Dissertations / Theses: 'Church and state – catholic church – history'

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Palmer, Peter Joseph. "The Communists and the Roman Catholic Church in Yugoslavia, 1941-1946." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:ea1c5fb1-ae10-47f5-9064-f2deb06d653f.

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This thesis examines the development of the Yugoslav Communists' approach towards the Catholic Church during the period of their takeover and consolidation of power from the outbreak of war in April 1941 until late 1946. In recent years, a comprehensive reappraisal of the Communist takeover has been going on in the countries of former Yugoslavia, and this work draws on this new scholarship, as well as on hitherto unused archival material. It examines the development of the Communists' popular front line during the war, according to which the Communist-dominated Partisan movement sought to appeal to non-communists, including Catholics, to join them in ousting the occupier. As such, this policy meant downplaying the Communists' revolutionary programme, which they never actually gave up. The thesis examines in detail the application of the popular front policy among the Catholic Croats of Croatia and Bosnia, and among the Slovenes. It describes how the Communists avoided actions or pronouncements that would have offended the Church, attempted to have cordial relations with the Church hierarchy and encouraged the active participation of Catholic clergy and prominent lay people in the movement. The prime purpose of this was to reassure the Catholic population that they had nothing to fear from a Communist takeover. However, the hostility between the two sides was not overcome, as revealed in the violence of the Communists towards many of the clergy during the period immediately before and after their takeover. Following this, the Communists' implementation of their revolutionary programme brought them into direct conflict with the interests of the Church, especially in their curtailing of the role of the Church in education and in their confiscation of Church property. Relations quickly degenerated into open confrontation, as the Church could not accept the limited role in society which the Communists were prepared to grant it.

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Pangle, Teresa Marie. "Medjugorje's Effects: A History of Local, State and Church Response to the Medjugorje Phenomenon." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300755377.

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Mooney, Mary. "Challenge to authority : Catholic laity in Chile and the United States, 1966-1987." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28858.

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This dissertation analyzes the nature and degree of attitudinal change that has taken place within a key sector of the Catholic Church, i.e, lay leaders, in the period between 1966 and 1987 in two different national contexts, Chile and the United States. It builds on an unfinished study by Ivan Vallier, who attempted to clarify the ambiguous position of the laity in the Church and in society, in implementing the reforms of Vatican II. The author interviewed 96 middle-class lay leaders, plus dozens of informants. The analysis examines continuity and change on three issues. Some key findings include: a significant change in concepts of Church and God, toward more intimate/maternal images that encompass an active social dimension; much greater salience and complexity of the 'democratization' issue, particularly concerning the role of women, in the American Church; and the continuing imperative of the socio-political issue for the Chileans and their demands for more, not less, political involvement by the hierarchy. The results reflect the persistent tensions between 'progressive' and 'conservative' models of change, and help to explain the continuing importance of religion in modern society.

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Jones, Elanor. "“In God We Trust” – A Legal History of the Emergence, Development and Influence of the Sexual Abuse Scandal within America’s Catholic Clergy." Thesis, Department of History, 2011. http://hdl.handle.net/2123/7976.

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The position of the Catholic Church within American civic culture has been irreparably altered by the emergence of widespread allegations of sexual abuse by Church officials between 1960 and 2005. This thesis examines the role of the law in the development of this scandal: how the legal position of the Church contributed to its creation, how civil litigation produced its exposure and how the secular legal system answered its demand for legal reform. In doing so, it will argue that, contrary to traditional legal assumptions, private lawsuits were the defining influence on the public crisis that confronted the Church. The allegations of abuse and their expression through this litigation debunked the regulatory autonomy of the Church and thereby caused a powerful rupture in the historical relationship of Church and State.

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Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.

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This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict that affected Brazil in the 1964-1972 years in which the Brazilian Catholic Church, and particularly its progressive segments, played a fundamental role.

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Drelová, Agáta. "A cultural history of Catholic nationalism in Slovakia, 1985-1993." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/21846.

