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1

Prashant, Sudhir Kumar Tomar, Rameshwar Singh, Subhash Chandra Gupta, Dilip K. Arora, Balwindar Kumar Joshi, and Dinesh Kumar. "Phenotypic and genotypic characterization of lactobacilli from Churpi cheese." Dairy Science and Technology 89, no. 6 (July 25, 2009): 531–40. http://dx.doi.org/10.1051/dst/2009029.

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Aktar Hossain, S., Pradip K. Pal, P. K. Sarkar, and Giridhari R. Patil. "Sensory characteristics of dudh churpi in relation to its chemical composition." Zeitschrift f�r Lebensmitteluntersuchung und -Forschung A 208, no. 3 (March 3, 1999): 178–82. http://dx.doi.org/10.1007/s002170050398.

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Hossain, S. A., P. K. Pal, P. K. Sarkar, and G. R. Patil. "Moisture sorption characteristics of dudh churpi, a traditional milk product in India." Nahrung/Food 46, no. 3 (May 1, 2002): 136. http://dx.doi.org/10.1002/1521-3803(20020501)46:3<136::aid-food136>3.0.co;2-t.

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Manhar, Ajay K., Devabrata Saikia, Yasir Bashir, Reba K. Mech, Dhrubajyoti Nath, Bolin K. Konwar, and Manabendra Mandal. "In vitro evaluation of celluloytic Bacillus amyloliquefaciens AMS1 isolated from traditional fermented soybean (Churpi) as an animal probiotic." Research in Veterinary Science 99 (April 2015): 149–56. http://dx.doi.org/10.1016/j.rvsc.2015.01.008.

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Gani, Asir, Nairah Noor, Adil Gani, Jenno Joseph-Leenose-Helen, Asima Shah, and Zanoor ul Ashraf. "Extraction of protein from churpi of yak milk origin: Size reduction, nutraceutical potential and as a wall material for resveratrol." Food Bioscience 46 (April 2022): 101612. http://dx.doi.org/10.1016/j.fbio.2022.101612.

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Sharma, Deepansh, Baljeet Singh Saharan, Nikhil Chauhan, Anshul Bansal, and Suresh Procha. "Production and Structural Characterization ofLactobacillus helveticusDerived Biosurfactant." Scientific World Journal 2014 (2014): 1–9. http://dx.doi.org/10.1155/2014/493548.

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A probiotic strain oflactobacilliwas isolated from traditional soft Churpi cheese of Yak milk and found positive for biosurfactant production.Lactobacillireduced the surface tension of phosphate buffer saline (PBS) from 72.0 to 39.5 mNm−1pH 7.2 and its critical micelle concentration (CMC) was found to be 2.5 mg mL−1. Low cost production ofLactobacilliderived biosurfactant was carried out at lab scale fermenter which yields 0.8 mg mL−1biosurfactant. The biosurfactant was found least phytotoxic and cytotoxic as compared to the rhamnolipid and sodium dodecyl sulphate (SDS) at different concentration. Structural attributes of biosurfactant were determined by FTIR, NMR (1H and13C), UPLC-MS, and fatty acid analysis by GCMS which confirmed the presence of glycolipid type of biosurfactant closely similar to xylolipids. Biosurfactant is mainly constituted by lipid and sugar fractions. The present study outcomes provide valuable information on structural characterization of the biosurfactant produced byL. helveticusMRTL91. These findings are encouraging for the application ofLactobacilliderived biosurfactant as nontoxic surface active agents in the emerging field of biomedical applications.
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Manhar, Ajay K., Yasir Bashir, Devabrata Saikia, Dhrubajyoti Nath, Kuldeep Gupta, Bolin K. Konwar, Rahul Kumar, Nima D. Namsa, and Manabendra Mandal. "Cellulolytic potential of probiotic Bacillus Subtilis AMS6 isolated from traditional fermented soybean (Churpi): An in-vitro study with regards to application as an animal feed additive." Microbiological Research 186-187 (May 2016): 62–70. http://dx.doi.org/10.1016/j.micres.2016.03.004.

