Relevant bibliographies by topics / Church and state Vietnam History

Academic literature on the topic 'Church and state Vietnam History'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Church and state Vietnam History"

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Vaupot, Sonia. "The Relationship between the State and the Church in Vietnam through the History of the Society of Foreign Missions of Paris." Bogoslovni vestnik 79, no. 3 (2019): 825–36. http://dx.doi.org/10.34291/bv2019/03/vaupot.

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Religion and the Catholic Church have played an important role in Vietnamese history. The article examines the development of the Catholic Church in Vietnam, from the 17th Century to the 20th Century, based on reports published by the Society of Foreign Missions of Paris (M.E.P.) who contributed to the evangelization of many Asian countries. In this contribution, we will highlight the work and the development of the M.E.P through their reports. We will also focus on the relationship between the states who played a specific role in the history of the Catholic Church in Vietnam, from the creation of the M.E.P. until the period of post-colonization, with specific reference to the attitude of different states throughout the history of Vietnam. The survey of the activities of Catholics in Vietnam suggests that French missionaries were well organized and proactive throughout the centuries, and that the adoption of Christianity in Vietnam was achieved through cooperation between the M.E.P and the Vietnamese population.
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Nguyen, Quang Hung, Nikolay N. Kosarenko, Elmira R. Khairullina, and Olga V. Popova. "The Relationship between the State and the Catholic Church in Postcolonial Vietnam: The Case of Christian Village of Phung Khoang." Bogoslovni vestnik 79, no. 2 (2019): 521–33. http://dx.doi.org/10.34291/bv2019/02/nguyen.

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Christian missionaries found Vietnam a spiritual country, and many Vietnamese converted to Christianity. On the other hand, during history, the Christian religious identity has brought various tensions due to the issues of colonialism, nationalism, and communism. Most Vietnamese Christians lived in pure Christian villages (lang cong giao toan tong) or mixed villages with Christians accounting for about a half of the population (lang cong giao xoi do). They have played an important role in the social, economic and cultural life of these villages. This article presents the historical background of a mixed village called Phung Khoang, contrasting the Christian vs. non-Christian cultural-religious views, and then discussing both the collaboration and tension played out over various historical periods.
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Kriazheva-Kartseva, Elena V., and Asrinda A. Idrus. "Missionary activities of the Russian orthodox church in Southeast Asia at the beginning of the 21st century." RUDN Journal of Russian History 20, no. 3 (December 15, 2021): 448–60. http://dx.doi.org/10.22363/2312-8674-2021-20-3-448-460.

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The article analyses the Russian Orthodox Churchs missionary activity of the in Southeast Asia, with a focus on its prerequisites and the stages of its development. ROC missionary work in the region could build on the experience of pre-revolutionary spiritual missions in Asia, as well as on the Orthodox communities of Russian emigrants after the revolution. Important factors are also the formation of the global labor market; international tourism; and the aspiration of compatriots living abroad to preserve the Russian World (Russkii Mir). The article analyses the Russian historiography of the missionary activity of the Russian Orthodox Church in Southeast Asia. With the establishment of the Patriarchal Exarchate in Southeast Asia in 2018, with its center in Singapore, a new stage of missionary activity in the region began. The establishment of the exarchate in Southeast Asia brought about the systematical management of the numerous Orthodox parishes that appeared at the turn of the millennium in this region. Relying on little-known and understudied historical sources, the authors identified the forms of missionary work in various countries and assessed the scale of activities in relation to the prevailing confessional traditions. This includes an analysis of missionary work in countries dominated by Buddhism (Thailand, Cambodia, Laos), Christianity (the Philippines), and Islam (Indonesia, Malaysia), with special attention paid to the situation in socialist Vietnam and multi-confessional Singapore. The authors conclude that the missionary activity of the Russian Orthodox Church in Southeast Asia has now passed through several stages from the emergence of the first Orthodox communities in the region to the formation of centralized structured management of the numerous new parishes, with missionary work conducted in ways that respond to the local characteristics.
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Thu-Hương, Nguyễn-Võ. "Epitaphic Nation: The Problem of the South and Necropolitics in Early Modern Vietnamese National Literature." PMLA/Publications of the Modern Language Association of America 126, no. 3 (May 2011): 685–92. http://dx.doi.org/10.1632/pmla.2011.126.3.685.

