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Relevant bibliographies by topics / Church community

Academic literature on the topic 'Church community'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2023

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Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
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Journal articles on the topic "Church community"

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Kane, Margaret. "Community Church." Modern Churchman 30, no. 2 (January 1988): 1–6. http://dx.doi.org/10.3828/mc.30.2.1.

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Ott, Daniel. "Church, Community and Democracy." Political Theology 12, no. 3 (April 29, 2011): 347–62. http://dx.doi.org/10.1558/poth.v12i3.347.

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NOCETI, Serena. "Church, a Living Community." Journal of the European Society of Women in Theological Research 16 (December 31, 2008): 137–46. http://dx.doi.org/10.2143/eswtr.16.0.2036253.

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Choi, Seungkeun. "The Church as Eucharistic Community." Bible & Theology 79 (October 25, 2016): 229–59. http://dx.doi.org/10.17156/bt.79.08.

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Webster, John. "The Church as Theological Community." Anglican Theological Review 100, no. 3 (June 2018): 563–79. http://dx.doi.org/10.1177/000332861810000313.

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John Webster explores Tradition and Scripture as they function in the theological life of the Church, especially their significance for Anglicans for whom liturgy is of great importance. He argues that the role of Tradition and Scripture in the theological activity of the Church can enable us to see the critical nature of theology more clearly.

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Foxwell, Adam, David Marsh, Jerrold Stevens, and Melvin Saunders. "Crossroads Community Church, Cincinnati OH." Journal of the Acoustical Society of America 119, no. 5 (May 2006): 3399. http://dx.doi.org/10.1121/1.4786718.

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Bobo, Kimberly. "Church Involvement in Community Organizations." Review & Expositor 92, no. 1 (February 1995): 31–38. http://dx.doi.org/10.1177/003463739509200104.

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Polak, Mieczysław Kazimierz. "Shaping the Spirituality of Communion in Church Communities." Verbum Vitae 37, no. 2 (June 26, 2020): 285–96. http://dx.doi.org/10.31743/vv.5447.

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The activity of the Church results from its identity, and one constitutive element of this identity is the dimension of community. It is expressed, above all, by shaping the spirituality of communion in church communities. This spirituality has its foundations in the communion character of the presbyter's pastoral ministry and refers to the gospel commandment of love. It is shaped by Christian prayer centered on the Eucharist. The spirituality of communion built upon such foundations should permeate church community structures, which are made up, first and foremost, by parishes. On their own, parishes are not able to pass on the experience of church communion. Only by being infused with the spirituality of communion can they become spaces for experiencing the community dimension of the Church's life.

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O'Leary, Teresa K., Elizabeth Stowell, Darley Sackitey, Hye Sun Yun, David Wright, Michael Paasche-Orlow, Timothy Bickmore, and Andrea G. Parker. "Church after Sunday." Interactions 29, no. 4 (July 2022): 90–93. http://dx.doi.org/10.1145/3542838.

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Community + Culture features practitioner perspectives on designing technologies for and with communities. We highlight compelling projects and provocative points of view that speak to both community technology practice and the interaction design field as a whole. --- Sheena Erete, Editor

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Swinney, Jean, Cecilia Anson‐Wonkka, Elizabeth Maki, and Jeannette Corneau. "Community Assessment: A Church Community and the Parish Nurse." Public Health Nursing 18, no. 1 (January 2001): 40–44. http://dx.doi.org/10.1111/j.1525-1446.2001.00040.x.

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Dissertations / Theses on the topic "Church community"

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Lam, Yat-chi Alin, and 林逸孜. "An urban cell church: Kornhill Community Church, Evangelical Free Church of China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31983959.

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Lam, Yat-chi Alin. "An urban cell church : Kornhill Community Church, Evangelical Free Church of China /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951476.

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Ng, Stuart Sze Hua. "Developing Markham Chinese Community Church into a disciple making church." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Levis, Daniel. "The church as a theophanic community." Thesis, Duquesne University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1588487.

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The Vatican II document, Lumen Gentium, holds multiple images of the Church in tension and was greatly informed by two ecclesiological models: The Church as Sacrament and eucharistic ecclesiology. This thesis explores the Church as a community of theophany as a model that is not only in harmony with Lumen Gentium, but finds a helpful cohesion of its images. An early New Testament and patristic christology understood Jesus to be the ultimate theophany of God. The Church, as the body of Christ shares and perpetuates this embodied theophany into the world. Luke’s Pentecost narrative has been read as the descent of the eschatological Temple in which the theophanic Spirit dwells. The Church is thus constituted by the theophany of the Holy Spirit. It is suggested, therefore, that the Church as a theophanic community is a synthesis of the Church’s christological and pneumatological constitution.

