Journal articles on the topic 'Christopher Dawson'

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1

Quinn, Dermot. "Christopher Dawson." Chesterton Review 35, no. 3 (2009): 601–15. http://dx.doi.org/10.5840/chesterton2009353/485.

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Andersen, William A. "Christopher Dawson." Chesterton Review 37, no. 3 (2011): 489–504. http://dx.doi.org/10.5840/chesterton2011373/476.

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3

Aldunate, Jaime Antúnez. "Christopher Dawson Sigue Dejando Lecciones." Chesterton Review en Español 2, no. 1 (2008): 257–66. http://dx.doi.org/10.5840/chesterton-espanol20082134.

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4

Aldunate, Jaime Antúnez. "Visión metahistórica de Christopher Dawson." Chesterton Review en Español 6, no. 1 (2014): 115–23. http://dx.doi.org/10.5840/chesterton-espanol2014/20156111.

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5

Quinn, Dermot. "Christopher Dawson and Historical Imagination." Chesterton Review 26, no. 4 (2000): 471–89. http://dx.doi.org/10.5840/chesterton200026494.

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6

Olson, Glenn W. "Why We Need Christopher Dawson." Chesterton Review 34, no. 3 (2008): 775–800. http://dx.doi.org/10.5840/chesterton2008343/459.

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7

Robichaud, Paul. "David Jones and Christopher Dawson." Logos: A Journal of Catholic Thought and Culture 6, no. 3 (2003): 68–85. http://dx.doi.org/10.1353/log.2003.0037.

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8

Scott, Christina. "Christopher Dawson and the Historical Imagination." Chesterton Review 27, no. 1 (2001): 279–80. http://dx.doi.org/10.5840/chesterton2001271/2130.

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9

Antúnez Aldunate, Jaime. "What Christopher Dawson Lamented in Modernity." Chesterton Review 34, no. 1 (2008): 271–74. http://dx.doi.org/10.5840/chesterton2008341/2111.

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10

Russello, Gerald J. "Dynamics of World History, by Christopher Dawson." Chesterton Review 29, no. 1 (2003): 182–85. http://dx.doi.org/10.5840/chesterton2003291/222.

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11

Stuart, Joseph T. "Christopher Dawson and the Idea of Progress." Logos: A Journal of Catholic Thought and Culture 14, no. 4 (2011): 74–91. http://dx.doi.org/10.1353/log.2011.0046.

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12

Scott, Christina. "The Vision and Legacy of Christopher Dawson." Downside Review 114, no. 397 (October 1996): 283–93. http://dx.doi.org/10.1177/001258069611439704.

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13

Atto, William J. "Christopher Dawson and Catholic Education in America." Catholic Social Science Review 11 (2006): 105–14. http://dx.doi.org/10.5840/cssr2006116.

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14

Hitchcock, James. "Christopher Dawson and the Demise of Christendom." Historically Speaking 5, no. 1 (2003): 23–25. http://dx.doi.org/10.1353/hsp.2003.0042.

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15

Quinn, Dermot. "Christopher Dawson and the Challenge of Metahistory." Historically Speaking 5, no. 1 (2003): 25–28. http://dx.doi.org/10.1353/hsp.2003.0049.

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16

Oliver, E. J. ""Christianity and the New Age," by Christopher Dawson." Chesterton Review 12, no. 1 (1986): 96–98. http://dx.doi.org/10.5840/chesterton198612111.

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17

Quinn, Dermot. "Christopher Dawson and the Catholic Idea of History." Chesterton Review 24, no. 3 (1998): 329–49. http://dx.doi.org/10.5840/chesterton199824366.

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18

Cervantes, Fernando. "Progress and Tradition: Christopher Dawson and Contemporary Thought." Logos: A Journal of Catholic Thought and Culture 2, no. 2 (1999): 84–108. http://dx.doi.org/10.1353/log.1999.0038.

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19

Robert Jared Staudt. "Christopher Dawson on Theology and the Social Sciences." Logos: A Journal of Catholic Thought and Culture 12, no. 3 (2009): 91–111. http://dx.doi.org/10.1353/log.0.0042.

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20

Andrade Ritz, Claudia Danielle. "A divisão da cristandade: da reforma protestante à era do iluminismo - Resenha." HORIZONTE 14, no. 44 (December 29, 2016): 1665. http://dx.doi.org/10.5752/p.2175-5841.2016v14n44p1665.

