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Relevant bibliographies by topics / Church and social problems

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Academic literature on the topic 'Church and social problems'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Church and social problems"

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Tunytsya, Yu, and M. Gaykovskyy. "Church and social problems." Ukrainian Religious Studies, no. 4 (December 10, 1996): 72. http://dx.doi.org/10.32420/1996.4.80.

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Under such general name on the basis of the Lviv Polytechnic University every two years scientific international conferences take place. In September of this year she was devoted to the problem "Human person and spiritual values". At the conference, 45 scientific reports were heard and discussed. The huge potential of Christianity in the formation, education and spiritualization of the human person and the Ukrainian society was pointed out.

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Paul, Alice. "The Church and Social Problems (1910)." Clinical Sociology Review 18, no. 1 (June 30, 2023): 12–16. http://dx.doi.org/10.36615/csr.v18i1.2543.

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Any inquiry into the condition of the churches to-day must consider the gulf existing between the church and the working class. We hardly realize, I think, that by a great section of the proletariat our religious organizations are regraded as the stronghold of hypocrisy and oppression. We hardly realize the bitterness that that these workers fell toward us as they repeat once again: “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayers. Therefore, shall ye receive the greater damnation.”

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Schansberg, D. Eric. "Social Problems, Public Policy, the Church and the Common Good." Journal of Interdisciplinary Studies 28, no. 1 (2016): 42–63. http://dx.doi.org/10.5840/jis2016281/23.

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From professional pundits to casual observers, there are deep concerns about the state of American society and profound doubts about its future. Political cynicism is ascendant--and yet, the desire for politicians to “do something” remains. What role can public policy have in addressing the largest social problems and their causes? And beyond public policy, what are the potentially effective means in terms of social institutions, including the Church? Although public policy offers some promise, its usefulness is generally exaggerated. Its costs are typically subtle and often ignored. Knowledge of consequences and tradeoffs is insufficient, and the motives of political agents are less than pure. And many dilemmas, by their nature, cannot be ably addressed by politics and policy. In contrast, a resurgence in civil society--particularly the Church--holds more promise. Even in a time of potential “exile,” the Church is called to pursue the holistic welfare of society and enhance the common good.

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Rante, Yakob Sampe. "Telaah Kritis terhadap Fungsionalitas Gereja Toraja Berdasarkan Kritik Sosio-Religi Karl Marx." Journal of Education, Humaniora and Social Sciences (JEHSS) 4, no. 1 (June 24, 2021): 1–9. http://dx.doi.org/10.34007/jehss.v4i1.556.

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This study aims to critique and evaluate the church's functionality, namely the church in its social function. The Toraja Church is still not here to carry out its real social function. As a result, various kinds of social injustice that are produced from culture settle right within the sphere of the church. The church exists only as a producer of the imagination: directing the imagination, without fixing problems on earth. This study uses a qualitative method with a literature observation approach. As a basis, the theory used in this research is Karl Marx's socio-religious criticism theory. The essence of this criticism is not rejection of religion, but rejection of religious practices which merely produce illusions, so as not to solve the problems experienced by society, especially Christians, as a result, society becomes alienated. The Toraja Church is required not to solve problems through imagined solutions, but instead to bring concrete liberating solutions in society. The church should be a real medicine where there is a sick soul due to the chaos of the world. With the revival of church functionality, the church has become a strong fortress for the community towards peace.

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Sánchez Manríquez, Karin. "¿Acción social católica o intervención social estatal? El rol del Estado en la resolución de la Cuestión Social según la Iglesia Católica chilena a inicios del siglo XX." Revista de Historia y Geografía, no. 37 (January 30, 2018): 67. http://dx.doi.org/10.29344/07194145.37.1073.

