Relevant bibliographies by topics / Church renewal

Academic literature on the topic 'Church renewal'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Church renewal"

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Smit, Peter-Ben. "Tradition as Renewal: An Old Catholic Perspective on Renewal in Church and Theology." Review of Ecumenical Studies Sibiu 7, no. 1 (April 1, 2015): 70–93. http://dx.doi.org/10.1515/ress-2015-0005.

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Abstract This paper argues that precisely by focusing on the continuation of tradition, Old Catholic theology is able to arrive at theological renewal, especially in an intercultural manner and in ecumenical dialogue. As a case study, this paper considers the recent dialogue between the Union of Utrecht of Old Catholic Church and the Mar Thoma Syrian Church.
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SJ, Jos Moons. "Lumen Gentium’s Pneumatological Renewal." Ecclesiology 12, no. 2 (May 21, 2016): 147–64. http://dx.doi.org/10.1163/17455316-01202003.

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Yves Congar famously stated that Vatican ii ‘has begun to restore to us the pneumatological dimension of the Church .… [but] stopped halfway’. Focusing on Lumen gentium (lg), this article explores what its pneumatological renewal consists of. Two aspects in particular are studied: the number of references to the Holy Spirit, and the activities that the Spirit is said to undertake. lg is more consistent in referring to the Spirit than earlier drafts and the preconciliar encyclical Mystici corporis (mc), but not in all instances. Further, lg articulates the Spirit’s active contribution to the Church in a more specific manner than mc, but not always. Thus lg’s pneumatological renewal is a work in progress. As a fruit of the conciliar discussions, lg develops a more theological and trinitarian view of the Church, yet textual and redactional exploration suggests lg sometimes still uses the preconciliar Christ-focused and hierarchy-focused framework.
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Koffeman, Leo J. "‘Ecclesia Reformata Semper Reformanda’ Church Renewal from a Reformed Perspective." Review of Ecumenical Studies Sibiu 7, no. 1 (April 1, 2015): 8–19. http://dx.doi.org/10.1515/ress-2015-0002.

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Abstract With a view to the theme of Church renewal, this article explores the role of a wellknown and popular phrase in the Reformed tradition within Protestantism, i.e. ecclesia reformata semper reformanda (‘the reformed Church should always be reformed’). Is this a helpful slogan when considering the pros and cons, the possibilities and the limitations of Church renewal? First, the historical background of this phrase is described: it is rooted in the Dutch Reformed tradition, and only in the twentieth century was it widely recognized in Reformed circles. Against this background the hermeneutical problem, linked with the principle of sola Scriptura, is presented, and put into an ecumenical perspective: the Church as grounded in the gospel. Finally, the article focuses on Church polity as an important field of renewal, taking into account Karl Barth’s interpretation of this phrase. From this perspective, a balanced and ecumenical approach of Church renewal is possible.
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Oestreicher, Paul. "Reconciliation and Renewal within the Church." Modern Believing 49, no. 2 (April 2008): 33–38. http://dx.doi.org/10.3828/mb.49.2.33.

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Braaten, Carl E. "Renewal in Theology for the Church." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 3, no. 2 (May 1994): 136–40. http://dx.doi.org/10.1177/106385129400300202.

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Cartledge, Mark J. "Renewal Theology and the ‘Common Good’." Journal of Pentecostal Theology 25, no. 1 (April 20, 2016): 90–106. http://dx.doi.org/10.1163/17455251-02501011.

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This study investigates how an account informed by sources from the Pentecostal and Charismatic Renewal tradition is able to address the domain of public theology and in particular the concept of ‘common good’. It uses the key Renewal topic of the charismata (spiritual gifts) as expressed by Paul in 1 Cor. 12.8–10 and reflects theologically on how these gifts may be used and expressed by the church for the benefit of wider society and the ‘common good’. It argues that because the mission of the church is for the benefit of the world there is an inevitable ‘spillover’ in the use of the charismata that is rooted in the concept of redemption. By means of these gifts the church both blesses society and resists evil. This argument is given a broader framework by being placed in relation to the concepts of creation, church and the kingdom of God.
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Vos, C. J. A., and T. Gouws. "Op Hom die groot hosannas — perspektiewe op die bewaring en vernuwing van die kerklied." Verbum et Ecclesia 11, no. 2 (July 18, 1990): 209–21. http://dx.doi.org/10.4102/ve.v11i2.1022.