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This thesis is about the construction of a nationalised public Catholic culture in Slovakia from 1985 to 1993. At the core of this culture was the assumption that the Catholic Church had always been an integral part of the Slovak nation, her past, her present and her future. The thesis seeks to answer the question of who created this culture during the 1980s and 1990s and how and why they did so. To answer these questions this thesis adopts a cultural approach and explores how this culture was created utilising the concepts of collective memory, symbols and events as its main analytical tools. The data for this analysis include, but are not restricted to, materials produced in relation to various commemorative events and pilgrimages, especially those related to the leading national Catholic symbols: the National Patroness Our Lady of the Seven Sorrows and Saints Cyril and Methodius. The thesis argues that this culture was deliberately constructed from the point of view of many actors. Before 1989 these included the official Catholic hierarchy, underground Catholic Church communities, the pope and nationalist Communists. After 1989 these actors continued to construct this culture even as their positions of power changed. Most notably, underground Catholics became part of current ecclesiastical and political elite, and communist nationalists dissociated themselves from the Communist Party but retained their position within the cultural and political elite. The thesis consists of three chapters. The first chapter looks at how the nationalised public Catholic culture started in the mid-1980s with underground Catholic communities that focused on culture and grassroots mobilisation. The second chapter looks at how the nationalist Communists and the official church hierarchy became involved in construction of parts of this culture and how their involvement resonated with the underground Catholic communities. Chapter Three examines how this culture continued to develop in the early 1990s in a new political context, and how it contributed to a broader cultural legitimisation of Slovak independence.

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Osborne, Jason Matthew. "The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601)." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3156.

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In the year 589 Reccared, king of the Visigoths, called together leaders of the Catholic Church and the Visigothic nobility to meet at the Third Council of Toledo. That council marked a dramatic change in the Visigothic Kingdom and began a collaboration between the Catholic Church and the Visigothic royal government that would come to define the kingdom, and has forever colored our view of the history of Spain. This dissertation will attempt to place the events that occurred at the Third Council of Toledo into the larger context of the sixth century and will show that the union between the Catholic Church and the Visigothic royal government that occurred at Toledo III was the result of a connection between two longstanding forces in society: the efforts of a small number of provincial bishops to purify society through strict, orthodox Catholicism and the efforts of a few Visigoth monarchs to centralize the kingdom and create a political entity that would be the natural heir to official Roman legitimacy in the west as well as offer a counterbalance to the Eastern Roman Empire. Further, it will draw some connections between the work of the Catholic Church in the Suevic Kingdom, the other Germanic Kingdom that existed on the Iberian Peninsula during the sixth century, and the the Third Council of Toledo. Finally, it will show that in the immediate aftermath of the Third Council of Toledo the bishops were disappointed to find that the introduction of coercive power as a tool of instruction for bishops proved largely unworkable in the short term which led them to abandon some of their new found powers.

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Rhodes, Elizabeth. "The Reformation in the burgh of St Andrews : property, piety and power." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4476.

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This thesis examines the impact of the Reformation on the estates of ecclesiastical institutions and officials based in St Andrews. It argues that land and wealth were redistributed and power structures torn apart, as St Andrews changed from Scotland's Catholic ecclesiastical capital to a conspicuously Protestant burgh. The rapid dispersal of the pre-Reformation church's considerable ecclesiastical lands and revenues had long-term ramifications for the lives of local householders, for relations between religious and secular authorities, and for St Andrews' viability as an urban community. Yet this major redistribution of wealth has had limited attention from scholars. The first part of this study considers the role played by the Catholic Church in St Andrews before the Reformation, and the means by which it was financed, examining the funding of the city's pre-Reformation ecclesiastical foundations and officials, and arguing that (contrary to some traditional assumptions) the Catholic Church in St Andrews was on a reasonably sound financial footing until the Reformation. The second section considers the immediate disruption to St Andrews' religious lands and revenues caused by the burgh's public conversion to Protestantism, and then explores the more planned reorganisation of the 1560s. The disputes and difficulties triggered by the redistribution of ecclesiastical wealth are examined, as well as the longer term impact on St Andrews of the treatment of church revenues at the Reformation. Evidence for this study is chiefly drawn from the extensive body of manuscripts concerning St Andrews held by the National Library of Scotland, the National Records of Scotland, and the University of St Andrews Special Collections.

