Relevant bibliographies by topics / Church structures

Academic literature on the topic 'Church structures'

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Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Church structures"

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Szabó, Bálint, Imola N. Kirizsá, and László Vass. "Analytical and Numerical Approach to the Romanian Medieval Church Structures." Advanced Materials Research 133-134 (October 2010): 355–60. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.355.

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Whenever interventions on medieval churches are necessary, they must be approached as a whole, based on a numerical analysis of the load-bearing structure, especially if exceptional actions, like seismic ones, are present. Numerical analysis results can be successfully used in the assessment of quantitative elements for timber load-bearing structures. Nonetheless, masonry load-bearing subunits are more difficult to design and assess, results of the calculations made in case of elastic behaviour of the masonry structure being valid only until the first cracks. Numerical analysis can indicate, from a qualitative viewpoint, the behaviour of load-bearing structures of church buildings.. This paper presents the modelling principles of various types of load-bearing structural units belonging to medieval churches, which are subjected to dead loads and non-gravity actions, including Lutheran Church in Bistrita, Reformed Church in Aiud, Lutheran Church in Drauseni. , drafted within the Built Heritage Conservation Research and Design Centre – Utilitas, Cluj-Napoca City. It applies to three case studies, displaying their structural behaviour and contributing to the selection of appropriate strengthening methods
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Lösel, Steffen. "Guidance from the gaps: the Holy Spirit, ecclesial authority, and the principle of juxtaposition." Scottish Journal of Theology 59, no. 2 (May 2006): 140–58. http://dx.doi.org/10.1017/s0036930606002134.

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Recent ecumenical dialogues have focused on the question of ecclesiastical offices. At the heart of this debate lies the question of how to relate the Holy Spirit's guidance of the church to its structures. Two alternative visions frame the debate. The Roman Catholic Church insists on the authority of the church's teaching office, as the channel through which the Holy Spirit guides the church. In contrast, Protestant churches emphasize the self-sufficiency of scripture, the normative function of the Gospel vis-à-vis the church, and the freedom of the Holy Spirit in, with, and over against all ecclesiastical structures. My essay engages this ecumenical debate through fundamental ecclesiological reflections on the relation between the Holy Spirit on the one hand, and the scriptural witness and ecclesial authority on the other. I argue that no ecclesial structure must be identified undialectically with the voice of the Holy Spirit, but that the church must discern the guidance of the Spirit in the context of the Christian assembly, as it emerges ever anew from the “gaps” left open in the assembly's juxtapositions of texts, bath, and shared meal. In order to develop my thesis, I first retrieve Karl Barth's christological foundation of ecclesiology, his definition of divine freedom over against the church, and his introduction of scripture as the critical principle for the church's permanently needed self-reform. Second, I discuss Walter Kasper's insistence on the incarnational and sacramental nature of the church and his threefold understanding of the church's apostolicity in terms of succession, tradition, and communion. Finally, I develop Gordon Lathrop's reading of the Christian assembly of worship in terms of liturgical juxtapositions for my ecclesiastical purposes.
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Babins’kyi, A. "Pluralism of ethnic identities as a factor in the formation of parallel Orthodox hierarchical structures in Ukraine." Ukrainian Religious Studies, no. 50 (March 10, 2009): 229–40. http://dx.doi.org/10.32420/2009.50.2057.

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Eucharistic ecclesiology (in its universal dimension), which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, Bishop of Antioch, formed the basis of the local structure of the Church. The main principle of his theology is the unity of all the faithful of a certain territory around his bishop, that is, the common communion of all Christians in the Eucharist, which only the bishop of that territory is entitled to fulfill. The bishop, in turn, is a member of the "universal bishopric" and through it the local church is part of the one universal Church.
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Avis, Paul. "Polity and Polemics: The Function of Ecclesiastical Polity in Theology and Practice." Ecclesiastical Law Journal 18, no. 1 (December 10, 2015): 2–13. http://dx.doi.org/10.1017/s0956618x15000800.