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His are the great hosannas — perspectives on conservation and renewal of the church hymn Throughout the ages until the present day the Christian Church has been committed to the Biblical, theological and ecclesiastical tradition in which the hymns and anthems served to express and interpret its faith. The conservation of a rich hymnological tradition has not restrained the Church to strive for renewal of the hymnal. This pursuit is based on the insight that hymnological renewal is necessary from a theological and practical point of view. In this article certain theological, literary and musicological perspectives are presented on the duality between hymnological conservation and renewal.
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Wild, Mark. "Liberal Protestants and Urban Renewal." Religion and American Culture: A Journal of Interpretation 25, no. 1 (2015): 110–46. http://dx.doi.org/10.1525/rac.2015.25.1.110.

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AbstractThis article examines the liberal Protestant encounter with the urban renewal programs that remade U.S. cities after World War II. Suburbanization had punishing consequences for cities and threatened the already tenuous presence of liberal Protestants there. The concept of renewal—in both its religious and secular dimensions—promised a solution to these problems. Many renewalists, those clergy and laypeople who viewed deteriorating urban neighborhoods as an opportunity to restore Church unity, initially embraced urban renewal as a secular corollary to their work. But the interaction among ecclesial organizations, government, and inner city parishioners over its implementation exacerbated tensions within liberal Protestantism. Many who initially supported urban renewal came to conclude that its results did not match their own objectives. By supporting challenges to redevelopment from African Americans, Latinos, and other urban residents, renewalists criticized the Church for what they believed to be complicity in the degradation of Christian culture and the urban environment.This history demonstrates the mutual influence of culture and organizational structure within liberal Protestantism and the impact of those changes on secular society. Renewalists grappling with urban renewal programs interpreted both theological and secular concepts through their own experiences with city populations, Church bodies, government, and redevelopment agencies. Their subsequent actions prompted mainline denominational leaders to support, for a time, at least, ministries geared more towards to indigenous community development. Such ministries reflected a more pluralist conception of society and the Church's role in it. Eventually, renewalists' opponents turned this pluralist conception on its head, decentralizing the church bureaucracies that had funded their ministries. An analogous process took place in the urban renewal programs themselves, underscoring the ways in which religious and urban histories intersect.
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Gunawan, Hizkia Anugrah. "Liturgi Sebagai Ruang Transformasi." Indonesian Journal of Theology 6, no. 1 (October 12, 2019): 44–68. http://dx.doi.org/10.46567/ijt.v6i1.17.

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Echoes of liturgical renewal have come to pervade a number of churches these past decades. Alternatively, one finds that the discourse concerning mission is being abandoned by the church and domain of theology, alike. Yet a closer look at the principles undergirding the liturgical renewal movement shows a certain connection between liturgy and mission. Notion of a missional liturgy further emphasizes the link between the two. Constructive efforts leading to these findings thus generate enthusiasm for the renewal of liturgy as transformative space. This enthusiastic spirit ought to encourage the church to designate liturgy as space within which the church is to perform its mission.
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Hill, Brennan R. "Bernard Häring and the Second Vatican Council." Horizons 33, no. 01 (2006): 78–100. http://dx.doi.org/10.1017/s0360966900002966.