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ResumenEl objetivo de este artículo es analizar el desarrollo del pensamiento católico chileno sobre el rol del Estado para enfrentar la Cuestión Social a principios del siglo XX. Se argumenta que la Iglesia Católica chilena le daba al Estado un rol secundario en la solución de la Cuestión Social. Pese a reconocer la necesidad de establecer normativas legales para solucionar los problemas entre patrones y obreros, la realización de obras en favor de los trabajadores correspondía a iniciativas privadas que el Estado debía fomentar, lo que la Iglesia denominaba “Acción Social Católica”. Esta preferencia por un Estado con una acción social limitada mostraba a una Iglesia que seguía considerándose como la institución rectora de la sociedad en tanto su accionar incluía tanto la vida terrena como también la vida después de la muerte. El Estado, al centrarse sólo en problemas terrenales, era una institución de rango menor, cobijada por la Iglesia. Se estudiarán textos escritos por sacerdotes de la jerarquíaeclesiástica chilena sobre el rol del Estado en la resolución de los problemas sociales y sobre la discusión en la esfera pública de dos leyes sociales: la ley de habitación obrera de 1906 y la ley de descanso dominical de 1907.Palabras clave: Iglesia, Estado, Cuestión Social, Legislación Social.Catholic social action or State social intervention? The role of the State in the resolution of the Social Problem according to the Chilean Catholic Church at the beginning of the 20th CenturyAbstractThe objective of this article is to analyze the development of Chilean Catholic thinking about the role of the State in facing the Social Problem at the beginning of the 20th Century. It is argued that the Chilean Catholic Church gave the State a secondary role in the solution of the Social Problem. Despite recognizing the need of establishing legal regulations to solve problems between employers and workers, the performance of works in favor of workers corresponded to private initiatives that the State should promote, what the Church called “Catholic Social Action”. This preference for a State with limited social action showed a Church that continued to be considered as the governing institution of society, as its actions included both earthly life and life after death. The State, by focusing only on earthly problems, was an institution of lower rank, sheltered by the Church. The research studied some texts written by priests of the Chilean ecclesiastical hierarchy dealing with the role of the State in the resolution of social problems and the public discussion about two social laws: the 1906 Working Class Law and the 1907 Sunday Rest Law.Keywords: Church, State, Social Problem, Social Law.Ação social católica ou intervenção social do Estado? O papel do Estado na resolução da Questão Social segundo a Igreja Católica Chilena no início do século XXResumoO objetivo deste artigo é analisar o desenvolvimento do pensamento católico chileno sobre o papel do Estado para enfrentar a Questão Social a princípios doséculo XX. Argumenta-se que a Igreja Católica chilena tinha dado ao Estado um papel secundário na solução da Questão Social. Apesar de reconhecer a necessidade de estabelecer normativas legais para resolver problemas entre empregadores e trabalhadores, a realização de obras a favor dos trabalhadores correspondia a iniciativas privadas que o Estado devia promover, o que a Igreja denominou “Ação Social Católica”. Essa preferência por um Estado com uma ação social limitada mostrava uma Igreja que seguia considerando-se como a instituição governante da sociedade, tanto na sua ação incluía a vida terrena como também a vida após a morte. O Estado, ao centrar-se só em problemas terrenais, era uma instituição de alcance inferior, protegida pela Igreja. Vão serestudados os textos escritos por sacerdotes da hierarquia eclesiástica chilena sobre o papel do Estado na resolução de problemas sociais e na discussão na esfera pública de duas leis sociais: a lei da habitação trabalhadora de 1906 e a lei do descanso dominical de 1907.Palavras-chave: Igreja, Estado, Questão Social, Legislação Social.

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Kilaberia, Tina, Yuanyuan Hu, Edward Ratner, and Janice Bell. "SOCIAL ISOLATION OF OLDER ADULTS WITH AND WITHOUT PHYSICAL HEALTH CONDITIONS DURING COVID-19." Innovation in Aging 7, Supplement_1 (December 1, 2023): 736. http://dx.doi.org/10.1093/geroni/igad104.2384.

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Abstract Older adults have been disproportionately affected by COVID-19. This study examined health care utilization and social isolation during the pandemic among older adults using written surveys and zoom and phone interviews. We compared two subgroups, those reporting physical health problems (N=12) and those reporting no health problems (N=6). Half of those with physical health problems reported postponing routine or elected healthcare as compared to four (66%) in the subgroup without physical health problems. Seven of 12 (58%) older adults with physical health problems reported isolation specifically from decreased participation in church even though as many lived either in a retirement community or with family, suggesting greater environmental or social supports. This compares to two (33%) in the subgroup without physical health problems reporting isolation from decreased participation in church with only one older adult living in a retirement community. Interviews identified three themes that complement these data: avoiding danger, compound stress (reported only among those with health problems (N=4)), and church as the largest event. These findings suggest that those with physical health problems were less able to delay seeking healthcare, were more likely to feel isolated when unable to attend church services, and suffered from compound stress due to the combination of public health directives and social unrest, such as the George Floyd protests. Religious, faith, or spiritual supports may be important buffers against social isolation during public health emergency, especially for older adults with physical health conditions and when there is concurrent social unrest.

