Log in

Relevant bibliographies by topics / Christianity – Turkey – History

Contents

Journal articles

Academic literature on the topic 'Christianity – Turkey – History'

Author: Grafiati

Published: 10 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Christianity – Turkey – History.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Christianity – Turkey – History"

1

Panyshev, A. "The main directions in the historiography of Christianity in Chersonesos and Tauris." Voprosy kul'turologii (Issues of Cultural Studies), no. 3 (March 1, 2020): 35–39. http://dx.doi.org/10.33920/nik-01-2003-06.

Full text

Abstract:

This paper is devoted to the historiography of Chersonesus and Taurida. The paper notes that Crimea has a very important spiritual and geopolitical significance. There is a huge layer of scientific research that relates to the history of the Crimea both in the state-political and religious direction. The fair inclusion of Crimea into Russia in 2014 raised fears in NATO countries that Russia would be able to regain its geopolitical weight lost in 1991, when the USSR was criminally liquidated. Many countries dependent on the United States, such as Turkey, still do not recognize Crimea as part of

APA, Harvard, Vancouver, ISO, and other styles

2

Çağatay, Neşet. "The Development of Theological Studies in Turkey." Belleten 54, no. 209 (1990): 355–64. http://dx.doi.org/10.37879/belleten.1990.355.

Full text

Abstract:

By establishing firmly-based states in various places and regions the Turkish nation, has continued to exist uninterrupted since the 7th century B.C. up to the present day always looking for a religion befitting its both national and individual character. On the strength of this various Turkish clans and groups in different regions, have embraced religions such as Animism, Shamanism, Buddhism, Christianity, Judaism etc. For example, Khazar (Caspian) Turks, who founded a state on the coast of the Caspian Sea, to which they gave their name, accepted Christianity in 508. Furthermore, Islam began

APA, Harvard, Vancouver, ISO, and other styles

3

Dağtekin, Emine, and Semra Hillez. "Armenian Churches in the Province of Gaziantep, Turkey." Iran and the Caucasus 23, no. 1 (2019): 50–63. http://dx.doi.org/10.1163/1573384x-20190105.

Full text

Abstract:

Southeast Anatolia in Turkey is a region where important centres of early Christianity could be found. In Gaziantep, which was named “Little Bukhara” during the reign of Egyptian Mamluks, many Armenian churches have been documented. However, most of them have been destroyed or used for different purposes. The paper is dedicated to the study of three Armenian churches in Gaziantep where Armenians lived until the early 20th century. The history, the plan and frontal structures, ornaments of these churches are presented for the first time.

APA, Harvard, Vancouver, ISO, and other styles

4

Travis, Hannibal. "Missions, Minorities, and the Motherland: Xenophobic Narratives of an Ottoman Christian “Stab in the Back”." International Journal of Middle East Studies 54, no. 3 (2022): 559–65. http://dx.doi.org/10.1017/s0020743822000721.

Full text

Abstract:

This roundtable focuses on the marginalization of ethnicities or religious denominations within Middle East studies, and in the larger realm of history writing. Without a nation–state of their own to preserve their language and history, the Assyrian people and the Church of the East denomination of Christianity fell subject to repression in Turkey, only recently finding a voice. Marginalization in history books and educational curricula is one symptom of broken treaty commitments and lack of equal access to state institutions and funds. In our century, marginalization has given way to somethin

APA, Harvard, Vancouver, ISO, and other styles

5

Smołucha, Janusz. "Poland as the Bastion of Christianity and the Issue of a Union with the Orthodox Church." Perspektywy Kultury 36, no. 1 (2022): 35–50. http://dx.doi.org/10.35765/pk.2022.3601.04.

Full text

Abstract:

When the Ottoman Turks began their conquest of further Balkan countries in the second half of the 14th century, they were opposed by Hungary, which came to known as the bastion of Christianity. The article analyses subsequent events of the 15th and 16th centuries when the term was first applied to the Kingdom of Poland. Poland’s greatest involvement in the war against the Muslims was during the reign of Ladislaus III of Hungary, who died in 1444 at the Battle of Varna. Under his successor, Kazimierz Jagiellończyk, Poland managed to avoid military conflict with Turkey, though it waged constant

APA, Harvard, Vancouver, ISO, and other styles

6

Häde, Wolfgang. "Strengthening the Identity of Converts from Islam in the Face of Verbal Assaults: A Study with the Background of Turkish Society." Mission Studies 34, no. 3 (2017): 392–408. http://dx.doi.org/10.1163/15733831-12341525.

