Dissertations / Theses on the topic 'Church of England. Diocese of Calcutta'
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Tarrant, Judith. "Church and state in the Diocese of Hereford, 1327-1535." Master's thesis, Department of History, 1988. http://hdl.handle.net/2123/9036.
Full textAnan, Gabriel. "Managing change in the Church of England : Church leaders in the Diocese of Chelmsford." Thesis, University of East London, 2008. http://roar.uel.ac.uk/3384/.
Full textLankshear, David William. "One church or three? : using statistics as a tool for mission : a statistical profile of the Church of England today with special reference to the Diocese of Chelmsford." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683298.
Full textFarnell, Frances Alison. "Church of England school leadership : an exploration of the participant experience of the Coventry Diocese Church School Leadership Course." Thesis, Liverpool Hope University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722162.
Full textCross, Michael. "The Church and local society in the Diocese of Ely, c.1630 - c.1730." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272617.
Full textNichols, Donald Dean. "The Augustinian Canons in the Diocese of Worcester and their relation to secular and ecclesiastical powers in the later Middle Ages." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683234.
Full textGroves, Nicholas William. "'The restoration of popery' : the impact of ritualism on the Diocese of Norwich, 1857-1910, with special reference to the parishes of the City of Norwich and its suburbs." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683228.
Full textAbram, Andrew. "The Augustinian canons in the diocese of Coventry and Lichfield and their benefactors, 1115-1320." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683341.
Full textLe, Couteur Howard Philip. "Brisbane Anglicans: 1842-1875." Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/19809.
Full textBibliography: leaves 426-449.
Introduction -- Founding a colonial settler society with 'the blessing of nobleman and parson' -- Exporting gentry values: Brisbane's first Anglican bishop -- A clerical caste? A different kind of gentleman? Clergy and their wives -- In their place: being English and being Anglican in early Queensland -- Brisbane Anglicans: a socio-economic profile -- Women's business: domesticity and upholding the faith -- Men's business: the public face of the Church -- Beyond one man's power: Anglican parish life -- Establishing a synod for the diocese -- Conclusion.
The mid-nineteenth century was marked by a rapid expansion of the Church of England throughout the British Empire, much of the impetus coming from missionary societies and ecclesiastical and political elites in England. In particular, High Churchmen promoted the extension of the episcopate to provide the colonies with a complete Anglican polity, and in an effort to transmit to the colony something of the Anglican/English culture they valued. The means used were the Colonial Bishoprics Fund (CBF) and the Society for the Propagation of the Gospel (SPG), both of which were supported by a Tory paternalist elite in England. This study concerns the foundation of the Diocese of Brisbane in 1859, which was a part of this expansion, and which was effected during the brief Tory administration of Lord Derby. It is unsurprising then, that the first Bishop of Brisbane, the Right Reverend E.W. Tufnell, came from the Tory High Church tradition. The clergy he took to the diocese were of a similar theological and social outlook.--The period from the proclamation of free settlement in the Moreton Bay District in 1842 to the departure of the bishop for retirement in England in 1874, was a period of rapid population growth, immigrants arriving mainly from Britain and Ireland. The policy of the imperial government was to try to balance the emigration from Ireland, England, Scotland and Wales in proportion to their population and religious denomination. This meant that Anglicans were not as strongly represented in the colonial population as in England; emigrants from the other three countries being much less likely to be Anglicans. The bulk of those arriving in Queensland were working class or petit bourgeois, so consequently the socio-economic structure of Anglicanism in Queensland did not reflect that in England. Moreover, by the time the first Anglican bishop arrived in Brisbane, all state support for religious purposes was withdrawn. The Church of England in Queensland had to adapt to these significant differences of context.--Drawing on parish and diocesan records, the records of SPG, CBF and other organisations in England, personal documents (diaries and letters) and newspapers, this survey of Anglicanism in Brisbane diocese in the early colonial period, charts some of the ways Anglicans devised to create a distinctively Anglican community. The gendered roles of Anglican men and women; the various ways in which parishes came into being, were administered and financed; and the creation of a diocesan synod all bear testimony to the adaptability of Anglicans to their colonial context. Though the framework of this study is provided by the institutional church, diocesan records are sparse, and much of the content concerns the Anglican laity. This has provided an opportunity to explore heretofore neglected aspects of Anglicanism. It is a small beginning in the writing of a 'bottom-up' history of the Anglican Church in Australia.