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Joubert, Charles E. "Correlates of Baptist Church Membership in the States with Social Problems." Psychological Reports 80, no. 2 (April 1997): 474. http://dx.doi.org/10.2466/pr0.1997.80.2.474.

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In the United States, the states having higher percentages of residents with Baptist Church affiliations tended to have higher homicide, divorce, and illegitimacy rates and lower percentages of high school graduates and voter participation.

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Yevdokymova, T. V. "Christian social doctrine: dialogue with the modern world." Ukrainian Religious Studies, no. 15 (October 10, 2000): 13–22. http://dx.doi.org/10.32420/2000.15.1087.

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Constant changes in the economic, social and political life of the people of the nations force the Church to enter into a dialogue with the world. The object of her attention is culture, politics, science, dealing with human problems. Church leadership of various Christian denominations sees the possibility of applying their socio-political guides in a wide socio-cultural space - personal and family circles, political and public activities, social life in general.

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Curran, Charles E. "Pope Francis’s Social Encyclicals and the Social Teaching of the Church." Journal of Catholic Social Thought 19, no. 2 (2022): 181–203. http://dx.doi.org/10.5840/jcathsoc202219215.

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Pope Francis’s two encyclicals—Laudato si’ and Fratelli tutti—belong to the tradition of Catholic social teaching that began in 1891 with Pope Leo XIII’s Rerum novarum. There have been continuities and discontinuities within the tradition of Catholic social teaching, but there has been a tendency to downplay the discontinuities. Francis’s two encyclicals show both discontinuities and continuities with the earlier documents. The final section criticizes these two encyclicals as being too overly optimistic in their approach to solving the problems facing the environment and the social, political, and economic orders.

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Balabanić, Ivan. "The Social Doctrine and Presence of the Catholic Church in the Media." In medias res 9, no. 16 (May 26, 2020): 2533–43. http://dx.doi.org/10.46640/imr.9.16.5.

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The social doctrine of the Church involves greater commitment and engagement of the Church in social problems as well as the promotion of relationships that serve justice and peace. The Catholic Church first began relating mass media to its social teaching in the 19th century. As the Church aimed at a broader scope of public, it dealt with means of social communication and examined it through numerous sources – papal encyclicals, conciliar and episcopal documents. The relationship between the Catholic Church and the media is not simple. Approaches to ethics, morality, responsibility and dignity of human beings are sometimes different in media reports and in the aims of the Church in its social doctrine which should provide all members of the society with a sense of direction and instruction for everyday actions. Through the documents presented here, the Church has shown a readiness to face the media as well as the possibility to use them for advancing justice, truth, peace and freedom.

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Dissertations / Theses on the topic "Church and social problems"

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Ko, Shin Il. "Church growth through social service program." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Jaskilka, Michael Carl. "How to preach on controversial social issues." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Tilleman, Walter Robert. "The role of the church in the community." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Koster, Roger. "Social evangelism plays an important part in church growth." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Heille, Gregory. "A paradigm for preaching personal and social transformation." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Parker, Joseph C. "The Chestnut neighborhood revitalization project a church-neighborhood partnership to develop and implement a neighborhood plan as an approach to reclaiming God's prodigal communities /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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Madsen, Craig. "A study of the decline of evangelical social involvement in the 20th century as exemplified in the Salvation Army." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Baker, Frances L. "A study of nine urban churches and their neighborhoods." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Chung, Kwang Duk. "Christian social reform in view of Reinhold Niebuhr's social ethics." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Books on the topic "Church and social problems"

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Lobo, George V. Church and social justice. Anand, Gujarat, India: Gujarat Sahitya Prakash, 1993.

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Nevile, Mildred. Social concern. London: Catholic Truth Society, 1989.

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Opongo, Elias Omondi. Faith doing justice: A manual for social analysis, Catholic social teachings and social justice. Nairobi (Kenya): Paulines Publications Africa, 2007.

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Pierli, Francesco. Social ministry. 2nd ed. Nairobi, Kenya: Paulines Publications Africa, 2009.

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Francesco, Pierli, ed. Social ministry. 2nd ed. Nairobi, Kenya: Paulines Publications Africa, 2009.