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ABSTRACTThis article examines the life and work of Bernard Häring, C.SS.R., especially his valuable contributions to the Second Vatican Council and his dedication to the council's vision of renewal. It begins with an overview of Häring's preconciliar religious and theological formation in his family, seminary and university, during World War II, and during his teaching in Rome. The next section deals with Häring's work at the council, especially his efforts on the original Theological Commission to resist the rigidity of the first drafts, and his contributions toLumen Gentium(“The Constitution on the Church”),Unitatis Redintegratio(“The Decree on Ecumenism”),Dignitatis Humana(“The Declaration on Religious Freedom”),Gaudium et Spes(“The Constitution on the Church and the Modern World”),and Optatam Totius(“Decree on Priestly Formation”). The final section considers Häring's mission to spread the council's message of renewal to the world, his conflicts with the forces attempting to repress the progressive agenda, and his courageous visioning of what a renewed church might look like in the future.
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Dissertations / Theses on the topic "Church renewal"

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Slachter, Terry D. "Power-renewal a renewal paradigm for a local Christian Reformed church /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Wishart, G. Edward. "Designing a paradigm of church health for Pauline churches." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Minser, William J. "Continuing renewal stoking the fires of renewal in church and marriage /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Gaston, Howard S. "God's little church spiritual renewal of families in the church /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0606.

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Camroux, Martin Frederick. "Ecumenical church renewal : the example of the United Reformed Church." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/332978/.

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Background to the Research. In his enthronement sermon as Archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be ‘the great new fact of our era’. For much of the twentieth century it was the major metanarrative of Church renewal. By the end of the century however the enthusiasm had largely dissipated, the organizations which represented it were in decline, and the hoped for organic unity looked further away than ever. Surprisingly little has been written on the attempt to achieve organic unity in England, what it hoped to achieve and why, at least in terms of its expectations, it failed. I propose to come at this major topic by focusing on the creation of the United Reformed Church, which was formed in 1972 by a union of the majority of congregations of the Congregational Church in England and Wales and the Presbyterian Church in England and saw its formation as a catalyst for the ecumenical renewal of the British churches. Methodology. This thesis, which is mainly resourced by documentary evidence and interviews, comes into the category of qualitative research but also uses statistics where they are relevant, for example when dealing with Church decline. Since I am a United Reformed Church minister, and have worked ecumenically, my role here draws upon the perspective of an observing participant. Conclusions. The research revealed that the hopes of the United Reformed Church to be a catalyst for church renewal were illusory and that the effects of its ecumenical priority were partially negative in the Church’s life. With the failure of its ecumenical hope the Church had little idea of its purpose and found great difficulty establishing an identity. It suffered from severe membership loss and the hoped for missionary advantage promised by its ecumenical strategy did not materialize. The thesis will analyse the reasons for failure, while noting that what failed was not ecumenism as such but a particular model of ecumenism.
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Gleason, Michael. "Principles and patterns of renewal." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Eldon, Reginald W. "Sitting around the table, a course for churches experiencing conflict, depression and burnout and for churches looking afresh at their vision and mission in the Bahamas." Theological Research Exchange Network (TREN), access this title online, 1998. http://dx.doi.org/10.2986/tren.108-0018.

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Park, Hyung Woo. "An effective strategy for church revitalization through a case study of Hosanna Church." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Thesis (D.Min.)--Liberty Baptist Theological Seminary, 2009.
The purpose of this project is to suggest an effective strategy of church revitalization through a case study of Hosanna Church. The case study will focus on the strategic process for church revitalization at Hosanna Church. This model of ministry extracted the principles, critical components, and elements that have been primary for the revitalization. Ten principles of church revitalization were discovered in the literature and diagnose the reality of the Hosanna Church, confirming the application of these principles. The principles were found to be transferable and applicable to various setting. Includes bibliographical references.
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Fuleki, Alexander Benedek. "Renewal in the American Hungarian Reformed Church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Shaddox, Kenneth Franklin. "Church health at First Baptist Church of Fordyce, Arkansas." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Books on the topic "Church renewal"

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Baldovin, John F. Worship: City, church and renewal. Washington, DC: Pastoral Press, 1991.

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Ashton, Cyril. Church on the threshold: Renewing the local church. London: Daybreak, 1991.