Mode of access: World Wide Web.
vi, 449 leaves ill
Eastell, John Kevin. "The continuing religious education of the clergy within the Church of England with specific reference to the Diocese of London." Thesis, University College London (University of London), 1992. http://discovery.ucl.ac.uk/10018807/.
Full textFethney, Michael James. "Problems concerning authority in the Church of England 1857-1894, with particular reference to the convocation, courts and Diocese of York." Thesis, University of York, 1993. http://etheses.whiterose.ac.uk/10929/.
Full textMarriott, Charles. "Episcopal careers and administration in late twelfth-century England : the bishops of Bath 1174-1205." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683175.
Full textMitchener, Donald Keith. "The Reformation-Era Church Courts of England: A Study of the Acta of the Archidiaconal and Consistory Court at Chester, 1540-1542." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2461/.
Full textWest, Michael. "Second class priests with second class training : a study of local non-stipendiary ministry in the Church of England diocese of St. Edmundsbury and Ipswich." Thesis, University of East Anglia, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318037.
Full textDavison, Anne. "What are the training and educational needs for the Church of England clergy ministering in a multi-faith society? : with particular reference to the Diocese of Chelmsford." Thesis, University of Surrey, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322243.
Full textMash, Rachel. "Church teaching and the views of youth on sexual practices : a study amongst Anglican youth of the Cape Town diocese aged 12-19." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/17381.
Full textENGLISH ABSTRACT: This research aims to establish if church-going young people adhere to the principle of ‘no sex before marriage’, or if there are competing ‘voices’ and pressures that young people succumb to. Are they practising risky sexual behaviour, with multiple partners, using no protection or experiencing sexual violence? We conducted a survey in order to understand the gravity of the challenge, and to identify ways in which the Anglican Church might become more effective in dealing with issues of sexuality among young people. The field research was undertaken between October 2004 and January 2005 and involved a detailed questionnaire survey (with 1,306 responses analysed), and three different focus group discussions. Respondents were between 12 and 19 years of age, both male and female, and demographically representative of the Anglican Church of Cape Town Diocese. It is hoped that the results of this survey will be informative for church leaders and those involved in ministry with young people. Our research reveals that church-going young people are not excluded from the risks faced by others in society. Of the respondents 30.5% have had sex (40% Male and 21% Female; Black 44%, White 26% and Coloured 30%). This is irrespective of geographical location (32% Rural and 30% Urban). Young people are practising vaginal, oral and anal sex or any combination. During their first sexual experience, only 35% used contraceptives. Ninety percent of their first partners are friends or schoolmates and when it came to venue, 75% had sex at home or at their partner’s place. Casual sex was common and 33% of those who have had sex have been with four or more sexual partners. Sexual violence also occurred as 6% of the respondents were forced to have sex (Black 7.1%, White 6.5% and Coloured 5.4%). Of this coerced group, 12% have themselves demanded sex from somebody else. There is thus a gap between the Church’s traditional teaching of ‘no sex before marriage’ and the realities of the way in which our young people live. Hence, we should no longer hide our heads in the sand and pretend that our young people are not at risk. This research has certainly identified several areas of concern. Nonetheless, it has also revealed encouraging information, as young people are interested in changing the situation. In order to increase its effectiveness in addressing the sexuality of young people, the Anglican Church should be prepared to act decisively. The approach recommended from this study should be multifaceted, given the increasingly complex landscape in which young people live. There is an urgent need to support young people in building healthy relationships. Parental workshops are an important intervention in order to enable parents to communicate with their children about sexuality, using an ageappropriate approach. Peer education should be adopted: that is training key opinion leaders in each church so that they can provide positive peer pressure. In addition, the church should take a stand against sexual messages seen in the media; silence implies consent. The church must clearly communicate its opposition to these unhealthy sexual messages to society at large.