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1945-, Shaw Ian, ed. Social issues and the local church. Bryntirion, Bridgend, Mid Glamorgan: Evangelical Press of Wales, 1988.

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United Methodist Church (U.S.). Board of Church and Society. Christian social action. [Washington, D.C: General Board of Church and Society of the United Methodist Church, 1988.

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United Methodist Church (U.S.). Board of Church and Society. Christian social action. [Washington, D.C: General Board of Church and Society of the United Methodist Church, 1988.

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1866-1938, McIntosh W. R., and Presbyterian Church in Canada. Committee on Young People's Societies., eds. Canadian problems. Toronto: R.D. Fraser, Presbyterian Publications, 1996.

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Colaw, Emerson S. Social issues: A bishop's perspective. Nashville, TN: Discipleship Resources, 1991.

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Book chapters on the topic "Church and social problems"

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John, Eric. "The Social and Political Problems of the Early English Church." In Anglo-Saxon History: Basic Readings, 21–53. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249009-2.

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Freeze, Gregory L. "All Power to the Parish? The Problems and Politics of Church Reform in Late Imperial Russia." In Social Identities in Revolutionary Russia, 174–208. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403919687_9.

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Klaver, Miranda. "Social Engagement." In Hillsong Church, 109–38. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74299-7_4.

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Williams, Michael. "Social Problems." In Society Today, 180–84. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-08845-4_39.

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Stanley, Selwyn. "Social Problems." In Contemporary Social Problems in the UK, 1–14. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003166887-1.

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Spector, Malcolm. "Social Problems." In Key Topics of Study, 191–92. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003261599-29.

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Knutsen, Oddbjørn. "Church Religiosity and Church Attendance." In Social Structure and Party Choice in Western Europe, 86–131. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230503649_3.

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Amatullo, Mariana, Bryan Boyer, Jennifer May, and Andrew Shea. "Thüringer Church Hostels." In Design for Social Innovation, 175–80. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003021360-21.

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Bonds, Eric. "The Human Right to Health and the Toxic Politics of Expendability." In Social Problems, 64–75. 2nd ed. Second Edition. |New York City : Routledge Books, 2021. |Series: Framing 21st century social issues | Revised edition of the author’s Social problems, 2013.: Routledge, 2021. http://dx.doi.org/10.4324/9781315169521-6.

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Bonds, Eric. "Introduction to the Human Rights Perspective." In Social Problems, 1–12. 2nd ed. Second Edition. |New York City : Routledge Books, 2021. |Series: Framing 21st century social issues | Revised edition of the author’s Social problems, 2013.: Routledge, 2021. http://dx.doi.org/10.4324/9781315169521-1.

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Conference papers on the topic "Church and social problems"

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Parashchevin, Maksym. "Changes in the confessional identification of the orthodox in Ukraine in the conditions of Russian aggression." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.082.

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Background: One of the main characteristics of the Ukrainian religious field is conflict between two large Orthodox Churches – Ukrainian Orthodox Church (UOC) and Orthodox Church of Ukraine (OCU). These Churches embrace most part of orthodox population and it makes their conflict potentially dangerous for society. The Russian invasion February 24, 2022 makes many problems for UOC because it is considered to be part of state-depending Russian Orthodox Church. As a result, many believers turned their backs on this church, and the state changed its politics toward it rather harshly. But the extent of the changes in belonging to this church remains uncertain and requires assessment. Purpose: To assess the changes in mass self-identification with Ukrainian Orthodox Church in condition of Russia-Ukraine war. Methods: The analysis of statistical data of the moving of religious community in Ukrainian religious field and analysis of data of confessional identification in national representative public opinion polls. Results: Data of public opinion polls show that on the level of identification with the UOC a significant impact was made by large-scale Russian invasion on February 24, 2022 only. Only in the polls in 2022 there was a significant decrease in the corresponding figure. However, the level of such identification has remained stable even in the situations of the Russian aggression of 2014-2021. Conclusion: Data of public opinion polls show that the large-scale Russian invasion of 2022 has significantly influenced the adherence to and the orientation of the UOC. But at the same time, assessments of such changes, which are making on the confessional identification in these surveys, may be somewhat overstated, and they should be treated with great caution, especially if you base on them a politics in such dangerous area as religion. The UOC has been facing powerful challenges for many years. These challenges have dramatically increased since February 24, 2022, but even now this Church has shown considerable sustainability and the issue of halting of its functioning remains quite conflict-prone, while the benefits from its closing seem rather doubtful. Keywords: confessional identification, confessionals changes, Russian aggression, Ukrainian Orthodox Church, Orthodox Church of Ukraine, Ukraine

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Plakhova, Olena. "The role of church and religious organizations in solving social problems during the war." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.136.