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Whoever goes down to Bà Ria and happens by the cemetery in the sand at the village of Phu'ó'c Lě, I beg you to go in that cemetery and look for the grave with a cross painted half black, half white, by the side of the Church of Martyrs–to visit that grave lest it become pitiful. Because it has been two years since anyone visited or cast as much as a glance.—Nguyễn Trong QuanSO opens nguyễn trọng quản's thẩy lazaro phiển (“lazaro phiển” 22). The narrative begins at an obscure gravesite evokes the life of a man as both victim of state violence and perpetrator of private deaths. Lazaro Phiển is a ictional work written in the romanized script and was published in Saigon in 1887 in a novelistic format almost forty years before Hoàng Ngọc Phách's Tố Tâm. Yet the latter, published in Hanoi in 1925, is oten touted in official literary history as the first modern Vietnamese novel. Although Nguyễn Trọng Qu.n's narrative revolves around the recovery of an elided story, the author could not have anticipated the elision of his work from a nationalist literary genealogy that locates the origin of modern Vietnamese literature in the North. he elision was part of a general omission of works from the South in the last decades of the nineteenth century and irst two decades of the twentieth. his genealogy was by no means limited to the Democratic Republic of Vietnam in the North but was also perpetuated in the Republic of Vietnam in the South ater independence and the partitioning of the country into North and South in 1954
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Ho, Phu Xuan. "Church-State Relations in Vietnam." Transformation: An International Journal of Holistic Mission Studies 6, no. 3 (July 1989): 21–26. http://dx.doi.org/10.1177/026537888900600304.

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Nguyen, Thao. "Resistance, Negotiation and Development: The Roman Catholic Church in Vietnam, 1954–2010." Studies in World Christianity 25, no. 3 (December 2019): 297–323. http://dx.doi.org/10.3366/swc.2019.0269.

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This article discusses the efforts of the Roman Catholic Church in Vietnam to negotiate with the socialist government from 1954 to 2010. It analyses the different dynamics and approaches employed by the Church in the north and south of Vietnam to respond to political pressure. Viewed within a larger context, Rome during these decades played a significant role in shaping the political views of the Vietnamese hierarchy as well as inspiring them to make important choices in the midst of tension and conflict. The article argues that though caught in a complex social and political situation, the Church in Vietnam has continued to thrive and managed gradually to exert its place in Vietnamese society.
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Fraser, James W. "Church, State, and School." History of Education Quarterly 45, no. 3 (2005): 461–67. http://dx.doi.org/10.1111/j.1748-5959.2005.tb00049.x.

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TRÄN Thi Liën, Claire. "Les relations entre l’Église catholique et l’État au Vietnam depuis le Đổi Mới. Perspectives." Social Compass 57, no. 3 (September 2010): 345–56. http://dx.doi.org/10.1177/0037768610375519.

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The relationship between State and Church in Vietnam differs from that in China because of the loyalty of the Vietnamese Church to Rome. As a minority religion (7% of the population), the Catholic Church has adopted a policy of dialogue with the communist State since the reunification of the country in 1975. After a difficult initial period, the Church is now enjoying a marked revival. The reform policy (đ i m i) initiated in 1986 and the opening of the country after more than 40 years of war have contributed to the improvement of State—Church relations. Committed to an international integration process, and under simultaneous pressure from Western countries, international institutions and increasing public unrest, the Vietnamese State is pursuing its policy of religious tolerance even though this policy creates tensions both within the Party and at local level. However, it does not seem to compromise the process of establishing diplomatic relations with the Vatican.
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Chu, Lan T. "Catholicism vs. Communism, Continued: The Catholic Church in Vietnam." Journal of Vietnamese Studies 3, no. 1 (2008): 151–92. http://dx.doi.org/10.1525/vs.2008.3.1.151.

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To what extent can the Catholic Church in Vietnam contribute to both social and political change? Traditionally, scholars have often focused on countries with large Catholic populations, such as Poland or the Philippines, to exemplify the Church's ability to promote political liberalization, while countries with smaller Catholic populations have been largely overlooked. By examining the confrontations and negotiations between the Catholic Church and the communist state in Vietnam, this article demonstrates that such an oversight precludes the recognition of key figures and initiatives that may bring about significant political change.
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Dreisbach, Daniel L., and Philip Hamburger. "Separation of Church and State." American Journal of Legal History 47, no. 3 (July 1, 2005): 338. http://dx.doi.org/10.2307/30039538.

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Dissertations / Theses on the topic "Church and state Vietnam History"

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Geiter, Steffan James. "The Church, State, and Literature of Carolingian France." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3076.