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Henry, Wilbur A. The perfected church. Shippensburg, PA: Treasure House, 1993.

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Escobedo-Frank, Dottie. ReStart your church. Nashville: Abingdon Press, 2012.

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Werning, Waldo J. Renewal for the 21st century church. St. Louis: Concordia Pub. House, 1988.

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Groeschel, Benedict J. The reform of renewal. San Francisco: Ignatius Press, 1990.

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Weakland, Rembert. Themes of renewal. Beltsville, MD: The Pastoral Press, 1995.

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Weakland, Rembert. Themes of renewal. Beltsville, MD: The Pastoral Press, 1995.

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Powell, Brad. Change your church for good. Nashville: Thomas Nelson, 2010.

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McGrath, Alister E. The renewal of Anglicanism. Harrisburg, PA: Morehouse, 1993.

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Book chapters on the topic "Church renewal"

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Borelli, John. "Liturgical Renewal and Ecumenical Progress." In Changing the Church, 193–200. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_22.

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Price, Roger. "God’s Church." In Religious Renewal in France, 1789-1870, 9–72. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-67196-3_2.

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Constantineanu, Corneliu. "The Romanian Lord’s Army: A Case Study in Eastern Orthodox Church Renewal." In Orthodox Christian Renewal Movements in Eastern Europe, 231–59. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_12.

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Peters, Greg. "Monasticism: Instrument of the Holy Spirit in the Renewal of Today’s Church." In The Holy Spirit and the Christian Life, 41–57. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137375995_3.

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"Church Renewal." In Politics and Piety, 196–224. BRILL, 2017. http://dx.doi.org/10.1163/9789004337855_007.

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"8. The Pluralistic Church." In Renewal. University of Chicago Press, 2019. http://dx.doi.org/10.7208/chicago/9780226605371.003.0009.

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"3. The Holistic Church." In Renewal. University of Chicago Press, 2019. http://dx.doi.org/10.7208/chicago/9780226605371.003.0004.

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"Re-imagining the Church." In Openings to Renewal, 49–54. ATF Press, 2011. http://dx.doi.org/10.2307/j.ctt163t8k6.14.

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"Initiation into the Church." In Openings to Renewal, 65–70. ATF Press, 2011. http://dx.doi.org/10.2307/j.ctt163t8k6.17.

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Williams, Glanmor. "The Church and Religion." In Renewal and Reformation, 118–42. Oxford University Press, 1993. http://dx.doi.org/10.1093/acprof:oso/9780192852779.003.0005.

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Conference papers on the topic "Church renewal"

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Guo, Rong, and Xiaoya Song. "Urban renewal strategies for Catholic Church historical block in Qiqihar based on the concept of cultural regeneration." In Annual International Conference on Architecture and Civil Engineering (ACE 2014). Global Science and Technology Forum, 2014. http://dx.doi.org/10.5176/2301-394x_ace14.95.

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Orlović, Snježana. "MANASTIR KRUPA: ZADUŽBINA IZ VREMENA KRALjA MILUTINA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.539o.

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The Krupa Monastery belongs to the Eparchy of Dalmatia. According to the records made in the past few centuries, this monastery was founded in 1317, with the help of King Milutin, by monks from Bosanska Krupa. The fact that this is not just a legend is confirmed by the historical and political circumstances in this area. In the hitherto uninhabited areas, during the reign of Ban Mladen Šubić, at the end of the 13th century, Serbs began to settle. This area was of great importance for Nemanjić and the area over which the Serbian state exerted influence. Serbian rulers king Stefan Dečanski and Tsar Dušan also paid attention and material assistance to the Krupa Monastery. When the Turks ruled Dalmatia, they confirmed to the Krupa monks the right to enjoy the mentioned lands. The Serbian despots of Branković family from Srem, who gave the monastery a "charter" in 1494, also contributed to its renewal. The year 1502 will be the beginning of the centuries of suffering, but also a series of renewals. Today, the church has the basis of a developed inscribed cross with a dome on pendants, which are supported by semicircular vaults. In the 19th centurie, several important construction projects took place, and then the entire monastery complex was formed.
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Devi, O. Rama, Sai Krishna Pothini, Mulpuru Prasanna Kumari, Sowjanya V, and Uppalapati Naga Sai Charan. "Customer Churn Prediction using Machine Learning: Subcription Renewal on OTT Platforms." In 2023 2nd International Conference on Applied Artificial Intelligence and Computing (ICAAIC). IEEE, 2023. http://dx.doi.org/10.1109/icaaic56838.2023.10140287.

