Relevant bibliographies by topics / Church history

Academic literature on the topic 'Church history'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Church history"

1

GUMENÂI, Ion. "Episcopia Chişinăului şi Hotinului de la eparhie românească la eparhie româno-rusă (1812-1858)/The Diocese of Chisinau and Hotin from the Romanian Diocese to the Romanian-Russian Diocese (1812-1858)." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 19 (June 8, 2021): 61–77. http://dx.doi.org/10.35219/history.2020.04.

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The topic proposed from a diachronic point of view includes the pastorate of the diocese nominated by Gavriil Bănulescu-Bodoni, Dimitrie Sulima and Irinarh Popov. It is precisely the period when both the policy of the tsarist authorities and the actions of the diocesan leaders tried to completely transform the Institution of the Orthodox Church in Bessarabia into an instrument similar to the Russian Orthodox Church, which was primarily to fulfill the function of Russification.The black-and-white treatment of the role of the Orthodox Church for the history of Bessarabia did not allow highlighting all the nuances related to the role of this institution and its leaders for the spiritual-cultural life in the region.For these reasons, we propose to analyze the behavior of the three leaders of the church-administrative unit established in 1813, and their balance between the local Orthodox tradition and the requirements and pressures from the imperial leadership. These eventually led to the establishment of a hybrid "body" - a Romanian-Russian church (we refer to the existence in the Orthodox Church in Bessarabia of a majority of Romanian believers and a Russian imperial church and administrative leadership). It is necessary a meticulous analysis of the actions undertaken by either Bodoni or Popov both in terms of sympathies with the Romanian parishioners, and in terms of personal interests and the fulfillment of instructions from the Holy Synod of St. Petersburg as an exponent of the autocrat.
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Wormald, Jenny, and Gordon Donaldson. "Scottish Church History." American Historical Review 92, no. 2 (April 1987): 424. http://dx.doi.org/10.2307/1866688.

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Heitzenrater, Richard P. "Inventing Church History." Church History 80, no. 4 (November 18, 2011): 737–48. http://dx.doi.org/10.1017/s0009640711001193.

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Previous American Society of Church History (ASCH) presidents have used their presidential addresses for a variety of purposes, from contributing to the cutting edge of their own specialties to scanning the previous highlights of personalities or developments in their field.
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A.S.T. "Peruvian Church History." Americas 43, no. 4 (April 1987): 480–81. http://dx.doi.org/10.1017/s0003161500053414.

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V.C.P. "Peruvian Church History." Americas 53, no. 1 (July 1996): 157. http://dx.doi.org/10.1017/s0003161500025244.

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황정욱. "The church history of Korea in the World church history." Theological Forum 66, no. ll (December 2011): 149–80. http://dx.doi.org/10.17301/tf.2011.66..007.

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Clark, Jennifer. "Church Closure: New Opportunities for Church History." International Journal of the Humanities: Annual Review 6, no. 7 (2008): 139–50. http://dx.doi.org/10.18848/1447-9508/cgp/v06i07/42487.

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Miakinchenko, Iryna. "UKRAINIAN CHURCH AND RELIGIOUS ORGANIZATIONS’ ACTIVITY TO COUNTERACT SPREADING SOCIALLY DANGEROUS DISEASES (THE FIRST DECADE OF THE 21ST CENTURY)." Intermarum history policy culture, no. 10 (June 30, 2022): 122–35. http://dx.doi.org/10.35433/history.112034.

