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Dissertations / Theses on the topic 'Church and social problems'

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1

Ko, Shin Il. "Church growth through social service program." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Jaskilka, Michael Carl. "How to preach on controversial social issues." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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3

Tilleman, Walter Robert. "The role of the church in the community." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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4

Koster, Roger. "Social evangelism plays an important part in church growth." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Heille, Gregory. "A paradigm for preaching personal and social transformation." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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6

Parker, Joseph C. "The Chestnut neighborhood revitalization project a church-neighborhood partnership to develop and implement a neighborhood plan as an approach to reclaiming God's prodigal communities /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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7

MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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8

Madsen, Craig. "A study of the decline of evangelical social involvement in the 20th century as exemplified in the Salvation Army." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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9

Baker, Frances L. "A study of nine urban churches and their neighborhoods." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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10

Chung, Kwang Duk. "Christian social reform in view of Reinhold Niebuhr's social ethics." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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11

Manson, Ian McKay. "Fighting the good fight, salvation, social reform, and service in the United Church of Canada's Board of Evangelism and Social Service, 1925-1945." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0001/NQ42816.pdf.

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12

McFarlin, Richard G. "Ministering to the social environment of children." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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13

Asare-Kusi, Emmanuel K. "The holistic mission of the church in northern Ghana a case study of the Methodist Church Ghana /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1375508141&SrchMode=1&sid=2&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029471&clientId=10355.

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14

Chenault, Will. "Dispensationalism and social concern an evaluation of dispensationalism, the Sermon on the mount, and social ethics /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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15

Parris, Cheryl A. E. "Bishop George Barrett's role in the FIGHT-Kodak conflict an examination of Episcopal authority and social justice /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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16

Pugh, T. Maurice. "An interpretation of Matthew 25:31-46 with implications for social ministry." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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17

Hanson, John Linder. "Revitalizing a declining traditional church in an urban context through identifying and responding to community social needs." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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18

Campbell, Lynn M. "Just community a model of congregational development founded in Catholic social teaching /." [Denver, Colo.] : Regis University, 2006. http://165.236.235.140/lib/LCampbell2007.pdf.

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19

Wong, Fu-wing James. "A thorn on the side of China : the Hong Kong Catholic Church in transition /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.

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20

Honeycutt, Willie E. "Bioethical education in the local church." Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1595.

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21

Liang, Mei-Yu. "Becoming a good neighbor how a church participate [sic] in community empowerment from Luther's point of view on society /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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22

Edwards, Erin Michelle. "Engaging campus ministry fundamentals with urban ministry needs." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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23

Matooane, M. C. "Divorce escalation among the Basotho people of Lesotho a challenge to pastoral care /." Pretoria : [S.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-07242008-133540/.

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24

Bolds, James B. "Toward an integrated Pentecostal public theology in Christian formation and praxis." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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25

DaSilva, Fernando Bezerra. "Religious brotherhoods of NE Brazil, 1860s-1900s : a case study of a social movement /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008308.

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26

Mans, Gerbrand. "Old institution meets new technology : GIS for quantifying church roles." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53535.

