Relevant bibliographies by topics / Church of Ireland. Province of Armagh

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Academic literature on the topic 'Church of Ireland. Province of Armagh'

Author: Grafiati
Published: 26 July 2024
Last updated: 27 July 2024

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Journal articles on the topic "Church of Ireland. Province of Armagh"

1

Davey, Michael. "The General Synod of the Church of Ireland." Ecclesiastical Law Journal 8, no. 36 (January 2005): 94. http://dx.doi.org/10.1017/s0956618x00006074.

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This year's General Synod was held, for the first time ever, in Ireland's ecclesiastical capital, Armagh, at the recently constructed City Hotel and Conference Centre, which provided an excellent forum. The occasion was graced by the presence of the leaders of the other three main Churches in the province and by the preaching of the Archbishop of Canterbury at the Synod Eucharist in the recently renovated and refurbished Cathedral.
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2

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 14, no. 1 (December 5, 2011): 109–11. http://dx.doi.org/10.1017/s0956618x11000822.

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Having met in Christ Church Cathedral, Dublin in 2010, in 2011 Synod returned to the less spiritual but rather plusher surroundings of the City Hotel, Armagh. It was comforting to note from the attendance figures that the level of luxury seems to have little effect on the willingness of delegates to attend.
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3

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 17, no. 1 (December 11, 2014): 82–83. http://dx.doi.org/10.1017/s0956618x14000970.

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In this, the final year of the current triennium, the General Synod met again in Christ Church Cathedral, Dublin. Whether it will return to this venue, and if so how often, is open to doubt since the Synod directed that efforts be made to find a more satisfactory meeting place in Dublin having regard to the comparative costs of its regular meetings at the alternative venue in Armagh.
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4

Turner, Kate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 21, no. 1 (January 2019): 85–88. http://dx.doi.org/10.1017/s0956618x18001011.

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This year's General Synod, the first meeting of the triennium, was held in the now familiar venue of a hotel in Armagh City. The Synod considered Bills relating to the Book of Common Prayer, safeguarding trust issues, the governance of St Fin Barre's Cathedral, temporary suspension of episcopal electoral colleges and General Synod membership. During the meeting of Synod a commentary on the Constitution of the Church of Ireland was launched.
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5

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 18, no. 1 (December 10, 2015): 93–94. http://dx.doi.org/10.1017/s0956618x15000927.

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This year's General Synod, the first meeting of the triennium, was held in the now familiar surroundings of the City Hotel, Armagh. Over the past few years there has been a heavy emphasis on finance in the legislative programme, principally with regard to pensions. This year there was one Pensions Bill. It merely formalised the arrangements governing the separate Defined Contributions Schemes that have operated for Northern Ireland and the Republic of Ireland since 2013. The Bill duly passed.
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6

Perkins, Harrison. "Ussher and Early Modern Anglicanism in Ireland." Unio Cum Christo 8, no. 2 (October 1, 2022): 111. http://dx.doi.org/10.35285/ucc8.2.2022.art9.

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This essay argues that the Church of Ireland in the early modern period was a Reformed expression of Anglicanism by investigating a few events in the life and ministry of James Ussher, the Archbishop of Armagh. First, it looks at Ussher’s contributions to the Church of Ireland’s burgeoning Reformed identity by recounting his debate with a well-known Jesuit theologian, which substantiated his vigorously Protestant outlook, and his involvement in composing the Irish Articles of 1615. Second, it looks at how he later attempted to defend Reformed theology in the Church of Ireland from Arminianizing impositions from the Church of England. Finally, it presents an upcoming release of Ussher’s never-before- published lectures in theology, which provide a fresh perspective on his Reformed identity. KEYWORDS: James Ussher, Reformed Conformity, Irish Articles, Church of Ireland, Irish Protestantism
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7

Schaffer, Simon. "Book Review: Armagh Observatory, Church, State and Astronomy in Ireland: 200 Years of Armagh Observatory." Journal for the History of Astronomy 22, no. 3 (August 1991): 247–48. http://dx.doi.org/10.1177/002182869102200309.

