Academic literature on the topic 'Churpi'

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Journal articles on the topic "Churpi"

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Prashant, Sudhir Kumar Tomar, Rameshwar Singh, Subhash Chandra Gupta, Dilip K. Arora, Balwindar Kumar Joshi, and Dinesh Kumar. "Phenotypic and genotypic characterization of lactobacilli from Churpi cheese." Dairy Science and Technology 89, no. 6 (July 25, 2009): 531–40. http://dx.doi.org/10.1051/dst/2009029.

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Aktar Hossain, S., Pradip K. Pal, P. K. Sarkar, and Giridhari R. Patil. "Sensory characteristics of dudh churpi in relation to its chemical composition." Zeitschrift f�r Lebensmitteluntersuchung und -Forschung A 208, no. 3 (March 3, 1999): 178–82. http://dx.doi.org/10.1007/s002170050398.

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Hossain, S. A., P. K. Pal, P. K. Sarkar, and G. R. Patil. "Moisture sorption characteristics of dudh churpi, a traditional milk product in India." Nahrung/Food 46, no. 3 (May 1, 2002): 136. http://dx.doi.org/10.1002/1521-3803(20020501)46:3<136::aid-food136>3.0.co;2-t.

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Manhar, Ajay K., Devabrata Saikia, Yasir Bashir, Reba K. Mech, Dhrubajyoti Nath, Bolin K. Konwar, and Manabendra Mandal. "In vitro evaluation of celluloytic Bacillus amyloliquefaciens AMS1 isolated from traditional fermented soybean (Churpi) as an animal probiotic." Research in Veterinary Science 99 (April 2015): 149–56. http://dx.doi.org/10.1016/j.rvsc.2015.01.008.

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Gani, Asir, Nairah Noor, Adil Gani, Jenno Joseph-Leenose-Helen, Asima Shah, and Zanoor ul Ashraf. "Extraction of protein from churpi of yak milk origin: Size reduction, nutraceutical potential and as a wall material for resveratrol." Food Bioscience 46 (April 2022): 101612. http://dx.doi.org/10.1016/j.fbio.2022.101612.

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Sharma, Deepansh, Baljeet Singh Saharan, Nikhil Chauhan, Anshul Bansal, and Suresh Procha. "Production and Structural Characterization ofLactobacillus helveticusDerived Biosurfactant." Scientific World Journal 2014 (2014): 1–9. http://dx.doi.org/10.1155/2014/493548.

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A probiotic strain oflactobacilliwas isolated from traditional soft Churpi cheese of Yak milk and found positive for biosurfactant production.Lactobacillireduced the surface tension of phosphate buffer saline (PBS) from 72.0 to 39.5 mNm−1pH 7.2 and its critical micelle concentration (CMC) was found to be 2.5 mg mL−1. Low cost production ofLactobacilliderived biosurfactant was carried out at lab scale fermenter which yields 0.8 mg mL−1biosurfactant. The biosurfactant was found least phytotoxic and cytotoxic as compared to the rhamnolipid and sodium dodecyl sulphate (SDS) at different concentration. Structural attributes of biosurfactant were determined by FTIR, NMR (1H and13C), UPLC-MS, and fatty acid analysis by GCMS which confirmed the presence of glycolipid type of biosurfactant closely similar to xylolipids. Biosurfactant is mainly constituted by lipid and sugar fractions. The present study outcomes provide valuable information on structural characterization of the biosurfactant produced byL. helveticusMRTL91. These findings are encouraging for the application ofLactobacilliderived biosurfactant as nontoxic surface active agents in the emerging field of biomedical applications.
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Manhar, Ajay K., Yasir Bashir, Devabrata Saikia, Dhrubajyoti Nath, Kuldeep Gupta, Bolin K. Konwar, Rahul Kumar, Nima D. Namsa, and Manabendra Mandal. "Cellulolytic potential of probiotic Bacillus Subtilis AMS6 isolated from traditional fermented soybean (Churpi): An in-vitro study with regards to application as an animal feed additive." Microbiological Research 186-187 (May 2016): 62–70. http://dx.doi.org/10.1016/j.micres.2016.03.004.