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Uranjek, M., B. Dolinšek, and S. Gostič. "Seismic strengthening of churches as a part of earthquake renewal in the Posočje region, Slovenia." In ERES 2011. Southampton, UK: WIT Press, 2011. http://dx.doi.org/10.2495/eres110201.

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Birajdar, Sphurti, Irfan Abdul Karim Shaikh, Sameer Yadav, Abhishek Mishra, L. Chandra Sekhar Reddy, and Arivanantham Thangavelu. "Forecasting Employees Churn Analysis using Selected Machine Learning Models." In 2023 2nd International Conference on Automation, Computing and Renewable Systems (ICACRS). IEEE, 2023. http://dx.doi.org/10.1109/icacrs58579.2023.10404481.

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Alexander, R., A. Maria Nancy, E. Aswini, and Parwaz Singh Sarao. "Comparative Performance Analysis using Machine Learning for Churn Prediction in E-commerce." In 2023 2nd International Conference on Automation, Computing and Renewable Systems (ICACRS). IEEE, 2023. http://dx.doi.org/10.1109/icacrs58579.2023.10404319.

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Yanity, Brian B., and Jay S. Hermanson. "Integrated Energy Resource Plan for Alaska’s Northwest Arctic Borough." In ASME 2009 3rd International Conference on Energy Sustainability collocated with the Heat Transfer and InterPACK09 Conferences. ASMEDC, 2009. http://dx.doi.org/10.1115/es2009-90335.

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Straddling the Arctic Circle on the Chukchi Sea, the Northwest Alaska Native Association (NANA) region constitutes the boundaries of the Northwest Arctic Borough (NWAB), and has a population of about 7,600 people. The high cost of energy in the NANA region is one of the leading threats to the long term sustainability and well-being of the region. As a result of complex and lengthy logistics, the region has some of the highest energy prices in the nation. In addition to the cost of fossil fuels, NANA region residents are increasingly aware of the effects of greenhouse gases on climate change and the resulting coastal erosion along the Chukchi Sea. NANA Regional Corporation, along with other regional stakeholders, has developed a regional integrated energy plan. This approach includes community specific energy options analyses, benefit-cost analyses of competing alternatives, analysis of available literature and past experiences, surveying of professional opinion, and a regional energy summit that involved multiple stakeholders. Since the mid-1990s, the NANA region has been an Alaska leader in promoting and developing renewable energy resources with wind turbine installations in Kotzebue and Selawik. Promising wind energy potential is under investigation in several more communities, and other known energy resources being studied include geothermal, small-scale hydropower, and a substantial biomass potential in the upper Kobuk River area. Also under investigation are stranded natural gas sources and even solar PV installations for some communities. Energy security in the region will be achieved by a combination of infrastructure improvement and development of appropriate energy technologies, both traditional and renewable. It is the vision of NANA region stakeholders to be 75% reliant on regionally available energy resources for heating and electric generation purposes by the year 2030, and to decrease the need for transportation fuel imported into the region by 50% by the year 2030. As part of this vision, imported fossil fuels would remain as emergency/back-up fuel only. With proper planning, a synergy can be developed between different energy sources and uses, with the composition of the optimal ‘energy-mix’ custom-tailored for each community in the NANA region. The energy planning process will be conducted with the understanding that the optimum mix may change over time.
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