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Wong, Ho-kwan Hogan, and 黃浩權. "A church and community centre, Statin." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31982608.

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Wong, Ho-kwan Hogan. "A church and community centre, Statin." Hong Kong : University of Hong Kong, 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25945865.

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Stott, Dan William. "Church-establishing variables a case study of Calvary Community Church, Navan, Ireland /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Rowland, Charles Ross. "Developing a biblical leadership and church government structure for Oceanside Community Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Neely, Winfred Omar. "Church planting in a racially changing community." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Astarita, Susan G. "The church as convener an Anglican model for Christian communion in community /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Church community"

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Church@community. Lake Mary, Fla: Creation House, 2005.

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Thomas, M. M. Church and human community. Delhi: ISPCK, 1985.

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Being church, becoming community. Louisville, Ky: Westminster John Knox Press, 1996.

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Church, community, and power. Aldershot, Hants, England: Ashgate Pub. Ltd., 2008.

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Miller, Susan. Christ Church: A church and its community. [Binghamton, N.Y: s.n., 1985.

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Kroft, Jay. Authentic community: Building community in the local church. Anderson, Ind: Warner Press, 2003.

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True fellowship: Church as community. Bemidji, MN: Burning Bush Press, 2009.

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Community 101: Reclaiming the church as community of oneness. Grand Rapids, Mich: Zondervan Pub. House, 1997.

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Wootton, Philip J. Spiritual ministry and community church architecture. Leicester: Leicester Polytechnic, 1987.

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F, Wright David, ed. Martin Bucer: Reforming church and community. Cambridge [England]: Cambridge University Press, 1994.

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Book chapters on the topic "Church community"

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Klaver, Miranda. "Community Formation in Global Cities." In Hillsong Church, 35–72. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74299-7_2.

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Miers, Ron, and Adrian T. Fisher. "Being Church and Community." In Psychological Sense of Community, 141–60. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0719-2_8.

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Chmielewska-Szlajfer, Helena. "Licheń Sanctuary: Practicing Aspirations of the Polish Church Community." In Reshaping Poland’s Community after Communism, 17–78. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78735-0_2.

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Hicks, David. "Lisan, State, Church and Community." In Routledge Handbook of Contemporary Timor-Leste, 60–71. Abingdon, Oxon; New York, NY: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315623177-5.

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May, Adrian. "Church Going? Religion and Community." In Tradition in Creative Writing, 141–52. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74776-3_12.

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Drago, Jennifer. "Intentional Community and Displaced People." In Church in an Age of Global Migration, 217–26. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137518125_15.

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Osburn, Robert, and Amanda Forbes. "Church-based and Community-centered Higher Education." In The Wiley Handbook of Christianity and Education, 381–98. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781119098416.ch16.

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van ’t Spijker, Willem. "Bucer’s influence on Calvin: church and community." In Martin Bucer (1491–1551), 155–68. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666552724.155.

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Long, Michael G. "“Preaching Nothing but the Bible”: Against a Political Church." In Billy Graham and the Beloved Community, 30–56. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-05985-7_3.

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Teare, Richard. "Church and Community Mobilization – a Process for Transformational Development." In Lifelong Action Learning for Community Development, 133–65. Rotterdam: SensePublishers, 2013. http://dx.doi.org/10.1007/978-94-6209-389-8_5.

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Conference papers on the topic "Church community"

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Huck, Jonny, Paul Coulton, Adrian Gradinar, Phillip Powell, Jennifer Roberts, Andrew Hudson-Smith, Martin De-Jode, and Panagiotis Mavros. "Designing for empathy in a church community." In the 18th International Academic MindTrek Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2676467.2676497.

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Bostenaru Dan, Maria. "Carol Cortobius Architecture." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/08.