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This article affirms the importance of ecclesiastical polity as a theological–juridical discipline and explores its connection to ecclesiology and church law. It argues that the Anglican Communion, though not itself a church, nevertheless has a lightly structured ecclesiastical polity of its own, mainly embodied in the Instruments of Communion. It warns against short-term, pragmatic tinkering with Church structures, while recognising the need for structural reform from time to time to bring the outward shape of the Church into closer conformity to the nature and mission of the Church of Christ. In discussing Richard Hooker's contention that the Church is a political society, as well as a mystical body, it distinguishes the societal character of Anglican churches from the traditional Roman Catholic conception of the Church as a societas perfecta. In the tradition of Hooker, the role of political philosophy in the articulation of ecclesiology and polity is affirmed as a particular outworking of the theological relationship between nature and grace. The resulting method points to an interdisciplinary project in which ecclesiology, polity and church law, informed by the insights of political philosophy, serve the graced life of the Church in its worship, service and mission.
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John Ekwenye, Evans Mong’are Ooga;. "Current Established Structures That Run SDA Church Programs in Nakuru East and West Sub-Counties." Editon Consortium Journal of Arts, Humanities and Social Studies 1, no. 1 (April 30, 2019): 32–39. http://dx.doi.org/10.51317/ecjahss.v1i1.75.

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Spiritual growth and development of the Seventh-day Adventist church are significant in its life. It is important that the church fulfils its mandate of reaching people with the gospel and retain those who have already believed. While there is generally a growth in membership in the Adventist church in Africa, this is not the case in the Seventh-day Adventist churches in East and West Sub-counties in Nakuru County, Kenya. This study examined the currently established structures that run SDA church programs in Nakuru East and West Sub-counties. The researcher employed descriptive research designs with both qualitative and quantitative research methods. The results indicated that believers indeed had spiritual challenges that hindered the church from growing. It was found out that with commitment and education in the word of God members have the potential to reach the masses with the word of God. The findings from the study indicate that the Sabbath school and afternoon programs were poorly attended. It was also observed that family life becomes very repulsive because it touched on the personal lives of Members. It has been observed that though structures are in place, there is difficulty in fulfilling the programs on time. The leaders of the churches in this locality will need to work together with the laity in addressing the spiritual challenges. When they work together results be a religious people and a church ready to fulfil God's mission. The spiritual leaders need to take a front lead. In addition, departmental leaders in the church should design spiritual programs that are vibrant and that are inclusive encourage the participation of all members.
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Stanfield-Mazzi, Maya. "Weaving and Tailoring the Andean Church: Textile Ornaments and Their Makers in Colonial Peru." Americas 72, no. 1 (January 2015): 77–102. http://dx.doi.org/10.1017/tam.2014.6.

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The first Christian churches were built in the Andes soon after Spaniards arrived. Initially simple structures, they were later remodeled into large stone monuments. Aside from their architectural construction, the furnishing and decoration of these churches was an ongoing project that involved many participants, often under the watchful eye of a parish priest. Art historians have uncovered fascinating cases in which native artists exercised agency in creating works to be displayed in church interiors, many of which expressed Andean as well as Christian beliefs. This scholarship has focused primarily on the art forms of painting and sculpture, which were very visible within the church, especially in cases such as the baptism murals discussed by Ananda Cohen Suarez in this issue. An underappreciated yet equally notable aspect of church decoration was textiles. Throughout the colonial period churches were abundantly adorned with “church clothing,” textile ornaments meant to cover floors, walls, and altars as well as clothe church functionaries and religious statuary. The purchase and maintenance of church textiles consumed the lion's share of annual church budgets.
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Kudrnáčová, Lucie, and Lukáš Balík. "The Church Microclimate Monitoring." Key Engineering Materials 776 (August 2018): 177–84. http://dx.doi.org/10.4028/www.scientific.net/kem.776.177.

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The article is dealing with church microclimate monitoring and describing microclimatic changes within the period of one year. With regards to the assumed purpose of the measurement, i.e. protection of building structures and artworks in the church interior, the main attention was paid to water vapours condensation on the surface of structures and changes of humidity by mass. Analysed auxiliary parameters were temperature, relative humidity and dew point. Attention was also paid to the analysis of humidity distribution in relation to various height levels of the church. Simulation of probable behaviour of internal microclimate of the church during the year cycles was created by measurement, serving for description of risk factors reducing life of historical structures and also allowing for proposal of improvement of the current condition by an intervention in the environment.
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Kangwa, Jonathan. "Resilience and Equality in the Household of God: Peggy Mulambya Kabonde’s Search for Justice." Expository Times 131, no. 8 (October 15, 2019): 339–47. http://dx.doi.org/10.1177/0014524619883180.