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Thesis (MA)-- tellenbosch University, 2003.
ENGLISH ABSTRACT: South Africa today is facing many social and welfare problems. Three of which are very prominent: named HIV/Aids; unemployment; and sexual and/or violent crimes against woman and children. With churches being some of the biggest and most influential nongovernmental organizations in the country, government is increasingly acknowledging that churches have a very important role to play in order to help curb social and welfare problems in the community. One inhibiting factor keeps churches from playing the role that government is expecting of them: the roles and expected roles of churches have not been quantified sufficiently. A geographical information system was chosen to help in this process of quantification. Previous studies related to GIS being used by social and welfare services showed that this software give these service agencies a powerful new way to analyse services in relation to clients and the communities in which they operate. The crux throughout the study is the process by which it is shown how a GIS can be used and is central from the process of data gathering, storing and manipulation of the gathered data, deriving information from it, through to communicating and visualising the obtained results. Key words: geographical information systems; GIS; ArcGIS; Statistica; Microsoft Access; church; NGO; social services; social problems; welfare services; welfare problems; data base; data base management systems; geodatabase; Factor Analysis; quantification
AFRIKAANSE OPSOMMING: In hedendaagse Suid Afrika is daar 'n menigte van sosiale en maatskaplike probleme. Drie van die prominentste van die probleme is MN/Vigs, werkloosheid en seksuele en/of geweldsmisdade teen vroue en kinders. Kerke is van die grootste en mees invloedryke nieregeringsorganisasies in Suid Afrika. Die regering besef al meer dat kerke 'n belangrike rol kan speel in die aanspreek van die sosiale en maatskaplike probleme van die land. Daar is egter 'n inhiberende faktor wat kerke daarvan weerhou om dié rol te speel wat die regering van hul verwag; en dit is die feit dat die rol wat kerke speel, en die rol wat die publiek verwag kerke moet speel, nog nie gekwantifiseer is nie. 'n Geografiese inligting stelsel is gekies om te help in die proses van kwantifisering. Vorige studies waar daar gekyk is na die gebruik van GIS deur sosiale en maatskaplike dienste het aangedui dat die sagteware hierdie dienste 'n effektiewe en innoverende wyse gee waardeur hul dienste ontleed en gemonitor kan word. In die studie word gewys hoe 'n GIS gebruik kan word en sentraal is in die prosesse van data insameling, stoor en manipulasie van die ingesamelde data, hoe data omgesit word in inligting en laastens die kommunikasie en visualisering van die resultate wat verkry word.
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27

Moser, Terry. "Who is my neighbor? How a rural congregation became a missional church /." Theological Research Exchange Network (TREN) Access this title online, 1999. http://www.tren.com/search.cfm?p075-0013.

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28

Dortzbach, Karl. "Wholeness and healing in community toward understanding effective African church interventions following community violence /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10242005-153932/.

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29

Hauke, Mary C. "Developing social concern by nurturing religious conversion." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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30

Dochuk, Darren T. "Redeeming the time, conservative evangelical thought and social reform in Central Canada, 1885-1915." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0001/MQ28191.pdf.

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31

Byrd, Richard Alan. "Increasing factual knowledge of the letter of James by systematic expository preaching for implementation into social action ministry." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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32

Nascimento, Filho Antonio Jose do. "The role of social concern in evangelism and mission in Latin America today." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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33

Lunn, Andrew John. "The neighbourhood church in an individualized world." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3440/.

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Many local churches in Britain have adopted a neighbourhood paradigm, in which the neighbourhood is seen as the primary locus of mission and ministry. Social change increasingly calls that paradigm into question. This thesis engages in a reflective conversation between the sociological context of neighbourhood churches in the United Kingdom and theological themes which resource the self-understanding of such churches. Beginning with action research, and then through a review of literature from ecclesial sources, the neighbourhood paradigm is explored and then critiqued. The critique comes particularly through the sociology of individualization. Alternative models of church are explored as they begin to address these issues. The action research, analysis of the neighbourhood paradigm, and the study of individualization all point to ambivalence and hybridity as key experiences in late modernity. Theological reflection on individualization and ambivalence develops an understanding of Christian freedom which can engage with ambivalence and social change. This provides a theological resource for relating to the sociological context of local churches. This resource recognizes the essentially mixed and hybrid nature of contemporary lives and contemporary neighbourhoods, and provides a foundation for a renewed hybrid paradigm for neighbourhood ministry.
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34

Pittman, Bertha Elizabeth Smith. "The importance of building a faith-based initiative in a poor oppressed urban neighborhood in Brockton, MA." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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35

Oliveira, Alberto Rodrigues de. "Da fé à promoção social: a atividade missionária do Padre Ibiapina." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=125.