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The aim of the article is to study Ukrainian church and religious organizations’ activity directed at counteracting spreading socially dangerous diseases (the first decade of the 21st century). The research methodology is based on the set of general scientific methods usage (analysis, synthesis, comparison, systematization, generalization, etc.) as well as special historical methods (historical-genetic, historical-comparative, historical-systematic). The study applies an interdisciplinary approach, manifested through the usage of the categorical procedures of other sciences. This, in its turn, made it possible to form valid statements and conclusions of the scientific research. The scientific novelty of the paper lies in the fact that Ukrainian church and religious organizations’ activity to counteract spreading socially dangerous diseases at the beginning of the 21st century is discussed on the basis of a comprehensive range of historical sources. The topic has not been the subject of a separate scientific analysis yet. As the result, the author concludes that a systematic activity of Ukrainian church and religious organizations to counteract socially dangerous diseases was founded in the first decade of the 21st century. This was due to the organizational network formation of church and religious organizations and their transformation into an important social institution of civil society. The main focus was on counteracting the spread of HIV/AIDS at the same time. The inclusion of the All-Ukrainian Council of Churches and Religious Organizations was important in strengthening its work. Both the All-Ukrainian Council of Churches and Religious Organizations and some church and religious organizations were supported by the state government of Ukraine. Thus, church and religious organizations in Ukraine opened rehabilitation centers for drug and alcohol addicts, cared for HIV-infected people; conducted thematic scientific and educational events within the framework of activity to counterpart spreading socially dangerous diseases in the first decade of the 21st century.
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Ірина Олександрівна Мякінченко. "INTER-CONFESSIONAL RELATIONS IN UKRAINE IN THE CONTEXT OF INTERNATIONAL ACTIVITY: CHURCH-RELIGIOUS AND PUBLIC-POLITICAL ASPECTS." Intermarum history policy culture, no. 5 (January 1, 2018): 351–61. http://dx.doi.org/10.35433/history.111826.

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The article deals with inter-confessional relations during the period of Ukraine's independence in the context of international activity, namely the relevant church-religious and state-political aspects. It is determined that in the historiography the outlined issues have not yet been the subject of a separate study. International activity is one of the areas of activity of churches and religious organizations in Ukraine; it is also implemented within the framework of inter-confessional relations. The most constructive inter-confessional dialogue in the context of international activity is being implemented by the All-Ukrainian Council of Churches and Religious Organizations. Both church-religious organizations and inter-confessional associations support their own and state-political international initiatives. Religious international initiatives are manifested through the support of relations with foreign church-religious structures, the organization of the participation of clergy in foreign thematic events, meetings of foreign religious and clergy, political and state figures, delegations from other countries. The controversial attitude of various religious denominations, which has come to the international level, is observed with regard to the creation of the Single Local Orthodox Ukrainian Church. An important direction in the inter-confessional dialogue in the international context was the support for European integration of Ukraine and the confrontation with Russian military aggression in Ukraine. In general, the church and religious organizations did not oppose European integration, and in some cases openly supported it. Church-religious organizations have been actively involved in Ukraine's activities aimed at engaging international support of Ukraine in confronting Russian military aggression. Significant successes of the religious community should be noted, specifically, in promoting the release of Ukrainian prisoners of war and hostages, providing humanitarian assistance to victims, condemning the harassment of freedom of conscience and the activities of religious organizations on the occupied territories, etc.
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GUMENÂI, Ion. "Episcopia Chişinăului şi Hotinului de la eparhie românească la eparhie româno-rusă (1812-1858)/The Diocese of Chisinau and Hotin from the Romanian Diocese to the Romanian-Russian Diocese (1812-1858)." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 19 (June 8, 2021): 61–77. http://dx.doi.org/10.35219/https://doi.org/10.35219/history.2020.04.

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Abstract:
The topic proposed from a diachronic point of view includes the pastorate of the diocese nominated by Gavriil Bănulescu-Bodoni, Dimitrie Sulima and Irinarh Popov. It is precisely the period when both the policy of the tsarist authorities and the actions of the diocesan leaders tried to completely transform the Institution of the Orthodox Church in Bessarabia into an instrument similar to the Russian Orthodox Church, which was primarily to fulfill the function of Russification.The black-and-white treatment of the role of the Orthodox Church for the history of Bessarabia did not allow highlighting all the nuances related to the role of this institution and its leaders for the spiritual-cultural life in the region.For these reasons, we propose to analyze the behavior of the three leaders of the church-administrative unit established in 1813, and their balance between the local Orthodox tradition and the requirements and pressures from the imperial leadership. These eventually led to the establishment of a hybrid "body" - a Romanian-Russian church (we refer to the existence in the Orthodox Church in Bessarabia of a majority of Romanian believers and a Russian imperial church and administrative leadership). It is necessary a meticulous analysis of the actions undertaken by either Bodoni or Popov both in terms of sympathies with the Romanian parishioners, and in terms of personal interests and the fulfillment of instructions from the Holy Synod of St. Petersburg as an exponent of the autocrat.
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Dissertations / Theses on the topic "Church history"

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Bryan, William Jennings. "Toward pastoral teaching of church history in the local church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0078.