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The World Council of Churches (WCC) commemorated its 70th anniversary in 2018. Over the years, the WCC has engaged with issues that affect women in the Church and society. It has challenged patriarchy in Church structures; calling for justice, partnership in mission and the ordination of women. The WCC initiated a decade of Churches in solidarity with women (1988 to 1998) to promote the visibility of women in the Church. Using storytelling as a heuristic tool and in the spirit of the WCC’s decade of Churches in solidarity with women, the present paper documents the life and work of the Rev. Dr. Peggy Mulambya Kabonde of the United Church of Zambia (UCZ). Firstly, a brief narrative of her life and work is presented. Secondly, her work and experience in the Church is analyzed in order to engage with the issues affecting women in ordained ministry in Africa and other parts of the world. The paper concludes by proposing a model of ecclesiology that embraces inclusivity and the equality of men and women in the Church.
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Blasi, Anthony J. "Role Structures in the Early Hellenistic Church." Sociological Analysis 47, no. 3 (1986): 226. http://dx.doi.org/10.2307/3711377.

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Podmore, Colin. "A Tale of Two Churches: The Ecclesiologies of The Episcopal Church and the Church of England Compared." Ecclesiastical Law Journal 10, no. 1 (December 3, 2007): 34–70. http://dx.doi.org/10.1017/s0956618x08000896.

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AbstractThis article compares key aspects of the ecclesiologies of The Episcopal Church and the Church of England. First, it examines and contrasts the underlying logic of their structures and the relationships between their constituent parts (General Synod/General Convention, diocese, parish/congregation). Against this background, it then looks at the place of bishops in the ecclesiologies of the two churches (in relation to clergy and parishes, in relation to diocesan synods/conventions and standing committees, and nationally). The American Presiding Bishop's role is contrasted with the traditional roles of primate and metropolitan. Throughout, attention is given to origins and historical development. Reference is also made to the relevant constitutional, canonical and liturgical provisions. Rapprochement between the two ecclesiologies is noted, especially with respect to the role of the laity, but the article argues that this is far from complete. Each church's ecclesiology continues to be determined by its origins; important modifications have been made within that framework, rather than overturning it. It is hoped that the analysis will illuminate the current disputes within The Episcopal Church and the crisis within the Anglican Communion that they have prompted.
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Dissertations / Theses on the topic "Church structures"

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Utt, James H. "New visions, old structures." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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Cooke, Ernest V. "Coordination of administrative structures in a new church." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Lyons, Mary. "Congregation of the Sisters of Mercy (Ireland): Analysis of the governance structures." Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6227.

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This dissertation analyses the evolution of the governance structures of the Congregation of the Sisters of Mercy (Ireland), since its foundation by Catherine McAuley in Dublin, Ireland, in 1831. The topic is subdivided into four questions: (1) What form of governance did the Congregation of the Sisters of Mercy inherit from its historical roots? (2) What factors prompted the change of governance that had begun to take place in some Irish dioceses as early as 1860? (3) What considerations motivated the eventual move towards a centralised form of government in 1994? (4) What are the implications of this development? We have attempted to answer these questions in four organically related chapters by, first of all, tracing the growth and expansion of the Congregation in its historical and social context, and then examining the various changes that were implemented in its governance structures between 1841 and 1994, in response to ecclesiastical legislation. Chapter I situates the foundation of the Congregation of the Sisters of Mercy in nineteenth century Ireland as we look at the political, economic, and ecclesiastical contexts. Chapter II examines the ecclesiastical legislation that pertained especially to apostolic religious congregations of women in the twentieth century. In Chapter III we trace the restructuring of the governance structures of the Congregation in response to the Second Vatican Council's mandate for adaptation and renewal. Chapter IV examines the structure of the new congregational government that came into being in July 1994. Finally, a number of conclusions to be drawn from unification are proposed. These concern structures, internationality, inculturation, collaboration in ministry, and new forms of membership.
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Van, Staden Lucrechia Ziana. "The church and single parenting: perceptions and social support." University of the Western Cape, 2020. http://hdl.handle.net/11394/7228.