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Gouran, Roger David. "A study of two attempts by President Plutarco Elías Calles to establish a national church in Mexico." PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/3561.

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In the one-hundred years between 1810 and 1926 there were many civil wars in Mexico. The last of these wars. La Cristiada, was not fought, as were the previous civil wars, by groups seeking political control of Mexico. Rather, the genesis of this war was a question of who would control the Church in Mexico. The war began when President Plutarco Elias Calles attempted to enforce rigorously certain articles of the Constitution of 1917 as well as two laws which he promulgated. If Calles had succeeded, he would, in fact, have created a church in Mexico controlled by the federal government. The material to support this thesis was taken largely from the Mexican legal documents, the writing of Calles, other sources contemporary with the events described and some secondary sources. This thesis stresses the religious reasons for the La Cristiada and discusses the war itself not at all.

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Aldrich, Julia Catherine. "Reimagining the Framework: The Legacies of Three Generations of Catholic Women and the Implications for Modern Day Catholics of the United States." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1544556971953954.

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Lombardo, Michael F. "Founding Father: John J. Wynne, S.J., and the Inculturation of American Catholicism in the Progressive Era." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1399037190.

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Freitas, Norma Sueli SemiÃo. "Os Soldados de Cristo: Igreja e migraÃÃo para a AmazÃnia em tempos de guerra (1942-1943)." Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15141.

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FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico
O presente trabalho consiste em analisar a alianÃa entre Estado e Igreja CatÃlica no processo de mobilizaÃÃo de trabalhadores da regiÃo nordeste do Brasil, sobretudo, do CearÃ para a AmazÃnia, no contexto da Segunda Guerra Mundial e do Estado Novo. Tal articulaÃÃo foi permeada por dispositivos do universo polÃtico e da religiÃo catÃlica, cuja inserÃÃo neste cenÃrio carrega toda uma complexidade e densidade de implicaÃÃes socioculturais e histÃricas. Desta forma, busca-se estudar a institucionalizaÃÃo de uma polÃtica prÃpria dessa articulaÃÃo, uma polÃtica da crenÃa, uma operaÃÃo sobre a fÃ e o imaginÃrio social dos catÃlicos mobilizados, cultivando esperanÃas, acerca de destinos melhores, no qual indivÃduos pobres e desvalidos de toda sorte poderiam projetar imagens de um lugar quase messianicamente esperado, desejado com fÃ, como uma âterra santaâ, âterra de esperanÃaâ. Para tal intento utilizou-se fontes como: jornais; documentos oficiais; fotografias; cartas; entrevistas; literatura; discursos oficiais; encÃclicas papais, dentre outras. Logo, este estudo pretende colaborar com as diversas abordagens a respeito da Batalha da Borracha, principalmente, no que se refere Ã vinculaÃÃo entre o poder temporal e o poder espiritual, em tempos de guerra.
This study examines the alliance between the State and the Catholic Church in the process of mobilizing workers in northeastern of Brazil, mainly in CearÃ, to the Amazon, in the context of the World War II and the New State. Such articulation was permeated by devices of the political universe and the Catholic religion, whose inclusion in this scenario carries a whole complexity and density of socio-cultural and historical implications. In this way, we seek to study the institutionalization of its own policy of this joint, a belief in politics, an operation on faith and the social imaginary of mobilized Catholics, cultivating hope about the best destinations in which poor people and destitute of all luck could project images of an almost messianic place expected, desired with faith as a "holy land", "land of hope". For this purpose we used sources such as: newspapers; official documents; photographs; letters; interviews; literature; official speeches; papal encyclicals; among others.Thus, this study aims to collaborate with the different approaches regarding the Battle of Rubber, mainly with regard to the link between temporal power and spiritual power in wartime.

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Frisk, Jean M. "Mary in catechesis: a comparative study on magisterial catechetical documents and religion textbooks for elementary schools in the United States from 1956-1998." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431447113.

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Hudson, Alison. "Æthelwold's circle, saints' cults, and monastic reform, c.956-1006." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669730.

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Myler, John T. "Mary, the U.S. Bishops and the decade of silence: the 1973 pastoral letter "Behold Your Mother Woman of Faith"." IMRI - Marian Library / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1509977485444077.