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<p>Livro:</p><p>DAWSON, Christopher. <strong>A divisão da cristandade</strong>: Da reforma protestante à era do iluminismo. São Paulo: É Realizações Editora, 2014. </p>
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21

Andersen, William A. "Late Antiquity and the Invisible Presence of Christopher Dawson." Chesterton Review 38, no. 3 (2012): 486–501. http://dx.doi.org/10.5840/chesterton2012383/471.

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22

Cervantes, Fernando. "A Vision to Regain? Reconsidering Christopher Dawson (1889?1970)." New Blackfriars 70, no. 831 (October 1989): 437–49. http://dx.doi.org/10.1111/j.1741-2005.1989.tb05146.x.

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23

Schwartz, Adam. "Confronting the "Totalitarian Antichrist": Christopher Dawson and Totalitarianism." Catholic Historical Review 89, no. 3 (2003): 464–88. http://dx.doi.org/10.1353/cat.2003.0177.

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24

Scott, Christina. "The Meaning of the Millennium: The Ideas of Christopher Dawson." Logos: A Journal of Catholic Thought and Culture 2, no. 2 (1999): 64–83. http://dx.doi.org/10.1353/log.1999.0031.

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25

Russello, Gerald J. "Introduction to Christopher Dawson, "America and the Secularization of Modern Culture"." Logos: A Journal of Catholic Thought and Culture 3, no. 3 (2000): 11–22. http://dx.doi.org/10.1353/log.2000.0028.

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26

Likoudis, James. "Christopher Dawson, Historian of Christian Divisions and Prophet of Christian Unity." Catholic Social Science Review 11 (2006): 385–98. http://dx.doi.org/10.5840/cssr20061136.

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27

Herce, Rubén. "Christopher Dawson on Spengler, Toynbee, Eliot and the notion of Culture." Cultura 12, no. 2 (January 1, 2015): 45–59. http://dx.doi.org/10.5840/cultura201512220.

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28

Veldman, Meredith. "Adam Schwartz.The Third Spring: G. K. Chesterton, Graham Greene, Christopher Dawson, and David Jones.:The Third Spring: G. K. Chesterton, Graham Greene, Christopher Dawson, and David Jones." American Historical Review 111, no. 2 (April 2006): 566–67. http://dx.doi.org/10.1086/ahr.111.2.566a.

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29

Wang, Xiaoming. "K. Christopher Beard and Mary R. Dawson (eds.): Dawn of the Age of Mammals in Asia." Journal of Vertebrate Paleontology 19, no. 3 (September 14, 1999): 598–600. http://dx.doi.org/10.1080/02724634.1999.10011170.

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30

Mitchell, Philip Irving. "Civilizational Sickness and the Suspended Middle: R.G. Collingwood, Christopher Dawson, and Historical Judgment." Logos: A Journal of Catholic Thought and Culture 21, no. 3 (2018): 85–113. http://dx.doi.org/10.1353/log.2018.0019.

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31

Corrin, Jay P. "The Third Spring: G.K. Chesterton, Graham Greene, Christopher Dawson, and David Jones (review)." Catholic Historical Review 91, no. 4 (2005): 837–39. http://dx.doi.org/10.1353/cat.2006.0017.

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32

Mitchell, Philip Irving. "Book Review: Sanctifying the World: The Augustinian Life and Mind of Christopher Dawson." Christianity & Literature 59, no. 2 (March 2010): 369–71. http://dx.doi.org/10.1177/014833311005900224.

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33

Carter, Stephen G. "Christopher Dawson and Ayatollah Khatami and ‘The Dialogue of Civilizations’: A Christian–Muslim Conversation." Islam and Christian–Muslim Relations 18, no. 3 (July 2007): 403–20. http://dx.doi.org/10.1080/09596410701396147.

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34

Górecki, Piotr. "A View from a Distance." Law and History Review 21, no. 2 (2003): 367–76. http://dx.doi.org/10.2307/3595096.

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Susan Reynolds's article is a culmination and a turning point. It builds on several approaches to medieval law and culture, of which two strike me as especially important. One is a study of legal history as a domain of human activity, especially habitual or routine activity, pursued by a wide range of social groups. The other is a search for the meaning and the criteria of the enormous transition during the central Middle Ages, which Christopher Dawson at the dawn of this subject, and Robert Bartlett in its currently definitive moment, have identified as “the making of Europe.” The first subject exists above all thanks to the work of Reynolds herself, while the second is an outcome of a number of quite distinct scholarly trajectories, spanning several generations. Apart from some suggestive and implicit links, those two subjects have, over the past quarter century, been pursued separately. Reynolds's article brings them together.
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35

Stuart, Joseph T. "Sanctifying the World: The Augustinian Life and Mind of Christopher Dawson, by Bradley J. Birzer." Chesterton Review 34, no. 3 (2008): 630–33. http://dx.doi.org/10.5840/chesterton2008343/420.

