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Journal articles on the topic 'Christmas, bibliography'

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Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2024

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1

Chan, Alan L. "The Night Before Christmas: A Descriptive Bibliography of Clement Clarke Moore's Immortal Poem (review)." Libraries & the Cultural Record 39, no. 2 (2004): 231–32. http://dx.doi.org/10.1353/lac.2004.0026.

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Duckett, Bob. "The Night Before Christmas: A Descriptive Bibliography of Clement Clarke Moore’s Immortal Poem, with Editions from 1823 through 20002002403Nancy H. Marshall. The Night Before Christmas: A Descriptive Bibliography of Clement Clarke Moore’s Immortal Poem, with Editions from 1823 through 2000. New Castle, DE: Oak Knoll Press 2002. 48 + 348pp., ISBN: ISBN: 1 58456 071 1 £52.50 ($75.00)." Reference Reviews 16, no. 8 (August 2002): 35. http://dx.doi.org/10.1108/rr.2002.16.8.35.403.

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Belk, Russell W. "Merry Christmas! Celebrating America's Greatest Holiday. ByKaral Ann Marling. Cambridge, Mass.: Harvard University Press, 2000. xxii + 442 pp. Bibliography, notes, index. Cloth, $27.00. ISBN 0-674-00318-7." Business History Review 75, no. 3 (2001): 601–3. http://dx.doi.org/10.2307/3116392.

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Ofcansky, Thomas P. "Ethiopia: A selected military bibliography." African Research & Documentation 87 (2001): 29–65. http://dx.doi.org/10.1017/s0305862x00012371.

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Ethiopia's military history dates to the dawn of recorded history. During the Aksumite Kingdom, which emerged at the beginning of the Christian era, there were numerous military campaigns to the east, south, and west of Aksum. In the 6th century AD, an Aksumite army invaded the southern tip of Arabia. During the 1527-43 period, Ethiopian soldiers fought against Ahmed ibn Ibrahim el Ghazi (1506-43), who also was known as Ahmed Grãn, the ‘left handed’. He was an Islamic zealot who had declared a jihad against Ethiopia's Christians. Shortly after Gran's defeat, Ethiopia embarked upon a series of campaigns against the Galla (now known as Oromo) people who were seeking to invade northern Ethiopia from their southern homelands.

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Ofcansky, Thomas P. "Ethiopia: A selected military bibliography." African Research & Documentation 87 (2001): 29–65. http://dx.doi.org/10.1017/s0305862x00012371.

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Ethiopia's military history dates to the dawn of recorded history. During the Aksumite Kingdom, which emerged at the beginning of the Christian era, there were numerous military campaigns to the east, south, and west of Aksum. In the 6th century AD, an Aksumite army invaded the southern tip of Arabia. During the 1527-43 period, Ethiopian soldiers fought against Ahmed ibn Ibrahim el Ghazi (1506-43), who also was known as Ahmed Grãn, the ‘left handed’. He was an Islamic zealot who had declared a jihad against Ethiopia's Christians. Shortly after Gran's defeat, Ethiopia embarked upon a series of campaigns against the Galla (now known as Oromo) people who were seeking to invade northern Ethiopia from their southern homelands.

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Sidabraitė, Žavinta. "Lithuanian Catechism for Rural Schools (1795). Circumstances of its Compilation." Knygotyra 76 (July 5, 2021): 72–92. http://dx.doi.org/10.15388/knygotyra.2021.76.76.

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Researchers constantly add new items to the bibliography of Lithuanian publications published in East Prussia in the last decade of the 18th century. The initiatives of publishing in local languages of that period were driven by the reforms of the Church and schools carried out by the Prussian authorities while the Enlightenment was coming to an end and the ideology of regional particularism was continuously growing in the country. As can be seen from newly discovered archival documents and already recorded bibliographic information, at least four publications dedicated for primary Christian education were published in Prussia in 1795, namely, the New Testament, the psalm book, the semi-secular reading textbook The Friend of Children (Kūdikių prietelius), and the catechism for rural schools. The editions of the New Testament and Kūdikių prietelius are recorded in the Lithuanian bibliography, however, nothing has been known about the mentioned editions of the psalm book and the catechism so far. The circumstances of their publishing are analysed in the article.