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Manhar, Ajay K., Yasir Bashir, Devabrata Saikia, Dhrubajyoti Nath, Kuldeep Gupta, Bolin K. Konwar, Rahul Kumar, Nima D. Namsa, and Manabendra Mandal. "Corrigendum to “Cellulolytic potential of probiotic Bacillus Subtilis AMS6 isolated from traditional fermented soybean (Churpi): An in-vitro study with regards to application as an animal feed additive” [Microbiol. Res. 186–187 (2016) 62–70]." Microbiological Research 198 (May 2017): 56–57. http://dx.doi.org/10.1016/j.micres.2017.02.005.

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9

Mattingly, Daria. "Johann Christian von Engel. Istoriia Ukrainy ta ukrains'kykh kozakiv." East/West: Journal of Ukrainian Studies 3, no. 2 (September 10, 2016): 205. http://dx.doi.org/10.21226/t24g6p.

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<p><strong>Johann Christian von Engel. <em>Istoriia Ukrainy ta ukrains'kykh kozakiv</em><em> </em></strong>[History of Ukraine and the Ukrainian Cossacks]. Trans. Iurii Holubkin, L. Nazarenko, Ievhen Khodun, Olena Butenko, Ie. Chekariev, and L. Udovenko. Ed. Volodymyr Kravchenko. Comp. Taras Chuhui.<strong> </strong>Kharkiv: Fakt, 2014. 640 pp. Foreword by Volodymyr Kravchenko. Illustrations. Notes. Comments by Dmytro Chornyi, Taras Chuhyi, and Volodymyr Mil'chev. Name Index. Geographic Index. Cloth.</p>
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Mullard, Asher. "Chugai reports Actemra deaths." Nature Biotechnology 27, no. 5 (May 2009): 407. http://dx.doi.org/10.1038/nbt0509-407.

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11

Levun, N. V., and O. K. Stepanenko. "PHRASEOLOGICAL UNITS IN THE NOVEL «MARUSIA CHURAI» BY LINA KOSTENKO." Тrаnscarpathian Philological Studies 1, no. 13 (2020): 73–76. http://dx.doi.org/10.32782/tps2663-4880/2020.13-1.14.

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12

Saliba, Georges. "Joseph Chucri Moubarak : 1931 - 2015." Lebanese Medical Journal 63, no. 4 (2015): 232. http://dx.doi.org/10.12816/0017973.

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Panigrahi, Ashis Kumar, Avijit Bakshi, Sarbani Dutta (Roy), Somsuvra Dasgupta, and Anandamoy Mondal. "Inter-Relationship Between Physicochemical Parameters of River Churni, Nadia, Westbengal, India." Indian Journal of Biology 5, no. 12 (2015): 47–50. http://dx.doi.org/10.21088/ijb.2394.1391.2115.7.

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14

TREMBLAY, JEAN-FRANÇOIS. "ROCHE TO BUY STAKE IN CHUGAI." Chemical & Engineering News 79, no. 51 (December 17, 2001): 12. http://dx.doi.org/10.1021/cen-v079n051.p012a.

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15

HOLIKOVA, Nataliia. "«LINGUOCULTUREMA «MARUSIA CHURAI» IN THE UKRAINIAN LITERATURE OF THE XIX – XX CENTURIES»." Culture of the Word, no. 92 (2020): 36–51. http://dx.doi.org/10.37919/0201-419x-2020.92.3.