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Manhar, Ajay K., Yasir Bashir, Devabrata Saikia, Dhrubajyoti Nath, Kuldeep Gupta, Bolin K. Konwar, Rahul Kumar, Nima D. Namsa, and Manabendra Mandal. "Corrigendum to “Cellulolytic potential of probiotic Bacillus Subtilis AMS6 isolated from traditional fermented soybean (Churpi): An in-vitro study with regards to application as an animal feed additive” [Microbiol. Res. 186–187 (2016) 62–70]." Microbiological Research 198 (May 2017): 56–57. http://dx.doi.org/10.1016/j.micres.2017.02.005.

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Mattingly, Daria. "Johann Christian von Engel. Istoriia Ukrainy ta ukrains'kykh kozakiv." East/West: Journal of Ukrainian Studies 3, no. 2 (September 10, 2016): 205. http://dx.doi.org/10.21226/t24g6p.

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<p><strong>Johann Christian von Engel. <em>Istoriia Ukrainy ta ukrains'kykh kozakiv</em><em> </em></strong>[History of Ukraine and the Ukrainian Cossacks]. Trans. Iurii Holubkin, L. Nazarenko, Ievhen Khodun, Olena Butenko, Ie. Chekariev, and L. Udovenko. Ed. Volodymyr Kravchenko. Comp. Taras Chuhui.<strong> </strong>Kharkiv: Fakt, 2014. 640 pp. Foreword by Volodymyr Kravchenko. Illustrations. Notes. Comments by Dmytro Chornyi, Taras Chuhyi, and Volodymyr Mil'chev. Name Index. Geographic Index. Cloth.</p>
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Mullard, Asher. "Chugai reports Actemra deaths." Nature Biotechnology 27, no. 5 (May 2009): 407. http://dx.doi.org/10.1038/nbt0509-407.

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Dissertations / Theses on the topic "Churpi"

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Hossain, S. K. Aktar. "Technological innovation is manufacturing dudh churpi." Thesis, University of North Bengal, 1994. http://hdl.handle.net/123456789/1086.

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Pal, Pradip Kumar. "Technological and biochemical investigations in manufacturing churpi - a traditional South-East Asian milk product." Thesis, University of North Bengal, 1993. http://hdl.handle.net/123456789/1085.

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Žáčková, Veronika. "Analýza procesu vstupu firmy Chupa Chups S.A. na mezinárodní trhy." Master's thesis, Vysoká škola ekonomická v Praze, 2006. http://www.nusl.cz/ntk/nusl-125.

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Diplomová práce se zabývá procesem vstupu španělské firmy Chupa Chups S.A. na mezinárodní trhy s jejími klíčovými produkty - klasickým lízátkem Chupa Chups a bonbóny Smint. V práci je nejprve společnost představena a zasazena do konkurenčního prostředí, poté se práce věnuje formám a chronologii vstupů do jednotlivých zemí a nakonec práce analyzuje mezinárodní marketingovou strategii společnosti Chupa Chups. V práci jsou analyzovány také problémy, se kterými se společnost v procesu vstupu na mez. trhy potýkala.
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Villa, Caballero Enrique Manuel, Bazán José Ignacio Beteta, and Reaño Manuel Jesús Ordóñez. "Alternativas de desarrollo local para el distrito de Chumpi "Chumpi, comunidad saludable”." Trabajo aplicativo final, Universidad Peruana de Ciencias Aplicadas - UPC. Escuela de Postgrado, 2014. http://hdl.handle.net/10757/311189.

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Se aborda el caso de una comunidad concreta, Chumpi, para analizar su realidad, las expectativas de sus líderes y pobladores, y proponer algunas herramientas prácticas que le permitan contar con un enfoque de desarrollo local que responda a las inquietudes y necesidades de la población. El trabajo describe de forma general el enfoque de Comunidades Saludables, su proceso de implementación, objetivos e indicadores generales, considerando este enfoque como una alternativa razonable que beneficia a la mayoría de grupos y sectores sociales.
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Villa, Caballero Enrique Manuel, Bazán José Ignacio Beteta, and Reaño Manuel Jesús Ordoñez. "Alternativas de desarrollo local para el Distrito de Chumpi: “Chumpi, comunidad saludable”." Master's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2012. http://hdl.handle.net/10757/628026.