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Agbeti, John Kofi. "West African Church history. 1842-1970 /." Leiden ; New York ; København [etc] : E. J. Brill, 1991. http://catalogue.bnf.fr/ark:/12148/cb36682278v.

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Smith, Ryan Kendall. "A Church Fire and Reconstruction: St Stephen's Episcopal Church, Petersburg, Virginia." W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626187.

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Kim, Soo-Chan. "Church-state relations in the history of the Presbyterian churches in Korea." Thesis, University of Aberdeen, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274817.

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The purpose of this thesis is to challenge the existing research which has blamed the Korean conservative Presbyterian churches’ apolitical attitude and their ignoring of their socio-political responsibility on account of their conservative theological thinking.  It also seeks to analyze and re-evaluate the conservative churches from a socio-theological perspective because hitherto the research has neglected the social factors which have played an important role in influencing their attitude no less than the theological factors. The historical period covered by this research is from 1884, the year the first Protestant missionary arrived in Korea, to the early 1990s.  The reason is that during this period the church had had a relationship with three very different ruling political powers:  (1) the Japanese colonial government, (2) the United States Military Government (USMG) and the first Korean republic ruled by a Christian president and (3) the military regime led by three Buddhist presidents which had ruled Korea until 1992.  While the Korean Presbyterian churches in a different political setting maintained the principle of the separation of church and state, they formed and developed a different political ecclesiology in their own interests and kept a close relationship with the establishment for different reasons.
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Bennett, Jeff. "A descriptive history of Willow Creek." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p010-0072.

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Barnhart, Stephen H. "The nineteenth-century church history professors at Princeton Seminary a study in the Princeton theology's treatment of church history /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Osinkina, Lyubov. "The textual history of Ecclesiastes in Church Slavonic." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:105639ae-dbd0-49bb-a7aa-f36bac2ee221.

