Relevant bibliographies by topics / Christian Unity Society

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Christian Unity Society'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Christian Unity Society"

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Wells, Geoff. "Jacques Maritain's Personalistic Society and Pluralism." Journal of Interdisciplinary Studies 21, no. 1 (2009): 25–50. http://dx.doi.org/10.5840/jis2009211/22.

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Jacques Maritain's concept of ttte personalistic society describes a democratic unity of the body politc that mitigates the tension between the material and spiritual aspects of human existence. This unity, grounded in the principles of natural law, makes possible in our terrestrial existence a communion of good living and a rectitude of life--what Maritain calls the bonum honestum. The good he envisions both facilitates and reacts the ideals of an integral Christian humanism, but it necessarily requires for its realization the infusion of Christian ideals into the body politic. It is crucial
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Ondondo, Emily Ayieta. "Language and the Church in Kenya: Unity, Diversity or Unity in Diversity?" International Journal of Research and Innovation in Social Science VIII, no. IX (2024): 3649–56. http://dx.doi.org/10.47772/ijriss.2024.8090304.

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Religion is an important aspect of the life of man and the society. This is because it is an important tool for relations within the society. Religion brings unity among people and the society at large. The unity of the church is of utmost importance for Christian religion and is, therefore, non-negotiable given that it determines the church. However, cultural and language differences exist even within churches of the same belief. So, in the church, should diversity violate unity and vice versa? The function of language in the church in the light of unity and diversity is therefore important.
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Ferdi Eka Darma, Walde Mesah, and Semuel Linggi Topayaung. "Pentingnya Pendidikan Agama Kristen untuk Membangun Toleransi pada Masyarakat Majemuk." Anugerah : Jurnal Pendidikan Kristiani dan Kateketik Katolik 1, no. 4 (2024): 13–22. https://doi.org/10.61132/anugerah.v1i4.195.

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Christian Religious Education (PAK) plays a crucial role in strengthening the value of tolerance among Indonesian society which is very diverse in cultural, religious, tribal and ethnic aspects. In the context of a pluralistic society, PAK aims to instill the values ​​of love, forgiveness, respect and empathy in accordance with Christian teachings. These values ​​are the basis for harmonious interaction between individuals from various backgrounds. This article discusses how PAK can be a means of increasing understanding of inter-religious tolerance through inclusive education that respects di
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Arina, Hein, and Vanny Nancy Suoth. "Forgiveness According to the Christian View in the Indonesian Context." Technium Social Sciences Journal 31 (May 9, 2022): 777–84. http://dx.doi.org/10.47577/tssj.v31i1.6346.

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Horizontal conflicts are triggered by intolerant attitudes. Intolerance arises when religious fanaticism is too excessive and there is no forgiveness. This research aims to describe forgiveness from a Christian point of view. To achieve this goal, the research was carried out with a qualitative approach using library research methods. The results show that for Christians, (i) forgiveness is the main condition for obtaining God's grace, (ii) forgiveness is God's commandment for His people to forgive fellow human beings, as God's model provides forgiveness to sinful humans by sacrificing Jesus C
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Natalia, Arie Rissing, Yacob Godlif Malatuny, and Mesri Kartika. "The Description Of National Commitment Value Among Students of STAKPN Sentani Papua." Jurnal Pendidikan Agama Kristen (JUPAK) 4, no. 2 (2025): 1–15. https://doi.org/10.52489/jupak.v4i2.191.

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Papua is one of Indonesia's regions prone to disintegration because some organizations continue to speak of distrust of the central government. Those organizations are called OPM (Free Papua Movement). This study aims to assess the internalization of the values of national commitment through the subject of Christian Education in Compound Society at STAKPN Sentani Papua students. The results of this research can contribute to the government's making policies for peace and integration in Papua. The research includes descriptive quantitative research. Data was collected by questionnaire and analy
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Matabosch, Antoni. "Aportación del ecumenismo a la unidad de la Iglesia y de la sociedad." Revista Albertus Magnus 14, no. 1 (2024): 7–13. http://dx.doi.org/10.15332/25005413.10395.