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7

Wade, Mara R. "Prinz Christian von Dänemark und seine sächsische Braut Magdalena Sibylle als Mäzene von Heinrich Schütz." Schütz-Jahrbuch 21 (August 24, 2017): 49–61. http://dx.doi.org/10.13141/sjb.v1999873.

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1631 begegneten sich Heinrich Schütz und der dänische Thronfolger Christian (1603-47) zum ersten Mal. In den folgenden Jahren übte der Prinz einen erheblichen Einfluss auf Schütz' Schaffen aus. So hielt sich Schütz mehrmals in Dänemark auf. Nach dem Tod Christians förderte dessen Braut Magdalene Sibylle auch weiterhin Schütz. (Oliver Schöner, Quelle: Bibliographie des Musikschrifttums online)

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Cockerell, David. "Bibliography: Christian Initiation." Modern Churchman 31, no. 4 (January 1990): 28–34. http://dx.doi.org/10.3828/mc.31.4.28.

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Jaeger, Suzanne. "Nutcracker Nation: How an Old World Ballet Became a Christmas Tradition in the New World by Jennifer Fisher. New Haven: Yale University Press, 2003. xix + 230 pp., illustrations, notes, bibliography, index. $27.00 cloth." Dance Research Journal 36, no. 1 (2004): 197–200. http://dx.doi.org/10.1017/s0149767700007701.

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Boys, Mary C., and Barbara Veale Smith. "ANNOTATED BIBLIOGRAPHY ON JEWISH‐CHRISTIAN RELATIONS ANNOTATED BIBLIOGRAPHY ON JEWISH‐CHRISTIAN RELATIONS." Religious Education 91, no. 4 (September 1996): 600–620. http://dx.doi.org/10.1080/0034408960910421.

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11

Gehring, Denise Rachel. "Faith-informed intellectual freedom: an annotated bibliography." Collection Building 35, no. 2 (April 4, 2016): 48–53. http://dx.doi.org/10.1108/cb-12-2015-0020.

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Purpose The purpose of this annotated bibliography is to show perspectives on intellectual freedom from literature that provides approaches for librarians in faith-based institutions. The articles reviewed in this annotated bibliography will assist both Christian and secular librarians in selecting library materials. Design/methodology/approach The author identified sources using LISTA, ATLA and other common library databases. Sources were selected from 1993 to the present, focusing on sources that are on the application of intellectual freedom in the Christian academic library and/or librarian. Findings Best (2010) discusses censorship in academic libraries based on the top ten most-challenged books in 2007 which have research implications for Christian institutions. Johnson (2002), Davis (2002) and Smith (2004) offer library recommendations based on the review of the literature and their own practice. Hippenhammer (1993/1994) presents survey data and findings on collection development policies and intellectual freedom from Christian libraries. Matacio (2003) shares quantitative research from Seventh-Day Adventist (SDA) libraries applicable to other Christian institutions. Research limitations/implications The majority of the research on intellectual freedom and Christian librarianship is from 10 or more years ago. Originality/value This annotated bibliography is a starting point for research that could be conducted to help in the evaluation of Christian academic library’s collection development policy.

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12

F. A., Emmanuel, and Samuel A. "The Bible and Music in African Christianity." African Journal of Culture, History, Religion and Traditions 7, no. 1 (March 7, 2024): 51–66. http://dx.doi.org/10.52589/ajchrt-8kkxghxp.

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This bibliographic study explores the interplay between the Bible and music within the context of African Christianity. Underpinned by the theory of syncretism, the paper employs a contextual thematic analysis to unravel the nexus between African indigenous music and Christian worship and draws implications for both scholarship and practice. Findings indicate that early European missionaries incited a satanic impression against the use of African indigenous music among Christian worshippers. It was contrarily revealed that Bible-informed use of African music in Christian worship is imperative for evangelisation, deeper spirituality, and faster church growth in Africa. In conclusion, the paper emphasises that the Bible and (indigenous) music are inseparable. It also maintains that music has the transformative power of fostering community cohesion, religious identity, and spiritual devotion among African Christians. Finally, the paper recommends greater collaboration among scholars, theologians, music educators, and gospel music practitioners in the African context in accomplishing the goal of the gospel.

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TEULE, Herman G. B., and Vic SCHEPENS. "Christian Arabic Bibliography 1990-1995." Journal of Eastern Christian Studies 57, no. 1 (January 1, 2005): 129–74. http://dx.doi.org/10.2143/jecs.57.1.2003120.