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So far only a limited number of biblical books in Church Slavonic has been studied and edited, and the book of Ecclesiastes does not feature among these. Ecclesiastes is not a mainstream book such as the Gospels and the Psalter but rather a peripheral biblical text never used in Eastern Orthodox liturgical services. Its late date and small number of witnesses, which also reflect its marginal status, are additional reasons why this particular book has not attracted much scholarly attention in the past. This thesis is intended to contribute to studies in the history of the Church Slavonic Bible by editing the unpublished text of Ecclesiastes including its catenary versions and discussing its textual tradition. Ecclesiastes surfaces as a complete text relatively late: the earliest extant Cyrillic manuscripts are from the 15th century. Such a late date may be an indication that there was no pressing need for translating the non-liturgical book of Ecclesiastes. Two Church Slavonic translations of Ecclesiastes are extant: one, attested in Cyrillic manuscripts, survives in three distinct types: a continuous version of the text (32 manuscripts of the 15th-17th centuries), a fragmentary commentated version (1 manuscript of the 16th century), a fragmentary commentated insertion (8 manuscripts of the 15th-16th centuries). The other translation is a Croatian Church Slavonic version in Glagolitic breviaries (17 manuscripts of the 13th-16th centuries). The structure of the thesis is determined by the nature of the subject, which deals with textual criticism. The chapters are organised into a series of sections which all have headings. This somewhat 'atomistic' approach is necessitated by the fact that we are faced with fragmentary and incomplete evidence of manuscript sources, and therefore only detailed examination and comparison of various manuscripts and versions of the text will enable us to solve, at least in part, the textual history of the book in question. The limitations of the present study are the scarcity of manuscripts and the lateness of the tradition. These, however, are familiar 'obstacles' recognised by Slavists working on similar subjects. The thesis consists of an introduction, which presents a brief historical outline of the Church Slavonic biblical translations, 4 chapters, conclusion, bibliography and 2 appendices: the first of these contains a variorum edition of the continuous text of Ecclesiastes; the second, the parallel texts from continuous, commentated and interpolated versions. Chapter 1 gives a list of all the extant manuscripts of Ecclesiastes with short descriptions including dating (on palaeographical grounds), and investigates the textual relationships between various groups of manuscripts using the classical method of textual criticism and stemmatics. This leads on to a discussion of the type of edition to be used. At the end of the chapter a stemma codicum is constructed. Analysis of the language is carried out in an attempt to date the translation on linguistic grounds. Chapter 2 provides an overview of the Greek and Slavonic catena and explores some of the key issues arising out of the existence of several versions and early fragments of Ecclesiastes. It deals with problems concerning the date and place of the translation of Ecclesiastes. Detailed analysis sheds some light on the textual peculiarities of the three versions: commentated, interpolated and continuous. The complex interrelationship between these three versions is investigated further and a comparison with the earlier extant fragments of the catena is also carried out. Chapter 3 deals with the quotations from Ecclesiastes in early translated texts and in original Old Russian literature. Quotations found in medieval Slavonic texts, both translated and original, appear to be independent of the translation of continuous Ecclesiastes known from manuscripts of around the 15th century. However, the quotations prove that parts of Ecclesiastes were known in some form of exegetical compilations. Chapter 4 investigates the translation of Ecclesiastes in the Croatian Church Slavonic breviary tradition. It examines claims made by scholars in the past and present with regards to its authorship and to the language of the source from which this text was translated. The conclusion is drawn that the text was translated purely from Latin. This conclusion is based on a number of findings: errors of translation, divergences in wording and grammatical forms between the Croat Glagolitic and Cyrillic Church Slavonic texts, and certain syntactical constructions such as periphrastic expressions for the future, which point unambiguously to a Latin original. In addition the date of the translation is placed roughly between the 12th and the 13th centuries. The conclusions summarize the findings of the study: textual analysis of the continuous text of Ecclesiastes indicates that all the extant Cyrillic manuscripts come from a single translation; this translation was made at some time between the 10th century and the beginning of the 15th century. Commmentated and interpolated versions should be treated as redactions deriving from a fuller catena. This fuller catena may have given rise to the continuous text through the removal of the commentary. Alternatively, the orginal plain text may have been added to the newly translated commentary to produce a commentated version. Bearing in mind that it is hard to decide conclusively between these possibilities, the difficulties of reconstructing archetypes of the plain text and the commentary are shown. The investigation of the text in the Croatian tradition demonstrates that the translation in the breviaries was made from Latin, and thereby eliminates the hypothesis that Methodius was the translator of this version. GB is chosen as a base text for the edition in Appendix 1. The main reason for doing so is pragmatic, for it offers as complete a text as is available to us. Besides, the availability of information on the cultural and historical circumstances surrounding the production of GB, in addition to its importance for the history of the East Slavonic biblical tradition makes it more worthwhile. By publishing the text from manuscript Sinodal'nyj 915 (GB) with a critical apparatus, supplying variants from other manuscripts, the editorial 'control' which the compilers of GB exercised while working with the text translated from Greek is illustrated. They appear to have compared their exemplar with another Slavonic witness to fill a lacuna in the middle of the text, and they shortened the interpolation by removing the commentary. It seems that they deliberately left the biblical verses in the interpolation intact. The textual evidence does not support the supposition that the compilers of GB collated their text of Ecclesiastes with any Greek or Latin sources. The choice of GB for the edition constitutes a significant step towards wider research into and eventual publication of the Gennadian Bible, which has received little attention hitherto, despite its significance as the first complete Church Slavonic Bible. In appendix 2 three versions of Ecclesiastes are presented in a tabular form: the continuous version is taken from the manuscript Sinodal'nyj 915 (GB), the commentated version from the manuscript Undol'skij 13, and the interpolated version from the manuscript Pogodinskij 1 with variant readings from the manuscripts of group 1. In the thesis several new findings are presented. These are: the absence of any link between the versions of Ecclesiastes in the Cyrillic and in the Glagolitic manuscripts, and the implausibility of a Methodian origin for the Croatian Church Slavonic text.
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Rubio, Charisse D. "Ecclesiology of the Domestic Church: History & Implications." Athenaeum of Ohio / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=athe159223336608125.

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Gotlinsky, Ilya. "The history of the Russian Orthodox autonomous church." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Carson, William C. "The history of camping within the Conservative Baptist movement." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Church history"

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John, Foster. Church history. London: SPCK, 1991.