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The article explores how ecumenism has been a key tool in promoting unity both within the Christian Church and in wider society. Through interdenominational dialogue and cooperation between diverse Christian traditions, ecumenism seeks to overcome historical and doctrinal divisions, fostering reconciliation and mutual respect. This process not only strengthens ties between churches, but also promotes a culture of peace and understanding in society, highlighting the importance of working together on social, ethical and humanitarian issues.
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Vaskul, Sviatoslav. "THEOLOGICAL DEFINITION OF THE ECUMENICAL PARADIGM AND THE VALUE SPECTRUM OF INTERFAITH SOCIAL PRACTICES." Educational Discourse: collection of scientific papers, no. 45(7-9) (November 14, 2023): 118–30. http://dx.doi.org/10.33930/ed.2019.5007.45(7-9)-11.

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Actual scientific researches and issues analysis. The theological intentions and practical initiatives of ecumenism of the Orthodox Church are the focus of Yu. Korniychuk's research attention [17, 18]. R. Protsyuk [19] analyzes the role of the social teaching of Orthodoxy in the formation of civil society in our country. Such domestic researchers as S. Kiyak, P. Yarotskyi, V. Yelenskyi, and O. Kiselyov were engaged in the analysis of the problems of ecumenism as a post-secular paradigm. The research objective. Given the lack of coverage of the issue of ecumenical efforts as a Christian respons
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Iwuoha, Clara M. Austin. "The Role of the Christian Church in Combating 21st Century Racism." Dialogue and Universalism 31, no. 1 (2021): 219–31. http://dx.doi.org/10.5840/du202131114.

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The demons of racism, bigotry, and prejudice found in society at large are also found in the Christian Church. Despite the very nature of Christianity that calls on Christians to be a counter voice in the world against evil, many have capitulated to various strains of racism. Some Christian denominations have begun to explore racism in the Church and have developed responses to addressing the issues in both the Church and the world. This article examines the historical context of race and religion in the Christian Church, and addresses the current efforts of some Christian denominations to bec
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Kern, Stephen. "Modernist Ambivalence about Christianity." Renascence 73, no. 1 (2021): 57–75. http://dx.doi.org/10.5840/renascence20217315.

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Kern argues that the responses of Friedrich Nietzsche, James Joyce, André Gide, D. H. Lawrence, and Martin Heidegger to Christianity made up a Weberian ideal type. Accordingly: They all were raised as Christians but lost their faith when they began university studies. They all criticized the impact that they believed the anti-sexual Christian morality, with its emphasis on sin, had had, or threatened to have, on their love life. For that reason they were militantly anti-Christian but also ambivalent about Christianity. They worked to replace the loss of Christian unity with non-Christian unify
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Pankov, H., and A. Kikot. "Christian personalism and “carnal race” in the philosophy of H. S. Skovoroda." Culture of Ukraine, no. 85 (September 25, 2024): 7–14. http://dx.doi.org/10.31516/2410-5325.085.01.

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The purpose of the article is to analyze H. Skovoroda’s criticism of mass society, called the “carnal race”, based on the position of Christian personalism, which the Ukrainian philosopher adhered to. Its implementation will allow us to expand our view of H. Skovoroda’s personology, taking into account the ascetic component and critical orientation of the content of his creative heritage. The main methodological tool for the stage of the mentioned problem includes a philosophical-anthropological, axiological and philosophical-religious analysis of H. Skovoroda’s texts in their dialectical unit
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Dissertations / Theses on the topic "Christian Unity Society"

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Salapatas, Dimitrios Filippos. "The Fellowship of St Alban and St Sergius : quest for truth, quest for theology, quest for unity : an exploration of Eastern Orthodox and Anglican ecumenical theological and ecclesiological relations from 1927 until 2012." Thesis, University of Winchester, 2016. http://repository.winchester.ac.uk/316/.

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This thesis aims to examine the Fellowship of St Alban and St Sergius, an ecumenical body that promotes relations between various Christian denominations. Despite being founded on the grounds to promote relations and dialogue between the Anglicans and the Orthodox, it has widened this scope, introducing new churches in its life, conferences, publications and history. In the first and second chapters of this thesis the first eighty five years (1927-2012) of its history are explored, identifying the Society’s strengths and weaknesses in achieving its objectives, whilst studying its theological a
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Parrend, Yves. "Histoire de la Fédération protestante de France (1905-1991) à travers les Actes des Assemblées générales." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK010.

