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Journal articles on the topic 'Church history'

To see the other types of publications on this topic, follow the link: Church history.

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

GUMENÂI, Ion. "Episcopia Chişinăului şi Hotinului de la eparhie românească la eparhie româno-rusă (1812-1858)/The Diocese of Chisinau and Hotin from the Romanian Diocese to the Romanian-Russian Diocese (1812-1858)." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 19 (June 8, 2021): 61–77. http://dx.doi.org/10.35219/history.2020.04.

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The topic proposed from a diachronic point of view includes the pastorate of the diocese nominated by Gavriil Bănulescu-Bodoni, Dimitrie Sulima and Irinarh Popov. It is precisely the period when both the policy of the tsarist authorities and the actions of the diocesan leaders tried to completely transform the Institution of the Orthodox Church in Bessarabia into an instrument similar to the Russian Orthodox Church, which was primarily to fulfill the function of Russification.The black-and-white treatment of the role of the Orthodox Church for the history of Bessarabia did not allow highlighting all the nuances related to the role of this institution and its leaders for the spiritual-cultural life in the region.For these reasons, we propose to analyze the behavior of the three leaders of the church-administrative unit established in 1813, and their balance between the local Orthodox tradition and the requirements and pressures from the imperial leadership. These eventually led to the establishment of a hybrid "body" - a Romanian-Russian church (we refer to the existence in the Orthodox Church in Bessarabia of a majority of Romanian believers and a Russian imperial church and administrative leadership). It is necessary a meticulous analysis of the actions undertaken by either Bodoni or Popov both in terms of sympathies with the Romanian parishioners, and in terms of personal interests and the fulfillment of instructions from the Holy Synod of St. Petersburg as an exponent of the autocrat.

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2

Wormald, Jenny, and Gordon Donaldson. "Scottish Church History." American Historical Review 92, no. 2 (April 1987): 424. http://dx.doi.org/10.2307/1866688.

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3

Heitzenrater, Richard P. "Inventing Church History." Church History 80, no. 4 (November 18, 2011): 737–48. http://dx.doi.org/10.1017/s0009640711001193.

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Previous American Society of Church History (ASCH) presidents have used their presidential addresses for a variety of purposes, from contributing to the cutting edge of their own specialties to scanning the previous highlights of personalities or developments in their field.

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4

A.S.T. "Peruvian Church History." Americas 43, no. 4 (April 1987): 480–81. http://dx.doi.org/10.1017/s0003161500053414.

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5

V.C.P. "Peruvian Church History." Americas 53, no. 1 (July 1996): 157. http://dx.doi.org/10.1017/s0003161500025244.

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6

황정욱. "The church history of Korea in the World church history." Theological Forum 66, no. ll (December 2011): 149–80. http://dx.doi.org/10.17301/tf.2011.66..007.

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7

Clark, Jennifer. "Church Closure: New Opportunities for Church History." International Journal of the Humanities: Annual Review 6, no. 7 (2008): 139–50. http://dx.doi.org/10.18848/1447-9508/cgp/v06i07/42487.

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8

Miakinchenko, Iryna. "UKRAINIAN CHURCH AND RELIGIOUS ORGANIZATIONS’ ACTIVITY TO COUNTERACT SPREADING SOCIALLY DANGEROUS DISEASES (THE FIRST DECADE OF THE 21ST CENTURY)." Intermarum history policy culture, no. 10 (June 30, 2022): 122–35. http://dx.doi.org/10.35433/history.112034.

