, circoncisione, sociologia.
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Carpenter, Laura M. "Demedicalization and Remedicalization of Male Circumcision in Great Britain and the United States." SALUTE E SOCIETÀ, no. 2 (July 2009): 155–71. http://dx.doi.org/10.3280/ses2009-en2011.

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- This study explicates the theoretically important, yet inadequately specified, processes of demedicalization and remedicalization by comparing the histories of male circumcision in Great Britain and the United States. Although circumcision was medicalized to a similar degree in both countries before World War II, by the 1960s, circumcision was almost completely demedicalized in Britain and almost universal in the U.S. Since then, circumcision has become partially demedicalized in the U.S. Medical professionals and insurance/healthcare systems drove demedicalization in both countries; in the U.S., grassroots activists also played a critical role, while medical community "holdouts" resisted demedicalization. Recent research indicating that circumcision inhibits HIV transmission is differentially likely to produce remedicalization in the two nations, given differences in circumcision prevalence, HIV epidemiology, insurance/health systems, activism opportunities, and status of religious groups. Future research should theorize the life cycle of medicalization, explore comparative cases, and attend more closely to medical "holdouts" from previous eras, prevalence and duration of medicalized practices, and barriers to non-medical interpretations.Keywords: medicalization, demedicalization, remedicalization, health, circumcision, sociology.Parole chiave: medicalizzazione, demedicalizzazione, rimedicalizzazione, salute, circoncisione, sociologia.
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Auvert, Bertran. "La circoncision et la prévention de l’infection par le VIH en Afrique." Questions de santé publique, no. 16 (March 2012): 1–4. http://dx.doi.org/10.1051/qsp/2012016.

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La circoncision est pratiquée en Afrique depuis plus de 4 000 ans, et actuellement, deux tiers des hommes de ce continent sont circoncis. L’infection par le virus du SIDA – le virus de l’immunodéficience acquise ou VIH – est moins fréquente dans les pays où la circoncision est une norme sociale. Des études scientifiques, menées entre 2002 et 2007 dans trois pays d’Afrique, ont permis d’établir une relation de cause à effet entre la circoncision et la réduction du risque d’infection des hommes par le VIH. Depuis ces études princeps, et avec le soutien d’organismes internationaux tels que l’OMS et l’ONU-SIDA, la généralisation de la circoncision est en cours en Afrique australe et dans des régions d’Afrique de l’Est, là où vivent la plupart des hommes non circoncis. Les premiers résultats sont encourageants. Ils démontrent la faisabilité des programmes de circoncision de masse et prouvent que leur acceptation par les populations peut être forte. Cependant, malgré le soutien de la communauté internationale, ces programmes sont actuellement pénalisés par une mobilisation trop faible des gouvernements africains.
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Słomka, Jan. "Starotestamentalne przymierza w interpretacji Orygenesa." Verbum Vitae 4 (December 14, 2003): 213–26. http://dx.doi.org/10.31743/vv.1981.

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La polémique avec les Juifs au sujet de la signification de la circoncision est l’un des motifs les plus importants de l’interprétation d’Origène sur l’alliance d’Abraham. Origène prouve qu’i l n’est pas possible de comprendre la circoncision au sens corporel. Dans son argumentation il se réfère à la typologie de Paul, voyant dans les événements de l’Ancien Testament l’annonce des événements du Nouveau Testament, mais il ne développe pas ce genre de typologie. On peut même constater qu’il évite radicalement des discussions détaillées quelle que soient, en pouvant rendre concrète cette typologie. Cette concision contraste nettement avec la prédilection pour l'interprétation spirituelle. Là, Origène approche des mentions de l’Ancien Testament sur la circoncision de la bouche, des oreilles, du coeur et il interprète en détail chacune d’elles en tant qu’un appel vers la perfection. En plus il déploie cette image sur tous les membres du corps, en attribuant à chacun d’eux une signification spirituelle.En conséquence de cette orientaton chez Origène la typologie: l’alliance-le baptême soit l’alliaince-l'Eucharistie n’apparaît pas. La matière - les signes de l’alliance n’annonçaient pas de signes materiels de sacrements. Surtout l’association de la circoncision avec le baptême serait entièrement opposée a la logique de son raisonnement. Dès qu’il souligne vivement que le signe corporel de la circoncision doit être saisi dans la perspective spirituelle, il ne peut pas désigner le baptême. Pourtant le baptême est aussi le signe matériel. Telle juxtaposition reduirait alors l’Eglise au même niveau sur lequelles Juifs demeurent, cependant l’Eglise n’est pas une simple continuation de la nation juive: les Juifs saisissaient Dieu d’une façon corporelle et les chrétiens, en revanche, - d’une façon spirituelle.L’accent mis sur «la vieillesse» et non sur la perfection d’Abraham est l’élément suivant, mais de deuxième ordre, qui éloigne l’alliance de l’interpretation d’Origène du baptême.L’alliance avec Abraham annonce alors une perfection définitive, une pleine union avec le Christ.
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Legeai, Camille, and Bertran Auvert. "La circoncision." médecine/sciences 24, no. 5 (May 2008): 499–504. http://dx.doi.org/10.1051/medsci/2008245499.