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This thesis examines the eighth century rise in power of the Carolingian Church and the Carolingian dynasty through an early promise of religious revival, monarchial revival, and increased Papal power. Such aims gained the Carolingians a powerful in the Church. Aided by Boniface (672-754 AD) and the Church, the Carolingians replaced the Merovingians in Francia. In conjunction with this revival, Church scholars dictated a reformation of kingship in treatises called the Speculum Principum. A king’s position became tremulous when they strayed from these rules, as it betrayed their alliance. Ultimately, Louis the Pious (778-840 AD) faced deposition after they disagreed on his appointments and adherence to the ideologies of the Speculum Principum.
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Pham, Hung Hung. "'The developmental state', the evolving international economic order, and Vietnam." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3802/.

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The developmental state has been widely credited as the most important factor behind the East Asian post-ar “miracles.” Indeed, it is generally seen as having helped to shift the weight of the international economic order towards ‘the East.’ However, the dominance of processes associated with ‘globalisation’ at the beginning of the twenty-first century is commonly thought to have substantially undermined the viability and potential of this state-led development model. Yet, the recent rapid transformation of some emerging economies, notably China and Vietnam, suggests that this economic development model may remain important even in an era of globalisation. Taking Vietnam as a case study, this thesis argues that despite significant differences in the actions, capacities and ideological orientations between the Vietnamese state and other states in the region, the political leaders of Vietnam have followed the interventionist, state-led pattern of development that is connected to the successful East Asian developmental states. As a consequence, and on the basis of the original empirical research undertaken here, the thesis further argues that despite the potentially transformative impact of processes associated with globalisation, the developmental state, or the state-led development model, remains a viable, influential, and persistent feature of the development processes in Vietnam.
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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Freese, John Richard. "A symbolic analysis of state educational policy and reaction in a selected state, 1915-1925." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186216.

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The role of nonpublic schools within American society has often been debated and challenged, yet for over three hundred and fifty years such schools have existed within what is now the United States. A significant portion of these nonpublic schools have been parochial schools operated by Lutheran denominations. Lutheran parochial schools were established by most European Lutheran immigrant groups to the United States, but the majority were established by German immigrants. German Lutheran immigrants to the United States initially established and maintained parochial schools to perpetuate their language, their culture, and their doctrinal standards. During World War I, extraordinary pressures from society and from the state came to bear on German Lutheran parochial schools. This study examined the public opinions and state policies within Nebraska from 1915-1925, as applied to German Lutheran parochial schools. The symbolic approach toward organizations was the analytical frame used for this study.
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Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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Greenlee, Patricia Annettee. "Separation of Church and State: A Diffusion of Reason and Religion." Digital Commons @ East Tennessee State University, 2006. https://dc.etsu.edu/etd/2237.

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The evolution of America's religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. Conservatives argue that America's version of separation of church and state was birthed by principles of Christian liberty. Liberals reject this idea maintaining that the evolution of a separate church and state in America was based on enlightened thinking that demanded rational men should have religious liberty. The best way to achieve this was by erecting a wall of separation between church and state. Sources used in this study include The Letters of Roger Williams, The Papers of Thomas Jefferson and James Madison, and the Diary of Isaac Backus, along with many other primary and secondary sources. This study concludes that America’s religious freedom, conceptualized in its separate church and state is a creation of both reason and religion.
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MacNeill, Molly. "Church and state : public education and the American religious right." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21237.

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In the late 1970's and 1980's, education issues formed a pivotal part of the American religious conservative agenda. The issues of school prayer, textbook content and the teaching of evolution in particular inspired lively debate and committed activism on the part of conservative Protestant leaders and activists. Confronting the behemoth of secular humanism, these leaders sought to win converts and to foment action in the converted through two separate modes of rhetoric: the emotional, which used impassioned arguments, and the intellectual, a more phlegmatic approach used to achieve political ends. Finding their roots in the 1920's, conservative Protestants have placed paramount importance on education issues throughout American history, believing that the United States is a fundamentally Christian nation, founded on a normative Protestant world view, and that American children should be taught according to these principles.
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Lunt, Eric N. "The effects of globalization on state control of civil society : the Catholic Church in Vietnam during autarky and interdependence /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://handle.dtic.mil/100.2/ADA432523.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, March 2005.
Thesis Advisor(s): Anne Clunan, Aurel Croissant. Includes bibliographical references (p. 91-97). Also available online.
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Kim, Soo-Chan. "Church-state relations in the history of the Presbyterian churches in Korea." Thesis, University of Aberdeen, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274817.

