Relevant bibliographies by topics / Churches of Christ

Academic literature on the topic 'Churches of Christ'

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Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Churches of Christ"

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Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical consensus on ecclesiological issues. However, alongside this agreement there also remain significant points of difference about the relation between divine and human activity in the Church, the importance of tradition, the holiness of the Church and the nature of the Church’s unity. These points of difference need to be explored and debated by Anglicans and members of the Churches of the Community of Protestant Churches in Europe (CPCE).
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Sygulska, Anna. "CONTEMPORARY TWO-STOREY CHURCHES – ACOUSTIC INVESTIGATIONS." Journal of Architecture and Urbanism 39, no. 2 (June 30, 2015): 140–48. http://dx.doi.org/10.3846/20297955.2015.1056444.

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The paper discusses the idea of two-storey churches, with insight into socio-political conditions which influenced their construction. The analysis of the issue was carried out on the basis of investigations in five two-storey churches in Poznań. The churches under investigation were: Visitation of Blessed Virgin Mary Church, Christ the King Church, Our Lady of Częstochowa Church, St. Lawrence Church, and Christ the Redeemer Church. In total, ten interiors were examined. The churches were erected in the late 70s and early 80s of the 20th century. The acoustic conditions were analyzed in terms of cubature, the shape of the interior and finishes. The upper and lower churches were compared within one building; the investigation also involved comparing the churches against each other. Moreover, functionality of the buildings was analyzed, which included aspects of acoustic as well as architectural functionality.
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Peterson, Brian. "Being the Church in Philippi." Horizons in Biblical Theology 30, no. 2 (2008): 163–78. http://dx.doi.org/10.1163/187122008x340879.

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AbstractContrary to widespread assumptions, neither Paul's pattern of church-planting nor his vision of those churches' mission was focused on efforts by those churches to draw and make more members for the church. Rather, Paul saw the church's life itself, both in relation to one another and in relation to their neighbors, as its calling and its mission. For Paul, the church's mission is to live out its identity in Christ as God's new creation in the face of empire. A careful look at Philippians in particular will make the contours of such a mission clear.
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Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (September 5, 2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextual theology, and also about the place and role of women in the Church. <b>Kata-kata kunci:</b> Konsili Vatikan II, misi Gereja, ekumenisme, teologi kontekstual, perempuan dalam Gereja.
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Crumbley, Deidre Helen. "Patriarchies, Prophets, and Procreation: Sources of Gender Practices in Three African Churches." Africa 73, no. 4 (November 2003): 584–605. http://dx.doi.org/10.3366/afr.2003.73.4.584.

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AbstractThe Celestial Church of Christ, the Christ Apostolic Church, and the Church of the Lord (Aladura) are indigenous churches, which share the selective blending of Christian and Yoruba religious traditions; however, their gender practices, specifically female access to decision-making roles, vary dramatically. The Celestial Church's prohibition against the ordination of women is associated with ritual impurity. Christ Apostolic excludes women from ordination, but without an explicit ideology of impurity. The Church of the Lord (Aladura) ordains women but prohibits them from the sanctuary when they are menstruating. Do these institutionalised constraints derive from colonial or pre-colonial gender practices? What other factors might contribute to these gender patterns? This paper argues that these gender practices derive from intersecting ambiguities in Western and African gender practices, which both empower and disempower women. The paper also assesses the interplay of doctrine and institutional history on gender dynamics. Finally, it explores the interaction of cultural legacy and socio-environmental pressures on the ritualisation of the female body in this African setting.
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Beintker, Michael. "The Church of Jesus Christ: An Introduction." Ecclesiology 1, no. 3 (2005): 45–58. http://dx.doi.org/10.1177/1744136605052780.

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AbstractThis paper focuses on those points in the study The Church of Jesus Christ which may be important for dialogue on ecclesiological questions between the Community of Protestant Churches in Europe (CPCE) and the Anglican Churches in Europe. After a short account of the process of coming into being of this study, it summarizes its most important basic theological insights. Then it focuses on the questions of ministry and episkope and concludes with some remarks on the understanding of church unity in the context of the document.
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Hicks, John Mark, and Mark Weedman. "Believers’ Baptism among Churches of Christ and Christian Churches." Ecumenical Review 67, no. 3 (October 2015): 374–85. http://dx.doi.org/10.1111/erev.12171.