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TEULE, Herman G. B., and Vic SCHEPENS. "Christian Arabic Bibliography 1996-2000." Journal of Eastern Christian Studies 58, no. 3 (December 31, 2006): 265–99. http://dx.doi.org/10.2143/jecs.58.3.2020832.

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15

Kryvenko, Marharyta. "Scientific catalog of the book collections of «Studion» as a «Byzantine» library: principles and features of formation." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 12(28) (2020): 255–79. http://dx.doi.org/10.37222/2524-0315-2020-12(28)-10.

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The article highlights the principles and sources of material selection for the Catalog; its structure and content are disclosed; attention is paid to the specifics of the processing and bibliography of Greek prints, a sample description of one of them is given. The already completed scientific catalog is the first attempt to identify, elaborate, describe and return to the scientific and public discourse the Byzantine materials of the Lviv «Studion» library, which Metropolitan Andrey has purposefully collected for over thirty years, to promote, first of all, theological research work, education of highly educated clergy, which would correspond to the level of knowledge of Western apologists of the time. The main source for the formation of the Catalog were the copies of the Byzantine-Christian content, which we found, first of all, in the retrospective fund of the Vasyl Stefanyk National Scientific Library of Ukraine in Lviv and other Lviv cultural and educational institutions. These sources were 279 searched, first of all, by studying the reference and bibliographic apparatus (DBA) of the Lviv academic institution; elaboration of manuscript materials, in particular, letters of the Italian theologian Father Aurelio Palmieri to Metropolitan Andrey Sheptytskyi in 1907–1914, stored in the Central State Historical Archive of Ukraine in Lviv; acquaintance with the reference and historical and literary literature etc. Thus, the Catalog includes the multi-genre, multi-sectoral and multilingual literature of the 15th – first half of the twentieth century, which determined the specifics and uniqueness of the Studion collection and which has not yet been investigated. Bibliographic descriptions of Greek and Latin prints are accompanied by Ukrainian translation of their titles. A special place is given to the problem of bibliography of Greek prints (transliteration and unification) as an important component of the national cultural heritage. On the example of one edition, an attempt was made to demonstrate the search algorithm and bibliographic stylistics, which is characteristic of the presented Catalog. The bibliographic reconstruction of the Studion Book Collection will show the depth of the idea of the Metropolitan of Galicia to create such a special library institution; will enlighten the participation of Fr. Klymentii Sheptytskyi in the organization and management of the library; will allow to define more fully its contents (thematic) and chronological features and multilingual character; will contribute to the study and discovery of not only valuable retrospective holdings of the academic library, but also a significant component of the national historical and cultural heritage. Keywords: Metropolitan Andrey Sheptytskyi, bookstore of «Studion» in Lviv, Byzantine materials (Byzantine literature), Greek books, printed catalog.

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16

Collins, William P., and Jan T. Jasion. "Lev Tolstoi and the Bábí and Bahá’í Religions A Bibliography." Journal of Baha’i Studies 3, no. 3 (1991): 1–9. http://dx.doi.org/10.31581/jbs-3.3.1(1991).

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The great spiritual crisis of Tolstoi’s life led him to a rejection of Christian dogma and the search for a pure faith. Late in life, this search led to his examination of the Bábí–Bahá’í religions. A bibliography of material on Tolstoi’s association with the religion has been needed for some time. This bibliography sets these sources in context for researchers.

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17

Garland, David E. "Book Review: Annotated Bibliography for Christian Social Ministries: II. Biblical Studies: Christians among Jews and Gentiles." Review & Expositor 85, no. 1 (February 1988): 138–40. http://dx.doi.org/10.1177/003463738808500141.

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18

D'Costa, Gavin. "Bibliography: Christian Attitudes Towards Other Religions." Modern Churchman 27, no. 2 (January 1985): 37–44. http://dx.doi.org/10.3828/mc.27.2.37.

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19

Wollaston, Isabel. "Bibliography: Christian Responses To The Holocaust." Modern Churchman 30, no. 3 (January 1988): 34–36. http://dx.doi.org/10.3828/mc.30.3.34.