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Arnold, Marvin M. Christian church history. Washington, Mich: Arno Publications, 1987.

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Philostorgius. Philostorgius: Church history. Atlanta, GA: Society of Biblical Literature, 2007.

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Vos, Howard Frederic. Exploring church history. Nashville: Thomas Nelson Publishers, 1996.

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Donaldson, Gordon. Scottish church history. Edinburgh: Scottish Academic Press, 1985.

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Amungwa, Athanasius F. Revisiting church history. [Yaoundé]: International Centre for Applied Social Sciences Research and Training, 2005.

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Gordon, Donaldson. Scottish church history. Edinburgh: Scottish Academic Press, 1985.

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Zomi Theological College (Haka, Burma)., ed. Chin church history. Falam, Myanmar: Zomi Theological College, 2007.

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1865-1944, Kauffman Daniel, ed. Mennonite church history. Scottdale, Pa: Mennonite Book and Tract Society, 1990.

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Martinez, Maria S. The Church family history. Monte Vista, Colo. (P.O. Box 643, Monte Vista 81144): Cottonwood Press, 2004.

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Book chapters on the topic "Church history"

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Jakobsen, Rolv Nøtvik. "General Church History." In Ludvig Holberg (1684–1754), 182–95. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315593098-11.

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Pospielovsky, Dimitry V. "History and the Church, and the Church in History." In Soviet Studies on the Church and the Believer’s Response to Atheism, 3–20. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19357-8_1.

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Haldon, John. "The Church." In The Palgrave Atlas of Byzantine History, 48–54. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230273955_4.

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Forrest, Ian. "Lollardy and Late Medieval History." In Medieval Church Studies, 121–34. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3008.

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Norton, Rictor. "Church, John." In Who's Who in Gay and Lesbian History, 97–98. 2nd ed. London: Routledge, 2020. http://dx.doi.org/10.4324/9781003070900-99.

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Thomson, Mark A. "Church and State." In A Constitutional History of England, 404–10. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-45.

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Thomson, Mark A. "Church and State." In A Constitutional History of England, 124–39. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-17.

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Thomson, Mark A. "Church and State." In A Constitutional History of England, 267–81. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-31.

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Barker, Ernest. "History and Philosophy 1." In Church, State and Study, 217–28. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003540236-9.

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James, E. O. "The National Church." In A History of Christianity in England, 89–109. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003297574-5.

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Conference papers on the topic "Church history"

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Т.П., Тимофеева,. "VLADIMIR PARISH CHURCHES, LOST IN THE XVII-XVIII CENTURIES." In Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.80-97.

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В статье рассматривается история восьми приходских церквей, исчезнувших в XVII-XVIII вв.: упоминания о них и их земле в писцовых книгах, патриарших окладных книгах, книгах пустовых церковных оброчных земель, приводятся другие документы, а также изобразительные и картографические источники. Заостряется внимание на церковной земле, существовавшей долгое время после закрытия церкви. Обоснована локализация ряда церквей. Выясняются общие закономерности в истории этих церквей. В целом тема рассматривается впервые. The article deals with the history of eight parish churches that disappeared in the XVII-XVIII centuries: references to them and their land in the scribal books, patriarchal salary books, books of empty church votive lands, other documents, as well as pictorial and cartographic sources. Attention is focused on the church land that existed for a long time after the closure of the church. The localization of a number of churches is justified. The general patterns in the history of these churches are being clarified. In general, the topic is considered for the first time.
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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.
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Shutko, D. V. "The Role Of The Russian Orthodox Church In Training Military Personnel." In Pedagogical Education: History, Present Time, Perspectives. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.02.103.

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Ortlepp, R. "Preliminary Study for the Reconstruction of the Tower Helmet of St. Luke’s Church in Dresden." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0609.