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Handasyde, Kerrie. "Pentecost Past or Present." Pneuma 41, no. 3-4 (December 9, 2019): 458–76. http://dx.doi.org/10.1163/15700747-04103004.

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Abstract Charismatic elements were suppressed among colonial Australian Churches of Christ (Disciples) only to re-emerge a century later. Understandings of the work of the Holy Spirit were contested in Churches of Christ in Australia, Britain, and America, as the denomination struggled to account for the work of the Holy Spirit in contemporary times due to its foundational opposition to creeds, distrust of experientialism, and insistence on a rational common sense reading of the New Testament. This article examines Australian Churches of Christ responses to charismatic phenomena via several previously unexamined texts against the background of nineteenth-century revivalism, twentieth-century Pentecostalism, and the charismatic movement of the 1960s and ’70s. It finds that a church that once suppressed the story of an advocate of Holy Spirit baptism came to accommodate the language of renewal.
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Hughes, Richard T. "The Apocalyptic Origins of Churches of Christ and the Triumph of Modernism." Religion and American Culture: A Journal of Interpretation 2, no. 2 (1992): 181–214. http://dx.doi.org/10.1525/rac.1992.2.2.03a00030.

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The origins of the American-born Churches of Christ are exceedingly complex. While most historians have argued that Churches of Christ separated from Alexander Campbell's Disciples of Christ late in the nineteenth Century, this essay will suggest that the genesis of Churches of Christ was not a matter of Separation from the Disciples at all. Rather, Churches of Christ grew from two early nineteenth-century worldviews that coalesced and intertwined with one another in ways that often defy disentanglement. The first was the apocalyptic perspective of Barton W. Stone; the second was the radically sectarian mentality of the young and brash Alexander Campbell of the Christian Baptist period (1823-1830). As early as the 1830's, these two perspectives wed, brought together in part by the matchmaking power of poverty, marginality, and social estrangement. Together, they clearly shaped a portion of the Stone-Campbell movement that, in due time, would come to be known as a denomination separate from the Disciples; namely, the Churches of Christ.
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Perangin Angin, Yakub Hendrawan, Hikman Sirait, and Tri Astuti Yeniretnowati. "Kelompok Kecil: Strategi Efektif Bagi Pembinaan Warga Gereja." Manna Rafflesia 9, no. 1 (October 31, 2022): 93–109. http://dx.doi.org/10.38091/man_raf.v9i1.262.

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The small group method is very effective as a means of growing faith that leads to maturity of believers in Christ to become more like Christ. Many parachurch ministries and major churches have done it and have proven to be very effective. However, recently, many churches in urban areas have not given sufficient attention and have not considered small group discipleship as an effective strategy in cultivating church members. Even though Jesus has passed down discipleship through small groups which is very effective for Christianity to this day so that the church has a coaching pattern for every believer to grow his faith towards maturity, namely towards becoming more like Christ. For this reason, this research was carried out using library research methods from various book texts and research journals on small group discipleship. The results of this study indicate that believers and churches must make small group discipleship a strategy in faith education because it has been proven effective since the time of Jesus.
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Dissertations / Theses on the topic "Churches of Christ"

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Fehl, Adrian John. "Karl Barth's doctrine of the church a Christian Churches/Churches of Christ perspective /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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McDonald, William Jackson. "History of the Christian Churches (Disciples of Christ) and the independent Christian Churches/Churches of Christ in Logan County, West Virginia." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Bradley, Gary M. "Restoring inactive members of Churches of Christ." Theological Research Exchange Network (TREN) Access this title online, 1998. http://www.tren.com/search.cfm?p069-0005.