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Background: The question of interaction between the church and religious organizations, the role of the church in the formation of civil institutions has always been of interest to foreign and ukrainian scientists. The following ukrainian researchers can be noted: Vasin M., Tkachuk Y., Vyhovsky L., Dokash V., Melnyk M., Rybachuk M., Voinalovich V. and others. The role of church as a component of civil society is growing significantly during the war due to the active social position in solving social problems. Purpose: To investigate the main areas of activity of church in solving social problems during of the war in Ukraine. Methods: Analysis of data from sociological studies conducted by the sociological service of the Razumkov Center. On the basis of the obtained data, it is possible to determine the level of trust in church in society and society's request for the activity of the church in solving social issues. Results: It is possible to note the tangible activity of the church and religious organizations in the socio-political, socio-cultural life of Ukraine. The Church manifests itself as a powerful and integral institution of civil society, capable of protecting the interests of citizens and solving their problems. Conclusion: The high authority and trust in the society towards the institution of church turned it into one of the important factors in the formation of civil society. The church can act as a factor of national and social consolidation of Ukrainian society. Keywords: church, religious organizations, civil society, social activity of church

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Kotylko, Yaroslav. "The impact of Russian aggression on state-religious relations in Ukraine." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.053.

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Background: Ukraine is going through difficult times as a result of Russian aggression, which affects many aspects of society. One of these aspects is state-religious relations, which have undergone significant changes in the context of a full-scale war and the annexation of the territories of Ukraine. The problem is how Russian aggression affects the relationship between the state and religious organizations in Ukraine. This presents sociologists and specialists in social work and social welfare with important tasks, including studying the role of religion in the formation of citizens' identity and their perception of culture, as well as providing social support to people who have suffered from conflict and migration. Solving these tasks is important for ensuring social stability and strengthening national unity in the face of challenges facing society. Purpose: to study the impact of Russian aggression on state-religious relations in Ukraine and to analyze their consequences for socio-cultural and socio-structural changes in Ukrainian society. The work is aimed at identifying the main factors affecting state-religious relations in Ukraine in the context of Russian aggression, and at assessing their impact on society. Methods: Сollection and analysis of data from statistical sources, regulatory and legal documents, Internet resources and other sources, synthesis and systematization of the received data, logical analysis and interpretation of results.. Results: Russia's invasion of Ukraine led to significant social unrest. The war caused the intensification of religious movements within the country. Religion has a great influence on the formation of national identity and the perception of one's own culture. Religious communities become important subjects of formation of the national worldview and support of the authorities in state policy. The war caused religious problems, particularly in the Orthodox Church. The conflicts opened wide opportunities for religious social work. Conclusion: Russian aggression on the territory of Ukraine significantly affected state- religious ties. The war led to the intensification of religious movements and a split in the Orthodox Church. The conclusion of the study is useful for social work and social security, as it allows to understand the relationship between religion and social problems in Ukraine. The study may also have implications for the regulation of social issues and for further research in this field. In general, the results of the study confirm the importance of state-religious ties and their influence on the formation of national identity and culture in Ukraine. Keywords: socio-religious relations, religion, Russian-Ukrainian war.

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Bitko, Sanita. "CHURCH INTERIORS AND DIGITAL NARRATIVES: LATVIAN CHURCH HERITAGE IN THE DIGITAL AGE." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv13.20.

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Today, digitalisation is widely discussed in the context of various institutions whoseoperational guidelines have made it a daily routine and a necessity for making informationaccessible to the public. The digitisation of museum collections is of particularimportance, both in terms of making them accessible to the public and for art historyresearch. However, many art objects are not only in museums, but also in churches,where, unlike the above-mentioned institutions, digitisation is not a priority and anecessity for them to continue to fulfil their tasks for the public. Considering that most ofthe sculptures created in Latvia before the middle of the 19th century are located inchurches, the paper focuses on the issues related to sacred interiors, digitisationpossibilities and their necessity. The paper analyses a number of problems and proposessolutions to the questions of what digitisation should be in order to give the maximumvalue, rather than digitisation for digitisation's. What are the benefits of a high quality,research-based digitisation of sacred interiors in the Latvian and European context. Theauthor highlights the necessity and importance of creating a digital database of sacredinteriors and masters, ensuring the circulation and accessibility of information not onlyfor art history research, but for society as a whole. The availability of information willcreate the possibility not only to see but to understand what you see and to appreciateuniqueness.