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Nunes, Márcio Manuel Machado. "A criação do Bispado das Alagoas: religião e política nos primeiros anos da República dos Estados Unidos do Brazil (1889-1910)." Universidade Federal de Alagoas, 2016. http://www.repositorio.ufal.br/handle/riufal/1375.

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The Diocese of Alagoas was created at July 2, 1900 through the Papal Bull Postremis hisce temporibus of Pope Leo XIII. It was an old dream of the Province of Alagoas, which only came true during the republican period. With the separation of Church and State in Brazil by Decreto 199-A of January 7, 1890, the Padroado had become extinct and Church had deal with this new reality without the “official” support from the Republican Government. The scope of this research is to undertake an analysis of the creation process of the Diocese of Alagoas, from its first proposal in the early nineteenth century until its consolidation, with the bishopric of Dom Antônio Brandão. One notes that the good relationship between Church and State in Alagoas was against to the prevailing situation in the Republic’s politics, which was noticeably positivist and secular. Despite presenting peculiarities at this time of separation, the case of Alagoas was not unique. One of the goals of this research is to better understand how the imbricated affinity between religion and politics occurred at Alagoas territory in the beginning of century XX. To help us comprehend the religious experience of the faithful of Alagoas and the way how the alliance between the Catholic Church and the secular State in Alagoas in the first years of the Republic in the United States of Brazil we will follow closely the formative year of Dom Antônio Brandão, the prelate responsible of the creation of the Bishopric of Alagoas.
O Bispado de Alagoas foi criado, em 2 de julho de 1900, através da bula Postremis hisce temporibus, pelo Papa Leão XIII. Era um “antigo sonho” da Província das Alagoas que somente foi concretizado no período republicano. Após a ruptura entre Estado e Igreja no Brasil, com o Decreto 119-A, de 7 de janeiro de 1890, o Padroado estava extinto e, a Igreja precisou lidar com esta nova realidade sem o apoio “oficial” do Governo da República. Esta pesquisa tem como escopo empreender uma análise do processo de criação do Bispado de Alagoas, desde o início do século XIX, quando surgiu o primeiro projeto para tal intento (1819) até a fase de consolidação com Dom Antônio Brandão, seu primeiro Bispo. Percebe-se que as “boas” relações entre Igreja e Estado nas Alagoas, foram de choque à conjuntura vigente na política nacional da República, marcadamente positivista e laica. Num tempo de separação entre essas duas esferas, o caso alagoano apresentou peculiaridades, apesar de não ter sido o único. Um dos objetivos deste estudo é compreender melhor como se deu a imbricada afinidade entre religião e política no território Alagoano, no início do século XX. A consolidação do Bispado, recém-criado, ficou a cargo do Bispo alagoano Dom Antônio Brandão. Seguir o itinerário formativo deste Prelado, marcadamente ultramontano, ajudou na compreensão da vivência religiosa dos fiéis alagoanos e a maneira como foi forjada a aliança entre Igreja Católica e Estado laico nas Alagoas dos primeiros anos da República dos Estados Unidos do Brasil.

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Angelozzi, Gilberto Aparecido. "Igreja e poder no Brasil entre 1970 e 1990." Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6558.