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The article describes the folklore and literary evolution of the historical figure Marusia Churai in the prose, poetic, dramatic works of writers of the XIX– XX centuries. The concept of «folk song» is actualized, where folklorisms have a text-centric purpose for linguistic portrayal of the studied character. It is noted that Marusia Churai was the probable author of several dozen songs, which are now considered folk, and that the history of entering the literature of the author of the songs began with the folk ballad «Oh, don’t go, Hryts», which echoes similar pagan mythological legends. Based on the research of famous scientists, all the author’s texts, integrated with the plot of Hrits’s poisoning, are divided into two groups: 1) those that freely interpret the ballad; 2) those in which the content of the folk song is intertwined with ancient legends about Marusia Churai. A comparative analysis of semantic-semantic transformations, indicative of individual-author verbalization of thought in a number of artistic texts. Emphasis is placed on the novel «Marusia, Malorussian Sappho» by O. Shakhovskyi and on the historical novel in verse «Marusia Churai» by L. Kostenko. These are key works in which the precedent name of the author of the songs reflects the essence of the linguistic and aesthetic signs of Ukrainian culture, plays the role of a mythologeme or linguoculture, respectively. In conclusion, it is emphasized that Ukrainian society, being at the turn of worldviews, needs the protection of ethnolinguistic cultural values that maintain the connection of generations, accumulate the historical memory of the people.
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16

Thakur, Parikshit. "River Churni: Assessing Trans boundary River Pollution and Options for Livelihood Protection." Electronic Journal of Social and Strategic Studies 03, no. 01 (2022): 21–40. http://dx.doi.org/10.47362/ejsss.2022.3102.

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Trans-boundary Rivers are one of the major causes of conflict among the riparian states. Mathabhanga Churni is one of such 54 shared rivers between India and Bangladesh flowing in the Ganga Brahmaputra river basin which is a major source of fresh water as well as livelihood support to the people of its riverbanks for various reasons. The water quality of Churni deteriorated due to industrial waste disposal by a company, located in Bangladesh, in the river Churni. Moreover, in Indian side there are open defecation in the river Churni along with industrial and municipal waste disposal which are responsible for degradation of water quality affecting the livelihood of the common people of the riverbank of both sides. Initiatives have been taken to revive the course of river and purify its water quality by the National Green Tribunal, local environmental activists, like-minded people and organizations through awareness programme and protest. The article argues that initiatives for revival of the river Churni were taken by local activists and Government agencies but there is an acute absence of trans-boundary attention from both sides. While both the countries are busy with the Teesta and the Ganga as a result diplomatic parleys, government officials seem to have ignored the issue of pollution in the river Churni which can actually act as a catalyst for inculcating trans-boundary water diplomacy. It finds that diplomatic or bilateral engagements, issues revolving around Centre-State relations also need to be addressed in order to prevent an ecological disaster on both sides of the boundary and also to sustain livelihoods.
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17

Roldán Chicano, María Teresa, María del Mar García López, José Antonio Vera Pérez, and Ruth Davila Martínez. "Moldear el cuerpo como práctica de cuidados: el waltha-chumpi (niño-bulto) entre los inmigrantes bolivianos." Cultura de los Cuidados Revista de Enfermería y Humanidades 23, no. 54 (September 21, 2019): 320. http://dx.doi.org/10.14198/cuid.2018.54.28.

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Objetivo: Describir el “chumpi”, una práctica de cuidados a niños de hasta un año de edad propia del ámbito cultural quechua. Método: Diseño cualitativo basado en el método etnográfico y teoría fundamentada. Muestra: 27 inmigrantes bolivianos. Las estrategias para recoger datos fueron las entrevistas en profundidad y la observación participante. Los datos se categorizaron y ordenaron en esquemas lógicos manualmente y a través del programa ATLAS-ti v.5. Resultados: El chumpi facilita el transporte de los recién nacidos y los protege del frío de la cordillera andina mientras la madre los transporta y trabaja, pero descubrimos que esta práctica se sigue desarrollando por inmigrantes bolivianos en el Sureste de España.Discusión y Conclusiones: Motivaciones relacionadas con la cosmovisión quechua llevan a las mujeres bolivianas a seguir practicando el chumpi en los países a los que emigran. El chumpi moldea el cuerpo y el carácter del lactante de forma que un niño envuelto fuerte será fuerte. El chumpi, una práctica de cuidados, se convierte en una práctica cultural identitaria que puede generar situaciones conflictivas en el ámbito sanitario.
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18

Tomorug-Znaienko, Myroslava. "Restoration of the Self through History and Myth in Lina Kostenko’s “Marusia Churai”." Слово і Час, no. 6 (June 21, 2019): 39–45. http://dx.doi.org/10.33608/0236-1477.2019.06.39-45.