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20

Visvanathan, Susan. "Book review: Chandra Mallampalli. 2023. South Asia’s Christians: Between Hindu and Muslim." Contributions to Indian Sociology 57, no. 3 (October 2023): 413–16. http://dx.doi.org/10.1177/00699659231198745.

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21

Hoyt, Giles R., and James Hardin. "Christian Gryphius Bibliographie: Eine Bibliographie der Werke von und uber Christian Gryphius." German Quarterly 60, no. 2 (1987): 280. http://dx.doi.org/10.2307/407262.

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22

Marigold, W. G., and James Hardin. "Christian Gryphius Bibliographie: Eine Bibliographie der Werke von und uber Christian Gryphius." German Studies Review 8, no. 3 (October 1985): 534. http://dx.doi.org/10.2307/1429377.

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23

Vainfas, Ronaldo, and Roberta Guimarães Franco. "The New Christian Cadornega and his work on the Angolan wars in the seventeenth century." Tempo 29, no. 2 (May 2023): 155–77. http://dx.doi.org/10.1590/tem-1980542x2023v290203t.

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Abstract: The article analyzes the trajectory of Antônio de Oli veira Cadornega, author of História Geral das Guerras Angolanas (1680). We examine aspects of the work linked to the author’s concerns - the wars involving the Portuguese, the Dutch, and the kingdoms of Congo and Angola - highlighting his Lusocentric position. The 1972 printed edition is used, as well as the bibliography about the work and its author. We seek connections between the writing of the text and the Portuguese political crisis in the seventeenth century, including the inquisitorial one, as well as between the history of its editions and the Portuguese context in the 20th century. The focus of our reflection, however, is that Cadornega was a New Christian, through his mother, and may have practiced Crypto-Judaism, whether in his youth in Vila Viçosa, or in Africa, like the group of Portuguese New Christians studied by Horta and Mark in Senegambia, in The Forgotten Diaspora (2011).

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24

Richardson, Paul A. "Book Review: A Bibliography of Christian Worship." Review & Expositor 88, no. 1 (February 1991): 129. http://dx.doi.org/10.1177/003463739108800154.

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25

Charry, Ellen T. "Awakening to Judaism and Jews in Christian Preaching." International Journal of Homiletics 4, no. 1 (October 1, 2020): 41–73. http://dx.doi.org/10.21827/ijh.2020.39505.

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Preaching is a daring undertaking. Whether through music, sermons, reading scripture, or personal conversation, speaking of God is an interpretive act. One never quite knows how what one plays, says, writes, or depicts is received. The distance between minds is vast. And given that every set of eyes may read the same words differently and each set of ears hear each interpretive utterance differently, hoping to communicate meaningfully with those watching and listening is nothing short of audacious. Among these challenges, one of the most delicate is preaching on Judaism and Jews. Yet Christians cannot avoid it. Judaism and Christianity are one another’s nemeses. Some biblical texts lend themselves to anti-Jewish attitudes and stereotypes that may be unrecognized so deep is Christian contempt for Jews and Judaism. This paper offers suggestions for avoiding anti-Jewish preaching. To do that effectively it will be necessary to awaken a sensibility to the concern that pervades and penetrates Christian thought. That requires slogging through some “unprettiness.” The paper first illustrates anti-Jewish preaching by interrogating a popular text, Luke’s story of the Pharisee and the tax collector. It then briefly considers Christian hymns and sacred choral music and then focuses on four sermons: The Letter to the Hebrews, Melito of Sardis’s On Passover, Augustine’s sermon 122 on John 1:48-51, and a recent sermon on Galatians 3:23-29. It concludes with suggestions for preachers, musicians and congregations and includes guidelines for preaching on Jews and Judaism and a bibliography for further study.

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Fletcher, John. "James Hardin,Christian Gryphius Bibliographie." Arbitrium 2, no. 1 (January 1987): 161–62. http://dx.doi.org/10.1515/arbi.1987.2.1.161.

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Bazarov, Andrei A., Marina V. Ayusheeva, and Svetlana V. Vasilieva. "Коллекции раритетной христианской литературы на монгольском языке в хранилищах Забайкальского края и Бурятии." Монголоведение (Монгол судлал) 14, no. 4 (December 30, 2022): 762–77. http://dx.doi.org/10.22162/2500-1523-2022-4-762-777.