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Dissertations / Theses on the topic "Circoncisione"

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COLOMBO, ROBERTA. "CIRCONCISIONE RITUALE DEI MINORI E ORDINAMENTO GIURIDICO ITALIANO." Doctoral thesis, Università degli Studi di Milano, 2020. http://hdl.handle.net/2434/719941.

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The research concerns the juridical problems connected to the practice of male ritual circumcision performed on children. In a European context where there aren’t shared normative references, the most important problems emerge where there are overlapping ethical-cultural systems in the same geographical context. The research assesses the legitimacy of ritual circumcisions within the Italian legal system. These practices, variously classified, can constitute an instrument of demarcation of the person and of identifying the single with the "group"; this is what occurs, for example, in two great monotheistic religions: Judaism and Islam. Religiously motivated circumcisions practiced on children are the subject of the research, which focuses on the main legal questions concerning the right to religious freedom and the right to physical integrity. After investigating the issues relating to the entitlement of the right to religious freedom of children and the limits about parents' religious education, the research analyzes the path that led to the current legal configuration of the phenomenon. A chronological criterion is followed. Finally, the research examines the practical transposition of the detected problems; the study finds that legal issues resulted in regional health choices and it analyzes the conflict resolution mechanisms.
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Gatzhammer, Stefan. "Commento alla sentenza del Landgericht Köln del 7 maggio 2012 in tema di circoncisione e commento alla nuova normativa § 1631d del codice civile tedesco (BGB)." Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2014/7207/.

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Kommentar zu § 1631d BGB (Beschneidung aus religiösen Gründen, elterliches Sorgerecht), Kommentar zum Urteil des Landgerichts Köln vom 7. Mai 2012 (Strafrecht, Religionsfreiheit)
In May 2012 a misleading decision of the Landgericht (Court of Appeal) Cologne declared that male circumcision in children amounts to be a criminal offence, even if performed lege artis and with the consent of the parents. The article pays attention to the new legislation of December 2012 introduced into the BGB as a legal framework of male circumcision with regard to the right of freedom of religion and the parental rights in education especially for Jewish and Muslims in Germany.
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Partouche, Patrick. "La circoncision : notions épidémiologiques, aspects rituels et médicaux chirurgicaux récents." Montpellier 1, 1990. http://www.theses.fr/1990MON11015.

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Tomb, Roland. "Circoncision : les enjeux éthiques." Aix-Marseille 2, 2009. http://www.theses.fr/2009AIX20725.

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La circoncision est sans doute la plus vieille énigme de l’histoire de la chirurgie. Effectuée depuis l’Antiquité, sinon depuis la Préhistoire, pour des motifs culturels et religieux, elle était devenue, depuis plus d’un siècle, surtout dans le monde anglosaxon, une intervention chirurgicale médicalisée, banalisée, vidée de toute signification symbolique, mais chargée, au gré des modes et des lubies médicales, de mille et une vertus hygiéniques et prophylactiques. Elle concerne de nos jours un cinquième environ de la population masculine mondiale. Quels sont les enjeux éthiques de la circoncision face au principe d’intégrité du corps humain ? Peut-elle satisfaire les principes d’éthique universellement admis ?
Circumcision is probably the oldest enigma in the history of surgery. It has been performed at least since Antiquity – maybe since prehistoric times – for cultural and religious reasons. More than a century ago, especially in the English-speaking world, it had become a medicalised surgical intervention. Circumcision was at once trivialised and emptied out from its symbolical signification, and ascribed with a thousand hygienic and prophylactic properties that changed along with medical fads and fashions. Today, about a fifth of the male population is circumcised worldwide. What are the ethical stakes of circumcision when pitted against the principle of human bodily integrity? Can it satisfy universal ethical principles?
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Almeida, Kayigan d' Auvert Bertran. "Protocole pour tester la tolérance et l'efficacité d'une nouvelle méthode de circoncision masculine de l'adulte à destination des pays d'Afrique subsaharienne." Créteil : Université de Paris-Val-de-Marne, 2008. http://doxa.scd.univ-paris12.fr:8080/theses-npd/th0489049.pdf.