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Dozier, Dan. "Discovering a theology of worship for the Madison church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Stevens, Mark E. "Footprints on the bridge a study of unity between the Christian Church (Disciples of Christ) and the Christian Churches/Churches of Christ in Oregon /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Crowe, Gayle M. "Incorporating new members into the local church a study of methods, practices, and attitudes /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Richardson, William Alan. "Leadership in churches of Christ in Argentina expectations of national Christians for the use of power by church leaders /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Thesis (D. Min.)--Abilene Christian University, 1991.
Appendices include English and Spanish copies of questionnaires and supplemental lessons developed for workshops on leadership. Includes abstract. Includes bibliographical references (leaves 297-300).
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Yanagihara, Mariko. "A process for church mergers Asian American churches and White churches becoming a new creation in Christ /." Chicago, IL : McCormick Theological Seminary, 2006. http://dx.doi.org/10.2986/tren.102-0711.

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Dykstra, Wayne. "Leadership development in the Christian Churches and Churches of Christ in northeast Nebraska." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Chandler, Dana R. Israel Charles A. "Setting the table with Bibles a history of the non-aligned, non-class Churches of Christ /." Auburn, Ala, 2008. http://hdl.handle.net/10415/1471.

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Books on the topic "Churches of Christ"

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E, Cox Claude, and Restoration Heritage Day, eds. The Campbell-Stone movement in Ontario: Christian Church (Disciples of Christ), Churches of Christ, Independent Christian Churches/Churches of Christ. Lewiston [N.Y.]: Edwin Mellen Press, 1995.

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1952-, Foster Douglas A., ed. The encyclopedia of the Stone-Campbell movement: Christian church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ. Grand Rapids, Mich: W.B. Eerdmans Pub., 2004.

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Hughes, Richard T. The churches of Christ. Westport, Conn: Praeger, 2000.

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Roberts, R. L., d. 1998., ed. The churches of Christ. Westport, Conn: Greenwood Press, 2000.

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Turner, Marie. Logan County, Kentucky Churches of Christ. [Russellville, KY]: Marie Turner, 1986.

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Ellas, John W. Clear choices for churches: Trends among growing and declining Churches of Christ. Houston, Texas: Center for Church Growth, 1994.

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Flick, Donald P. Churches related. [North Carolina]: Published under the supervision of Evangelical and Reformed Historical Society, Southern Chapter, and authorized by Western North Carolina Association of the United Church of Christ, 2008.

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Chambers, Dan. Churches in the shape of Scriptures: Churches of Christ and the quest to be more than another evangelical church. Franklin, Tennessee: FaithWorks Press, 2012.

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Eichman, Phillip. Medical missions among the Churches of Christ. [Gallipolis, Ohio]: P. Eichman, 1999.

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Eichman, Phillip. Medical missions among the Churches of Christ. [S.l.]: P. Eichman, 2001.

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Book chapters on the topic "Churches of Christ"

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Chambon, Michel. "Building Churches on Chinese Soil." In Making Christ Present in China, 35–77. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55605-1_2.

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"Churches of Christ." In Renewing the World. Abilene Christian University Press, 2015. http://dx.doi.org/10.2307/j.ctv310vmkb.12.

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"Christian Churches and Churches of Christ." In Renewing the World. Abilene Christian University Press, 2015. http://dx.doi.org/10.2307/j.ctv310vmkb.11.

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Goodman, Paul. "The Churches of Christ." In The Synagogue and the Church, 295–343. Routledge, 2018. http://dx.doi.org/10.4324/9780429462108-10.

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"UNDERSTANDING CHURCHES OF CHRIST." In Shattering the Illusion, 27–54. Abilene Christian University Press, 2013. http://dx.doi.org/10.2307/j.ctv310vpqc.4.

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Wiltshire, Kenneth, Aastha Malhotra, and Micheal Axelsen. "Churches of Christ Care." In Transformational Leadership and Not for Profits and Social Enterprises, 189–201. Routledge, 2018. http://dx.doi.org/10.4324/9781315468570-15.

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Bost, Thomas G. "8. Churches of Christ." In Faith and Law, 130–48. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814772928.003.0015.

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Stanley, Brian. "Is Christ Divided?" In Christianity in the Twentieth Century, 127–49. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0007.