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36

Bevans, Stephen. "Book Review: The Third Spring: G. K. Chesterton, Graham Greene, Christopher Dawson, and David Jones." Theological Studies 68, no. 2 (May 2007): 442–44. http://dx.doi.org/10.1177/004056390706800216.

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37

Stuart, Joseph T. "Yorkshire Days in Edwardian England: E. I. Watkin’s Diary and his Friendship with Christopher Dawson." Yorkshire Archaeological Journal 84, no. 1 (August 2012): 205–23. http://dx.doi.org/10.1179/0084427612z.00000000010.

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38

Wilson, James Matthew. "Book Review: The Third Spring: G. K. Chesterton, Graham Greene, Christopher Dawson, and David Jones." Christianity & Literature 57, no. 3 (June 2008): 479–83. http://dx.doi.org/10.1177/014833310805700314.

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39

Presson, Robert G., Said H. Audi, Christopher C. Hanger, Gerald M. Zenk, Richard A. Sidner, John H. Linehan, Wiltz W. Wagner, and Christopher A. Dawson. "Anatomic distribution of pulmonary vascular compliance." Journal of Applied Physiology 84, no. 1 (January 1, 1998): 303–10. http://dx.doi.org/10.1152/jappl.1998.84.1.303.

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Presson, Robert G., Jr., Said H. Audi, Christopher C. Hanger, Gerald M. Zenk, Richard A. Sidner, John H. Linehan, Wiltz W. Wagner, Jr., and Christopher A. Dawson. Anatomic distribution of pulmonary vascular compliance. J. Appl. Physiol. 84(1): 303–310, 1998.—Previously, the pressure changes after arterial and venous occlusion have been used to characterize the longitudinal distribution of pulmonary vascular resistance with respect to vascular compliance using compartmental models. However, the compartments have not been defined anatomically. Using video microscopy of the subpleural microcirculation, we have measured the flow changes in ∼40-μm arterioles and venules after venous, arterial, and double occlusion maneuvers. The quasi-steady flows through these vessels after venous occlusion permitted an estimation of the compliance in three anatomic segments: arteries >40 μm, veins >40 μm, and vessels <40 μm in diameter. We found that ∼65% of the total pulmonary vascular compliance was in vessels <40 μm, presumably mostly capillaries. The transient portions of the pressure and flow data after venous, arterial, and double occlusion were consistent with most of the arterial compliance being upstream from most of the arterial resistance and most of the venous compliance being downstream from most of the venous resistance.
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40

Staudt, R. Jared. ""Religion and Culture" and "Faith and the Renewal of Society" in Christopher Dawson and Pope Benedict XVI." Logos: A Journal of Catholic Thought and Culture 16, no. 1 (2013): 31–69. http://dx.doi.org/10.1353/log.2013.0010.

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41

Russello, Gerald J. "Eternity in Time: Christopher Dawson and the Catholic Idea of History ed. by Stratford Caldecott and John Morrill." Catholic Historical Review 84, no. 4 (1998): 697–98. http://dx.doi.org/10.1353/cat.1998.0190.

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42

Carter, Stephen G. "The "Historical Solution" versus the "Philosophical Solution": The Political Commentary of Christopher Dawson and Jacques Maritain, 1927–1939." Journal of the History of Ideas 69, no. 1 (2007): 93–115. http://dx.doi.org/10.1353/jhi.2008.0004.

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43

Mulloy, Clement Anthony. "The Impact of the West on World History: The Contrasting Methods and Views of Jared Diamond and Christopher Dawson." Catholic Social Science Review 15 (2010): 137–52. http://dx.doi.org/10.5840/cssr2010159.

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44

Silveira, João Paulo De Paula. "Entre o “empoderamento espiritual” e a “ecoespiritualidade”: um estudo da Seicho-no-Ie do Brasil." HORIZONTE 14, no. 43 (September 30, 2016): 740. http://dx.doi.org/10.5752/p.2175-5841.2016v14n43p740.