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Magister Artium (Social Work) - MA(SW)
The goal of this study was to investigate how single parenting is perceived within the context of the churches in Kuils River and to establish if any support structures are in place to assist single parents. This research was confined to the Kuils River community and was conducted in three churches of different denominations. A qualitative approach in the form of an exploratory study was used to conduct this research. Participants were recruited from the three churches in Kuils River. Purposive sampling allowed the researcher to recruit suitable participants, comprising single mothers and fathers (20 years old and above) who attended church as well as the respective church leaders. Semi-structured in-depth interviews were conducted with these single parents and church leaders. Data was manually transcribed and analysed by means of thematic analysis. Ethical approval was sought from the University’s Ethics Committee and permission was granted by the respective church leaders. Participants were informed and assured of confidentiality, anonymity and that their participation in the study was completely voluntary. Informed consent was obtained and participants were informed of their rights to withdraw from the study. The findings indicated that single parents with immediate family obtained support through their informal support networks, while those without immediate family relied on the church for support. The findings also indicated that while the church provided support to a certain extent, the type of support offered did not fulfil the needs of single-parent families, and that the church should be doing more to support and accommodate single parents. While the church and the church leaders prided themselves on embracing and displaying non-discriminatory attitudes towards single parents, stigma, shame, feelings of inadequacy and failure to acknowledge single parents in the congregation has caused single parents to feel excluded, morally inferior and alienated within the church.
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Ahern, Kevin Joachim. "Structures of Grace: Catholic Nongovernmental Organizations and the Mission of the Church." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104378.

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Thesis advisor: David Hollenbach
Transnational Catholic nongovernmental organizations (NGOs) are among the most active agents in the promotion of the global common good as they seek to overcome the structures of sin that divide the human family. This dissertation investigates the theological and ethical significance of Catholic NGOs by developing a critical framework that uncovers the relationship between these organizations and the church's mission. Part One considers the global context and theoretical foundations of Catholic NGO action by examining social scientific literature (Chapter One) and modern Catholic teaching on the relationship between mission and justice (Chapter Two). Part Two places the theoretical foundations into dialogue with two case studies--the International Movement of Catholic Students-Pax Romana (Chapter Three) and the Jesuit Refugee Service (Chapter Four). This critical investigation of both theory and praxis illuminates several missiological, pneumatological, and ethical conclusions that are addressed in the final part (Chapter Five). This dissertation asserts three conclusions regarding the theological signifigance of Catholic NGOs. First, in contrast to some interpretations of the role of the church in the world, the actions of Catholic NGOs for the global common good are an integral part of the church's mission. Second, these organizations can be described as structures of grace as they embody charity and charism in their efforts to overcome the divisive effects of structural sin. Finally, a more robust awareness of the theological dimensions of their work can aid these and other organizations respond more effectively and ethically to the demands of the global common good today
Thesis (PhD) — Boston College, 2013
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Gavin, Emmett J. "Vatican implementation of N̲o̲s̲t̲r̲a̲ a̲e̲t̲a̲t̲e̲ 4̲ structures and initiatives, 1965-1990 /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Hassett, Valerie Jane. "Creating sacred space: a Spiritualist church." Thesis, Virginia Polytechnic Institute and State University, 1994. http://hdl.handle.net/10919/53375.

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When contemplating the history of religious architecture several typologies become apparent. There is the refinement of Gothic cathedrals where the volume and use of material not only reinforced the liturgy but gave breath to a tempo of chant. There also is the small New England chapel steeple and modest gable which provide such a compelling image that it has become an icon in American culture. This thesis explores the design of a sacred space independent of traditional symbolism. Rather than attempting to refine an existing typology this design explored what is fundamental in creating a sacred space. A church for a congregation of Spiritualists, who currently are renovating a Methodist church in Georgetown. [2] This design is centered on a few elements. In response to Spiritualist liturgy which is devoid of an altar there is an exploration of defining void thus creating a focal point by the enclosure of space. The importance of views is emphasized, expressly views to sacred areas that are not actually touched. Layering of transparency is explored which provides a vehicle for information between discrete areas.
Master of Architecture
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Dominey, Mark Douglas. "Small group structures for a group based culture towards a growing indigenous church in Japan /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Hove, Graul Nancy E. "Rhythm and structure: a church for Old Town Alexandria, Virginia." Thesis, Virginia Polytechnic Institute and State University, 1993. http://hdl.handle.net/10919/52131.