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Introduction. The paper examines collections of rare Mongolian-language Christian editions housed at depositories of Zabaykalsky Krai and Buryatia. Goals. The study attempts a socioarchaeographic analysis of the mentioned collections at the Institute for Mongolian, Buddhist and Tibetan Studies (SB RAS) and the Kuznetsov Zabaykalsky Krai Museum of Local History and Lore. Materials and methods. In terms of methodology, the work rests on ‘cognitive history’ and some aspects of historical phenomenology. The paper assumes a content analysis of the collections be instrumental both in identifying Christian Buryat readers’ queries throughout the 19th and early 20th centuries, and in revealing specificities of missionary activity among Mongolic peoples in pre-revolutionary Russia. Conclusions. The content analysis of the two collections shows Transbaikalia was witnessing a specific cooperation between Protestant and Orthodox Christian missions. Personal libraries of Buryat Christians were largely compiled from Mongolian translations of the Bible funded mainly by the Protestant missions. The study attests to that the most promising missionary activity among Buryats (and Mongols at large) — dissemination of Christianity via primary education — was not supported by representatives of the missions. Our insights into the history of the collections show that results of Christian missionary translation activities aroused interest of Buryat Buddhists, and the latter tended to include such biblical translations into their libraries. Due to linguistic and historical circumstances, the Russian collections of Mongolian-language Christian publications have remained virtually unattended — both in terms of bibliographic description and scholarly research — for a long time. However, territorial, manufacturing and historical circumstances make the examined editions essentially unique. Our content analysis confirms there is a need for such investigations to reveal a coherent agenda of religious publications once used for the development of Christianity within Mongolian culture.

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Linant de Bellefonds, Pascale, and Laurent Tholbecq. "Bibliographie de Christian Augé (1943-2016)." Syria, no. 94 (December 15, 2017): 363–67. http://dx.doi.org/10.4000/syria.5651.

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29

Shepherd, William H. "Early Christian Apocrypha: A Bibliographic Essay." Theological Librarianship 3, no. 1 (May 6, 2010): 40–47. http://dx.doi.org/10.31046/tl.v3i1.125.

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Keller, Andreas, Susanne Kura, Brigitta Lizinski, Markus Mollitor, Hans-Gert Roloff, Benedikt Sommer, and Volkhard Wels. "BEITRÄGE ZUR CHRISTIAN-WEISE-BIBLIOGRAPHIE I." Daphnis 24, no. 4 (March 30, 1995): 645–708. http://dx.doi.org/10.1163/18796583-90000589.

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31

Serikoff, N. I. "Maronite writer Jibri`il Jarmanus Farhat (1670–1732) and his attempts to include the works of Christian Arab authors in the “virtual catalogue” of Arabic Muslim literature." Orientalistica 3, no. 1 (March 29, 2020): 143–59. http://dx.doi.org/10.31696/2618-7043-2020-3-1-143-159.

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The article deals with the activities of the Maronite patriarch Gabriel German Farhat (1670–1732) in the field of the Arab bibliography. The author argues that by the 18th century AD in the Arabic-speaking literature of the Middle East, were used two types of introductions to the written texts, the Muslim and the Christian. The metalanguage, which was employed by Muslim authors in the introductions to their texts, was very convenient for constructing book-titles that by themselves built the “data base” of the so-called the Arabic Islamic “virtual catalogue”. The metalanguage used by Christian authors was different, and therefore in the library world of the Middle Ages two traditions were incompatible and therefore existed without intersecting. The Maronite Patriarch Gabriel German Farhat, being a bibliophile and a librarian, in his writings proposed organizing introductions to Christian texts in a Muslim manner, however, preserving their Christian content.The author declares that there is no conflict of interest.

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32

Umbu Tunggul Tikawanda. "Impact Of Christian Religious Education For Student School Intermediate First Background Behind Genre Trust Marapu In The District Rindi." International Journal of Education, Language, Literature, Arts, Culture, and Social Humanities 1, no. 2 (May 30, 2023): 152–57. http://dx.doi.org/10.59024/ijellacush.v1i2.170.

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Destination writing article this is for give description and explanation about impact of Christian Religious Education for student School Wow First in the District Rindi - East Sumba . this _ remember the existence of ancestral religions and local beliefs that still exist exist however children background behind Genre trust Marapu adhere one of the 6 legal religions in Indonesia which is recognized by the Ministry of Religion . Besides that writing this also explains about impact what just generated from exists behavior discriminatory to ancestral religions and beliefs local . Method research used is approach qualitative with use studies bibliography for collect data as ingredient writing article this . On the article this writer give the analysis about impact of Christian Religious Education for student School Intermediate first where the impact of Christian Religious Education gives influence to family and society generally .