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Inserida na linha de pesquisa Política e Cultura, esta tese entende a Religião como um poder simbólico e como um fenômeno que penetrando a política e a cultura de um povo, de uma nação, estabelece valores, interfere na elaboração das normas jurídicas, estabelece e resignifica os costumes e as tradições. Através de vasta documentação afirmamos que a Igreja Católica no Brasil se manteve ligada ao Estado e interferiu na vida política e cultural do país até os anos de 1970. Neste período a Igreja manteve uma postura de combate ao socialismo e às esquerdas que se manteve posteriormente, porém, a Teologia da Libertação se desenvolveu tomando os conceitos marxistas e as Ciências Políticas como fundamento para suas análises. A ruptura das relações entre a Igreja e o Estado no Brasil nos anos de 1970 e o desenvolvimento da Teologia da Libertação são analisados a partir do pensamento de Antonio Gramsci, considerando a Igreja Sociedade Civil. O rompimento da hegemonia da Igreja Católica em relação ao Estado efetivou a organização das pastorais e movimentos de base em busca do estabelecimento de uma nova ordem política e assim o estabelecimento de uma nova hegemonia da Igreja no Brasil dos anos de 1990.
Integrating the research field of Politics and Culture, this thesis considers Religion as a symbolic power and as a phenomenon that permeates the politics and culture of a nation, establishes values, intervenes in the elaboration of juridical norms, determines and gives new meanings to customs and traditions. By means of an extensive documentation, this thesis states that the Catholic Church in Brazil has remained associated with the State and interfered in the countrys political and cultural life until the 1970s. In this period and afterwards the attitude of the Church was to combat socialism and the leftists. Nevertheless, the Liberation Theology developed taking Marxist concepts and Political Sciences as its basis. The rupture of relations between the Church and the State in the 1970 together with the development of the Liberation Theology are analyzed in accordance with Antonio Gramscis ideas, considering the Church as a civil society. In the 1990s, the disruption of the hegemony of Catholic Church towards the State propitiated the organization of popular and pastoral movements that tried to establish a new political order and a new hegemony for the Catholic Church in Brazil.

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Gomes, Edgar da Silva. "O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/12728.

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Made available in DSpace on 2016-04-27T19:30:31Z (GMT). No. of bitstreams: 1 Edgar da Silva Gomes.pdf: 32186125 bytes, checksum: a96016c1a6e2544116bfe20c7818ab24 (MD5) Previous issue date: 2012-05-07
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This research aims to deepen the debates regarding the questions involving the restructuring of the Roman Catholic Church in Brazil and link this restructure with Republican State after the Church-State separation of power by Decree 119-A in January 7th of 1890 of the Provisional Government of the Republic. It was a new situation that arises beyond the ecclesiastical elite, deeply used to be a part of the universe inside State´s power. With an insignificant diocese, that emerged during colonial and imperial times of Brazilian history, this important structure of the Catholicism administration was crushed duo to the ties that bound Catholic Church and State at the system of patronage. Since the first meeting of the episcopate in São Paulo in 1890 there was a great mobilization around the proposal that intent to expand the Diocesan network and with the support of the Saint Faith was put into practice an ambitious plan that consisting of erecting at least one diocese in each State of the Federation as soon as possible. The urgency explains itself, even with the lack of resources, across the fact that the republicanism provided to the states some sort of autonomy that never existed before. The first Republican Constitution, published in 1891 was not the church´s wolf exactly, but limited considerably the Church´s influence inside the power. The research realized for this project was majority made at the Archivio Segreto Vaticano and brings a significant variety of documents about the political articulations necessary to execute this project. As nothing in politics is innocent there were several contradictions in the course, as much as conspiracies and scheming involving partisan politics that we are so used to see and hear about and where the political alliances not always follows ideals but, in so many times, contradicted these ideals instead. In this way, the main objective of the ecclesiastical elite was achieved. Documents are quite specific in this regard. The purpose of this research was try to articulate some schemes that State and Church together make use of to overcome differences and to forge actions creating new forms of acquaintance and interests intending to favor themselves at the secular republic State
Esta pesquisa tem por objetivo central aprofundar o debate a respeito das questões que envolveram a reestruturação diocesana da Igreja Católica no Brasil e seus vínculos com o Estado Republicano pós separação Estado-Igreja, pelo Decreto 119-A, de 7 de janeiro de 1890, do Governo Provisório da República. Era uma situação nova que se colocava diante da elite eclesiástica brasileira, acostumada a fazer parte do universo de poder estatal. Com uma rede diocesana insignificante, eregidas ainda durante o período colonial e imperial brasileiro. Esse importante órgão da administração do catolicismo era achatado devido aos vínculos que prendiam Igreja-Estado no regime de padroado. Desde a primeira reunião do episcopado, em São Paulo, no ano de 1890, houve grande mobilização em torno da proposta de expansão da rede diocesana, com o apoio da Santa Sé, se colocou em prática um plano ambicioso de no menor tempo possível, erigir pelo menos uma diocese em cada Estado da Federação. A urgência, apesar da falta de recursos, se explicava, justamente pelo fato de, o republicanismo ter facultado aos estados uma autonomia antes inexistente. A primeira constituição republicana, promulgada em 1891, não chegou a ser o lobo da igreja , mas limitou bastante seu trânsito no poder. A pesquisa realizada, principalmente no Archivio Segreto Vaticano, traz uma variedade significativa de documentos sobre as articulações políticas que foram necessárias para executar esse projeto. Como nada em política é inocente, houve várias contradições no percurso, tramas e arranjos, que estamos acostumados a ver na política partidária, onde as alianças nem sempre seguem ideais, ao contrário, muitas vezes os contradizem. O objetivo a que se propôs a elite eclesiástica foi atingido. Documentos são bastante explícitos nesse sentido. A intenção na tese foi tentar articular algumas tramas de poder que Estado e Igreja, juntos, utilizaram para superar diferenças e forjar ações criando novas formas de convivência e interesses, que de alguma forma pudesse favorecê-los no Estado republicano laico