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The paper analyzes Lina Kostenko’s historical novel in verse portraying the life of the 17th century Ukrainian minstrel poet Marusia Churai, condemned to death for poisoning her faithless lover. This work, which grows out of Kostenko’s individualized mythical perception of Marusia Churai legend, represents a unique individual construct in which the heroines’ quest for self-realization is kept in tune with the same yearning of the poetess herself; the author’s attitude towards the myth resembles the heroine’s relations with history. The narrative mode of the novel functions mainly in three aspects; these are the heroine’s confrontation with the carnivalized reality of her trial; her subjective journey inward, into the ruined self, when her execution was pending; and her objective pilgrimage outward, into the history of her ruined land, after getting pardon. The paper touches upon various aspects of the heroine’s perception of history. The main character is depicted as a witness of contemporary events and a bearer of the Word who keeps harmony with the sacred truth of the past. The Hetman’s ‘pardon’ allows Marusia to move freely through history in order to achieve a deeper understanding of her ruined land and seize its spirit. In the experience of the heroine the historical reality appears as versatile and polyphonic, at the same time remaining integral and inseparable from her personality. Kostenko asserts the rights of poets to create their own epochs, to recreate the past or present from within their own mythical experience, becoming thus not only myth-bearers but also mythmakers.
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19

Ray, Monojit. "Seasonal Variation of Physio-Chemical Parameters of River Churni Nadia During 2019-2020." Journal of Science and Technological Researches 3, no. 1 (March 31, 2021): 1–5. http://dx.doi.org/10.51514/jstr.3.1.2021.1-5.

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20

Znayenko, M. T. "Restoration of the Self through History and Myth in Lina Kostenko’s “Marusia Churai”." Canadian Slavonic Papers 32, no. 2 (June 1990): 166–76. http://dx.doi.org/10.1080/00085006.1990.11091933.

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21

백안남. "The Evolution, Cause and Mechanism of “Chufei”." Journal of Chinese Language and Literature ll, no. 55 (June 2010): 399–410. http://dx.doi.org/10.15792/clsyn..55.201006.399.

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Jaenichen, Hans-Rainer. "{BLR 1463} EPO - Amgen - Chugai - Erythropoietin - rDNA." Biotechnology Law Report 12, no. 3 (May 1993): 237–48. http://dx.doi.org/10.1089/blr.1993.12.237.

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23

Chakrabarty, D., and S. K. Das. "Fish community structure and ecological degradation in tropical rivers of India." Web Ecology 6, no. 1 (July 19, 2006): 27–36. http://dx.doi.org/10.5194/we-6-27-2006.

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Abstract. Fish community structure and water chemistry of two tropical rivers of West Bengal, an eastern province of India, were studied for two annual cycles (January 2003–December 2004). Water quality and fish community structure reflected a higher degree of pollution in the Churni river than in the Jalangi river. We observed that 63.6% of fish species had disappeared from the polluted Churni river in 20 yr. For protection of fish biodiversity and enhancement of fish production, a rational management program should be implemented in Churni river. Warning: Triplicate publication
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Vreede-de Stuers, C. "Churi: the fragile position of women in muslim marriage in North India." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 148, no. 2 (1992): 270–86. http://dx.doi.org/10.1163/22134379-90003156.

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Lodge, Anthony P., Adrian Walsh, Christine J. McNamee, and Diana J. Moss. "Identification of chURP, a nuclear calmodulin-binding protein related to hnRNP-U." European Journal of Biochemistry 261, no. 1 (March 19, 1999): 137–47. http://dx.doi.org/10.1046/j.1432-1327.1999.00246.x.

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Гриньків, Ольга. "CASE-LAW IN THE GENRE STRUCTURE OF THE HISTORICAL NOVEL LINA KOSTENKO «MARUSYA CHURAI»." Problems of Contemporary Literary Studies, no. 29 (October 11, 2019): 95–103. http://dx.doi.org/10.18524/2312-6809.2019.29.165845.

