Relevant bibliographies by topics / Christian philosophy

Academic literature on the topic 'Christian philosophy'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Christian philosophy"

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Burgos Velasco, Juan Manuel. "Christian Philosophy, Christian Philosophers or Christians Making Philosophy?" Forum Philosophicum 28, no. 1 (June 22, 2023): 27–46. http://dx.doi.org/10.35765/forphil.2023.2801.02.

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The objective of this paper is to reflect on the proper way for Christians to do philosophy, in respect of which I have been inspired by a phrase attributed to Cardinal Newman: “We do not need Christian philosophy. We need Christians making good philosophy.” This sentence can appear controversial, but I believe it is not, if its content is made explicit in an appropriate way. To better develop what I understand Newman to be proposing here, I have added another category to his statement, with the consequence that my own text falls into three sections: 1) on Christian philosophy; 2) on Christian philosophers; 3) on Christians who do philosophy. This is the scheme that we will use to position ourselves as regards the complex issue of the relationship between philosophy and Christianity.
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Edwards, Mark. "Michael Psellus on Philosophy and Theology." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, no. 1 (June 30, 2021): 81–100. http://dx.doi.org/10.24193/subbto.2021.1.03.

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"This paper explores the use of the terms theologia and philosophia in the philosophic opuscula of Michael Psellus, especially those which are dedicated to the Chaldaean Oracles. It begins with a review of previous pagan and Christian usage, the conclusion of which is that Christians rejected the pagan distinction between theologoi, as inspired conduits of divine truth, from philosophers who interpreted such revelations under the rubric of theologia. For Christians Greek theologoi were mere purveyors of myth; theologia was not a branch of philosophy but the exposition of truths revealed in scripture. Since the revealers were already theologians, and the interpreters were theologoi in their own right, the terms became synonymous when applied to Christian practice. Psellus is on the whole faithful to this tradition, reserving the term theologia for Christian teaching in contrast to philosophy, except in one passage that speaks of the ""philosophy and theology"" of the Chaldaeans. The purpose of this phrase, in which the latter term seems to be epexegetic to the former, is to intimate that even the best theology of the pagans, being ignorant of the biblical revelation, can rise no higher than philosophy. Keywords: Chaldaean Oracles, Opuscula, philosophy, theology, revelation. "
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Čížek, Jan. "The “Christian Natural Philosophy” of Otto Casmann (1562–1607): A Case Study of Early Modern Mosaic Physics." Folia Philosophica 49 (June 29, 2023): 1–17. http://dx.doi.org/10.31261/fp.15474.

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This article aims to present a detailed analysis of the “Christian natural philosophy” elaborated by the German humanist philosopher and theologian Otto Casmann (1562–1607) in his various works. To this end, Casmann’s general idea of philosophia Christiana is discussed and critically evaluated. Regarding natural philosophy, or physics, attention is paid mainly to topics such as cosmogony and cosmology, which Casmann promised to have developed biblically and independently of the pagan (namely Aristotelian) tradition. However, when Casmann’s natural philosophy is analyzed in detail, his resolute emphasis on the literal reading of the Bible, the cornerstone of his entire concept, turns out to be problematic. Similarly, despite his resolutions, his natural-philosophical views are, to a considerable extent, still dependent on Aristotelian terms and concepts.
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Kevane, Eugene. "Christian Philosophy." Augustinian Studies 17 (1986): 47–83. http://dx.doi.org/10.5840/augstudies1986172.

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Dougherty, Jude P. "Christian Philosophy." Monist 75, no. 3 (1992): 283–90. http://dx.doi.org/10.5840/monist199275314.

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Hasker, William. "Christian Philosophy." Faith and Philosophy 10, no. 1 (1993): 107–12. http://dx.doi.org/10.5840/faithphil199310131.

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D’Andrea, Thomas D. "Christian Philosophy." Faith and Philosophy 13, no. 2 (1996): 279–86. http://dx.doi.org/10.5840/faithphil19961324.