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The site is in Old Town Alexandria which lies outside of the metropolitan area of Washington DC in northern Virginia. The project is a church, and it sits looking over the Potomac River on Union and Queen Streets in the historic district of Alexandria. My initial idea was that a church can relate to nature because an individual's memory is commonly related to the elements of nature and is associated with familiar patterns. Building designs formed by patterns in nature are sensitive to what the users have previously experienced. The user can then understand the language created by the architect. The means for achieving this idea was through a study of the structure for the church, the rhythm of the structure, and how it relates to Old Town. It is this order that now provides the church's relationship to nature and allows the users to feel as if they are within a garden.
Master of Architecture
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Ravesloot, Todd M. "Redeemer Presbyterian Church, Indianapolis, Indiana : a rehabilitation plan." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1292987.

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The structure now owned by Redeemer Presbyterian Church in Indianapolis, IN was built in 1903 at 16th and Delaware Streets by a very prominent congregation, the First Presbyterian Church. Since its construction, the building has been subject to a rehabilitation that destroyed many historic features of the building, followed by abandonment that led to its overall deterioration. For the past four years the building has been occupied once again following a partial rehabilitation.This study found that the building was historically intact on the exterior, but problems such as the deterioration of the limestone were threatening the overall integrity of the structure. The interior, which had been subject to many alterations as part of a 1958 renovation, was fully functional and in good condition but was missing many historic features.This study makes recommendations for repairs on the exterior and an interior rehabilitation that restores some missing historic features, and promotes the retention and stewardship of the existing historic features within the building.
Department of Architecture
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Books on the topic "Church structures"

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Arrieta, Juan Ignacio. Governance structures within the Catholic Church. Montréal: Wilson & Lafleur, 2000.

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Saints and social structures. Tema, Ghana: Ghana Pub. Corp., 1986.

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Integral justice: Changing people, changing structures. Maryknoll, N.Y: Orbis Books, 1990.

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The Reformed Church in America: Structures for mission. Grand Rapids, Mich: Eerdmans, 1985.

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Castro, Nilda M. Church structures for the pastoral care of human mobility. Vatican City: Pontifical Council for the Pastoral Care of Migrants and Itinerant People, 1996.

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Church architecture in Leeds, 1700-1799. Leeds: Thoresby Society, 1997.

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Quinn, John R. Ever ancient, ever new: Structures of communion in the church. New York: Paulist Press, 2013.

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Lytvynchuk, Z︠H︡ H. St. Andrew's Church: Guide-book. Kiev: Vydavnyt︠s︡tvo Kuprii︠a︡nova O. O., 2006.

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Kamel, Leila Salameh. Un quartier de Beyrouth: Saint-Nicolas : structures familiales et structures foncières. Beyrouth, Liban: Dar el-machreq, 1998.

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The silent schism: Renewal of Catholic spirit and structures. Dublin: Gill & Macmillan, 1997.

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Book chapters on the topic "Church structures"

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Cudny, W., M. Skłodowski, D. Wiącek, and J. Holnicki-Szulc. "Damage Prediction Concept Based on Monitoring and Numerical Modelling of a Medieval Church." In Smart Structures, 45–52. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-011-4611-1_6.

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Velner, Yaron, and Alexander Rabinovich. "Church Synthesis Problem for Noisy Input." In Foundations of Software Science and Computational Structures, 275–89. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-19805-2_19.

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Brown, Andrew. "Corporate Religion: Structures and Practices." In Church and Society In England 1000–1500, 85–116. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-1-4039-3739-1_5.

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Ramos, Luís F., Murat Alaboz, Rafael Aguilar, and Paulo B. Lourenço. "Dynamic Identification and FE Updating of S. Torcato Church, Portugal." In Dynamics of Civil Structures, Volume 4, 71–80. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-9831-6_9.

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Cantini, L., P. Condoleo, S. Munda, C. Tedeschi, C. Tiraboschi, F. Casarin, E. Simonato, and L. Binda. "Investigation Methodology Applied to the Structure of the Church of St. Biagio in L’Aquila." In Nondestructive Testing of Materials and Structures, 1195–201. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0723-8_166.