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Hao, Yun, Qiuhong Yuan, Jiafeng Chen, Yuxin Zhao, Junjie Cai, Xiaoqing Chen, and Fahu Yuan. "Effect of Chunpi Decoction on Ulcerative Colitis Induced by Dextran Sulfate Sodium in Mice." Scientific Journal of Technology 5, no. 11 (November 21, 2023): 6–10. http://dx.doi.org/10.54691/sjt.v5i11.5740.

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Ulcerative colitis is a chronic disease with unclear pathogenesis and difficult to cure. Its drug treatment is highly dependent and has obvious side effects. In this study, dextran sulfate sodium (DSS) was used to establish a mouse model of ulcerative colitis, and Chunpi decoction (10 mL/d) were used for intervention. The body weight, disease activity index (DAI) and colon length of mice were detected, and the liver and kidney function indexes and oxidative stress levels of mice were detected by kits. Enzyme-linked immunosorbent assay (ELISA) was used to detect the levels of inflammatory factors, and the colon tissue sections were observed. Gas chromatography-mass spectrometry (GC-MS) was used to analyze the content of short-chain fatty acids (SCFAs) in the feces of mice. Among the findings: Compared with the DSS group, the body weight and colon length of the mice in the Chunpi decoction intervention group increased, DAI decreased, liver and kidney function improved, the expression of pro-inflammatory factors decreased significantly (P < 0.01), and the expression of anti-inflammatory factors increased significantly (P < 0.01). The level of inflammatory markers were significantly decreased (P < 0.01), the content of SCFAs in feces was up-regulated, and the structure of colon epithelium was improved. Chunpi decoction can improve intestinal mucosal injury and liver and kidney dysfunction in mice, and has a good therapeutic effect on DSS-induced ulcerative colitis in mice.
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Kim, Yoon-Ho, and Kee-Jeong Ahn. "Usechus chujoi New to Korea (Coleoptera: Zopheridae: Zopherinae)." Animal Systematics, Evolution and Diversity 25, no. 2 (July 31, 2009): 201–3. http://dx.doi.org/10.5635/kjsz.2009.25.2.201.

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Halluin, Albert P., and Harold C. Wegner. "{BLR 1156} Patent Litigation - Amgen/Chugai - Scripps/Genentech." Biotechnology Law Report 10, no. 3 (January 1991): 191–214. http://dx.doi.org/10.1089/blr.1991.10.191.

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Solís Sánchez, Sandra Jacqueline, Aylen Karina Medina Robalino, and Jairo Paul Jerez Yansapanta. "Chumbi - Salasaka: Analysis of the functions of clothing." Medwave 23, S1 (September 1, 2023): eUTA147. http://dx.doi.org/10.5867/medwave.2023.s1.uta147.