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The purpose of this thesis is to challenge the existing research which has blamed the Korean conservative Presbyterian churches’ apolitical attitude and their ignoring of their socio-political responsibility on account of their conservative theological thinking.  It also seeks to analyze and re-evaluate the conservative churches from a socio-theological perspective because hitherto the research has neglected the social factors which have played an important role in influencing their attitude no less than the theological factors. The historical period covered by this research is from 1884, the year the first Protestant missionary arrived in Korea, to the early 1990s.  The reason is that during this period the church had had a relationship with three very different ruling political powers:  (1) the Japanese colonial government, (2) the United States Military Government (USMG) and the first Korean republic ruled by a Christian president and (3) the military regime led by three Buddhist presidents which had ruled Korea until 1992.  While the Korean Presbyterian churches in a different political setting maintained the principle of the separation of church and state, they formed and developed a different political ecclesiology in their own interests and kept a close relationship with the establishment for different reasons.
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Weimer, David E. "Protestant Institutionalism: Religion, Literature, and Society After the State Church." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493395.

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Even as the Church of England lost ground to political dissent and New England gradually disestablished its state churches early in the nineteenth century, writers on both sides of the debates about church establishments maintained their belief in religion’s role as a moral guide for individuals and the state. “Protestant Institutionalism” argues that writers—from Herman Melville and Harriet Beecher Stowe to George Eliot and Elizabeth Gaskell—imagined through literature the institutions that would produce a religiously sound society as established churches began to lose their authority. Drawing on novels and poems as well as sermons and tracts about how religion might exist apart from the state, I argue that these authors both understood society in terms of institutions and also used their literature to imagine the institutions—such as family, denomination, and nation—that would provide society with a stable foundation. This institutional thinking about society escapes any literary history that accepts Protestant individualism as a given. In fact, although the US and England maintained different relationships between church and state, British authors often looked to US authors for help imagining the society that new forms of religion might produce precisely in terms of these institutions. In the context of disestablishment we can see how the literature of the nineteenth century—and nineteenth-century novels in particular—was about more than the fate of the individual in society. In fact, to different degrees for each author, individual development actually relies on the proper understanding of the individual’s relationship to institutions and the role those institutions play in supporting society
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Books on the topic "Church and state Vietnam History"

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Hung, Nguyen Quang. Katholizismus in Vietnam von 1954 bis 1975. Berlin: Logos, 2003.

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Lutherans and the longest war: Adrift on a sea of doubt about the Cold and Vietnam Wars, 1964-1975. Lanham, Md: Lexington Books, 2007.

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Lutherans and the longest war: Adrift on a sea of doubt about the Cold and Vietnam Wars, 1964-1975. Lanham, MD: Lexington Books, 2007.

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Kingdom to commune: Protestant Pacifist culture between World War I and the Vietnam era. Chapel Hill: University of North Carolina Press, 2009.

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Embattled ecumenism: The National Council of Churches, the Vietnam War, and the trials of the Protestant left. DeKalb: Northern Illinois University Press, 2011.

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Peters, Shawn Francis. The Catonsville Nine: An American story. New York: Oxford University Press, 2012.

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Kolotov, V. N. Saĭgonskie rezhimy 1945-1963: Religii︠a︡ i politika v I︠U︡zhnom Vʹetname. Sankt-Peterburg: Izd-vo Sankt-Peterburgskogo universiteta, 2001.

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Vietnam: State, war, and revolution, (1945-1946). Berkeley: University of California Press, 2013.

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Catholic Vietnam: A church from empire to nation. Berkeley: University of California Press, 2012.

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1933-, Ferguson Everett, ed. Church and state in the early church. New York: Garland, 1993.

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Book chapters on the topic "Church and state Vietnam History"

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Wilson, John F., and Donald L. Drakeman. "Introduction." In Church and State in American History, 1–14. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-1.

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Wilson, John F., and Donald L. Drakeman. "The Language of Colonial Establishments (–1700)." In Church and State in American History, 15–40. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-2.

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Wilson, John F., and Donald L. Drakeman. "Ethnic Diversity and Evangelical Differentiation (1700–1760)." In Church and State in American History, 41–57. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-3.

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Wilson, John F., and Donald L. Drakeman. "The Struggle for Independence and the Terms of Settlement (1760–1820)." In Church and State in American History, 58–97. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-4.

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Wilson, John F., and Donald L. Drakeman. "The Era of Republican Protestantism (1820–1860)." In Church and State in American History, 98–143. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-5.