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Se aborda el caso de una comunidad concreta, Chumpi, para analizar su realidad, las expectativas de sus líderes y pobladores, y proponer algunas herramientas prácticas que le permitan contar con un enfoque de desarrollo local que responda a las inquietudes y necesidades de la población. El primer capítulo describe el contexto del Distrito y su realidad social, económica, comercial y turística. El segundo capítulo especifica el contexto principalmente en los ámbitos de la educación y la salud. El tercer y el cuarto capítulo explican las iniciativas del Gobierno Local y las percepciones e inquietudes que la población tiene, evidenciando que si bien coinciden en algunos puntos, existen muchos contrastes y diferencias en lo que autoridades y población perciben como necesidades e iniciativas urgentes e importantes para la mejora de la calidad de vida en Chumpi. En el capítulo 5 se propone una primera solución para que las autoridades locales puedan responder a esas inquietudes y expectativas de la población, y ésta consiste en contar con un enfoque de desarrollo aplicable en proyectos y programas que se preocupe por la promoción de la salud, la educación, la cultura y una vida saludable. Habiendo propuesto algunas estrategias y actividades de capacitación y reforma para los gestores públicos, el trabajo describe de forma general el enfoque de Comunidades Saludables, su proceso de implementación, objetivos e indicadores generales, considerando este enfoque como una alternativa razonable que beneficia a la mayoría de grupos y sectores sociales. En primer objetivo de este estudio, es resaltar que cualquier modelo de desarrollo que se quiera aplicar requiere del fortalecimiento de capacidades de los gestores públicos. Aunque las autoridades locales cuentan con herramientas de planificación como la elaboración del Plan de Desarrollo Concertado y el Presupuesto Participativo, éstas no son suficientes. El primer paso, entonces, para poder implementar políticas públicas innovadoras es invertir en la capacitación y el fortalecimiento de las competencias de las autoridades locales. En segundo lugar, analizando la realidad de Chumpi se observa que es muy útil contar con un enfoque de desarrollo que plantee objetivos e indicadores concretos que dichas autoridades puedan alcanzar durante su período. El enfoque que se plantea como una posible alternativa es el de Comunidades Saludables. La razón, existe un proyecto piloto ejecutado actualmente que está dando interesantes resultados y está conectando positivamente a las autoridades, la empresa privada y la población.
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Fischer, Albert. "Reformatio und Restitutio das Bistum Chur im Zeitalter der tridentinischen Glaubenserneuerung : zugleich ein Beitrag zur Geschichte der Priesterausbildung und Pastoralreform (1601-1661) /." Zürich : Chronos, 2000. http://catalog.hathitrust.org/api/volumes/oclc/46481677.html.

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Altrudo, Christina. "Church Contributions and Church Attendance." Miami University Honors Theses / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1110985982.

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Lam, Yat-chi Alin, and 林逸孜. "An urban cell church: Kornhill Community Church, Evangelical Free Church of China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31983959.

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Wilson, R. Boyce. "Church growth by church division : a Mexican model for urban church growth /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Lam, Yat-chi Alin. "An urban cell church : Kornhill Community Church, Evangelical Free Church of China /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951476.

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Books on the topic "Churpi"

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Chukpi. Sŏul: Inmundang, 1986.

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MUKHOPADHYAY, Shirshendu. Churi. Calcutta: Ananda, 1989.

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Mīranera churi. Byārākapura, Uttara 24 Paraganā: Nilāñjanā Prakāśanī, 1990.

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Courtin, Thierry. Chupi esta enfermo. Barcelona: La Galera, 1999.

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Courtin, Thierry, and Sophie Courtin. Chupi va en tren. Barcelona: La Galera, 2000.

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Courtin, Thierry. Chupi tiene una hermanita. Barcelona: La Galera, 1999.

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Yelü Chucai. Shanghai: Shanghai ren min chu ban she, 1986.

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Yelü Chucai. Taibei Shi: Yuan liu chu ban shi ye you xian gong si, 1994.

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Laojiang. Yelü Chucai. Beijing: Jie fang jun chu ban she, 1997.