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Di, Gioacchino Massimo. "La “questione religiosa italiana” negli Stati Uniti. Canone religioso e pratiche ecclesiali nelle comunità cattoliche italiane del Nordest (1876-1921)." Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86063.

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Gandy, Shawna Lea. "Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850." PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/2717.

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Ethnicity, religion, class, and gender are important elements in determining the cultural texture of society. This study examines these components at an important junction in the history of the Pacific Northwest through the lives of students enrolled in two girls’ schools established by the Sisters of Notre Dame de Namur (SNDN) in the Willamette Valley in the 1840s. These girls, predominantly métis daughters of fur-trade settlers and their Indian wives, along with their Irish and Anglo-American classmates, represent the socioeconomic and cultural transformation of the region as the mixing that gave rise to the unique intermediary culture referred to as “fur-trade society” succumbed to American political and social domination. The primary interest of this study is the process of acculturation facilitated by the Sisters of Notre Dame de Namur and the effect of this acculturation on the métis students. By using a sample of students drawn from the 1850 United States Federal Census of the Oregon Territory, documents relating to the fur trade, Catholic Missions, and early settlement, and standard genealogical and biographical sources, this study compares the two SNDN schools through an analysis of their academic and cultural purposes and ethnic lineage, socioeconomic class, and religious affiliation of other students. Furthermore, as a test of the success of their religious training and acculturation, this study examines the socioeconomic and ethnic characteristics of marriage partners and the students’ religious affiliation as adults, and looks for evidence of métis ethic identity. The resulting analysis uncovers a two-tier system of education that mirrored the bipartite social structure of fur trade: the SNDN tailored the educational offerings at the two schools to serve the different needs of their discrete populations of settlers. Subsequent to their schooling, servant class métis girls most often retained paternal religious and ethnic ties, while officer class daughters show less attachments to their Catholic religious roots and chose more ethnically diverse spouses. Finally, the exogamous martial patterns of both groups discount the presence of strong métis ethic identity.

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Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Maurutto, Paula. "Governing charities church and state in Toronto's catholic archdiocese, 1850-1950 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27305.pdf.

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DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.
Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).

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Holland, Mary Griset. "The British Catholic press and the educational controversy, 1847-1865." New York : Garland, 1987. http://catalog.hathitrust.org/api/volumes/oclc/16900946.html.

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Ragazzi, Maurizio. "Concordats today selected considerations from a canonical perspective /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0664.

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Wilhelm, Peter G. "The influence of the Catholic Church on contemporary Slovenian society and people." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Janeczko, Matthew T. "Creating a new moment: The legacy of John Courtney Murray and the future of Catholicism in the public square." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:105018.

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Gordon, James. "The Laity and the Catholic Church in Cathar Languedoc." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332946.

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Aguilar, Emiliano Jr. ""No More Cathedrals|" The Chicano Movement Encounters the Catholic Church." Thesis, Purdue University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272950.