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<p>The present condition of the St. Luke’s Church in Dresden, Germany is still marked by the wounds of the Second World War. The main tower, originally 83 metres high, has been cut to almost half its height. There is hardly anything left of the former, sky pointing character. The building looks now for many years in such a way incompletely over the city of Dresden. In preparation for the 100th anniversary of the consecration of the St. Luke's Church, in 2000 the parishioners of the St. Luke’s Church had the idea to rebuild the tower helmet of the main tower and the eastern side tower of the St. Luke’s Church. This paper describes a feasibility study for the reconstruction of the St. Luke’s church tower. Because all construction plans were burned during the war, the original dimensions of the tower’s helmet had to be determined first by means of an elaborate geometric reconstruction. Based on these dimensions a new steel construction was designed and a proposal for the on-site assembly was worked out.</p>
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Empler, Tommaso, Fabio Quici, Adriana Caldarone, Alexandra Fusinetti, and Maria Laura Rossi. "Chiese fortificate all’Isola d’Elba tra l’XI e XVI secolo." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11483.

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Fortified churches between the eleventh and sixteenth centuries on Elba IslandAgainst the threat of Islamic, Norman and Greek pirates, starting from the eighth century, or due to conflicts with the Genoese, Catalans, Neapolitans and French, up to the English and Dutch corsairs from the sixteenth century, Elba island is organized with a respectable defensive apparatus, especially thanks to the Pisans and the Lordship of the Appiano. In addition to a system of fortresses, towers positioned on the shore of the beaches and watch towers placed on the mountain, the presence of some fortified churches from the eleventh century until the sixteenth century is very unusual: the church of San Niccolò in San Piero in Campo, the church of Sant’Ilario, the church of San Niccolò in Poggio, and of the church of Saints Martyrs Giacomo and Quirico in Rio nell’Elba. Main tasks of the research are: study of the transformations of the churches of San Niccolò in San Piero in Campo and of the church of Sant’Ilario, located on the southern slope of Monte Capanne, where was used the construction technique of the granite of the Elba; the way of communicating cultural heritage among scholars or tourists who are fascinated by such structures. Through an initial operation of instrumental survey with 3D laser scanning and drone photogrammetry it is possible to return the current 3D models of the churches. The second step goes on two main directions: on one hand identifying the conservative restoration operations for the fortified churches; on the other hand allowing the dissemination to a wider public of the history of the two fortified churches.
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Mikhaylova, Elena, and Vladislav Sobolev. "Investigation of ‘Kukkonkirkko’ – ‘Cock church’ in Gatchina." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-21-26.

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Svetlana, Shalamova. "KLIROVYE VEDOMOSTI AS A SOURSE FOR THE STUDY OF THE HISTORY OF THE ORTHODOX CHURCH AND THE PIER IN EASTERN SEBIRIA IN THE II HALF OF THE XIX CENTURY." In Archives in history. History in archives. Ottisk, 2018. http://dx.doi.org/10.32363/978-5-6041443-5-0-2018-172-178.

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Bataveljić, Dragan, and Wolfgang Rohrbach. "POLOŽAJ SRPSKE PRAVOSLAVNE CRKVE U USTAVIMA MODERNE SRBIJE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.185b.

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In this paper the author first presents the history of Serbian Orthodox church which dates from the Middle Ages, pointing out its autonomous status which was proclaimed in 1219. The development of Serbian Orthodox Church and its rising to the highest dignity lasted one and half century when its further progress was interrupted by Ottoman conquest. The period of their rule was very harsh for Serbia and its people, as well as for their church since the Ottomans systematically vandalized and destroyed medieval monasteries and Orthodox churches. Its rise to the rang of patriarchate in 1346 lasted only one century, since after the fall of Smederevo in 1459 the Patriarchate of Peć was terminated. The following century was Dark Age for the survival of our church and the fight for its revival. Finally in 1557, the patriarchate was restored with its seat in Peć and remained there for two centuries to be terminated again in 1776. It was not before the middle of the 19th century that the hierarchy in Karlovac established the Patriarchate of Serbian Church in Sremski Karlovci which at that time belonged to Habsburg Monarchy. However, the position of Serbian Orthodox Church did not improve and only with the passing of Hattisharif, the Sultan’s charter, in 1830, did the Serbian Orthodox Church receive the true autonomy with the prospects of better days ahead. Yet, again, the First World War brought new destruction of churches and persecution of priests and church dignitaries. The creation of the first state of South Slavs, Yugoslavia, and the events that followed gave hope that a comprehensive revival of the church would take place, along with its improved position. But this hope was dispersed with the outbreak of the Second World War. After the war and the establishment of a communist government and its repression of all religious activities, the Serbian Orthodox Church faced bleak future. Only in 1990s did the situation change. The author of this paper has followed the origin, development, position, status and all other relevant aspects of Serbian Orthodox Church analyzing the available documentation, particularly the constitutions that were adopted in various historical periods, all the way up to the latest one, so called Mitrovdan Constitution, adopted in 2006.
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Bostenaru Dan, Maria. "Carol Cortobius Architecture." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/08.