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This chapter examines the ecumenical movement. The twentieth century has sometimes been denominated by historians of Christianity as “the ecumenical century.” Narratives of the ecumenical movement typically begin with the World Missionary Conference, held in Edinburgh in June of 1910, which assembled some 1,215 Protestant delegates from various parts of the globe to devise a more effective common strategy for the evangelization of the world. Viewed with the benefit of hindsight, the Edinburgh conference has been widely identified as the birthplace of the formal ecumenical movement. Without it, there would be no World Council of Churches. Yet serious attempts to bridge divisions between Protestant Christians were already under way in India and China before 1910. Furthermore, the World Missionary Conference was precisely that—a gathering of mission executives and missionaries convened to consider questions of missionary policy. Delegates represented missionary agencies rather than churches, and discussion of questions of doctrine and church order was forbidden, in deference to the Church of England, whose endorsement would not have been given if the conference had been expected to discuss matters of faith and order with Nonconformists. The chapter then looks at the failure and success of the ecumenical movement.
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"Strengths of Churches of Christ." In The Story of Churches of Christ. Abilene Christian University Press, 2013. http://dx.doi.org/10.2307/j.ctv310vmsf.8.

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"Georges Florovsky and the World Council of Churches." In The Living Christ. T&T Clark, 2021. http://dx.doi.org/10.5040/9780567700483.0033.

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Conference papers on the topic "Churches of Christ"

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Pajić, Sanja, and Roza G. Damiko. "UMETNIČKO – ISTORIJSKE VEZE KRAJEM 13. I POČETKOM 14. VEKA: ZAJEDNIČKE TEME U SRPSKOJ I ITALIJANSKOJ UMETNOSTI." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.581p.

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The paper considers the relations between art created on the territory of the Serbian medieval state and Italian painting from the end of the 13th and the first two decades of the 14th century in the context of contemporary historical events, as well as political and family ties between the Angevin, Nemanjić and Árpád dynasties. Representations of standardized forms of rare iconographic solutions appear in the monumental painting in the endowments of King Milutin (1282–1321), spread predominantly in the art at the territory of Serbia and Macedonia. The monumental Mother of God Pelagonitissa was shown in the church of the mon- astery in Staro Nagoričino, as well as Christ’s Ascent of the Cross in its trium- phant version, while the same scene, a different iconographic scheme empha- sizing the strong emotional charge, is preserved in the church of St. Nikita in Čučer. Moreover, a fairly unknown motif of the Mother of God kissing the Son in the cradle-sarcophagus was painted on the scene of the Birth of Christ in the Sts. Joachim and Anna Church (King's Church) in Studenica. Variations of these themes appeared in Italy in the same period, most often on small-size panels. These works, intended primarily for the Franciscans, were created in the centres where this monastic order maintained strong connections with the Guelfs, the Angevin dynasty and the popes. Thus, the interpretations of the Mother of God Pelagonitissa are found primarily in Romagna and Rimini, where Giovanni da Rimini presented this theme as the central part of the triptych, on whose side wing there was, among others, the scene of the Birth of Christ with the motif of the Mother kissing the Child. The triumphant version of Christ's ascent to the cross was painted in Tuscany and Siena, while the variation seen in the fresco in Santa Maria Donnaregina Vecchia in Naples is close to the fresco from Čučer. The significant role of the political and cultural mediator of the Serbian state was confirmed in the time of Milutin and his mother Jelena, whose relations with Angevins and Franciscans, widely present in the Balkans, are well known, simultaneously being in close contacts with popes, starting with Franciscan Pope Nicholas IV.
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Shakhnovich, Mark. "Excavation of the Church of Resurrection of Christ in Petrozavodsk in 2017." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-81-90.

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Khalil, Ahmed, and Essam E. Khalil. "Air Flow Regimes and Thermal Patterns in Climatized Church of Christ, Cairo." In 7th International Energy Conversion Engineering Conference. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2009. http://dx.doi.org/10.2514/6.2009-4574.

