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Books on the topic 'Church and social problems Victoria Reformed Church'

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Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

Morgan, Sue. A passion for purity: Ellice Hopkins and the politics of gender in the late-Victorian church. Bristol: Centre for Comparative Studies in Religion and Gender, University of Bristol, 1999.

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2

Cook, Ramsay. The regenerators: Social criticism in late Victorian English Canada. Toronto: University of Toronto Press, 1985.

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3

Cook, Ramsay. The regenerators: Social criticism in late Victorian English Canada. Toronto, Ont: University of Toronto Press, 1985.

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4

The Reformed imperative: What the church has to say that no one else can say. Philadelphia: Westminster Press, 1988.

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5

Germann, Hans Ulrich. Der soziale Auftrag der Kirchengemeinde: Eine sozialethisch-kirchensoziologische Untersuchung in einer reformierten Kirchgemeinde im Kanton Bern. Zürich: Theologischer Verlag, 1991.

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6

Guillermo, Cook, Spykman Gordon J, and Calvin Center for Christian Scholarship., eds. Let my people live: Faith and struggle in Central America. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1988.

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7

Children of wrath: New School Calvinism and antebellum reform. Lexington, Ky: University Press of Kentucky, 1998.

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8

J, Spykman Gordon, Cook Guillermo, and Calvin Center for Christian Scholarship., eds. La crisis centroamericana: Un enfoque cristiano. Buenos Aires: Nueva Creación, 1991.

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9

Wolf, Walter. Eine namenlose Not bittet um Einlass: Schaffhauser reformierte Kirche im Spannungsfeld 1933-1945. Schaffhausen: Verlag am Platz, 1997.

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10

Sin-gŭn, Chang, Changnohoe Sinhak Taehakkyo. Pʻyŏnjip Wiwŏnhoe., and Somang Sinhak Pʻorŏm (2nd : 2005 : Changnohoe Sinhak Taehakkyo), eds. Hanʼguk kyohoe ŭi yŏngchŏk puhŭng kwa lidŏsip: Che 1, 2-hoe Somang Sinhak Pʻorŏm. Sŏul-si: Changnohoe Sinhak Taehakkyo Chʻulpʻanbu, 2006.

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11

Orthodoxy and orthopraxis in the Reformed community today. Jordan Station, Ont., Canada: Paideia Press, 1986.

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12

Boer, Cecil De. Responsible Protestantism: Essays On The Christian's Role In A Secular Society. Kessinger Publishing, LLC, 2007.

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13

C, Gamble Richard, ed. Calvin's thought on economic and social issues and the relationship of church and state. New York: Garland Pub., 1992.

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14

Cook, Ramsay. Regenerators, 2nd Edition: Social Criticism in Late Victorian English Canada. University of Toronto Press, 2016.

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15

Wright, Donald, and Ramsay Cook. Regenerators, 2nd Edition: Social Criticism in Late Victorian English Canada. University of Toronto Press, 2018.

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16

Beins, Ernst. Die Wirtschaftsethik der Calvinistischen Kirche der Niederlande 1565-1650. Springer London, Limited, 2013.

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17

Voice for Justice: Sermons That Prepared a Congregation to Respond to God in the Decade After 9/11. Wipf & Stock Publishers, 2013.

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18

Verhey, Allen, and Seth Kaper-Dale. Voice for Justice: Sermons That Prepared a Congregation to Respond to God in the Decade After 9/11. Wipf & Stock Publishers, 2013.

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19

Verhey, Allen, and Seth Kaper-Dale. Voice for Justice: Sermons That Prepared a Congregation to Respond to God in the Decade After 9/11. Wipf & Stock Publishers, 2013.

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20

Quiet Reformers: The Legacy of Victoria's Bishop Edward and Mary Cridge. Ronsdale Press, 2010.

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21

(Editor), Guillermo Cook, and Gordon J. Spykman (Editor), eds. Let My People Live: Faith and Struggle in Central America. Eerdmans Pub Co, 1988.

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22

(Editor), Edward Dommen, and James D. Bratt (Editor), eds. John Calvin Rediscovered: The Impact of His Social and Economic Thought (Princeton Theological Seminary Studies in Reformed Theology & History). Westminster John Knox Press, 2007.

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23

Pombeni, Paolo. Christian Democracy. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0003.

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Abstract:
Christian Democracy is an evolving concept. This chapter discusses the long journey of the term in political debate. Considered at the beginning unacceptable by the Popes, as an offspring of the ‘liberty of critics’ toward authority, it was later accepted step by step as a mean of inserting Christians (mainly Catholics) into the frame of modern constitutionalism. After a period in which the contrast with the liberal view was still retained, catholic political thought turned to a positive approach towards Western constitutionalism. After 1945 political parties labelled as ‘Christian Democratic’ were protagonists of the rebuilding of some European countries and the Popes recognized that presence as positive and coherent with its orthodoxy. In a sense Christian Democracy became the new way of dealing with the problem of church and state relations. Matters were more complicated from the viewpoint of the Reformed Churches. In the more recent cases one may also find a ‘social doctrine’ even if it is quite different from the official Catholic attitude of the Vatican authorities towards social problems.
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