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Carol Cortobius was an architect trained in Germany, with an initial practice at Otto Wagner in Vienna, who worked for the Hungarian community in Bucharest building churches. An introduction on the catholic Hungarian community in Bucharest will be given. Dănuț Doboș in a monograph of one catholic church in Bucharest offers an overview of all his works. For the three catholic churches on which he intervened (two built, one restored, but altered now) there are monographs showing archive images not available for the general public. Apart of the catholic churches (two of the Hungarian community) he also built the baptist seminar. Particularly the first built church, Saint Elena, is interesting as an early example of Art Deco and will be analysed in the context of the Secession in Vienna and Budapest, which will be introduced. With help of historic maps the places of the works were identified. Many of them do not exist today anymore because of demolitions either to build new streets or those of the Ceaușescu period (ex. the opereta theatre, a former pharmacy). Images of these were looked for in groups dedicated to he disappeared Uranus neighbourhood The paper will show where these were located. Some of the common buildings have an interesting history, such as the first chocolate factory. Another interesting early Art deco building is the pelican house. There are common details between this and the restored church. The research will be continued with archive research in public archives when the sanitary situation will permit.
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Krylov, Abbot Zosima. "Church revival of Old Believers communes in Buryatia in 1990s." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-71-75.

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Reports on the topic "Church history"

1

Cole, David. Russian Oregon: a history of the Russian Orthodox Church and settlement in Oregon, 1882-1976. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2331.

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Kempgen, Sebastian. The Inscription in the Monastery Arxangel Mixail in Varoš (Prilep) and its Reading. Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-50414.

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The presentation is dedicated to the Old Church Slavonic "Varoški nadpis" in today's Northern Macedonia. The author proposes a new reading of the year and gives a richly illustrated account of the history of the discovery of this inscription.
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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.
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Goetz, Steven. An historical consideration of F.C. Baur, his life, works, and theological thought, especially in regard to his church history and historical theology. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2895.

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Mullen, Lincoln, John G. Turner, Jason Heppler, and Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

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In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.
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Jaramillo, Pedro. The Sustainability of Urban Heritage Preservation: The Case of Quito. Inter-American Development Bank, August 2010. http://dx.doi.org/10.18235/0006912.

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This study analyzes the Historic Center of Quito, which was declared as a World Heritage Site by UNESCO in 1978. The churches, squares, museums, and heritage monuments characterize this area and make up a fundamental part of the city's identity.
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Schwartz, William Alexander. The Rise of the Far Right and the Domestication of the War on Terror. Goethe-Universität, Institut für Humangeographie, March 2022. http://dx.doi.org/10.21248/gups.62762.

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Today in the United States, the notion that ‘the rise of the far right’ poses the greatest threat to democratic values, and by extension, to the nation itself, has slowly entered into common sense. The antecedent of this development is the object of our study. Explored through the prism of what we refer to as the domestication of the War on Terror, this publication adopts and updates the theoretical approach first forwarded in Policing the Crisis: Mugging, the State, the Law and Order (Hall et al. 1978). Drawing on this seminal work, a sequence of three disparate media events are explored as they unfold in the United States in mid-2015: the rise of the Trump campaign; the release of an op-ed in The New York Times warning of a rise in right-wing extremsim; and a mass shooting at a historic African American church in Charleston, South Carolina. By the end of 2015, as these disparate events converge into what we call the public face of the rise of the far right phenomenon, we subsequently turn our attention to its origins in policing and the law in the wake of the global War on Terror and the Great Recession. It is only from there, that we turn our attention to the poltical class struggle as expressed in the rise of 'populism' on the one hand, and the domestication of the War on Terror on the other, and in doing so, attempt to situate the role of the rise of the far right phenomenon within it.
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