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Bossi, Betty. Schwiizer Chuchi. Zürich: Betty Bossi Verlag, 2009.

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Book chapters on the topic "Churpi"

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Cavanaugh, William T. "Church." In The Blackwell Companion to Political Theology, 393–406. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch28.

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Cavanaugh, William T. "Church." In The Wiley Blackwell Companion to Political Theology, 431–43. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch31.

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Dulles, Avery Cardinal. "Church." In The Blackwell Companion to Catholicism, 326–39. Malden, MA, USA: Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch23.

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Varnam, Laura. "Church." In A Handbook of Middle English Studies, 299–314. Chichester, UK: John Wiley & Sons Ltd., 2013. http://dx.doi.org/10.1002/9781118328736.ch19.

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Ellingsen, Mark. "Church." In Martin Luther's Legacy, 269–78. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_11.

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Hughes, Aaron W., and Russell T. McCutcheon. "Church." In Religion in 50 More Words, 29–34. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-5.

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Franken, Leni. "State Church or Established Church." In Liberal Neutrality and State Support for Religion, 183–98. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.

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Mathew, A. M. "Iconography, Church Architecture, Church Decoration." In The Harp (Volume 17), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 45–48. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233051-006.

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KLL. "Churer Antichrist- und Churer Weltgerichtsspiel." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_6167-1.

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Knutsen, Oddbjørn. "Church Religiosity and Church Attendance." In Social Structure and Party Choice in Western Europe, 86–131. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230503649_3.

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Conference papers on the topic "Churpi"

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Lucas de Melo, Leonardo Lucas de Melo, and Rafael Ballottin Martins. "Aplicação de Mineração de Dados para Detecção de Potenciais Churns em Empresa do Segmento SAAS." In Computer on the Beach. São José: Universidade do Vale do Itajaí, 2021. http://dx.doi.org/10.14210/cotb.v12.p512-514.

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This paper tackles the problem of companies that offersubscription services, plans or any other recurring method ofpayment. In this commercialization model, it is important to keepthe churn rate low b ut to d efine strategies for reduce churn rate itis needed to identify what are the main reasons for losingcustomers . The application of data mining techniques may assistto find out patterns that can trace the most likely customers tobecome churns. Through this research, using the data miningprocess, it was possible to identify that, among other factors, thenon utilization of the main system modules and the high defaultrates corroborates for customers to become churn.
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Maram, Sai Krishna Deepak, Fan Zhang, Lun Wang, Andrew Low, Yupeng Zhang, Ari Juels, and Dawn Song. "CHURP." In CCS '19: 2019 ACM SIGSAC Conference on Computer and Communications Security. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3319535.3363203.

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Baller, Joshua, Thomas Kono, Adam Herman, and Ying Zhang. "CHURP." In PEARC '19: Practice and Experience in Advanced Research Computing. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3332186.3333156.

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Lucas de Melo, Leonardo, and Rafael Ballottin Martins. "Aplicação de Mineração de Dados para Detecção de Potenciais Churns em Empresa do Segmento SAAS." In Computer on the Beach. Itajaí: Universidade do Vale do Itajaí, 2020. http://dx.doi.org/10.14210/cotb.v11n1.p034-036.

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Identify what are the main reasons for losingcustomers isessential for companies that offer subscription services, plans orany other recurring method of payment. The application of datamining techniques may assist to find out patterns that can trace themost likely customers to become churns. Thro ugh this research,using the data mining process, it was possible to identify that,among other factors, the non non-utilization of the main systemmodules and the high default rates corroborates for customers tobecome churn.
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Isbasoiu, Iulian. "CHURCH ARCHITECTURE IN THE ROMANIAN ORTHODOX CHURCH. THE ROMANIAN ARCHITECTURAL CHURCH STYLES." In SGEM 2014 Scientific SubConference on ARTS, PERFORMING ARTS, ARCHITECTURE AND DESIGN. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b41/s15.070.

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Oentoro, Jimmy, and Esther Idayanti. "The Smart Church, a New Normal Church in Digital Era." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.046.

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Plakhova, Olena. "The role of church and religious organizations in solving social problems during the war." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.136.