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The aim of the article is to study Ukrainian church and religious organizations’ activity directed at counteracting spreading socially dangerous diseases (the first decade of the 21st century). The research methodology is based on the set of general scientific methods usage (analysis, synthesis, comparison, systematization, generalization, etc.) as well as special historical methods (historical-genetic, historical-comparative, historical-systematic). The study applies an interdisciplinary approach, manifested through the usage of the categorical procedures of other sciences. This, in its turn, made it possible to form valid statements and conclusions of the scientific research. The scientific novelty of the paper lies in the fact that Ukrainian church and religious organizations’ activity to counteract spreading socially dangerous diseases at the beginning of the 21st century is discussed on the basis of a comprehensive range of historical sources. The topic has not been the subject of a separate scientific analysis yet. As the result, the author concludes that a systematic activity of Ukrainian church and religious organizations to counteract socially dangerous diseases was founded in the first decade of the 21st century. This was due to the organizational network formation of church and religious organizations and their transformation into an important social institution of civil society. The main focus was on counteracting the spread of HIV/AIDS at the same time. The inclusion of the All-Ukrainian Council of Churches and Religious Organizations was important in strengthening its work. Both the All-Ukrainian Council of Churches and Religious Organizations and some church and religious organizations were supported by the state government of Ukraine. Thus, church and religious organizations in Ukraine opened rehabilitation centers for drug and alcohol addicts, cared for HIV-infected people; conducted thematic scientific and educational events within the framework of activity to counterpart spreading socially dangerous diseases in the first decade of the 21st century.

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9

Ірина Олександрівна Мякінченко. "INTER-CONFESSIONAL RELATIONS IN UKRAINE IN THE CONTEXT OF INTERNATIONAL ACTIVITY: CHURCH-RELIGIOUS AND PUBLIC-POLITICAL ASPECTS." Intermarum history policy culture, no. 5 (January 1, 2018): 351–61. http://dx.doi.org/10.35433/history.111826.

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The article deals with inter-confessional relations during the period of Ukraine's independence in the context of international activity, namely the relevant church-religious and state-political aspects. It is determined that in the historiography the outlined issues have not yet been the subject of a separate study. International activity is one of the areas of activity of churches and religious organizations in Ukraine; it is also implemented within the framework of inter-confessional relations. The most constructive inter-confessional dialogue in the context of international activity is being implemented by the All-Ukrainian Council of Churches and Religious Organizations. Both church-religious organizations and inter-confessional associations support their own and state-political international initiatives. Religious international initiatives are manifested through the support of relations with foreign church-religious structures, the organization of the participation of clergy in foreign thematic events, meetings of foreign religious and clergy, political and state figures, delegations from other countries. The controversial attitude of various religious denominations, which has come to the international level, is observed with regard to the creation of the Single Local Orthodox Ukrainian Church. An important direction in the inter-confessional dialogue in the international context was the support for European integration of Ukraine and the confrontation with Russian military aggression in Ukraine. In general, the church and religious organizations did not oppose European integration, and in some cases openly supported it. Church-religious organizations have been actively involved in Ukraine's activities aimed at engaging international support of Ukraine in confronting Russian military aggression. Significant successes of the religious community should be noted, specifically, in promoting the release of Ukrainian prisoners of war and hostages, providing humanitarian assistance to victims, condemning the harassment of freedom of conscience and the activities of religious organizations on the occupied territories, etc.

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10

GUMENÂI, Ion. "Episcopia Chişinăului şi Hotinului de la eparhie românească la eparhie româno-rusă (1812-1858)/The Diocese of Chisinau and Hotin from the Romanian Diocese to the Romanian-Russian Diocese (1812-1858)." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 19 (June 8, 2021): 61–77. http://dx.doi.org/10.35219/https://doi.org/10.35219/history.2020.04.

Full text

Abstract:

The topic proposed from a diachronic point of view includes the pastorate of the diocese nominated by Gavriil Bănulescu-Bodoni, Dimitrie Sulima and Irinarh Popov. It is precisely the period when both the policy of the tsarist authorities and the actions of the diocesan leaders tried to completely transform the Institution of the Orthodox Church in Bessarabia into an instrument similar to the Russian Orthodox Church, which was primarily to fulfill the function of Russification.The black-and-white treatment of the role of the Orthodox Church for the history of Bessarabia did not allow highlighting all the nuances related to the role of this institution and its leaders for the spiritual-cultural life in the region.For these reasons, we propose to analyze the behavior of the three leaders of the church-administrative unit established in 1813, and their balance between the local Orthodox tradition and the requirements and pressures from the imperial leadership. These eventually led to the establishment of a hybrid "body" - a Romanian-Russian church (we refer to the existence in the Orthodox Church in Bessarabia of a majority of Romanian believers and a Russian imperial church and administrative leadership). It is necessary a meticulous analysis of the actions undertaken by either Bodoni or Popov both in terms of sympathies with the Romanian parishioners, and in terms of personal interests and the fulfillment of instructions from the Holy Synod of St. Petersburg as an exponent of the autocrat.

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11

Hackett, Rosalind I. J., and J. Kofi Agbeti. "West African Church History: Church Missions and Church Foundations, 1482-1919." Journal of Religion in Africa 17, no. 2 (June 1987): 190. http://dx.doi.org/10.2307/1581044.

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12

Coleman, Stephen. "Church Law History Consortium." Ecclesiastical Law Journal 24, no. 3 (September 2022): 383–84. http://dx.doi.org/10.1017/s0956618x22000382.

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13

Corish, Patrick J. "Book Reviews: Church History." Irish Theological Quarterly 64, no. 1 (March 1999): 92. http://dx.doi.org/10.1177/002114009906400113.

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14

O'Kane, James. "Book Reviews: Church History." Irish Theological Quarterly 64, no. 2 (June 1999): 208–9. http://dx.doi.org/10.1177/002114009906400213.

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15

O'Donoghue, Fergus. "Book Reviews: Church History." Irish Theological Quarterly 64, no. 3 (September 1999): 326–28. http://dx.doi.org/10.1177/002114009906400319.

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16

O'Kane, James. "Book Reviews: Church History." Irish Theological Quarterly 64, no. 4 (December 1999): 418–19. http://dx.doi.org/10.1177/002114009906400419.

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17

Chomhaill, Anraí Mac Giolla, and Réamonn Ó. Muirí. "Irish Church History Today." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 14, no. 2 (1991): 250. http://dx.doi.org/10.2307/29742508.

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18

O'Kane, James. "Book Reviews: Church History." Irish Theological Quarterly 65, no. 1 (March 2000): 84–85. http://dx.doi.org/10.1177/002114000006500112.

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19

Kerr, Donal A. "Book Reviews: Church History." Irish Theological Quarterly 65, no. 2 (June 2000): 201–4. http://dx.doi.org/10.1177/002114000006500217.

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20

Laughery, Gregory J. "Book Reviews: Church History." Irish Theological Quarterly 66, no. 1 (March 2001): 90–92. http://dx.doi.org/10.1177/002114000106600112.

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21

Rearden, Myles. "Book Reviews: Church History." Irish Theological Quarterly 66, no. 2 (June 2001): 186–87. http://dx.doi.org/10.1177/002114000106600216.

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22

Swift, Catherine. "Book Reviews: Church History." Irish Theological Quarterly 66, no. 3 (September 2001): 284. http://dx.doi.org/10.1177/002114000106600317.

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23

Conlan, Patrick. "Book Reviews: Church History." Irish Theological Quarterly 67, no. 4 (December 2002): 412–14. http://dx.doi.org/10.1177/002114000206700423.

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24

D'Arcy May, John. "Book Reviews: Church History." Irish Theological Quarterly 68, no. 1 (March 2003): 83–84. http://dx.doi.org/10.1177/002114000306800115.

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25

Rafferty, Oliver P. "Book Reviews: Church History." Irish Theological Quarterly 68, no. 2 (June 2003): 179–80. http://dx.doi.org/10.1177/002114000306800213.

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26

Rafferty, Oliver P. "Book Reviews: Church History." Irish Theological Quarterly 68, no. 4 (December 2003): 398–99. http://dx.doi.org/10.1177/002114000306800409.