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The tumultuous period of the 1960s reflect an era of change and renegotiation of the power dynamics in the United States. While forging an ethno-nationalist identity, the historical agents of the Chicano Movement also struggled with some of their identifying characteristics and those characteristics impact on their activism. The most notable internal conflict with the Chicanos’ construction of identity was the role of their faith and its physical manifestation: the Catholic Church. Through the external movements of notable leaders, such as César Chávez, Ricardo Cruz, and Reies Lopez-Tijerina, the role of religion in a movement that is typically considered secular was notable. These leaders questioned the use of resources by the Church on behalf of the Chicanos and demanded that the Church serve, along with the movement, in their pursuit for equality. Chicano leaders established a precedent for internal changes via Chicano priests and religious Chicanas within the Church. As criticism of the Catholic Church by external forces allowed for ample space for internal members of the system to advocate for change on the basis of the protests. Members of the movement pressured the Catholic Church to support its Chicana constituents were necessary to elicit change from the Catholic Church in its support of Chicano constituents. Each group within the Chicano political movement shared demands of the Church to utilize native clergy, reconsider the use of their resources, and serve their constituents’ physical and not just their spiritual needs. Aside from this reciprocal relationship, these Chicanos political leaders forced the Catholic Church to act on the declarations of Vatican II by relying on liberationist concepts. These concepts sought to establish a focus on the impoverished and to treat the spiritual needs and earthly needs of the poor simultaneously. The Chicano Movement demanded that the Catholic Church become involved with issues of social justice and provide the Chicano Movement with a greatly needed moral justification.

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Wong, Fu-wing James. "A thorn on the side of China : the Hong Kong Catholic Church in transition /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.

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Doria, Luís. "Do Cisma ao Convénio : Estado e Igreja de 1831 a 1848 /." Lisboa : Impr. de Ciências Sociais, 2001. http://www.gbv.de/dms/sub-hamburg/338077421.pdf.

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Pereda, James F. "The selection of bishops in Spain since 1941." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Younge, Jasmine E. "Separation of church and state: a study of the influence of the catholic church on public policy." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2011. http://digitalcommons.auctr.edu/dissertations/209.

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The separation of church and state has been a misinterpreted theme throughout United States history. The Establishment Clause, within the 1St Amendment of the United States Constitution, plants the foundational premise for the separation of church and state. The misinterpretation stems from the uncertainty of the role of the church in governmental affairs, specifically those concerning public policy. The Catholic Church continues to be one of the many dominant entities throughout society in shaping the mindsets and influencing the behaviors of the public in the United States. Therefore, this study seeks to explain and identify the relevance, influence and effect of the Catholic Church in public policy processes as it relates to the separation of church and state. This study used the United States Conference of Catholic Bishops (USCCB) as the sample population, which consists of 174 bishops. The sample population was surveyed in order to identify the influence of the Catholic Church on public policy processes in the United States. Of the sample population, 66 bishops responded to the survey. This study also used original documents for analysis purposes in order to indicate the relevance and effect of the Catholic Church on public policy processes in the United States. Through combination of survey results and document analyses, the findings of this study indicate that the influence of the Catholic Church in public policy processes derives from Catholic Church leadership communication methods throughout society. The study findings also indicate that the relevance and effect of the Catholic Church originate from biblical doctrine driving the participation in the moral shaping of society and public policy processes.

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Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.

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Keller-Lapp, Heidi M. "Floating cloisters and femmes fortes : Ursuline missionaries in Ancien Régime France and its colonies /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3205375.

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Tan, Kang John, and 陳岡. "Church, state and education during decolonization: catholic education in Hong Kong during the pre-1997political transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B29947121.

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Mellinger, Laura. "The first wandering preachers." PDXScholar, 1985. https://pdxscholar.library.pdx.edu/open_access_etds/3538.

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This thesis attempts to trace the origins of the wandering preachers who appeared around 1100 in Europe. These were men who took it upon themselves to wander through towns am countryside, preaching a variety of messages wherever they from an audience. They are of interest in prefiguring St Francis' style, and in exemplifying the ramification of voluntary poverty styles which formed their context. They are also important for their central role in various movements of popular piety.

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Kim, Nyung. "The politics of religion in South Korea, 1974-89 : the Catholic church's political opposition to the authoritarian state /." Thesis, Connect to this title online; UW restricted, 1993. http://hdl.handle.net/1773/10779.

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Geiter, Steffan James. "The Church, State, and Literature of Carolingian France." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3076.