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Thèse d'exercice : Médecine. Santé publique : Paris 12 : 2007.
Thèse uniquement consultable au sein de l'Université Paris 12 (Intranet). Titre provenant de l'écran-titre. 139 f. Bibliogr. f. 42.
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Veen-Viëtor, Mary van. "Het verbondsteken : een cultuursociologische studie over de besnijdenis in verschillende perioden van het jodendom /." Delft : Eburon, 2000. http://catalogue.bnf.fr/ark:/12148/cb40166158x.

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Rabenirina, Jean-Jacques. "Le rituel mobilisateur de la circoncision savatsy ou cérémonie de circoncision chez les Antanosy de Soamanonga /." Villeneuve d'Ascq : Presses universitaires du Septentrion, 1999. http://catalog.hathitrust.org/api/volumes/oclc/42974523.html.

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WORTMAN, JEAN-JOSEPH. "Circoncision neo-natale et brit mila." Nice, 1988. http://www.theses.fr/1988NICE6517.

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Kahloula, Mourad. "La Circoncision : illusion anticipatrice/illusion idéalisante : étude du vécu du rite de la circoncision auprès d'un groupe d'enfants algériens." Aix-Marseille 1, 1987. http://www.theses.fr/1987AIX10075.

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Il est communement admis que le rite de la circoncision en tant qu'epreuve initiatique implique dicte un changement (non sans implications et consequences sur le psychisme du neophyte). Comment s'opere l'integration de ce changement par l'enfant algerien, sachant que la circoncision a statut de pratique culturelle ayant des consequences sociales "positives". En s'appuyant sur ces valeurs conferees a la circoncision et qui constituent le fondement du travail psychique d'integration, l'enfant algerien se confronte et affronte la circoncision dans sa dimension d'epreuve douloureuse
It isgenerally accepted that the circumcision ceremonial as initiation trial implies (and) dictates a change in status that is not with out implications and consequences for the psyche of the neophyte. In what manner does this beginning of integration of change affect the algerian child, knowing that circumcision has the status of a cultural practice having socially "positive" consequences. By relying on these values which constitute the fondations of the psychic work of integration, the algerian child confronts and stands up to circumcision in its dimension of painful trial
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Chorfi, Mohamed Seghir. "Analyse des representations de la circoncision en algerie." Université Louis Pasteur (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR10006.

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La circoncision traditionnelle en milieu berbere, correspond aux formes sociales, coutumieres en algerie qui continuent d'exister ou de fonctionner dans leurs formes originelles, sans qu'un changement notable n'ait ete introduit. A l'issue d'un examen, que nous avons voulu historique, ethnologique et psychologique, nous esperons y avoir contribue en situant la circoncision traditionnelle en algerie comme etant le signe necessaire et fondamental par lequel le garcon s'identifie avec la communaute male de son groupe d'appartenance. Sur le plan psychologique, la circoncision est vecue comme une valorisation narcissique, une affirmation virile de soi. La circoncision en tant qu'attribut physique, inherent au clan des adultes masculins, realise non seulement l'identite sexuelle du garcon, mais, par son aspect de rite de passage, le fait promouvoir conjointement a une position sociale superieure. Ainsi l'objet de cette recherche est la circoncision traditionnelle en algerie et d'une maniere plus restrictive dans la region des aures. D'une maniere plus detaillee, nous avons etudie dans la premiere partie de cette recherche les origines ainsi que les significations de la circoncision sur le plan religieux, ethnologique et psychanalytique. La deuxieme partie est consacree aux differents aspects de la circoncision en algerie. Enfin dans la troisieme partie, purement clinique, nous avons etudie les cas proposes ainsi que les observations faites sur le terrain
The circumcision, in berber background, corresponds to unchanged social and traditional practices usually admitted in algeria and which are still operative today. At issue in a historical, ethnological, and psychological examination that we want, we hope to situat the traditional circumcision in algeria as a necessary and fundamental sign by which a young boy identifies himself with the masculine community and his membershipe with that group. On the psychological level, the circumcision has lived as a narcissisti validation, and an affirmation of virility. The circumcision, is an inherent attribute in the masculine adult clan, realizing not only the sexual identity of a young boy but by this aspect of a rite of passage, this act, at the same time, promotes his superior social position. Througthout our research paper, we have analysed in detail the phenomenon of circumcision in the algerian traditional berber society which we have considered from three interdependent perspectives. In a more detailed manner we have studied in the first part of this research the origins and significance of circumcision on religious, ethnological and psychological levels. In the second part we have concentrated on the different aspects of circumcision in algeria. Based on evidence from some specific cases of field-work investigation we studied, in the last part, its purely clinical aspects
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Books on the topic "Circoncisione"