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27

Walsh, Katherine. "Book Reviews: Church History." Irish Theological Quarterly 69, no. 3 (September 2004): 317–19. http://dx.doi.org/10.1177/002114000406900317.

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28

Keogh, Daire. "Book Reviews: Church History." Irish Theological Quarterly 69, no. 4 (December 2004): 424–25. http://dx.doi.org/10.1177/002114000406900415.

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29

O'Kane, James. "Book Reviews: Church History." Irish Theological Quarterly 70, no. 1 (March 2005): 90–91. http://dx.doi.org/10.1177/002114000507000112.

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30

O'Kane, James. "Book Reviews: Church History." Irish Theological Quarterly 70, no. 3 (September 2005): 298–99. http://dx.doi.org/10.1177/002114000507000316.

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31

Macaulay, Ambrose. "Book Reviews: Church History." Irish Theological Quarterly 71, no. 3-4 (August 2006): 363–66. http://dx.doi.org/10.1177/00211400060710031208.

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32

Ryan, Salvador. "Book Review: Church History." Irish Theological Quarterly 75, no. 1 (January 22, 2010): 111–13. http://dx.doi.org/10.1177/00211400100750010710.

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33

Moran, Gerard. "Book Review: Church History." Irish Theological Quarterly 75, no. 4 (October 7, 2010): 425–27. http://dx.doi.org/10.1177/00211400100750040511.

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34

Lyons, Mary Ann. "Book Review: Church History." Irish Theological Quarterly 76, no. 1 (January 10, 2011): 101–3. http://dx.doi.org/10.1177/00211400110760010606.

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35

Maffly-Kipp, Laurie F. "The Burdens of Church History." Church History 82, no. 2 (May 20, 2013): 353–67. http://dx.doi.org/10.1017/s0009640713000115.

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In 1922, George Freeman Bragg, rector of an Episcopal Church in Baltimore, published a volume detailing the work of his fellow church members from the colonial era to the present. He painstakingly recorded baptisms, catechists, church growth, church debates, social outreach, and listed prominent leaders in the movement. His work was, in many respects, unremarkable, one of many garden-variety “church histories” that still line the shelves of seminaries and colleges around the country. Their production reminds us of an era of abundant confidence in the efficacy of religious institutions to shape society, and of histories to mold the future of Christian communities.

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36

Sergazina, Ksenia. "Church history exposition in Fryanovo museum: clergy and church." Религиоведческие исследования, no. 1-2 (2021): 33–47. http://dx.doi.org/10.23761/rrs2021-23.33-47.

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37

Maritz, P. J. "History reconstruction: Third century parallels to 20th century South African Church 'History Origen Adamantinus." Verbum et Ecclesia 18, no. 2 (July 4, 1997): 291–304. http://dx.doi.org/10.4102/ve.v18i2.564.

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History reconstruction: Third century parallels to 20th century South African Church History - Origen Adamantinus. In this paper a possible third century contribution to Church History reconstruction is considered. This is employed as an example for South African church historians who are dedicated to history interpretation, whether it be from the perspective of: acceptance on face value; justification; verification; criticism or renunciation of twentieth century historical events and the WG)'S in which they have influenced the prophetic task of the church in South Africa. To this end, a parallel is drawn between third century Origen and a few South African church figures from the twentieth century, which will highlight the church's continuing prophetic ministry.

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38

Stanovskaya, Tatiana. "Teaching Church history in Russian schools." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 67 (December 30, 2022): 60–73. http://dx.doi.org/10.15382/sturiv202267.60-73.