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Carol Cortobius was an architect trained in Germany, with an initial practice at Otto Wagner in Vienna, who worked for the Hungarian community in Bucharest building churches. An introduction on the catholic Hungarian community in Bucharest will be given. Dănuț Doboș in a monograph of one catholic church in Bucharest offers an overview of all his works. For the three catholic churches on which he intervened (two built, one restored, but altered now) there are monographs showing archive images not available for the general public. Apart of the catholic churches (two of the Hungarian community) he also built the baptist seminar. Particularly the first built church, Saint Elena, is interesting as an early example of Art Deco and will be analysed in the context of the Secession in Vienna and Budapest, which will be introduced. With help of historic maps the places of the works were identified. Many of them do not exist today anymore because of demolitions either to build new streets or those of the Ceaușescu period (ex. the opereta theatre, a former pharmacy). Images of these were looked for in groups dedicated to he disappeared Uranus neighbourhood The paper will show where these were located. Some of the common buildings have an interesting history, such as the first chocolate factory. Another interesting early Art deco building is the pelican house. There are common details between this and the restored church. The research will be continued with archive research in public archives when the sanitary situation will permit.

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Thomas, Rhianna. "Neighborhood, Church, and Ball Fields: Exploring the Community Curriculum on Race." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1576138.

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Fulongga, F. R. "Spirituality and Business in Harmony: Case Study of Saints Movement Community Church." In Proceedings of the 17 th International Symposium on Management (INSYMA 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200127.093.

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O'Leary, Teresa K., Dhaval Parmar, Stefan Olafsson, Michael Paasche-Orlow, Timothy Bickmore, and Andrea G. Parker. "Community Dynamics in Technospiritual Interventions: Lessons Learned from a Church-based mHealth Pilot." In CHI '22: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3491102.3517700.

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Salurante, Tony, and David Kristanto. "Church as an Eschatological Community and Worship Service in the Post-Covid-19 Era." In Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315583.

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Marpaung, Agus, and Lekris Laurika. "The Existence of the Church as an Institutional Symbol of Minority Community in Dealing with Diversity in Grace Bible Church of Kedungwungu, Blitar, East Java." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302102.

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OHIRKO, Oleh. "HAPPY FAMILY – POWERFUL UKRAINE." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.32.

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The family is a community of love, the greatest treasure of our people. A person becomes a person only in the family. Modern society is interested in a strong, spiritually and morally healthy family. This is due to the fact that the family plays an important role in strengthening the health and upbringing of the younger generations, ensuring the economic and social development of society, improving the demographic processes of our state. It is in the family that the foundations of a person's character, his attitude to relatives, work, moral, social and cultural values are formed. The family is the first Church. The Church views the family as a supernatural and primary institution of society based on the voluntarily entered into God-blessed union of man and woman. Metropolitan Andrey Sheptytskytaught: "The future belongs to those nations in which marriage is a sacred thing, in which family life is pure and holy!". Key words: family; happiness; parents; children; family education; Metropolitan Andrey Sheptytsky

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Sorbo, Emanuela, and Gianluca Spironelli. "INFORMATIVE MODELS OF CULTURAL HERITAGE. THE “UNFINISHED” CHURCH OF BRENDOLA." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12097.

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The paper is an initial form of dissemination of the research activities carried out by the IUAV University of Venice working group which, on behalf of the Municipal administration of Brendola, seeks to delineate the application of a methodology for the study and analysis of the architectural and landscape heritage of significant cultural interest that is in a state of abandonment. The case study application is the church of San Michele Arcangelo in Brendola (Vicenza), known as the “Incompiuta” (“Unfinished”). The case study proposed is an interesting exemplar of ecclesiastical architecture, designed by engineer-architect Fausto Franco, in which its characteristics of being unfinished and in a state of ruin contribute to redefining the image of a work that fits in a historical context of architectural and technical experimentation, where the reference to historical architecture is mediated by contemporary forms and by the use of modern building materials, among which, the use of reinforced bricks is noteworthy. The research activity, which is taking place in the context of the COVID-19 health emergency, aims at putting a series of strategies and operational practices based on the digitisation of data to the test, so as to allow increased interoperability and sharing through the building of an online open data repository addressed to the actors involved in the conservation process and to the community. In the processes of conservation and valorisation, in-depth knowledge and documentation of the materials and construction techniques involves multidisciplinary areas; effectively organising them in a system that regulates their collection, cataloguing, processing and archiving according to shared procedures, therefore becomes a fundamental prerequisite for the development of operational planning of the valorisation strategies. All the instruments that make it possible to collect data and reach a true knowledge of the object therefore become indispensable. From this point of view, the push towards the digitisation of the data that emerged during the pandemic phase plays a fundamental role in the range of application possibilities, from the survey to the mechanisms for the conservation and management of the cultural heritage.