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Cette thèse, en six sections, s’attache à préciser les conditions de la création de la Fédération protestante de France et à en suivre les évolutions durant le vingtième siècle de façon historique et thématique. L’étude s’adosse à un corpus textuel de référence constitué par les Actes des Assemblées générales. Elle s’arrête après l’Assemblée générale de Lille en 1991. Le rôle de la Fédération protestante de France est majeur, à la fois comme acteur de l’unité protestante, mais aussi comme promoteur de l’œcuménisme. Constituée en association, elle n’est cependant pas une Eglise et laisse à chac
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Macêdo, Martina Bolz de Jesus. "Der Stand der Demokratisierung und der Herausbildung einer Zivilgesellschaft in Ägypten am Beispiel des Diskurses über die autochthone christliche Minderheit der Kopten." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2009. http://dx.doi.org/10.18452/16017.

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Die Meinungen über die Chancen einer Demokratisierung im Nahen und Mittleren Osten sind geteilt. Diese Arbeit versucht für Ägypten eine Einschätzung zu geben. Als bevölkerungsreichstes und eines der politisch bedeutsamsten Länder der Region könnte es eine Vorbildfunktion einnehmen. Die Dissertation untersucht an einem Fallbeispiel, den Ausschreitungen zwischen Muslimen und Christen in einem oberägyptischen Dorf 1999/ 2000, in welcher Form und in welchem Ausmaß sich staatliche Akteure, religiöse Institutionen und die Bürger zum heiklen Thema der Gefährdung der Rechte von Minderheiten im öffentl
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Raboshakga, Lesetja Jacob. "The church should be an agent of reconciliation, justice and unity within the disintegrated society: Uniting Reformed Church in Southern Africa (URCSA) perspective." Diss., 2019. http://hdl.handle.net/10500/25698.

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The researcher in this study focuses on reconciliation, justice and unity in the church and society, Mokopane being the investigative centre. In this study, it has been evident that this was a noble exercise to focus on reconciliation, justice and unity in South Africa. The researcher concludes that much needs to be done in the future to address division in the church and society. The passiveness of the church in the process is jeopardizing reconciliation, justice and unity. Reconciliation, justice and unity have been explicitly being explained. They are important in a sense that they f
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Engelbrecht, Gerhardus Johannes. "Gemeentestrukture vir diens in 'n veranderde samelewing." Diss., 1996. http://hdl.handle.net/10500/16748.

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Text in Afrikaans<br>Hoe kan die kerk, spesifiek ook die NG Kerk in Namibie, gestruktureer word om werklik relevant te wees in 'n samelewing waarin soveel veranderinge plaasvind? Eers word gekyk na die Praktiese Teologie as navorsing random die kommunikatiewe handelinge in diens van die evangelie; 'n definisie wat werk met 'n bepaalde verhouding tussen kerk en wereld. Daarna word die groot sosiale, staatkundige en godsdienstige veranderinge in die samelewing bespreek waarin die kerk hom bevind. As antwoord op die vraag: "watter kommunikatiewe handelinge in diens van die evangelie kan van die
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Books on the topic "Christian Unity Society"

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Canadian Society of Christian Unity. Constitution and officers of the Canadian Society of Christian Unity. [s.n.], 1994.

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Ecclesiastical History Society. Summer Meeting. Unity and diversity in the church: Papers read at the 1994 Summer Meeting, and the 1995 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by Blackwell, 1996.

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In Vitro Fertilisation and the Quality of Life (Conference) (1983 Royal Society of Medicine). Test tube babies: A Christian view : papers from the conference In Vitro Fertilisation and the Quality of Life organised by the Order of Christian Unity at the Royal Society of Medicine, London 23 May 1983. 2nd ed. Unity Press, 1985.

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James, Scott, and Order of Christian Unity, eds. Test tube babies: A Christian view : papers from the conference 'In Vitro Fertilisation and the Quality of Life' organised by the Order of Christian Unity at the Royal Society of Medicine, London 23 May 1983. 2nd ed. Unity Press, 1985.