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KEARNEY, G., M. GORZAL, F. BOLAND, F. SMYTH, D. LENNON, and H. RICE. "REAL-TIME WALKTHROUGH AURALISATION OF THE ACOUSTICS OF CHRIST CHURCH CATHEDRAL, DUBLIN." In Auditorium Acoustics 2011. Institute of Acoustics, 2023. http://dx.doi.org/10.25144/16833.

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Khalil, Essam E. "Flow Regimes and Heat Transfer Patterns in Archeological Climatized Church of Christ, Cairo." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-85088.

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Airflow characteristics in ventilated and air-conditioned spaces play an important role to attain comfort and hygiene conditions. This paper utilizes a 3D Computational Fluid Dynamics (CFD) model to assess the airflow characteristics in ventilated and air-conditioned archaeological Church of Christ (hanging Church) in Cairo, Egypt. It is found that the optimum airside design system can be attained, if the airflow is directed to pass all the enclosure areas before the extraction with careful selection of near wall velocities to avoid any wear or aberration of the wall paintings. Still all commonly known factors and evaluation indices have the shortage to describe the influence of the recirculation zones on the occupancy zone of the visitors and also on the fresh supplied air. The mode of evaluation should assess the airflow characteristics in any passage according to its position in the enclosure and the thermal pattern and air quality. The paper ends with brief discussion and concluding remarks.
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Kostić, Elena. "THE PAINTER GEORGIOS KALLIERGIS IN THE SERVICE OF KING MILUTIN. THE EXAMPLE OF THE CEMETERY CHURCH OF CHILANDAR MONASTERY." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.713k.

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The aim of the present study is to trace the identity of the artist who painted the cemetery church of Chilandar Monastery through the form of his handwriting. The methodology has been based on a graphological analysis of all the available epigraphic material in the monument and its comparison with the epigraphic material in related monuments from the same historical period and the same geographical area. The research re- vealed a handwriting style that is identical in all respects to one of the handwriting styles to be found in the katholikon of Chilandar Monastery, and also to that in the founder’s inscription in the Church of the Resurrection of Christ the Saviour at Veroia, the only signed work by the painter George Kalliergis.
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Zelada, Giuliana A., and Sean M. Homem. "Underpinning a Boston Landmark for the Ages: The First Church of Christ, Scientist (TFCCS), the Original Mother Church (TOMC), Foundation Repairs." In Geotechnical Frontiers 2017. Reston, VA: American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784480465.031.

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Fedorov, Tatjana. "THE PASSION CYCLE OF ST. GEORGE IN STARO NAGORIČINO – A PARTICULAR ATTENTION ON THE ARTISTIC DESIGN ELEMENTS AND THE PARTICIPATION OF THE BEHOLDER." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.693f.

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The church of St. George in Staro Nagoričino, raised by King Milutin, has a rich treasure of Late Byzantine paintings depicting the Passion of Christ. Particularly appreciated are the fresco cycles, which fill the surfaces of the church in densely packed registers and the intelligent solutions to create clarity among the decoration. The present study is primarily approaching the profound analysis of the artistic design elements of the Passion cycle, combined with the participation of the beholder. Selected episodes are examined for the composition. In addition, the study deals with possible optical guidance assistance for the beholder, so that he can visually find his way among the church space and its densely packed fresco decoration. Results show in what way the construction of a composition connects the components of the episode. Imaginary construction lines that are shaped by figures and objects of the composition guide the beholder´s gaze throughout significant centers of the depiction. They chain the single scenes within the cycle and refer them to the beholder. In conclusion, you see, that efforts are made to achieve a harmony in a whole because the single image, the cycle and the entire space is kept in view at the same time. The participation of the beholder was taken into account in the conception of the cycle, the overall decoration of the church and its artistic design.
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Gvozdetskaya, Natalia Yu. "PERCEPTION OF TIME IN HUNGRVAKA." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063569.