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This thesis examines the eighth century rise in power of the Carolingian Church and the Carolingian dynasty through an early promise of religious revival, monarchial revival, and increased Papal power. Such aims gained the Carolingians a powerful in the Church. Aided by Boniface (672-754 AD) and the Church, the Carolingians replaced the Merovingians in Francia. In conjunction with this revival, Church scholars dictated a reformation of kingship in treatises called the Speculum Principum. A king’s position became tremulous when they strayed from these rules, as it betrayed their alliance. Ultimately, Louis the Pious (778-840 AD) faced deposition after they disagreed on his appointments and adherence to the ideologies of the Speculum Principum.

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Martine, Michael Thomas. "Readmission to the clerical state after voluntary laicization." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0681.

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McCavera, Patrick. "Church/state relationships and Roman Catholic schools in Northern Ireland 1922-1996." Thesis, Queen's University Belfast, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361230.

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Frymire, John Marshall. "Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279789.

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This study examines some of the plague sermons of German Catholic preachers during the sixteenth century, the era of the Reformation. It takes the question, "What was preached?" and applies it to a hitherto neglected genre of sources to investigate how Catholic preachers responded to a recurring, pre-Reformation crisis---plague---and how they interpreted that crisis during an era of revolutionary religious change. Special attention is given to the themes of astrology and the causes of plague, interpretations of epidemic disease in terms of divine wrath, plague prevention and social discipline. By comparing some of the Catholic plague sermons with those of their Protestant counterparts, similarities emerge to reveal a shared "Catholic" tradition, just as differences become apparent that reflect many of the debates between the confessions in sixteenth-century Germany. The theme of Catholic preaching and the German Reformation itself, however, has received little attention in the field, despite the fact that scholars have begun to devote much research and exposition to Protestant sermons during the period. Contrary to common opinion--that Catholics failed to measure up to their evangelical counterparts in the pulpits--this study also sketches some of the contours of Catholic preaching during the first three decades of the Reformation: major preachers, the sources, and some of the themes they emphasized. Conceived as both a thesis and as an outline for further research, it is argued here that the Catholic response from the pulpits was of greater scope and higher quality than has hitherto been assumed.

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黃富榮 and Fu-wing James Wong. "A thorn on the side of China: the Hong Kong Catholic Church in transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.

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Aggrey, Joseph Quainoo. "The loss of the clerical state and its juridic consequences." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Tan, Kang John. "Church, state and education during decolonization : catholic education in Hong Kong during the pre-1997 political transition /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21451400.

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Gombay, Christie Carleton University Dissertation International Affairs. "The popular church in Guatemala: the silent voice." Ottawa, 1988.

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Carolan, Jane Mayo. "The foundation and early history of Catholic Church insurances (CCI) 1900-1936." Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/991b3790152b0d0f15d99ad9053d6a4125b56b3cbcb83b0b430d633a6ccda6a8/2032096/201511__Jane_Mayo_Carolan.pdf.

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In the early twentieth century Cardinal Patrick Moran and others, both clerical and lay, understood that the adolescent Australian Catholic Church needed physical as well as spiritual support. The Church, as trustee, had an economic imperative to care for and maintain its properties. In 1910 Moran asked Hugh Mahon, a feisty Irishman and an Australian federal politician, to establish an Australian Catholic insurance company to achieve this purpose. Moran made it clear that the primary purpose of the company was to protect the assets and properties of the Church and that the company was to serve the Church only. Mahon took as his model the Irish Catholic Church Property Insurance Company founded in Dublin in 1902 and gathered around him laymen with impeccable Catholic and business connections to support him in the running of this new company. The Irish laity had become prominent as board members and shareholders in the Irish company and the founding board members of the Australian company, with Mahon as Managing Director, were all laymen with Irish backgrounds. The thesis traces the foundation and early history of this company and analyses those practices that distinguish it from secular insurance companies during the first twenty-fives of operation. The study intertwines many strands: Episcopal vision, Irish heritage, aspirations of the Catholic community for both the religious and the laity and how the spiritual and social services of the Church’s mission were evident in the works of this new company and their supporters.

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Dissertations / Theses on the topic 'Church and state – catholic church – history'

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