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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solve complex problems, but together there would be more opportunities than challenges. In Montenegro, about half of the population (with higher education) sees a promising future for their country in ecumenical and cosmopolitan thinking and action. Another part of the population of Montenegro still sees nationalist structures and their political representatives as salvation and maximum independence for their country. However, in a populist way, the fact that, especially small countries, need external partnerships is ignored. It seems that the politicians in question are more concerned about their position, about which Caesar said in ancient times: "It is better to be first in a Gallic village than second in Rome". To explain ecumenism in more detail, let's use an analogy - imagine that all Christian churches are housed in one multi-story building. Each church occupies one floor. What good is it for a church on the 20th floor, for example, to only reinforce the walls and floors in its premises for stabilization, if the foundation of the entire house, including the supporting pillars (which connect several floors in the lower and upper parts) would be unstable. Many church decision-makers today see ecumenism as an opportunity for preservation, salvation and future-oriented influence on the "house" of Christian cultural heritage. It should be noted that, although an increasing part of the European population stopped participating in traditional religious practice (at least, regularly), the level of private religious beliefs remained relatively high.

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Astakhova, Irina. "Orthodox Church architecture of Russia of the XXI century in the context of new historical, social and cultural realities." In SOCIO-PSYCHOLOGICAL PROBLEMS OF MENTALITY / MENTALITY. SmolGU, 2021. http://dx.doi.org/10.35785/978-5-88018-646-4-2021-17-25-32.

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Rudykh, L., N. Kaygorodova, and S. Arshinov. "Specifics of Interaction between the Media and the Russian Orthodox Church." In Proceedings of the Internation Conference on "Humanities and Social Sciences: Novations, Problems, Prospects" (HSSNPP 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/hssnpp-19.2019.119.

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Demchenkov, Sergei A. "Russian Church Schism Of The 17th Century As A Semiotic Problem." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.76.

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Bokoch, V. М. "Church calendar reform in Ukraine as a problem of civilization choice." In WORLD ECONOMY AND CIVILIZATIONAL PROGRESS AMIDST POLYSTRUCTURAL CHANGES: ECONOMIC-TECHNOLOGICAL, RESOURCE, POLITICAL-LEGAL, SECURITY-SOCIAL FACTORS. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-412-2-48.

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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly peaceful and cooperative throughout the late socialist period. Furthermore, as this paper illustrates, Slovenian religious policy was proposed as a sophisticated model for the inclusive life of believers in a modern socialist society and presented to Vatican diplomats, international experts, and foreign journalists. Nonetheless, during that period, the more independent intellectuals, Catholic and Marxist alike, who warned that the Slovenian Catholic Church was departing from the course of the Second Vatican Council and that the Communist Party should abandon its orthodox Marxist-Leninist understanding of religion to foster genuine dialogue, were marginalised. Instead, there were lengthy debates focusing on whether certain social activities of the Catholic Church encroached on the domain designated for initiatives of the League of Communists and the Socialist Alliance of Working People. With a mounting crisis and increasing public pressure, some public religious manifestations were allowed in the second half of the 1980s, but the fundamental problems remained unaddressed. Although the liberalization of public discourse in Yugoslavia’s final years brought to the fore issues such as freedom of religion and freedom from religion ‒ both of which were integral to the contested programme of the ruling Communist Party and the type of socialist secular society the Slovenian reformed Communists sought to establish ‒, there was not enough time to rework the entrenched religious policy that had alienated many religious citizens.

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Reports on the topic "Church and social problems"

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Gokhale, Jagadeesh, and Kent Smetters. Measuring Social Security's Financial Problems. Cambridge, MA: National Bureau of Economic Research, January 2005. http://dx.doi.org/10.3386/w11060.

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Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7476.

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Pavlyuk, Іhor. HUMANІTARІAN CONTROVERSY ІN THE WESTERN UKRAІNІAN PRESS DURІNG THE PERІOD BETWEEN THE TWO WORLD WARS. Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12139.