AFRIKAANSE OPSOMMING: The doel van die navorsing is om jongmense war kerklik meelewend is se siening en persepsies oor die standpunt van die Anglikaanse kerk, naamlik geen seks voor die huwelik , te ondersoek en te toets aan die hand van sekere teologiese kriteria. Dit wil vasstel of daar ander moontlike faktore of stemme is wat jongmense se standpunt oor seks en seksualiteit bepaal. Van die belangrike vrae wat ondersoek is: beoefen jongmense hoë risiko, seksuele gedrag met meervoudige bedmaats? Tree hulle genoegsaam voorkomend op? Is hulle blootgestel aan seksueel-geweldadige gedrag? ‘n Empiriese ondersoek (Oktober 2004 en Januarie 2005) is geloots ten einde die uitdagings waarvoor die Anglikaanse Kerk ten opsigte van seks-onderrig te staan kom, vas te stel. Die projek beoog om die kerk se bediening op te skerp en meer relevant gefokus te raak op die seksuele orientasie van jongmense. ‘n Vraelys is opgestel en uitgestuur.Drie verskillende diskussiegroepe was betrokke.1306 response is ontleed. Respondente was tussen 12 en 19 jaar, gender-gemeng en demografies verteenwoordigend van die Anglikaanse Kerk se bedieningsopset binne die Cape Town Diocese. Die navorsing toon duidelik dat jongmense aan risikos blootgestel is met implikasies vir die MIV pandemie. Van die respondente het 30.5% seks gehad (40% mans; 21% vrouens; swart 44%; wit 26% en bruin 30%). Wat geografiese verspreiding aan betref (stad 30%, platteland 32%) was daar nie beduidende verskille nie. Daar bestaan ‘n kombinasie van seks-praktyke, vanaf vaginale, orale en anale seks. Gedurende die eerste seks-ervaring het net 35% kontraseptiewe middels/metodes gebruik. 90% van die eerste bedmaats was maats, vriende of skoolmaats. 75% van die kontakte het tuis plaas gevind. Toevallige seks was algemeen en 33% van die respondente het seks met vier of meer pesone gehad. Seksuele geweld kom voor. 6% van die repondent was geforseer om seks te beoefen (swart 7.1%; wit 6.5%; bruin 5.4%). Vanuit hierdie groep het 12% seks geeis van iemand anders. Daar bestaan ‘n groot gaping tussen die leer van die kerk: geen seks voor die huwelik en die lewensrealiteit van jongmense. Jongmense is belis ‘n hoë risikogroep. Die navoring het verkeie areas geïdentifiseer wat dringend die kerk se aandag verg. Van belang is die feit dat jongmense duidelik ‘n behoefte toon aan konstruktiewe begeleiding. Ten einde the problematiek van seksuele gedrag onder jongmense in die kerk sinvol aan te spreek, sal relevante programme ontwikkel moet word wat multi-faktoreel gestruktureer en kontekstueel moet wees. ‘n Belangrike bedieningstrategie is die skep van ouerbegeleidingsgroepe en werkswinkels ten einde ouers toe te rus hoe om sinvol met jongmense oor seksuele gedrag en seksualiteit te kommunikeer. Daar moet gefokus word op verskillende ouderdomsgroepe en hoe om jongmense by te staan om gesonde verhoudinge te bou. Die seksopvoeding en voorligting moet jongmense inskakel. Leiers onder jongmense wat kan help, moet geïdentifiseer word en ook opgelei word. Destruktiewe groepsdruk moet aangespreek word. Die kerk sal ook leiding moet gee oor die wyse waarop die media seksualiteit hanteer. Op hiedie wyse moet die kerk betrokke raak by die publieke diskoers en negatiewe tendens aanspreek.
Barrie-Curien, Viviane. "Clergé, pratique religieuse et société dans le diocèse de Londres au XVIIIe siècle." Paris 4, 1989. http://www.theses.fr/1989PA040082.