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Background: The question of interaction between the church and religious organizations, the role of the church in the formation of civil institutions has always been of interest to foreign and ukrainian scientists. The following ukrainian researchers can be noted: Vasin M., Tkachuk Y., Vyhovsky L., Dokash V., Melnyk M., Rybachuk M., Voinalovich V. and others. The role of church as a component of civil society is growing significantly during the war due to the active social position in solving social problems. Purpose: To investigate the main areas of activity of church in solving social problems during of the war in Ukraine. Methods: Analysis of data from sociological studies conducted by the sociological service of the Razumkov Center. On the basis of the obtained data, it is possible to determine the level of trust in church in society and society's request for the activity of the church in solving social issues. Results: It is possible to note the tangible activity of the church and religious organizations in the socio-political, socio-cultural life of Ukraine. The Church manifests itself as a powerful and integral institution of civil society, capable of protecting the interests of citizens and solving their problems. Conclusion: The high authority and trust in the society towards the institution of church turned it into one of the important factors in the formation of civil society. The church can act as a factor of national and social consolidation of Ukrainian society. Keywords: church, religious organizations, civil society, social activity of church
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Vasiljević, Aleksandar. "PRAVNA ZAŠTITA CRKVENE IMOVINE: PRAVNO-ISTORIJSKA ANALIZA, USTAV SRPSKE PRAVOSLAVNE CRKVE I ZAKON O CRKVAMA I VERSKIM ZAJEDNICAMA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.315v.

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tate-ecclesiastical law as a discipline that regulates relations between the state and the church, with the example of the protection of church movable and immovable property, confirms the importance of agreement between secular and autonomous law. The legal and historical analysis of the state legal sources created in comparison with the church canons of the Ecumenical and Local Councils laid the foundations for the law protection of church property. Through examples of Serbian medieval legal sources, the author indicates that the attitude towards church property was inherited from Byzantium, accepted and passed on in modern times. Along with natural updating and revision, the legal protection of church property is regulated by modern state and church-legal sources in the Republic of Serbia. The relationship to church property in secular law is regulated today by the Law on Churches and Religious Communities, which is not only harmonized with the highest state act, but its fullness is realized through a complementary relationship with the highest legal act of autonomous law. Legal protection of church property is a model and direction for other examples in the field of state-ecclesiastical law.
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Džomić, Velibor. "USTAV SRPSKE PRAVOSLAVNE CRKVE OD 1947. GODINE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.151x.

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After the end of the Second World War, the Serbian Orthodox Church found itself in new social and political circumstances, but also in the legal system of socialist Yugoslavia, which was significantly different from the legal system of the Kingdom of Yugoslavia. In 1946, the new communist government adopted the Constitution of the Federative People's Republic of Yugoslavia, which, among other things, standardized the relationship between the Church and the state. On the territory of the newly formed socialist Yugoslavia, which had just come out of the war, the war against the Serbian Orthodox Church was still raging. From the positions of the new state authorities, liquidations and persecution of bishops, priests and believers of the Serbian Orthodox Church were carried out. Several laws were adopted that were directly directed against the Serbian Orthodox Church and other traditional churches and religious communities. The Law on the Serbian Orthodox Church from 1931 was repealed by the decision of the new communist government, as well as all other regulations that were passed until April 6, 1941. The Holy Council of Bishops of the Serbian Orthodox Church could not be convened in a regular or extraordinary session in wartime conditions and due to the imprisonment of Serbian Patriarch Gavrilo (Dožić). On November 14, 1946, Patriarch Gavrilo returned to the country and assumed his patriarchal duties. The Holy Synod of Bishops of the Serbian Orthodox Church, under the presidency of Patriarch Gavrilo, convened the Holy Synod of Bishops of the Serbian Orthodox Church for the first regular session after six years of being prevented from convening the highest church body. The session of the Holy Council of Bishops of the Serbian Orthodox Church was held from April 24 to May 21, 1947 in Belgrade. Although there is a belief that amendments to the Constitution of the Serbian Orthodox Church from 1931 were adopted at that session or that the "Constitution was changed", based on the relevant archival material and on the basis of the formal-legal element of this general ecclesiastical-legal act, it is established that The Holy Synod of Bishops, regardless of the numerous norms that have been retained from the Constitution of the Serbian Orthodox Church since 1931, actually adopted the new Constitution of the Serbian Orthodox Church. The subject of this work is the Constitution of the Serbian Orthodox Church from 1947, which is still in force in the Serbian Orthodox Church today.
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Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was characterized by armed struggles for the liberation of Cyprus, so the final drafting of the new Constitution became a priority from 1980. The new Constitution entered into force in 2010, with the consent and presence of the island's political leadership. According to Article 110, Paragraph 1 of the Cyprus State Constitution, the organization and management of the internal affairs of the church and its property is carried out in accordance with the holy canons and the Constitution of the Church of Cyprus since 1914. Legislative authority is recognized to the Church of Cyprus in Article 111, Paragraph 1 of the State Constitution of Cyprus. The establishment of criminal procedure regulations of church law, which actually refer to the proportional application of state criminal procedure legislation, is evaluated as positive and more modern. For the first time in the history of the Constitution of the Church of Cyprus, issues of criminal church law are regulated. As for family law, for the first time since the Byzantine Empire, it is fully aligned with Article 111 of the Cyprus State Constitution. The Church has reserved its right to grant spiritual dissolution of marriage.
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Reports on the topic "Churpi"