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Introducción El chumbi, como elemento de la cultura material representa la expresión social, cultural e histórica de Salasaka. Existe vasta descripción política, sociológica y literaria sobre este pueblo, sin embargo, pocos análisis están orientados al sistema vestimentario salasaka, lo cual abre un espacio para develar la construcción de significados del referente vestimentario desde la perspectiva de sus usuarios. Objetivos Analizar el objeto vestimentario chumbi de la mujer salasaka mediante el análisis de las funciones del vestido. Método El diseño metodológico del presente proyecto se inscribió en un enfoque cualitativo desde el paradigma interpretativo y se hizo uso del diseño etnográfico con la finalidad de conocer los puntos de vista de los informantes en referencia a la caracterización de las funciones práctica, comunicativa y técnico-productivo del chumbi. Además, responde a una investigación sobre el diseño, pues reflexiona la naturaleza, origen e interpretaciones del sistema vestimentario -objeto de estudio- en base a las funciones del artefacto vestimentario propuesto por Fernández (2015) desde su perspectiva principalmente de occidente y analizado por Medina (2020, 2021) desde la indumentaria indígena. Las técnicas utilizadas para la obtención de datos en profundidad fueron las entrevistas semiestructuradas y la observación no participante en contexto natural. Respecto a las entrevistas, se contactaron informantes clave: mujeres salasaka quienes usan el chumbi y artesanos que tejen dicho objeto; en referencia a la observación se consideró una muestra etnográfica de 15 chumbis. Principales resultados El estudio logra el desarrollo de 32 fichas de observación de las cuales se inscriben 2 fichas de análisis practico, en relación con los dos tipos de chumbis -mananay chumbi y yanga chumbi-, que manifiesta el modo y frecuencia de uso, aspectos ergonómicos, sistemas de oclusión, el aspecto anatómico, la caracterización hacia el tipo de prótesis ampliativa. Así también, 15 fichas de análisis comunicativo manifestada, por un lado, desde el enfoque estético: al observar la cromática, el aspecto formal, textural, la interrelación formal de los elementos, y las características iconográficas. Por otro lado, el enfoque simbólico en la construcción de significación denotada y connotada. Por último, 15 fichas de análisis técnico-productivo del chumbi, que muestra los materiales y características: físicas, químicas, mecánicas y de cuidados; además de la composición, fibra, ligamento, tejido; en adición, se identifica el telar para su construcción; y el proceso de construcción. Información que se analizó en contraste con el punto de vista de las usuarias del objeto y los productores de este. Conclusiones El análisis permite caracterizar las funciones del chumbi, desde la perspectiva práctica, este artefacto se usa para envolver a los bebes, permite la sujeción del anaco, y como transporte de ataúd. En tanto, prótesis ampliativa, otorga fuerza a las mujeres para realización de trabajos del campo, y en consideraciones anatómicas genera la formación de una cintura de menor dimensión. Desde la función comunicativa estética, la cromática usada en los chumbis antiguos tiene mayor saturación en comparación a los chumbis actuales; así también, en el aspecto cromático y formal son inspirados en la naturaleza. En cuanto, a la función comunicativa simbólica, este objeto vestimentario cuenta la historia del pueblo, sus costumbres y tradiciones; así mismo, es símbolo de protección del centro del ser humano, debido a que cubre el ombligo. Finalmente, desde la función técnico-productiva: se precisa la yanga chumbi cuyas representaciones son motivos geométricos con repeticiones de elaboración más sencilla, mientras que la mananay chumbi que contiene iconografía, tiende a ser más elaborada en su construcción.
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Mesmoudi, Mehdi. "Mohamed Chukri y Tennessee Williams nunca se dijeron adiós." Revista Valenciana. Estudios de filosofía y letras, no. 29 (November 22, 2021): 193–220. http://dx.doi.org/10.15174/rv.v14i29.549.

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Mohamed Chukri (1935-2003) es una figura clave en el género autobiográfico en la literatura mediterránea de las últimas tres décadas del siglo pasado. Su trilogía novelesca lo sitúa como uno de sus grandes representantes en la literatura de lengua árabe. Su obra ha sido traducida al francés, al español y al inglés lo que ha hecho posible una amplia recepción por la crítica literaria internacional. En Tennessee Williams en Tánger (2017) se pretende formular la propuesta autobiográfica de Mohamed Chukri con dos objetivos: a) sacar a la luz los diálogos a viva voz de ambos, su concepción de la literatura, su vínculo con la ciudad de Tánger de la fiebre beat; b) reflexionar en torno al vínculo que yace entre una autobiografía y un diario, y los nexos entre la literatura y lo histórico. Estas reflexiones de orden teórico y filosófico –siempre desde las coordenadas chukrianas– se articulan en torno a la escritura misma.
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Ripoll Alberola, Luisa. "Esperanza en el pan a secas de Mohamed Chukri." Relectiones. Revista interdisciplinar de filosofía y humanidades., no. 10 (December 17, 2023): 73–89. http://dx.doi.org/10.32466/eufv-rel.2023.10.807.73-89.