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The artіcle hіghlіghts the humanіtarіan polemіcs іn the Western Ukraіnіan press іn the іnterwar (1920-30s) perіod іn three aspects: the polemіcs of Ukraіnіan-language magazіnes among themselves, the polemіcs of the Ukraіnіan-language press wіth the Polіsh and Russіan press, the place of the Ukraіnіan press іnvolved іn the polemіcs іn the colonіal and global cultural – іnformatіonal contexts, іts representatіve relatіons wіth the judіcіal, executіve and legіslatіve authorіtіes іn the process of changes іn the socіal and polіtіcal atmosphere іn thіs tіme-space. The purpose of thіs artіcle іs to hіghlіght the humanіtarіan polemіcs іn the Western Ukraіnіan press іn the іnterwar (1920-30s) perіod іn three aspects: the polemіcs of Ukraіnіan magazіnes among themselves, the polemіcs of the Ukraіnіan press wіth the Polіsh and Russіan press, the Ukraіnіan press іn the global cultural and іnformatіonal context; dіfferentіatіon of polemіcal publіcatіons accordіng to genre-thematіc affіlіatіon to the socіo-polіtіcal dіscourse of the struggle of іdeas, symbols, sіgns, іmages, the struggle of relіgіous doctrіnes through the medіatіon of Ukraіnіan-centrіc іnformatіon (press) flows, whіch іn turn were fought by the then colonіal, іn partіcular Polіsh, polіtіcal power, subjectіng theіr censorshіp, confіscatіon, closure, harassment of edіtors and journalіsts. The basіc feature of іnter-magazіne relatіons of varіous Ukraіnіan and Ukraіnіan-language magazіnes of the іnterwar perіod was polemіcs, the topіcs of whіch were: polіtіcs (antі-Polіsh, pro-Polіsh, respectіvely – antі-Russіan, pro-Russіan); relіgіon (language of worshіp, hіerarchіcal subordіnatіon of the church); culture (problems of language, theatrіcal productіons, etc.); school busіness; cooperatіon; the sіtuatіon of the peasantry. That іs, all spheres of socіal lіfe, the representatіves of whіch were the mіrrors of magazіnes, patented by us for research іn thіs (spherіcal) structure: cooperatіve press, relіgіous press, etc. At the same tіme, the magazіnes that were publіshed іn the tіme-space determіned by us dіd not only “quarrel” wіth each other, but also often supported each other, prіntіng letters of support, advertіsіng each other durіng subscrіptіon campaіgns, takіng joіnt partіcіpatіon іn court hearіngs, etc. Keywords: controversy; press; colonіal dіscourse; confіscate; censorshіp.

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Davey, Lynn. Changing the public conversation about social problems. University of New Hampshire Libraries, 2008. http://dx.doi.org/10.34051/p/2020.50.

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Battaglini, Marco. Chaos and Unpredictability in Dynamic Social Problems. Cambridge, MA: National Bureau of Economic Research, January 2021. http://dx.doi.org/10.3386/w28347.

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Ille, Marjorie. Social problems and collaborative planning: toward a theory and model of social planning. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1685.

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Peinado-Vara, Estrella. Corporate Social Responsibility in Latin America: Responsible Solutions to Business and Social Problems. Inter-American Development Bank, December 2005. http://dx.doi.org/10.18235/0008898.

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Socially and environmentally responsible business practices contribute to poverty relief and business success. This report presents some examples and lessons from private initiatives to solve business and social problems. Included are case studies of Procter & Gamble in Venezuela and Energía Social in Colombia.

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Kuznetsova, Y. A. Social enterprise site as a tool for disseminating successful experience in solving social problems. Institute of Social and Economic Research Publishing House Ufa Federal Research Center RAS, 2018. http://dx.doi.org/10.18411/kuznetcova-socialnoe-predpriyatie-2018.

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Butova, Ekaterina Sergeevna, and Lyudmila Mahailovna Dem’yanova. PROBLEMS OF SOCIAL ADAPTATION OF ATHLETES AFTER CAREER ENDING. НАУКА БЕЗ ГРАНИЦ, 2018. http://dx.doi.org/10.18411/ngb-007.

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Holland, John. Corporate Social Responsibility, Problems, Behaviour, and Change in Financial Firms. University of Glasgow, January 2022. http://dx.doi.org/10.36399/gla.pubs.263117.

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