1

von Speyr, Adrienne. The Church as Mystery. Saint John Publications, 2022. http://dx.doi.org/10.56154/tf.

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2

Begay, Leon, Benjamin Davison, Mark McLaughlin, Francis Menezes, Rachael Schaeffer, Jerry Anthony, Travis Kraus, and Charles E. Connerly. Church Row Neighborhood Plan. Iowa City, Iowa: University of Iowa, May 2021. http://dx.doi.org/10.17077/rep.006351.

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3

Gaul, Roy D., Richard F. Pittenger, and Larry D. Flick. CHURCH OPAL Research and Promulgation. Fort Belvoir, VA: Defense Technical Information Center, August 2005. http://dx.doi.org/10.21236/ada437233.

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4

Hungerman, Daniel, Kevin Rinz, Tim Weninger, and Chungeun Yoon. Political Campaigns and Church Contributions. Cambridge, MA: National Bureau of Economic Research, March 2018. http://dx.doi.org/10.3386/w24374.

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5

Hungerman, Daniel. Race and Charitable Church Activity. Cambridge, MA: National Bureau of Economic Research, August 2007. http://dx.doi.org/10.3386/w13323.

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6

Monier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/creid.2021.015.

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This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leadership was not entirely uncontested, however, a middle ground was continually negotiated to enable lay Copts to play various roles and contribute to the articulation of Coptic heritage. Ultimately, though, alternative voices must operate within the limits set by the Church leadership and also negotiate the layers of exclusion set by society and state.
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7

Plouffe, A. Surficial geology, Chuchi Lake, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1994. http://dx.doi.org/10.4095/194757.

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8

Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.
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Gajić, Nikola. The Position of the Serbian Orthodox Church and the Serbian State Regarding the Montenegrin Law on Religious Freedom. Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.73.

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This study analyzes the role of religion in Orthodox countries, where religion plays an important role when it comes to national identity, focusing on Serbia and Montenegro. Apart from analyzing this specific connection, the paper addresses the politicization of religion by both the state and religious institutions during the turbulent events in Montenegro between 2019 and 2020. Critical discourse analysis and the Discourse-Historical Approach is used to analyze the potential but significant shift in the ethnoreligious and nationalist discourse of Serbian Orthodox Church officials. These methodological tools are used to observe the phenomenon of politicization of religion and frame the discourse of the two actors of this process, the Serbian state and the Serbian Orthodox Church. The paper concludes that the Serbian state has to “defend” the influential position of the Serbian Church due to their historical connection. By protecting the Church, the state is showing its dedication to the preservation of the Serbian national identity.
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Baker, Scott, Brian Baugh, and Marco Sammon. Measuring Customer Churn and Interconnectedness. Cambridge, MA: National Bureau of Economic Research, August 2020. http://dx.doi.org/10.3386/w27707.

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