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<p>O artigo discute nuances contemporâneas da identidade religiosa dos adeptos da <em>Seicho-no-Ie</em> (Lar do Progredir Infinito, em português). Considera-se dois aspectos marcantes dessa identidade: o “empoderamento espiritual” e a ecoespiritualidade. Ambos são percebidos enquanto desdobramentos das interpelações feitos pela modernidade tardia à imaginação religiosa da mulher e do homem contemporâneo. Os dados do qual fizemos uso foram coletados junto aos adeptos da cidade de Goiânia ao longo de 2015, além daqueles oriundos das publicações religiosas com o qual tivemos contato. Esse trabalho está em afinidade com as discussões que situam as novas religiões e espiritualidades como respostas as contingências sociais e culturais modernas, em especial as reflexões de Lorne L. Dawson (2004; 2006) e Christopher Partridge (2005). Ambos chamam a atenção para a importância da compreensão sociológica das novas religiões e espiritualidades alternativas enquanto fenômeno específico da contemporaneidade que não devem ser reduzidos aos esquemas compreensivos que trivializam esse tipo de sensibilidade religiosa.</p>
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45

Glenn W. Olsen. "Christopher Dawson and the Renewal of Catholic Education: The Proposal that Catholic Culture and History, not Philosophy, Should Order the Catholic Curriculum." Logos: A Journal of Catholic Thought and Culture 13, no. 3 (2010): 14–35. http://dx.doi.org/10.1353/log.0.0082.

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46

BARRY, GEARÓID. "Political Religion: A User’s Guide." Contemporary European History 24, no. 4 (October 16, 2015): 623–38. http://dx.doi.org/10.1017/s0960777315000375.

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In an article published in September 1939, in the very eye of the storm of twentieth-century Europe's ‘age of extremes’, the British historian Christopher Dawson attempted to get to grips with the temper of his times. Opining on what he saw as the failure of nineteenth-century liberal individualism and its deleterious encroachment on spiritual values, he wrote: Now the coming of the totalitarian state marks the emergence of a new type of politics which recognises no limits and seeks to subordinate every social and intellectual activity to its own ends. Thus the new politics are in a sense more idealistic than the old; they are political religions based on a Messianic hope of social salvation. But at the same time they are more realist since they actually involve a brutal struggle for life between rival powers which are prepared to use every kind of treachery and violence to gain their ends. When not researching medieval Christian encounters with the Mongols, Dawson wrote history with a grand narrative sweep such as he admired in the work of the German historian Oswald Spengler. His output has recently sparked a revival of interest, with claims that he was one of most significant Catholic historians of the century. Yet this Augustinian pessimist was only one of a broader band of contemporary intellectuals – not all of them religious apologists – to brandish the label of ‘political religion’ as a descriptor, and as a moral warning. Seventy years on, the same moral seriousness characterises several of the books under review here, especially those addressing the more terrifying consequences of political religion in its various forms. For as A. James Gregor declares when introducing his intellectual history of Totalitarianism and Political Religion, ‘the unnumbered dead of the past century’ are surely owed some posthumous explanation: Amid all the other factors that contributed to the tragedy, there was a kind of creedal ferocity that made every exchange a matter of existential importance. The twentieth century was host to systems of doctrinal conviction that made unorthodox belief a capital affront, made conflict mortal, and all enterprise sacrificial (Gregor, xi).
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47

Palmer, Bryan D. "Christopher Dummitt and Michael Dawson , editors. Contesting Clio's Craft: New Directions and Debates in Canadian History . London : University of London . 2009 . Pp. xix, 186. $32.00." American Historical Review 115, no. 2 (April 2010): 497–98. http://dx.doi.org/10.1086/ahr.115.2.497.

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48

Corish, Patrick J. "Book Review: A Historian and His World: A Life of Christopher Dawson 1889-1970. By Christina Scott, London: Sheed and Ward, 1984. Pp. 240. Price £15." Irish Theological Quarterly 51, no. 2 (June 1985): 165. http://dx.doi.org/10.1177/002114008505100219.

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49

Hubert, Ollivier. "Dummitt, Christopher et Michael Dawson, dir., Contesting Clio’s Craft : New Directions and Debates in Canadian History (Londres, Institute for the Study of the Americas, 2009), 186 p." Revue d'histoire de l'Amérique française 64, no. 1 (2010): 148. http://dx.doi.org/10.7202/1006989ar.

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50

Veldman, M. "ADAM SCHWARTZ. The Third Spring: G. K. Chesterton, Graham Greene, Christopher Dawson, and David Jones. Washington, D.C.: Catholic University of America Press. 2005. Pp. xv, 416. $64.95." American Historical Review 111, no. 2 (April 1, 2006): 566–67. http://dx.doi.org/10.1086/ahr.111.2.566-a.

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