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F, Puglisi J., and Society of the Atonement, eds. Petrine ministry and the unity of the Church: "toward a patient and fraternal dialogue" : a symposium celebrating the 100th anniversary of the foundation of the Society of the Atonement, Rome, December 4-6, 1997. Liturgical Press, 1999.

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Ecclesiastical History Society. Summer Meeting. Gender and Christian religion: Papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, 1998.

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Meeting, Ecclesiastical History Society Summer. Continuity and change in Christian worship: Papers read at the 1997 Summer Meeting and the 1998 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, 1999.

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Ecclesiastical History Society. Summer Meeting. Voluntary religion: Papers read at the 1985 Summer Meeting and the 1986 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by B. Blackwell, 1986.

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Ecclesiastical History Society. Summer Meeting. The church and Mary: Papers read at the 2001 Summer Meeting and the 2002 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, 2004.

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Ecclesiastical History Society. Summer Meeting. The church and wealth: Papers read at the 1986 Summer Meeting and the 1987 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by B. Blackwell, 1987.

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Book chapters on the topic "Christian Unity Society"

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Mayer, Annemarie C. "Theological Perspectives of Conflict, Contestation and Community Formation from an Ecumenical Angle." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_2.

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Abstract“That they all may be one” (Jn 17:21) … Does, after more than 2000 years of church history full of conflict and contestation, this famous prayer of Jesus not rather seem like a pipe dream that further broadens the gap between aspirations and reality? Is ecumenism just a utopian attempt to ‘uncrack’ the egg that has got broken more and more by each new church division? Or is there more to dissent, to conflict and contestation from a theological angle than just the alarmed hushing up of dissenting voices by streamlined, objection-shunning ecclesial authorities? Given the controversy stor
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Feingold, Mordechai. "The Royal Society and Literate Culture." In The Oxford Handbook of Restoration Literature. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780192866035.013.30.

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Abstract This chapter is devoted to the first round of what came to be known as the ‘two-cultures’ debate: the Restoration controversy that enveloped the Royal Society. Traditionally, scholars have tended to view the controversy as a conservative reaction of the devotees of philosophical and literary antiquity to the new science. I argue, instead, that the polemic against ‘modernity’ had little to do with the new science. The critics of the Royal Society were neither reactionaries nor ignorant of the science they criticized; they were at least moderately versed in its content. Rather, perceivi
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Collins Vacek S.J., Edward. "Evolution of Catholic Marriage Morality in the Twentieth Century from a Baby-Making Contract to a Love-Making Covenant - Part I: Era of John Paul II." In Bioethics in Medicine and Society. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.95316.

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For nearly a century Catholic Church teaching on Sexuality evolved greatly. Changes in science and the teaching of other Christian churches begged for a fresh start. John Paul II, elected pope in 1978, attempted to update that teaching by providing new background arguments, without changing any of the strictures in the foreground. John Paul II insisted on necessity of total love, allowing for no exceptions. He claimed that divorce was impossible because the spouses retained no control over their marriage promises. Homosexual activity was judged to be morally deficient. Likewise the recent arri
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Thompson, John. "The Trinity, Society, and Politics." In Modern Trinitarian Perspectives. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195088984.003.0006.

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Abstract “The trinity is our social programme.” “This statement is found in the 19th Century in the Orthodox theologian Nicolai Fedorov and also in the Anglican theologian F. D. Maurice and the Danish Lutheran Nicolai Gruntvig.” So writes Jiirgen Moltmann in an address given at the Conference of European Churches in Goslar, Germany, in 1982.1 Moltmann’s concern to relate the Trinity to society stems from his particular view of God as a union of three divine persons or distinct, but related subjects. The Trinity forms the social paradigm since it is a mutually loving, interacting, sustaining so
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Mbuta, Neema. "Pancasila and Ujamaa: Philosophies of Unity for Promoting Tolerance in a (Global) Society Which is Multi-Cultural and Multi-Religious." In Beyond the Spirit of Bandung, 56th ed. Radboud University Press, 2023. http://dx.doi.org/10.54195/flri3273_ch04.