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33

Williams, Peter S. "Four dozen key resources on apologetics and natural theology in an age of science." Theofilos 12, no. 1 (December 15, 2020): 196–200. http://dx.doi.org/10.48032/theo/12/1/14.

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I was both delighted and daunted when Chief Editor Lars Dahle invited me to compile a bibliography for this special Supplement edition of Theofilos on ‘Science, Natural Theology, and Christian Apologetics’. Of course, these days a literal interpretation of ‘bibliography’ would preclude mentioning some of the many excellent resources available in the form of video and audio material via platforms such as the internet, and so I’ve chosen to provide the following list of key ‘resources’ under several sub-headings. Each resource is followed by a brief description. The title of this list was inspired by Alvin Plantinga’s famous paper on ‘Two dozen (or so) arguments for God’, with four dozen recommendations giving room for covering the wide variety of issues that fall within the remit of ‘apologetics and natural theology in an age of science’, without becoming too unwieldy.

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Jakob, Joachim. "Luigi Andrea Berto, Christians under the Crescent and Muslims under the Cross, c. 630–1923. London and New York: Routledge, 2021, X, 167 pp." Mediaevistik 35, no. 1 (January 1, 2022): 295–96. http://dx.doi.org/10.3726/med.2022.01.16.

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Abstract This volume is designed as a textbook which, according to the publisher, is addressed especially to “upper-level undergraduates, postgraduates, and scholars interested in the relationships between Christians and Muslims.” It is based on secondary literature (see the bibliography of the volume, 157–61). The author states in his introduction (1–2) that this book is addressed to a “nonspecialist audience” (2). Therefore, he chooses to abstain from footnotes, historiographical debates, source issues, etc.

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35

Roe, Stephen. "Neuerkenntnisse zu einigen autographen Notenhandschriften von Johann Christian Bach." Bach-Jahrbuch 85 (March 8, 2018): 179–90. http://dx.doi.org/10.13141/bjb.v19991685.

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Eine eingehende Untersuchung der autographen Quellen hat in der Johann-Christian-Bach-Forschung erstaunlicherweise bislang nur eine bescheidene Rolle gespielt. Die charakteristische und zuweilen ausgeprochen kalligraphische Handschrift des Komponisten ist mehr als einmal der Aufmerksamkeit von Katalogbearbeitern und Autoren entgangen. (Oliver Schöner, Quelle: Bibliographie des Musikschrifttums online)

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36

Hinson, E. Glenn. "Book Review: Annotated Bibliography for Christian Social Ministries: II. Historical Theological: Studies in Christian Antiquity." Review & Expositor 85, no. 1 (February 1988): 160. http://dx.doi.org/10.1177/003463738808500158.

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37

Moberg, David O., and Elise Chase. "Healing Faith: An Annotated Bibliography of Christian Self-Help Books." Sociological Analysis 48, no. 3 (1987): 296. http://dx.doi.org/10.2307/3711537.

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38

Sheldon, Joseph K. "Christians and the Environment in the 1990s; A Selective Bibliography." Transformation: An International Journal of Holistic Mission Studies 10, no. 2 (April 1993): 21–23. http://dx.doi.org/10.1177/026537889301000205.

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39

Hovorun, Cyril. "Athanasius D. McVay. God’s Martyr, History’s Witness: Blessed Nykyta Budka, the First Ukrainian Catholic Bishop of Canada." East/West: Journal of Ukrainian Studies 3, no. 2 (September 10, 2016): 193. http://dx.doi.org/10.21226/t2hp4d.

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<p><strong>Athanasius D. McVay</strong><strong>. </strong><strong><em>God’s Martyr, History’s Witness: Blessed Nykyta Budka, the First Ukrainian Catholic Bishop of Canada</em></strong><strong>.<em> </em></strong>Edmonton: Ukrainian Catholic Eparchy of Edmonton and the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, 2014. xxvi, 613 pp. Illustrations. Timeline. Bibliography. Index. C$25.00, paper.</p>

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40

Hong, Kyung Ja. "Comparisons of REBT and Christian Counseling." Korean Association of Rational Emotive and Cognitive Behavior Therapy 1, no. 1 (October 30, 2021): 41–74. http://dx.doi.org/10.54382/krecbt.2021.1.1.41.