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Wilson, John F., and Donald L. Drakeman. "The Recognition of American Pluralism (1860–1920)." In Church and State in American History, 144–91. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-6.

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Wilson, John F., and Donald L. Drakeman. "Mainstream Pluralism (1920–1960)." In Church and State in American History, 192–251. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-7.

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Wilson, John F., and Donald L. Drakeman. "Dimensions of Inclusive Pluralism (1960– )." In Church and State in American History, 252–402. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-8.

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Wilson, John F., and Donald L. Drakeman. "Dimensions of Inclusive Pluralism (1960– )." In Church and State in American History, 403–528. Fourth edition. | New York : Taylor & Francis, 2019. | Previous edition cataloged under title as both “authors” considered editors.: Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-9.

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Basil, John D. "Imperial Russia’s Canonists and the Issue of Church and State." In New Perspectives in Modern Russian History, 65–79. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22210-0_5.

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Conference papers on the topic "Church and state Vietnam History"

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Slavko Dragović, Magdalena, Aleksandar Čučaković, and Milesa Srećković. "Geometric approach to the revitalization process of medieval Serbian monasteries." In The 13th International Conference on Engineering and Computer Graphics BALTGRAF-13. Vilnius Gediminas Technical University, 2015. http://dx.doi.org/10.3846/baltgraf.2015.009.

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Among the standard approaches concerning cultural heritage preservation, the architectural point of view deserves particular attention. The special place in medieval Serbian history of architecture belongs to the world famous monastery complexes Studenica, Dečani and Gračanica. Beside them numerous significant monuments (churches and monasteries) exist as witnesses of the national testimony, currently in the state of ruins, archaeological sites, or damaged ones. A lot of them have adequate needs for revitalisation, where the start point is engineering documentation. The focus of the research is on the role of specific geometric and engineering graphics tasks when these areas are concerning. Monastery church devoted to Introduction of Holy Theotokos in village Slavkovica (near town Ljig), with three old sarcophaguses, dated back to 15th century, is presented and analysed from several aspects:measuring, architectural style characteristics - geometric design, 3D modelling (classical-CAD and terrestrial photogrammetric) with visualization and presentation.The attention was paid on preservation of authentic architectural style and medieval building techniques, which allow imperfections in realization.The opinion of experienced scientists and specialists involved in all the phases of monument's revitalisation has been followed as a guideline to the final result – a proposed geometric design of the revitalised church in Slavkovica.
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Ceriachi, Melissa. "RECOVERY OF A SEVERELY DETERIORATED PAINTING: THE MARTYRDOM OF SAINT SEBASTIAN BY GIOVANNI SANTI (15TH CENTURY). INTEGRATIVE PROPOSAL." In RECH6 - 6th International Meeting on Retouching of Cultural Heritage. València: Editorial Universitat Politècnica de València, 2021. http://dx.doi.org/10.4995/rech6.2021.13492.

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This contribution examines a painting on wood: The Martyrdom of Saint Sebastian, by Giovanni Santi. This work of art is the altarpiece of the chapel dedicated to the saint, located in Urbino's Church of San Bartolomeo. The history of this work of art is inextricably linked to that of its conservation: initially, the artwork was difficult to read due to the serious state of deterioration of the paint layer, with a loss of significant portions of the painting, including pictorial parts that played a decisive role in the rendering of the image. This had significant implications when it came to choosing the methodology for the pictorial reintegration of the painting. The aim was to reduce the negative effects caused by the state of deterioration as much as possible, to improve the readability of the work. Following a conservative restoration of the panel and of the polychromy, and after submitting it to art historian officer for a careful and close evaluation, a differentiated pictorial reintegration of the work was planned, applying the Florentine “selezione cromatica" method for the main figure, Saint Sebastian, and for all lacuna treatments. This intervention was carried out using tempera colours, overlapping by hatching three pure colours, chosen from the primary and secondary colours. I continued the “selezione cromatica” on the integrations, using varnish colours until achieving the desired tone, maintaining a tone of brilliancy and chromatic vivacity similar to the painting by Santi. The other parts of the painting had been very seriously damaged due to irrecoverable losses and can no longer be reconstructed; these were treated by experimenting with the “chromatic abstraction” reintegration with tonal variations within the layers of abstraction. The method involves the application of a cross-hatching where no shape is reconstructed, in a four-colour scheme (yellow, red, green/blue, black), in tempera colours.
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Reports on the topic "Church and state Vietnam History"

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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.
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