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Hasenstab, A., G. Hilbert, and K. Frühwald. "Using an Ultrasonic Echo Technique to Inspect the Structure of a Pumice Brick Vault in a Church." In Nondestructive Testing of Materials and Structures, 1123–29. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0723-8_156.

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Traykova, Marina, and Doncho Partov. "Maintenance and Strengthening of the Timber Roof Elements in the Church of St. Dimitar." In Engineering History and Heritage Structures – Viewpoints and Approaches, 71–76. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2017. http://dx.doi.org/10.2749/sed015.071.

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Shashkin, K. G. "The calculation of wooden log structures of the Transfiguration Church in Kizhi." In Reconstruction and Restoration of Architectural Heritage 2021, 377–82. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003136804-73.

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Casarin, F., M. Dalla Benetta, C. Modena, F. Porto, M. R. Valluzzi, L. Cantini, C. Tedeschi, and P. Condoleo. "Structural Monitoring and Investigation Campaign in the Church of St. Giuseppe dei Minimi in L’Aquila, After the 6th of April 2009 Earthquake." In Nondestructive Testing of Materials and Structures, 1187–93. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0723-8_165.

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Haren, Michael J. "Social Structures of the Irish Church A New Source in Papal Penitentiary Dispensations for Illegitimacy." In Illegitimität im Spätmittelalter, edited by Ludwig Schmugge, 207–26. Berlin, Boston: De Gruyter Oldenbourg, 1994. http://dx.doi.org/10.1524/9783486594294-017.

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Conference papers on the topic "Church structures"

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Empler, Tommaso, Fabio Quici, Adriana Caldarone, Alexandra Fusinetti, and Maria Laura Rossi. "Chiese fortificate all’Isola d’Elba tra l’XI e XVI secolo." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11483.

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Fortified churches between the eleventh and sixteenth centuries on Elba IslandAgainst the threat of Islamic, Norman and Greek pirates, starting from the eighth century, or due to conflicts with the Genoese, Catalans, Neapolitans and French, up to the English and Dutch corsairs from the sixteenth century, Elba island is organized with a respectable defensive apparatus, especially thanks to the Pisans and the Lordship of the Appiano. In addition to a system of fortresses, towers positioned on the shore of the beaches and watch towers placed on the mountain, the presence of some fortified churches from the eleventh century until the sixteenth century is very unusual: the church of San Niccolò in San Piero in Campo, the church of Sant’Ilario, the church of San Niccolò in Poggio, and of the church of Saints Martyrs Giacomo and Quirico in Rio nell’Elba. Main tasks of the research are: study of the transformations of the churches of San Niccolò in San Piero in Campo and of the church of Sant’Ilario, located on the southern slope of Monte Capanne, where was used the construction technique of the granite of the Elba; the way of communicating cultural heritage among scholars or tourists who are fascinated by such structures. Through an initial operation of instrumental survey with 3D laser scanning and drone photogrammetry it is possible to return the current 3D models of the churches. The second step goes on two main directions: on one hand identifying the conservative restoration operations for the fortified churches; on the other hand allowing the dissemination to a wider public of the history of the two fortified churches.
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Westover, P. L. "Lessons Learned from Evaluation and Repair of Vintage Timber-Frame Church Trusses." In Structures Congress 2010. Reston, VA: American Society of Civil Engineers, 2010. http://dx.doi.org/10.1061/41130(369)93.

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Blankenberg, Mike. "EXTERNAL CHURCH FINANCING BY FUNDING." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

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The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.
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Belgas, M. L., J. M. Mascarenhas, and F. G. Branco. "Rehabilitation of “Our Lady of Grace” church- Ferreira do Zêzere." In REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/005.

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Kirilovica, Inta, and Margarita Karpe. "Chemical and physical investigations of historic mortars in St. John’s Church (Cesis, Latvia)." In The 13th international scientific conference “Modern Building Materials, Structures and Techniques”. Vilnius Gediminas Technical University, 2019. http://dx.doi.org/10.3846/mbmst.2019.034.