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En su infancia Mohamed Chukri se ve arrastrado por la miseria, la violencia intrafamiliar, consume prostitución y se prostituye, fuma kif, trasnocha en los bares, roba y trabaja con contrabandistas. Todo ello lo narra en la novela El pan a secas (1973). En este artículo se analiza la novela en clave de esperanza/desesperanza. La novela se divide en dos: episodios de infancia (negativos, desesperanza) y de adolescencia (positivos, esperanza recuperada). Resiliencia, libertad y esperanza están íntimamente ligadas.
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Biswas, Bidhan Chandra, and Ashis kumar Panigrahi. "Abundance of Pisces and Status of Water of mathabhanga-Churni River in Indo-Bangla Border Region." Global Journal For Research Analysis 3, no. 7 (June 15, 2012): 281–83. http://dx.doi.org/10.15373/22778160/july2014/102.

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BARRIO-AMORÓS, CÉSAR L., JAVIER MESA, CHARLES BREWER-CARÍAS, and ROY W. MCDIARMID. "A new Pristimantis (Anura, Terrarana, Strabomantidae) from Churi-tepui in the Chimanta massif, Venezuelan Guayana." Zootaxa 2483, no. 1 (May 25, 2010): 35. http://dx.doi.org/10.11646/zootaxa.2483.1.3.

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A new species of the genus Pristimantis is described from Churi tepui, in the Chimanta massif, Estado Bolívar, Venezuela. The new species was discovered during the Muchimuk Expedition 2009, an ongoing speleological exploration of the Charles Brewer cave system, the largest sandstone cave on Earth. The species is known from only one female, collected near the mouth of the Muchimuk cave, in “non-gramineous tubiform meadows”. The new species can be distinguished from other Pristimantis on the highlands of the Guiana Shield by its unique coloration, indistinct tympanum, dorsal and ventral skin smooth, well-developed lateral fringes on the fingers and toes, and basal webbing on Toes III–V.
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35

BIANCOROSSO, GIORGIO. "“Purity Is for Chumps”: Filmmakers Reflect on Their Musical Traditions." Yearbook for Traditional Music 52 (November 2020): 239–41. http://dx.doi.org/10.1017/ytm.2020.20.

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36

Cully, Megan. "Galderma pursues 'itchy cytokine' by licensing antibody from Roche's Chugai." Nature Reviews Drug Discovery 15, no. 9 (August 30, 2016): 597. http://dx.doi.org/10.1038/nrd.2016.165.

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37

Ray, Monojit. "Comparison of Biological Significant Ions of River Bhagirathi, Jalangi and Churni within Nadia, WB during 2020-2021." Journal of Science and Technological Researches 4, no. 1 (March 31, 2022): 1. http://dx.doi.org/10.51514/jstr.4.1.2022.1-8.

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38

Ray, Monojit. "Comparison of Physio-chemical parameters of River Bhagirathi, Jalangi and Churni within Nadia, WB During 2020-2021." Journal of Science and Technological Researches 3, no. 3 (September 30, 2021): 1. http://dx.doi.org/10.51514/jstr.3.3.2021.1-8.

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39

Struk, D. H. "The How, the What and the Why ofMarusia Churai: A Historical Novel in Verse by Lina Kostenko." Canadian Slavonic Papers 32, no. 2 (June 1990): 148–65. http://dx.doi.org/10.1080/00085006.1990.11091932.

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40

Bradley, David. "Review of Bodt & van Driem (2019): Grammar of Duhumbi (Chugpa)." Linguistics of the Tibeto-Burman Area 44, no. 2 (November 23, 2021): 296–302. http://dx.doi.org/10.1075/ltba.00011.bra.

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41

Rezzik, Mohand Akli. "Identity Construction in Chukri Khodja’s El Euldj Captif des Barbaresques ( 1929 )." مجلة الممارسات اللغوية, no. 32 (June 2015): 15–26. http://dx.doi.org/10.12816/0018141.

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42

Doyle, Richard. "Real Reform or Change for Chumps: Earmark Policy Developments, 2006-2010." Public Administration Review 71, no. 1 (January 2011): 34–44. http://dx.doi.org/10.1111/j.1540-6210.2010.02304.x.

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43

A. Latta, Maria, Monica Herrera, Paola Ortiz, and Victoria Espin. "Postural analysis of the spine in Older Adults who use chumbi." Medwave 23, S1 (September 1, 2023): eUTA005. http://dx.doi.org/10.5867/medwave.2023.s1.uta005.