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8

Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 23, no. 2 (April 27, 2021): 217–19. http://dx.doi.org/10.1017/s0956618x21000119.

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Like so much else, this year's Synod was very different from what had been planned. As the Church of Ireland marks 150 years since disestablishment, this last Synod of the current triennium was to be held in May in Croke Park, the home of the Gaelic Athletic Association and a politically significant venue. Instead, pursuant to section 30 of the Civil Law and Criminal Law (Miscellaneous Provisions Act) 2020, which provides for the validity of remote meetings of an unincorporated body, notice was given that an ordinary meeting of the General Synod would be held by electronic communication technology on 1, 2 and, if necessary, 3 December 2020. It was the first Synod for its new President, Archbishop John McDowell, following his translation to Archbishop of Armagh on 28 April 2020.
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9

Turner, A. J. "Essay Review: Astronomy at Armagh, Church, State and Astronomy in Ireland: 200 Years of Armagh Observatory." History of Science 29, no. 4 (December 1991): 433–34. http://dx.doi.org/10.1177/007327539102900407.

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10

Watt, J. A. "The Church and the Two Nations in Late Medieval Armagh (Presidential Address)." Studies in Church History 25 (1989): 37–54. http://dx.doi.org/10.1017/s0424208400008573.

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Perhaps I can best introduce my paper, explain its nature and state my objective in writing it, by describing it as another step towards completing the second part of a study of which my book The Church and the Two Nations in Medieval Ireland was the first part.’ The study which concluded with the Statute of Kilkenny of 1366 needs extending chronologically by at least a century. More importantly, the nature of the analysis itself needs to be deepened. The ‘Two Nations’ book began with asking a fairly simple and limited question: what was the relationship of the ecclesiastical and civil powers within the English-settled parts of Ireland—in short, English law and the Irish Church. But it ended raising a more complex and more fundamental question about the overall effects on the Church of the establishment in Ireland of an English colony which was not coterminous with the country as a whole and whose strength and influence declined in the later middle ages. There may have been a more or less satisfactory answer in the book to the restricted question. There was, at best, no more than a tentative beginning to an answer to the more fundamental one.
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Books on the topic "Church of Ireland. Province of Armagh"

1

Catholic Church. Archdiocese of Armagh (Northern Ireland). Archbishop (1478-1513 : Octavian de Palatio). Registrum Octaviani, alias Liber niger =: The Register of Octavian de Palatio, Arbishop of Armagh, 1478-1513. Dublin: Irish Manuscripts Commission, 1999.

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2

Fleming, W. E. C. Armagh clergy, 1800-2000: An account of the clergy of the Archdiocese of Armagh, with copious genealogical details and notes on the archbishops of Armagh since the Reformation. Dundalk: Dundalgin Press (W.Tempest Ltd.), 2001.

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3

Raymond, Murray. Archdiocese of Armagh: A history. Strasbourg, France: Éditions du Signe, 2000.

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4

Church, state, and astronomy in Ireland: 200 years of Armagh Observatory. Armagh, Northern Ireland: Armagh Observatory in association with the Institute of Irish Studies, the Queen's University of Belfast, 1990.

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5

The succession of the prelates and members of the cathedral bodies in Ireland. Dublin: Hodges and Smith, 1985.

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6

The succession of the prelates and members of the cathedral bodies in Ireland: The province of Ulster. Dublin: Hodges and Smith, 1985.

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7

Brendan, Smith, Sweteman, Milo, Abp of Armagh., and Irish Manuscripts Commission, eds. The register of Milo Sweteman Archbishop of Armagh, 1361-1380. Dublin: Irish Manuscripts Commission, 1996.

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8

McCartney, Alistair G. The organs and organists of the Cathedral Church of Saint Patrick, Armagh, 1482-1998: A history to mark the completion of the rebuilding of the organ and to record over 500 years of the existence of such an instrument in this ancient cathedral. Armagh: Friends of the Cathedral, St Patrick's Church of Ireland Cathedral, 1999.

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9

Lewis, Bray Gerald, and Church of England. Record Society., eds. Records of Convocation. Woodbridge, Suffolk, UK: Boydell Press in association with the Church of England Record Society, 2005.