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This paper deals with the stone material investigation of St. John’s Church, located in Cesis, the city in central region of Latvia. Following aspects were considered – chemical, physical and granulometrical characterization of historic mortars, as well as the level of soluble salts in the masonry. The chemical and physical properties of the historical mortars were characterized by visual observation, granulometric analysis, classical wet chemical analysis, XRD, SEM and hydro tests. The results showed that the historic mortars are based on two types of weakly hydraulic lime – calcitic and dolomitic – with brick dust additive. The main crystallized salt in the object was KNO3. The aim of the investigation was to provide compatibility of restoration materials and sustainability of the ancient building.
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Indirli, Maurizio, Maria G. Castellano, Paolo Clemente, and Alessandro Martelli. "Demo-application of shape memory alloy devices: the rehabilitation of the S. Giorgio Church bell tower." In SPIE's 8th Annual International Symposium on Smart Structures and Materials, edited by S. C. Liu. SPIE, 2001. http://dx.doi.org/10.1117/12.434126.

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Binda, L., L. Cantini, P. Condoleo, and A. Saisi. "Non-destructive testing techniques applied to the masonry and timber structures of the Crocifisso Church in Noto." In STREMAH 2007. Southampton, UK: WIT Press, 2007. http://dx.doi.org/10.2495/str070221.

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Ovechkina, O. N. "Eluvial Soils - as The Foundation of Complex Engineering Structures (for Example, the Church of Saint Catherine The Great Martyr)." In Engineering and Mining Geophysics 2021. European Association of Geoscientists & Engineers, 2021. http://dx.doi.org/10.3997/2214-4609.202152119.

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Furno, Antonella. "Ricerca storica e cartografica delle domus federiciane “fantasma” della regione del Principatus et Terra Beneventana." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11535.

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Historical and cartographic research about the ghost domus built by Frederick II in Principatus et Terra Beneventana regionDuring his reign Frederick II built a series of representative fortified constructions in southern Italy, and after reinforcing the defence line of the border with the State of the Church, he decided to build many residential estates called domus or palacium in the fundamental medieval textual source of Statutum de reparatione castrorum. This research is focused on the study of the landscape in the ancient region of Principatus et Terra Beneventana during the thirteenth century: it is noticed the presence of five imperial domus cited in the Statutum with the name domus Castellucci Battipallae, castrum et palacium Sarni, domus imperatoris in Ebulo, domus imperatoris Apicii and the Castel Belvedere Marano palace. Every domus was studied through a historical and cartographic analysis, and in case of the structure is not recognised on the territory it was organized a landscape analysis in order to propose a hypothetical position. The data that was gathered into ArcGIS software to define the probable locations of the ghost domus were the detailed routes of ancient roads related to the positions of the casalia (little rural communities that paid taxes to maintenance of the royal structures), the Church properties, the urban site, and the other castra and domus.
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Ramírez, Rafael, Nuno Mendes, and Paulo B. Lourenço. "Structural performance of the church of São Miguel de Refojos." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.1576.

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<p>This paper addresses the study of the structural stability of the church of São Miguel de Refojos, in Cabeceiras de Basto (Portugal). The building presents low to moderate structural damage, as well as other non-structural problems mainly related to the high presence of water. The work is divided into three main tasks, namely inspection and diagnosis of the building, preparation and calibration of a numerical model, and finally, structural analysis. The structure nonlinear behavior is evaluated and pushover analyses are used to assess the seismic performance. In addition, the stability of the church for horizontal actions is verified by means of limit analysis. The results are evaluated in terms of capacity curves, deformation, structural damage patterns and collapse mechanisms. The present study allowed to obtain detailed and reliable knowledge of the conservation state and structural safety of the historical church.</p>
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Reports on the topic "Church structures"

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Weingartner, Thomas. Circulation and Thermohaline Structure along the Chukchi-Beaufort Continental Slope. Fort Belvoir, VA: Defense Technical Information Center, September 2000. http://dx.doi.org/10.21236/ada609730.

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Weingartner, Thomas. Circulation and Thermohaline Structure Along the Chukchi-Beaufort Continental Slope. Fort Belvoir, VA: Defense Technical Information Center, August 2001. http://dx.doi.org/10.21236/ada626106.

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Structural evolution of the Chugach-Prince William terrane at the hinge of the orocline in Prince William Sound, and implications for ore deposits: A section in Geologic studies in Alaska by the U.S. Geological Survey, 1992. US Geological Survey, 1993. http://dx.doi.org/10.3133/70180222.

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