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Verkholantsev, Julia. "Between Latin and Church Slavonic: Literary Beginnings in the Vernacular and the Question of National Narrative in the Literary History of Bohemia, Croatia, and Poland." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.05.

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The paper is a refl ection on the differences between the development of Czech, Croatian, and Polish literatures. Despite the jurisdiction of the Western Church, the Cyrillo-Methodian mission created conditions for the adoption of Slavonic writ-ing in Bohemia and Croatia. While in Croatia Slavonic writing gained traction, the Slavic-speaking community of Bohemia chose to adopt Latin as the sole literary language. The literary beginnings in Poland, which had most likely not been affect-ed by the Cyrillo-Methodian mission, represents yet another scenario. The study of different conditions leading to the adop-tion of a language of literacy and textual community presents an opportunity to ponder how we study and describe a literary process in general, as well as how we understand the concept of a “national literature” and whether this concept should apply only to literature in the vernacular.

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Reports on the topic "Church community"

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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.

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Cvetković, Vladimir. Evolution, Communion, and Vaccines: Science and Theology Debates in the Serbian Orthodox Church. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-2-cvetkovic.

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During the twentieth century, the relationship between theology and science had been debated in the Serbian public within three conceptual frameworks: (1) the founding of the University of Belgrade, (2) Serbian post-Second World War theological apologetics, and (3) Neo-patristic theology. The twenty-first century, especially in the last couple of years, saw three different instances in which scientific issues were a matter of theological debates that gained the attention of the wider public. These debates were on (1) the theory of evolution and creationism, (2) the means of distributing Holy Communion in the time of the COVID-19 pandemic, and (3) vaccines against the Coronavirus. This paper presents an overview of the three instances of theology and science debates in the Serbian Orthodox Church in the twenty-first century, as well as some key factors whose interplay shaped these debates to a great extent.

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Collyer, Michael, and Laura Hammond. Migrants on the margins final report. Royal Geographical Society (with IBG), January 2022. http://dx.doi.org/10.55203/jtld8758.

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Migrants on the margins was a five-year collaborative field research project that investigated the movement of migrants into and around four of the world’s most pressured cities: Colombo in Sri Lanka, Dhaka in Bangladesh, Harare in Zimbabwe and Hargeisa in Somaliland. Supported by the Society, the research team adopted a comparative approach to look at the opportunities available to migrants in order to better understand their experiences and vulnerabilities. Research in the four cities engaged with both newly arrived and well-established residents of 13 neighbourhoods, and involved focus groups, surveys, walk along interviews, oral histories, Q methodology, and GIS and participatory community mapping workshops. The key findings from the project have shed light on the incredible challenges of living in the neighbourhoods studied as well as the significant levels of population mobility, or churn, within these communities. The research also highlights the impact of clear gender differences in men’s and women’s roles in communities, as well as the effect of evictions and tenure security on residents, and how people can easily become ‘trapped’ within these neighbourhoods. Results from the research are continuing to influence policy within the four cities, and the research team have worked to support local policy makers and municipalities to improve the situations that migrants find themselves in.

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Integration of STI and HIV/AIDS with MCH-FP services: A case study of the Busoga Diocese Family Life Education Program, Uganda. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1005.

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The Family Life Education Project (FLEP) was started in 1986 by the Busoga Diocese of the Anglican Church of Uganda with assistance from Pathfinder International. The project provides integrated MCH, FP, STD, and HIV/AIDS services to more than 500,000 individuals through 48 clinics and 162 trained village health workers (VHWs). Each clinic serves an estimated 11,000 people living in a sub-Parish. Each sub-Parish has a health subcommittee selected by the community that is responsible for hiring clinic staff, identifying VHWs, and mobilizing resources for clinic staff salaries. Data suggest that the program is reaching a large number of clients through the clinic and community-based approaches. The methodology used for the case study involved review of available data and reports, in-depth interviews with management team, modified situation analysis, and guided group discussions. As noted in this report, using simple rural-based health facilities and volunteer community-based workers to provide family planning and STD/HIV services using the integrated approach is possible, however considerable work must be done before the project can provide high-quality MCH/FP and STD/HIV services to every client using this approach.

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