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10

Lewis, Bray Gerald, and Church of England. Record Society., eds. Records of Convocation. Woodbridge, Suffolk, UK: Boydell Press in association with the Church of England Record Society, 2005.

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Book chapters on the topic "Church of Ireland. Province of Armagh"

1

Byrne, F. J. "Church and politics, c.750–c.1100." In A New History Of Ireland, 656–79. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198217374.003.0018.

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Abstract while copying the text of the gospel of Mark into the manuscript known as the Book of Armagh (T.C.D. MS 58) at Armagh, a young scribe added in the margin the name ‘Kellakh’. He used the fanciful mixture of Greek and Latin script that he had employed previously, when completing the gospel of Matthew ‘in feria Matthi’—on the evangelist’s own feast-day. He used this decorative script again to record his own name, Ferdomnach, and that of Torbati, the heir of Patrick at whose dictate he and his two companions were compiling a book that was to contain the New Testament, the Life of St Martin, and the Epistles of Patrick himself (St Martin’s nephew, as some thought, and certainly his emulator)
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2

Hughes, Kyle, and Donald M. MacRaild. "Ribbonism, O’Connellism, and Catholicism in the 1820s and 1830s." In Ribbon Societies in Nineteenth-Century Ireland and its Diaspora, 92–124. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941350.003.0004.

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This chapter explores the development of Ribbonism in those two turbulent decades, and considers key aspects of social, religious, and political turmoil that provided a fitting setting for the development of Ribbonism. It shows how Ribbonmen expressed at times a Catholic pro-O’Connellism, even though both the Church and ‘the Liberator’ were hostile to them. The chapter also observes the inability of O’Connell to control Ribbonism in the northern province of Ulster demonstrated in hardening Orange–Green tensions. Finally, the chapter examines canal-based proto-trade union Ribbonism and the organisation’s role as a ‘kind of proletarian underground’: a primitive form of organized labour, controlling the portering and carrying trades around docks and inland waterways
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3

"U." In The Oxford Companion To Irish Literature, edited by Robert Welch and Bruce Stewart, 599–603. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198661580.003.0021.

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Abstract Ulster cycle, a group of heroic tales relating to the Ulaid, a powerful prehistoric people of the north of Ireland, from whom the name of Ulster derives. Their territory extended from Donegal to the mouth of the Boyne and their traditional seat was at *Emain Macha, now Navan fort near Armagh. Their opponents were the Conmichta, associated with the province of that name, who had their seat at Cruachain in Co. Roscommon. The conflict between Ulaid and Connachta forms the basis of the tales grouped in this cycle, the most famous of which is *Tdin Bo Cuailnge, where the Ulster hero is *Cu Chulainn. At the time in which the cycle of tales is set, *Conchobor mac Nessa is King of the Ulaid and *Medb, wife of Ailill, is Queen of the Connachta. The tales reflect a dynastic struggle between these two peoples, while Medb, depicted 574 as a turbulent spouse, retains associations with the goddess of sovereignty [see Irish *mythology]. Conchobor is said to have reigned at the beginning of the Christian era, but precise identification of characters in the cycle with historical personages is impossible. The world depicted in the tales, how ever, does reflect the culture of pre-Christian Celtic Gaul and Britain as described in classical writers such as Diodorus Siculus, Strabo, and Caesar: it is warlike; combat is often from chariots, manned by warrior and charioteer; the heads of opponents are cut off and used as trophies; the hero gets the finest cut of meat; druids, magic and prophecy are central to society; and the otherworld is always close. The La Tene Iron Age culture of rst- and 2nd-cent. Gaul and Briton survived longer in Ireland because Roman influence did not impinge; and this is the world of these tales which evolved sometime between roo BC and AD 400 [see *Celts]. They were written down by monks in the monasteries from the 7th cent. onward, by which time they were long established in the repertoire of poets and story tellers [see *tale-types]. The extent to which monas tic scribes reshaped material derived from oral and pagan sources is a matter of debate, but undoubtedly there were some attempts to Christianize it: the death of Conchobor is made to coincide with Christ’s crucifixion, for example.
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