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A sociedade brasileira e a Igreja, na segunda metade do século XIX, passaram por processos de grandes mudanças. Atuando como missionário naquele período, o Pe. Ibiapina implementou numerosas obras sociais. Seu talento imprimiu uma peculiaridade ao seu modo de agir, levando-o a construir, em reduzido espaço de tempo, em regime de mutirão, significativa quantidade de obras, pelo interior de cinco províncias nordestinas. Por meio do mutirão, Ibiapina distribuía responsabilidade e despertava potenciais a serem postos a serviço do bem comum das comunidades. A probabilidade de a população de cada local assumir, junto com a Igreja, o enfrentamento dos seus problemas sociais era diretamente proporcional à articulação conseguida. Atento aos problemas do Nordeste, fez das Casas de Caridade o centro de sua atuação, valorizando e promovendo a mulher através de atividades religiosas, educativas e profissionais. À medida que vivenciava seu projeto missionário, Ibiapina definia seu entendimento, acerca da religião e das suas decorrências, trazendo melhoramentos sociais e econômicos para o povo, alvo de sua atividade. Relacionadas a uma fé em Deus que se traduzia em práticas, as suas obras sociais reuniam populações, antes dispersas, e concretizavam algo mais que construções materiais. Tudo isso fez a sua vida de missionário tornar-se símbolo dos acréscimos benefícios que um ideal pode trazer à precária realidade social existente em uma época.
In the second half of the nineteenth century, society and the catholic church in Brazil experienced a period of great changes. In that period, Father Ibiapina, as a missionary, implemented and developed numerous social works. He characterized his work with a certain charism and in a short period of time, working in groups, constructed a significant number projects in the interior of five northeastern provinces. Through community participation, Ibiapina distributed responsibilities and generated enthusiasm that would lead to welfare services in the communities. He did this with the idea that each community, together with the church, could assume their responsibilities of their own social problems and solve them accordingly to their own possibilities. Sensitive to the regional problems of the brazilian northeast, he made Houses of Charity the base of his activities, especially promoting woman, qualifying them through educational, religious and professional training. Following his missionary project, Ibiapina defined his understanding, by employing religion and its possibilities, bringing social and economical benefits to the rural population, his principle object. Related to a living faith in God, translated in activities, his social works assembled populations that were before scattered and made concrete something more than merely material constructions. All of this established his missionary life as a symbol of achievements and benefits, expressing that an ideal can bring forth to a precarious social reality, existing in a certain time and in a certain society.
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36

Huckle, Kiku E. "Which Catholic voters are "good" Catholics? a foundational comparison of voters' issue position and prioritization with Catholic social justice teaching /." Click here for download, 2010. http://proquest.umi.com.ps2.villanova.edu/pqdweb?did=2013968851&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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37

Schuele, Francis J. "Preferential option for the poor conversion and evangelization in middle-class America /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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38

Wunder, James G. "Biblical basis for redeeming society." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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39

Lim, Chin Choon. "The blueprint and the strategy of the community service in Chinese churches of North America." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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40

Tusant, John Richard. "A pastor's guide to understanding abortion and its theological and ethical implications." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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41

Wheeler, Bethany Lynne. "The socially responsible church understanding and responding to poverty in America /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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42

Lee, Kam-Lun Edwin. "The concept of property and possession in the contemporary Catholic social teaching (1891-1986)." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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43

Grant, Terence Thomas. "Social justice in the 1983 Code of Canon Law an examination of selected canons /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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44

Kreitzer, Mark Robert. "A missiological evaluation of the Nederduitse Gereformeerde Kerk's new social theology (Church and society 1990)." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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45

Collett, Troy J. "Family life ministry among the urban poor." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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46

Timmerman, Michael Elliott. "Enabling a local church to become more intentional in addressing the brokenness of life." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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47

Smith, J. "An investigation into the role of the church in responding to the effects of China's one child policy on its only-children, society, culture, and the church." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1544.

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48

黃富榮 and Fu-wing James Wong. "A thorn on the side of China: the Hong Kong Catholic Church in transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.

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49

Corkery, James. "The social-structural dimensions of grace and "dis-grace" in the theology of Leonardo Boff." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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50

Fifield, Richard L. "Faith and action, a transforming experience." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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