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La circoncisione femminile in Somalia: Una ricerca sul campo. Milano, Italy: F. Angeli, 1986.

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Sattouf, Riad. Ma circoncision. Paris: L'Association, 2009.

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Abu-Sahlieh, Sami Awad Aldeeb. Circoncision masculine, circoncision féminine: Débat religieux, médical, social et juridique. Paris: L'Harmattan, 2001.

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Chamcham, Rouchdi. La circoncision au Maroc. Casablanca: Afrique Orient, 2014.

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Circoncision: Le complot du silence. Paris: Harmattan, 2003.

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La circoncision en Algérie: Ethnopsychologie d'un rite. Paris: L'Harmattan, 2011.

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Histoire de la circoncision: Des origines à nos jours. Paris: Balland, 1992.

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Daraame, Daawda. Kee kuyan̳ donkiloo: (receuil de chants de circoncision mandinka). Dakar-Fann: Info-Edit, 1998.

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Mutiler au nom de Yahvé ou d'Allah: Légitimation religieuse de la circoncision masculine et féminine. Boulogne: Association contre la mutilation des enfants, 1993.

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La circoncision dans le monde judéen aux époques grecque et romaine: Histoire d'un conflit interne au judaïsme. Paris: Peeters, 2007.

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Book chapters on the topic "Circoncisione"

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Luzzi, Andrea. "Un canone «giambico» per Basilio di Cesarea e la circoncisione del signore e il suo raffinato acrostico tetrastico fra critica filologico-letteraria e teologia." In Byzantine Hagiography: Texts, Themes & Projects, 115–39. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.sbhc-eb.5.115095.

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Mimouni, Simon C. "Quelques glanures historiques sur la question de la circoncision chez les Iduméens." In JAOC Judaïsme antique et origines du christianisme, 245–78. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.jaoc-eb.5.128569.

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Zolotova, Ekaterina. "La miniature de la Circoncision d’un livre d’heures français du XVe siècle et la tradition picturale flamande." In Ars Nova, 425–32. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.ars-eb.3.50.

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"Circoncision." In La passion selon saint Matthieu, 541–42. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv27vt4pz.52.

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"Références." In Circoncision, 195–98. Hermann, 2018. http://dx.doi.org/10.3917/herm.cohen.2018.01.0195.

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Katz-Gilbert, Muriel. "XII. Circoncire ou ne pas circoncire : est-ce bien la question ?" In Circoncision, 175–94. Hermann, 2018. http://dx.doi.org/10.3917/herm.cohen.2018.01.0175.

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Ehrenfreund, Jacques, and Danielle Cohen-Levinas. "Introduction. D’une pratique immémoriale à un débat contemporain." In Circoncision, 5–8. Hermann, 2018. http://dx.doi.org/10.3917/herm.cohen.2018.01.0005.

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Ehrenfreund, Jacques. "I. La circoncision, les Juifs et l’Europe. Retour sur un malaise." In Circoncision, 9–19. Hermann, 2018. http://dx.doi.org/10.3917/herm.cohen.2018.01.0009.

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Squverer, Amos. "XI. Quand la culture s’empare du corps." In Circoncision, 163–73. Hermann, 2018. http://dx.doi.org/10.3917/herm.cohen.2018.01.0163.

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Brezis, David. "IV. La circoncision dans la tradition rabbinique et la question de l’intégrisme." In Circoncision, 63–82. Hermann, 2018. http://dx.doi.org/10.3917/herm.cohen.2018.01.0063.

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