Full textThis thesis analyses how the Church of England clergy of the eighteenth century in the diocese of London and the people's religious practice are bound up with the social order. Its aim was to check current assumptions concerning the elitist recruitment of clergymen and the waning of religious enthusiasm at that time, the first volume surveys the diocese as a socio-economic unit, giving a description of its parishes, including their revenues, as well as a systematic account of the social and geographical origins of its clergy; the second one pictures the latter's itineraries from their schools to the highest preferment they reach in the church; lastly, a third one is taken up by the study of pastoral work and religious practice. The Church of England clergy emerges in a large measure as a self-recruited body, since many sons of parsons followed their fathers' steps, and it seems that this ecclesiastical heredity weighed more in a successful career than to be born in a rich or titled family. As for religious practice, it appears more regular and popular than was expected, even if most of the time it fits in with an ancient tradition, and if the clergy must display great ingenuity to cope with pluralism and non-residence
Mansita, Sangi. "Les objectifs du Millénaire pour le développement : regard critique sur leur mise en œuvre par les Églises anglicanes de deux pays du Sud : Angola et RD Congo." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAK010/document.
Full textThe attention is focused in our thesis on the question of how the Anglican communion in general, and the Anglican Churches of Angola and RDC in particular, have appropriated resolutions and recommandations resulting from the TEAM Conference. The concept of "poverty" in the broad sense is the root of all the problems plaguing societies and the churches of the South. Nowadays, a certain number of missionary and pastoral initiatives which appear to be based purely on piety always have unexpressed motives which have to do with the pursuit of personal material interests. The emphasis has always been placed on economic growth as a necessary factor which can be used for raising the standard of living of the poor in the South. However, there are many States that have experienced considerable economic growth, like Angola, but the income of the poor class increases so unbalanced and uneven, and stlll is, for many famillies, unsatisfactory. The Millennium Declaration declared poverty in all its dimensions to be the main challenge facing humanity, an iron curtain which needed to be breached for the development of Southem Nations. Given the extent of poverty which, despite multiple routes taken and solutions envisaged, continues to grow, we quickly realize that it is only the African who is, in our opinion, the origin of the misery of his country and his continent. Therefore, we can continue to consider many measures and the economy of different factors to end the crisis, but the main factor is the African man himself. The people of the South are, above all, at the mercy of internal forces. We are witnessing the defeat of intelligence, the loss of reason and autonomy on the part of a number of African policies, creating institutions cut off from all ability to make free and wise choices, working as a priority for the "politics of the belly"
Turner, Lorraine. "Formulating a response to bullying as experienced and interpreted by Church of England clergy within one diocese." Thesis, 2016. https://arro.anglia.ac.uk/id/eprint/704499/1/Turner_2016.pdf.
Full text(9826658), Robert Philp. ""Steel all through": The Church of England in Central Queensland: Transplantation and adaptation, 1892-1942." Thesis, 2002. https://figshare.com/articles/thesis/_Steel_all_through_The_Church_of_England_in_Central_Queensland_Transplantation_and_adaptation_1892-1942/13421060.
Full textChinyong'ole, Johnson J. "The Anglican church and poverty in Tanzania : a review of development programmes in the diocese of Morogoro." Thesis, 2005. http://hdl.handle.net/10413/1854.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Oliello, John Komo. "The Gospel and African culture : polygamy as a challenge to the Anglican Church of Tanzania-Diocese of Mara." Thesis, 2005. http://hdl.handle.net/10413/1899.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Bahizi, Thierry. "The response of the Anglican Diocese of Bujumbura to the challenge of urbanization in Burundi." Thesis, 2016. http://hdl.handle.net/10500/22022.
Full textChristian Spirituality, Church History and Missiology
D. Th. (Missiology-with specialisation in Urban Ministry)
Bahizi, Thierry. "Mission on the margins : the work of the Anglican Diocese of Bujumbura in the community of Bwiza." Diss., 2012. http://hdl.handle.net/10500/8102.
Full textChristian Spirituality, Church History & Missiology
M. Th. (Missiology, with specialisation in Urban Ministry)
Njenga, L. K. "An effective model of pastoral care and counselling ministry in multi- congregational parishes : identifying the existing ineffectiveness of pastoral care and counselling ministry and establishing possible remedies for the ministry in Anglican multi-congregational parishes : with special focus on the Anglican Diocese of Natal." Thesis, 1998. http://hdl.handle.net/10413/4472.
Full textMusodza, Archford. "An investigation of the process of indigenisation in the Anglican Diocese of Mashonaland, (1891 - 1981), with special emphasis on the ministry of indigenous Christians." Thesis, 2008. http://hdl.handle.net/10500/1323.
Full textChristian Spirituality, Church History and Missiology
D. Div. (Church History)