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The article presents some aspects and features of teaching Church history in Russian schools. The first part of the article is devoted to the substantiation of the term "Church History", its relation to history as a science, as well as its place among other fields of sciences. The historical retrospective reveals the emergence and development of the subject of the God's Law in Russian schools and its structure, in which several sections were distinguished, among which were studied: catechism, the doctrine of worship, prayers, Sacred history and Church History, which was considered a continuation and complement of the latter. The main content of the article outlines the purpose, objectives, significance and some methodological features of the study of Church history in the pre-revolutionary period, which were a kind of basis for the development of the study of Church history in modern Orthodox schools in Russia. In the final part, the author gives an overview of the main manuals on Church history in the pre-revolutionary and modern period, identifies modern curricula and other individual aspects directly related to the teaching of Church history in Orthodox schools, such as the psychological and pedagogical characteristics of students studying the section of Church history and interdisciplinary connections. The article concludes with the author's reflections on the further development of teaching Church history in Russian schools.

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39

Plekon, Michael, and Martin Schwarz. "A Church History of Denmark." Sixteenth Century Journal 34, no. 4 (December 1, 2003): 1121. http://dx.doi.org/10.2307/20061654.

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40

Russell, David. "A History of Church Bulletins." Studia Liturgica 35, no. 1 (March 2005): 60–80. http://dx.doi.org/10.1177/003932070503500104.

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41

Shenk, Wilbert R. "Toward a Global Church History." International Bulletin of Missionary Research 20, no. 2 (April 1996): 50–57. http://dx.doi.org/10.1177/239693939602000201.

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42

Philip, T. V. "Church History in Ecumenical Perspective." Ecumenical Review 39, no. 4 (October 1987): 417–29. http://dx.doi.org/10.1111/j.1758-6623.1987.tb01436.x.

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43

Matheson, Peter. "The Teaching of Church History." Pacifica: Australasian Theological Studies 3, no. 3 (October 1990): 251–56. http://dx.doi.org/10.1177/1030570x9000300301.

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44

Lieu, Samuel N. C. "Book Reviews : Early Church History." Expository Times 103, no. 7 (April 1992): 218. http://dx.doi.org/10.1177/001452469210300713.

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45

Rearden, Myles. "Book Review: Irish Church History." Irish Theological Quarterly 74, no. 3 (July 6, 2009): 360–62. http://dx.doi.org/10.1177/00211400090740030704.

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46

H. A. Drake. "Church History (review)." Journal of Early Christian Studies 17, no. 1 (2009): 161–63. http://dx.doi.org/10.1353/earl.0.0245.

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47

Wiesner-Hanks, Merry E. "Women, Gender, and Church History." Church History 71, no. 3 (September 2002): 600–620. http://dx.doi.org/10.1017/s000964070013029x.

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As befits an article encouraging reflection, I would like to start with a personal anecdote. I recently heard a paper by a prominent literary scholar, which I thought would be an analysis of his encounter with a text. (I am familiar enough with current literary analysis to know that it would certainly not be an analysis of a text.) It turned out instead to be purely autobiographical. In talking about this later with a friend of mine from the Italian department, he told me that this was a new trend. As he put it: “We used to do Dante's life and works, then with New Criticism we did ‘the work,’ then with New Historicism we did Dante's works in their historical location, then with post-structuralism we did Dante and me, and now we just do me.’

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48

Steinacher, C. Mark. "Approaching church history with T.A.C.T." Studies in Religion/Sciences Religieuses 25, no. 1 (March 1996): 87–98. http://dx.doi.org/10.1177/000842989602500107.

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T.A.C.T., a bundle of analysis applications for MS-DOS computers originally developed for computational linguists, may be used profitably by historians of religion. It converts an ASCII text file into a "database," which may be queried to produce indicators of broad trends in language use and word counts, as well as isolating "node collocate pairs" and "phrasal repetends." The article is based on results of actual research projects, from different periods and of radically different-sized original documents. From these, T.A.C.T.'s tests were able to extract otherwise irretrievable evidence

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49

Drewery, B. "Book Reviews : Admirable Church History." Expository Times 97, no. 12 (September 1986): 381–82. http://dx.doi.org/10.1177/001452468609701226.

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50

Evans, G. R. "Book Reviews : Clear Church History." Expository Times 100, no. 12 (September 1988): 477–78. http://dx.doi.org/10.1177/001452468810001229.

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