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Pancasila and Ujamaa are two philosophies of unity. Pancasila comes from Indonesia, an Asian country with a complex geographical setup, composed of a scatter of islands and a multi-cultural population of Muslim majority with Buddhism, Hinduism and Christian minorities. Ujamaa is practiced in Tanzania, in East Africa. Tanzania has more than one hundred and twenty ethnic groups. Despite the different contexts in which the two philosophies have operated, the end results have been the same; in each country, the respective philosophy has exhibited unity which has played an important role in maintai
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Ward, Keith. "The Church as a Sacramental Community." In Religion And Community. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198752585.003.0011.

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Abstract The Christian church is a distinctive religious society, in that it is a sacramental community. It is not, like Judaism, to be closely associated with a particular socio-political state. Despite the fact of the church’s historical ties to the Byzantine and Holy Roman Empires, and the attempt of some popes to assert political supremacy, the church is truly ‘catholic’, an international community, existing in many different political frameworks and cultures. It is not, like Islam, a society of obedience to divine law. It has no detailed code of divine law, but seeks to pattern its life o
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Dobychina, Anastasia S. "Medieval Bulgarian Short Chronicles." In Materials for the virtual Museum of Slavic Cultures. Issue II. Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/0440-4.16.

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The paper examines short chronicles as an essential aspect of medieval Bulgarian literary culture, one that reflects changes in the perception of history by Bulgarian society during the Middle Ages. The Bulgarian short chronicle of the Tsar Simeon period, which is represented by Istorikii (“Histories”) of Constantine of Preslav and the “Short Chronicler”, initiated the evolution of the Bulgarians’ historical consciousness to the gradual perception of Bulgarian history as part of universal Christian history. The Bulgarian short chronicle of the 14th сentury, which took the form of appendices to
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Hunter Evans, Jasmine. "Investigating Cultural Decline." In David Jones and Rome. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198868194.003.0008.

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Chapter 7 explores Jones’s belief that the classical and Christian heritages were under threat in the decline of Western civilisation. With close examination of his essays and letters, the chapter contextualises Jones’s approach to this inheritance. It traces, in particular, his deep concerns around the marginalisation of classics in the education system and the Second Vatican Council’s decision to vernacularise the Mass. While these fears position Jones within broader movements bent on preserving the unity of Western tradition, his own lack of a classical education and position as a Catholic
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Domingo, Rafael. "Christianity, Solidarity, and Law." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.60.

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Abstract This chapter deals with the connections between Christianity, solidarity, and law and argues that Christianity transformed the Roman law concept of solidarity by redefining it as love to the point of divinization. In this sense, Christian solidarity illuminates and enhances secular solidarity. To the extent that humans act in greater solidarity with others, they discover their radical unity with all bearers of the divine image. The closer that human solidarity comes to the ideas of love, service, and gratuitousness, the more it manifests the solidarity of the Triune God. Solidarity pe
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DeMeuse, Eric J. "The Society of Jesus as the Ideal Expression of Unity and Catholicity." In Unity and Catholicity in Christ. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197638637.003.0005.

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This chapter argues that it is in the charism of the Society of Jesus that Suárez sees the dynamic between Christic unity and missional catholicity most fully lived out in the practice of the Church. Though Suárez considers the Society only a specific determination of the ecclesial way of life, he also considers it not just any determination, but the most excellent determination. This chapter thus looks particularly at how Suárez understands the unity and universality of the Society of Jesus in the light of his ecclesiology, and how the unity and universality of the Society is expressive of th
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Conference papers on the topic "Christian Unity Society"

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Marsola, Guilherme Henrique, and Liliana Grubel Nogueira. "The Merchant and the Church in the Middle Ages." In II INTERNATIONAL SEVEN MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/homeinternationalanais-071.

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Abstract Two realities are intertwined in the context of the Middle Ages: affirmation of the idea of Christianity and the Commercial Revolution. From the middle of the 11th century, the European West presents a process of fragmentation of political power with the rise of the feudal regime, in which local landowners have a higher power than the monarchic authorities (FRANCO JR, 2001), creating a vacuum of political unity and making the Church the only strong and centralized institution in the midst of fragmentation (FOSSIER, POLLY and VAUCHEZ, 2001It is in this context that Christianity takes c
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