Full text

Abstract:

Abstract The study focusses on converts from Islam to the Christian faith in Turkey. Converts are confronted with special challenges. Based on Islamic theology and Turkish nationalism most Turks cannot think of positive reasons to choose Christianity. So verbal assaults with social consequences like ostracism, prejudice, suspicion, and very low esteem are very common. The First Letter of Peter provides advice for strengthening new Christians by defining their identity as chosen und loved people of God. Personal caring for converts from Islam is crucial to provide a new “home” in assuring them

APA, Harvard, Vancouver, ISO, and other styles

7

Classen, Albrecht. "THE WORLD OF THE TURKS DESCRIBED BY AN EYE-WITNESS: GEORGIUS DE HUNGARIA'S DIALECTICAL DISCOURSE ON THE FOREIGN WORLD OF THE OTTOMAN EMPIRE." Journal of Early Modern History 7, no. 3 (2003): 257–79. http://dx.doi.org/10.1163/157006503772486892.

Full text

Abstract:

AbstractGeorgius de Hungaria (b. 1422/23) went through extraordinary experiences while being a slave in Ottoman Turkey for the two decades after he had been captured in 1438. In his subsequent account, Tractatus de Moribus (first written down in 1481/82), he not only reflects upon his woeful experiences as a slave, but also provides detailed information about Ottoman culture. For some time Georgius seems to have been on the brink of converting to Islam and experienced forms of mystic visions that confirmed this new belief. But he eventually returned to Christianity and later, while writing his

APA, Harvard, Vancouver, ISO, and other styles

8

Grant, Bruce. "Shrines and Sovereigns: Life, Death, and Religion in Rural Azerbaijan." Comparative Studies in Society and History 53, no. 3 (2011): 654–81. http://dx.doi.org/10.1017/s0010417511000284.

Full text

Abstract:

Shrines fill the Eurasian land mass. They can be found from Turkey in the west to China in the east, from the Arctic Circle in the north to Afghanistan in the south. Between town and country, they can consist of full-scale architectural complexes, or they may compose no more than an open field, a pile of stones, a tree, or a small mausoleum. They have been at the centers and peripheries of almost every major religious tradition of the region: Zoroastrianism, Judaism, Christianity, Islam, and Buddhism. Yet in the formerly socialist world, these places of pilgrimage have something even more in c

APA, Harvard, Vancouver, ISO, and other styles

9

Cusack, Carole. "Medieval Pilgrims and Modern Tourists." Fieldwork in Religion 11, no. 2 (2017): 217–34. http://dx.doi.org/10.1558/firn.33424.

Full text

Abstract:

This article examines the Marian shrines of Walsingham (England) and Meryem Ana (Turkey). Walsingham was a popular pilgrimage site until the Reformation, when Catholic sacred places were disestablished or destroyed by Protestants. Meryem Ana is linked to Walsingham, in that both shrines feature healing springs and devotion to the cult of the “Holy House” of the Virgin Mary. Walsingham is now home to multi-faith pilgrimages, New Age seekers and secular tourists. Meryem Ana is a rare Christian shrine in Islamic Turkey, where mass tourists rub shoulders with devout Christians supporting the small

APA, Harvard, Vancouver, ISO, and other styles

10

Yilmaz, Yonca, and Mine Tanaç Zeren. "The Responses Of Antakya (Antioch) Churches To Cultural Shifts." Resourceedings 2, no. 3 (2019): 124. http://dx.doi.org/10.21625/resourceedings.v2i3.636.

Full text

Abstract:

Antakya (Antioch), located in the southern region of Turkey, is one of the oldest settlements in the country. Its history dates back to the prehistoric times. It has been through countless invasions throughout its history. It has been dominated by various civilizations and has been the center of many religions. The city, which was founded by Alexander the Great in the Roman period, has many routes to nearly all directions as a result of its geographical location. Due to its context, this makes the city the point of convergence of cultures. After the Roman period, Byzantine and Arab-dominated c

APA, Harvard, Vancouver, ISO, and other styles

More sources

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!