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The paper examines the perception of time in the Old Icelandic ‘chronicle’ Hungrvaka ‘Awakening hunger’ (13th century) in the aspect of the correlation of local and foreign traditions of time counting and time markers. The paper discusses the specifics of usage of natural temporal names (winter and summer, day and night, etc.), indications of the time of power and death of foreign and Icelandic leaders, the role of genealogies and chronology ‘from the Birth of Christ’, as well as that of church holidays. The author comes to the conclusion about the combination in this work of the old local tradition, dating back to oral literary activity, and a new foreign tradition that came from Latin sources along with the introduction of Christianity. It is argued that the temporal characteristic of Hungrvaka is not reducible to a chronical list of years. A significant place is occupied in it by the ‘natural’ (often specific) and ‘genealogical’ perception of time (characteristic of the tribal community, which did not know the state and royal power), which brings this work closer to the family sagas. At the same time, the correlation of the time of power and death of the Icelandic bishops (and also that of the secular leaders of Iceland) with the time of the power and death of foreign leaders, as well as with the chronology ‘from the Birth of Christ’ serves to elevate Icelanders and Iceland in a world-historical perspective.
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Tentoma, Nefeli, Andreas Georgopoulos, and Gracia Tucci. "COMPARATIVE INVESTIGATION OF THE 3D REPRESENTATIONS OF THE HOLY AEDICULE OF THE TOMB OF CHRIST." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12153.

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The significance of preservation of cultural heritage is undeniable, which is why both their geometric documentation and the creation of their digital “twins”, i.e. reconstructions and replicas at any scale, are essential procedures. A special category of cultural heritage is sacred sites which combine historical, spiritual and religious values. The most sacred monument of Christianity is the Holy Aedicule covering the Tomb of Christ in the Church of the Holy Sepulchre in Jerusalem. This paper aims to investigate and compare the various three-dimensional representations of the Holy Aedicule of the Tomb of Christ, which exist both in physical and in digital form. Initially, the main structural phases of the Aedicule are presented, including its destructions and restorations. Moreover, the different categories of the three-dimensional representations of the monument are defined. With reference to the replicas, both the reasons of their construction and their list in the form of a dataset table are presented. More specifically, in the context of this research, the three-dimensional representations of the Aedicule are divided into two major categories: the replicas constructed worldwide and the geometric documentations of the monument's condition through the years. Regarding the replicas, a list of the discovered representations is created and this database is visualized and depicted in an online web map along with essential information with the use of an open-source Geographic Information System (GIS). Based on this visualization an online web map has been created. Furthermore, the previous geometric documentations and surveys of the Holy Aedicule of the Tomb of Christ are presented. A comparison is conducted between the 3D models of the Aedicule, which were created by the University of Florence in 2007-8 and the National Technical University of Athens in 2015-17. The impact of the Holy Aedicule across the world is examined through statistics based on the type, date of construction and location of the replicas. The possible deformations of the monument's structure are detected from the assessment of the results from both the processing and the comparison of the 3D models. In conclusion, future works are suggested focusing on the discovery of the total number of replicas worldwide and the monitoring of the condition of the Aedicule. Cultural
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Reports on the topic "Churches of Christ"

1

Markov, Smilen. COVID-19 and Orthodoxy: Uncertainty, Vulnerability, and the Hermeneutics of Divine Economy. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-4-markov.

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COVID-19 was a great challenge for Orthodox Christians worldwide. As all natural disasters in modernity, the pandemic was explained and combatted on the basis of science. There could be no doubt that death, pain, suffering, despair, imprisonment (the quarantine can indeed be experienced as an imprisonment) are opportunities for the Church to bear witness to Christ. To be ashamed of one’s vulnerability and to neglect the communal aspect of suffering means to render oneself less capable of bearing witness. Hence, it is important to find the conceptual ground for calibrating the truthful reaction to the pandemic in terms of the Christian ethos. To achieve this, we need the proper interpretative lens through which to examine the disaster of the pandemic.
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2

Richmond, C. R. (Workshop on transfer of radionuclides to livestock, Christ Church College-University of Oxford, United Kingdom, September 5--8, 1988): Foreign trip report. Office of Scientific and Technical Information (OSTI), September 1988. http://dx.doi.org/10.2172/6097392.

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