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Introducción El uso prolongado del chumbi en la espalda puede deformar la columna vertebral y afectar la musculatura. Las mujeres adultas mayores en zonas rurales de Ecuador sufren trastornos musculoesqueléticos, pero la falta de intervención médica es un problema debido a su arraigada tradición cultural Objetivos Analizar los trastornos musculoesqueléticos que presentan las mujeres adultas mayores que utilizan chumbi. Método Se evaluó la postura en mujeres mayores que usan y no usan chumbi. Se creó una base de datos con las alteraciones más relevantes en columna y cadera, obteniendo tablas y gráficos estadísticos. El test postural es importante para detectar trastornos musculoesqueléticos Principales resultados Las mujeres que no utilizan chumbi evidenciaron un 29% de ausencia de alteraciones, mientras que las principales alteraciones musculoesqueleticas en mujeres que usan chumbi fueron la hiperlordosis e hipercifosis, además de presentar dolor lumbar y de rodillas. Conclusiones Al analizar los trastornos musculoesqueléticos se evidenció que la mayoría de la población de Mujeres Adultas Mayores que usan chumbi presentan mayor incidencia de estas alteraciones, lumbalgia y dolor de rodillas, además se recomienda realizar un estudio que abarque a mas población para proponer un abordaje fisioterapéutico que mantenga su funcionalidad.
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44

Smith, Chase H., Clinton R. Robertson, and Charles R. Randklev. "DNA barcoding identifies a novel population of the imperiled Trinity Pigtoe, Fusconaia chunii (Lea, 1862) (Bivalvia, Unionidae), in the San Jacinto River drainage in Texas." Check List 18, no. 6 (November 30, 2022): 1255–62. http://dx.doi.org/10.15560/18.6.1255.

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The Trinity Pigtoe, Fusconaia chunii (Lea, 1862), is a freshwater mussel endemic to the Trinity River drainage in Texas. Here, we report the first population of F. chunii in the San Jacinto River drainage in Texas. We identified three specimens of F. chunii using DNA barcoding, which were morphologically indistinguishable from syntopic Fusconaia flava (Rafinesque, 1820). A similar issue occurs in the Trinity River drainage. Fusconaia chunii is listed as state threatened, and future research is necessary to assess its status within the San Jacinto River drainage
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Sarkar, Biplab, Aznarul Islam, and Balai Chandra Das. "Role of declining discharge and water pollution on habitat suitability of fish community in the Mathabhanga-Churni River, India." Journal of Cleaner Production 326 (December 2021): 129426. http://dx.doi.org/10.1016/j.jclepro.2021.129426.

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Sarkar, Biplab, and Aznarul Islam. "Assessing poverty and livelihood vulnerability of the fishing communities in the context of pollution of the Churni River, India." Environmental Science and Pollution Research 29, no. 18 (December 2, 2021): 26575–98. http://dx.doi.org/10.1007/s11356-021-17719-5.

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Hofmeister, Leon. "Kirchliche Freiheit und Gebundenheit bei der Kirchensteuer." Kirche und Recht 26, no. 2 (2020): 309. http://dx.doi.org/10.35998/kur-2020-0017.

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Sherpa, ND, KD Bhutia, L. Sharma, and Sujata Upadhyay. "Physico-chemical characteristics and people's perception on usage of chuirri (Diploknema butyraceae)." Journal of Hill Agriculture 8, no. 4 (2017): 403. http://dx.doi.org/10.5958/2230-7338.2017.00079.9.

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Chukri, Abu al-Kheir. "Un soufi dans le siècle. Autobiographie du cheikh Abu al-Kheir Chukri." Maghreb - Machrek 198, no. 4 (2008): 75. http://dx.doi.org/10.3917/machr.198.0075.

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Storella, John. "{BLR 1750} Amgen v. Chugai - Fiers v. Revel - In re Bell - Patents." Biotechnology Law Report 13, no. 4 (July 1994): 459–67. http://dx.doi.org/10.1089/blr.1994.13.459.

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