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It was discovered through the researcher's supervisions that many Christian counselors and Christian clients realized there were similarities between REBT and Christian Counseling theories and they wanted to have a clear understanding of this. However, there are few research articles on the topic. Therefore, this study was to try to compare the similarities and differences of REBT and Christian Counseling theories, in order to help counselors' conceptual understanding of the two theories and provide suggestions for future development of REBT theory. This study was done through bibliography researches. The results show that there were similarities in the two theories on the human nature, in terms of human dignity, source of unhappiness, how to get peaceful mind and human emotion. And 4 counseling stages in the two were similar. But there were differences in pursuing counseling objectives: rational thinking in REBT, and following God's principles according to the Bible in the Christian Counselings. And REBT showed practically helpful techniques more in emotive, behavioral approaches for the clients. Several suggestions were made, such as applying meditation, making use of language and imagination, Socrates style discussion, passive attitudes and guilt feeling & etc. by collaborating the two theories for the development of REBT theory. And the need for future research was mentioned.

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GOODMAN, GLENDA. "Joseph Johnson's Lost Gamuts: Native Hymnody, Materials of Exchange, and the Colonialist Archive." Journal of the Society for American Music 13, no. 4 (November 2019): 482–507. http://dx.doi.org/10.1017/s1752196319000385.

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AbstractIn the winter of 1772–1773, Joseph Johnson (Mohegan/Brothertown) copied musical notation into eight books for Christian Native Americans in Farmington, Connecticut, a town established by English settler colonists on the land known as Tunxis Sepus. Johnson did so because, as he wrote in his diary, “The indians are all desireous of haveing Gamuts.” Johnson's “gamuts” have not survived, but their erstwhile existence reveals hymnody's important role within the Native community in Farmington as well as cross-culturally with the English settler colonists. In order to reconstruct the missing music books and assess their sociocultural significance, this article proposes a surrogate bibliography, gathering a constellation of sources among which Johnson's books would have circulated and gained meaning for Native American Christians and English colonists (including other printed and manuscript music, wampum, and legal documents pertaining to land transfer). By bringing together this multi-modal network of materials, this essay seeks to redress the material and epistemological effects of a colonialist archive. On one level, this is a case study that focuses on a short period of time in order to document the impact on sacred music of conversion, literacy, shifting intercultural relations, and a drive to preserve sovereignty. On another, this article presents a methodological intervention for dealing with lost materials and colonialist archives without recourse to discourses of recovery or discovery, the latter of which is considered through the framework of what I term “archival orientalism.”

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Innes, Keith. "Bibliography: Christian Attitudes to the Environment and Human Responsibility for it." Modern Churchman 29, no. 4 (January 1987): 32–36. http://dx.doi.org/10.3828/mc.29.4.32.

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Jennings, George J. "Book Review: Jewish-Christian Relations: An Annotated Bibliography and Resource Guide." Missiology: An International Review 18, no. 2 (April 1990): 234. http://dx.doi.org/10.1177/009182969001800237.

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Anderson, Gerald H. "Book Review: Jewish-Christian Relations: An Annotated Bibliography and Resource Guide." International Bulletin of Missionary Research 15, no. 3 (July 1991): 137. http://dx.doi.org/10.1177/239693939101500325.

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Kerr, Simeon G. "BIBLIOGRAPHY OF HARTFORD SEMINARY THESES ON ISLAM AND CHRISTIAN-MUSLIM RELATIONS." Muslim World 83, no. 2 (April 1993): 165–76. http://dx.doi.org/10.1111/j.1478-1913.1993.tb03573.x.

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Kessel, Grigory. "Bibliographies: Bibliography of Syriac and Christian Arabic Studies in Russian, 2020." Hugoye: Journal of Syriac Studies 24, no. 1 (October 1, 2021): 299–316. http://dx.doi.org/10.31826/hug-2021-240108.

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Ануфриева, Наталья. "Лицевые списки Слова Палладия мниха в старообрядческой книжности (новое в изучении иконографии памятника)." Acta Neophilologica 2, no. XXI (December 1, 2019): 229–42. http://dx.doi.org/10.31648/an.4758.

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This article is dedicated to an iconographic analysis of the miniatures in the medieval Russian literary artefact Sermon of Palladii the Monk. Systematisation of the fundamental pictorial attributes of the manuscript and the use of six different illustrated manuscripts from various collections and archives allows us to identify three stable iconographic editions. Emphasising characteristic peculiarities of the artefact and designating the fundamental features inherent in the development of bibliographic art in different regions can help us to reach a comprehensive evaluation of the arte-fact, its meaning, and the ways in which bibliographic art employed visual expression to emphasise the essentials of the Christian truth.

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Pérez-Jiménez, Aurelio. "Plutarch’s Parallel Lives and the Greek Christian Fathers of the 2nd Century, with special attention to Clement of Alexandria." Ploutarchos 20 (December 28, 2023): 27–72. http://dx.doi.org/10.14195/0258-655x_20_2.

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It is well known the Plutarch’s influence on the Christian thought of the imperial era, especially in authors such as Clement of Alexandria, Origen, Eusebius of Caesarea, the three Capadocian Fathers, John Chrysosthomos, Theodoretus, Cyrillus of Alexandria, or Synesius of Cyrene, who not only cite (with the exception of Clement) him, but even, without explicit citing, are directly inspired by some Plutarch’s theological and ethical treatises. In this sense, the use of the Moralia by Greek Christian Apologists and other Fathers of the Church has received sufficient attention from modern bibliography, especially in the last decades of the 20th Century and so far in the 21st Century. Less researched has been, however, the imprint left by the Parallel Lives on the Greek Christian authors of the first five centuries of our Age. My article will focus on this aspect of Plutarch’s reception, although restricted to the 2nd century AD. The first Section will provide an overview (based on modern literature about this topic and on the reading of Christian texts) of the importance of references in Ancient Christian Literature to the characters of Plutarch’s Lives or to specific passages in them. In the first and second Sections I will focus on the possible references to this Plutarch’s work in the 2nd Century apologists, Tatian, Athenagoras and Theophilus (first Section), and in Clement of Alexandria (second Section).

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Kusenko, Olga I. "Preface to translation." History of Philosophy 27, no. 2 (November 10, 2022): 117–30. http://dx.doi.org/10.21146/2074-5869-2022-27-2-117-130.

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In this article, we provide the first commented edition and translation of an important fragment from Vladimir Zabugin’s posthumous work “The History of the Christian Renaissance in Italy” (Milan, 1924). Zabugin was a Russian historian, philologist and thinker, who lived and worked in Italy in the first quarter of the 20th century. He made an important contribution to the history of ideas with his concept of “Christian Renaissance”, abolishing the postulated antithesis of the Middle Ages and Renaissance as well as the idea of the Renaissance as the revival of antiquity. A sudden death in a mountaineering accident in the Italian Alps prevented Zabugin from completing his outstanding monography: editing the text, compiling notes, bibliography, name index, the absence of which made it very difficult for specialists to refer to the text. That is because a special focus of the present article lies in commenting the fragment and guiding the reader through Zabugin’s key conceptional points. The presented fragment of the first chapter of the book sought to emphasize the continuity of classical and christian culture in Italian proto-Renaissance literature, philosophy, architecture, fine arts. Refering to the eve of the Renaissance (13th century), Zabugin clearly demonstrates how the Christian culture “imperat” here, and the pagan one “ministrat”.

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Wollny, Peter. "Johann Christoph Friedrich Bach und die Teilung des väterlichen Erbes." Bach-Jahrbuch 87 (March 8, 2018): 55–70. http://dx.doi.org/10.13141/bjb.v20011724.

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Bisher gibt es kaum konkrete Aufschlüsse darüber, im welchem Umfang die beiden jüngsten Söhne Johann Sebastian Bachs, Johann Christoph Friedrich und Johann Christian, aus dem Nachlass des Vaters bedacht wurden. Anhand von Gebrauchsspuren von Originalhandschriften nach 1750 wird die Aufteilung des bachschen Nachlasses diskutiert. Die Ergebnisse werden auf ihre biografische und rezeptionsgeschichtliche Relevanz hin befragt. (Oliver Schöner, Quelle: Bibliographie des Musikschrifttums online)

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