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Wilhelmsen, Frederick D. "Christian Philosophy." American Catholic Philosophical Quarterly 69, no. 1 (1995): 106–8. http://dx.doi.org/10.5840/acpq199569152.

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O’Daly, G. J. P. "CHRISTIAN PHILOSOPHY." Classical Review 48, no. 2 (October 1998): 358–60. http://dx.doi.org/10.1017/s0009840x98750012.

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Ramelli, Ilaria. "Origen, Patristic Philosophy, and Christian Platonism Re-Thinking the Christianisation of Hellenism." Vigiliae Christianae 63, no. 3 (2009): 217–63. http://dx.doi.org/10.1163/157007208x377292.

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AbstractOrigen was a Christian Platonist, which his adversaries (both Christians who opposed Greek philosophy and pagan philosophers like Porphyry who saw Christianity as a non-culture) considered to be a contradictio in adiecto. His formation and teaching centred on philosophy, and his Περì αρχων in its structure was inspired not so much by earlier Christian works as by pagan philosophical works stemming from the selfsame authors as those appreciated at Ammonius' and Plotinus' schools. A close examination of all extant sources and a careful investigation of Origen's philosophical formation, readings, and works show that Origen the Neoplatonist is likely to be our Christian philosopher. The presupposition of the incompatibility between Christianity and philosophy (especially Platonism), which provoked charges against Origen as a Christian Platonist from his lifetime onward, is still at work in modern theorizations concerning the “Hellenisation of Christianity,” which are here analysed and brought into connection with the supposed necessity of distinguishing Origen the Platonist from Origen the Christian. It is not the case that a “pure” Christianity was subsequently Hellenised: the NT itself was already Hellenised to some extent, and the Christian κηρυγμα, intended for all nations and cultures, was a σκανδαλον for the Jews as well as μωρìα for the Greeks.
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Dissertations / Theses on the topic "Christian philosophy"

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Gustafsson, Daniel. "A philosophy of Christian art." Thesis, University of York, 2014. http://etheses.whiterose.ac.uk/8052/.

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This thesis offers an original and comprehensive philosophical approach to the understanding of Christian art. It draws on a range of sources, from analytic and theological aesthetics, philosophy and theology, to interpret and articulate a vision of the aims and prerogatives of Christian art. Works by William Blake, David Jones, and R. S. Thomas are among those receiving close attention; works which yield a picture of art and creative labour as deeply implicated in the central mysteries and practices of the Christian faith. In five chapters, the thesis addresses the nature and the implications of the Form, the Beauty, the Good, the Ontology, and the Love of Christian art. It is the aim of Christian art to manifest God under the particular forms and beauty of the artwork. These forms are realised and discerned in the context of a Christian life. The artwork’s beauty invites a response of delight, gratitude, and the reorientation of our desires and dispositions towards the infinite beauty of God. As a sacramental object, the Christian artwork is positioned in a Christian ontological narrative, in which we humans are entrusted with transformative stewardship of the world. Outside this conceptual and ontological context, the work will not be experienced as what it is. Ultimately, the Christian artwork begs to be perceived and engaged with – as indeed it is created – as an object of love. Thus the artwork finds its place within an understanding of Christian faith as the striving for a personal union with God. Above all, Christian art is made, received and loved as part of our calling to grow in the divine likeness. In presenting this vision, the thesis breaks new ground, and not only makes significant contributions to analytic and theological aesthetics, but also offers material with implications for philosophy and theology more widely.
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Powell, Michael R. "A course in modern Christian philosophy." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Grant, Diane B. "Intergenerational education in the church philosophy and strategy /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Lamont, John R. T. "The nature of Christian belief in the Christian message." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365433.

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Shimray, David Luiyainao. "Educational philosophy in India compared and contrasted with Christian philosophy of education." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Laughland, John. "Schelling's philosophy of freedom." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323008.

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Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Online full text .pdf document, available to Fuller patrons only, 2004.

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Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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O'Rourke, Karen Janine. "Contemporary Christian-post-church and post-Christian feminist religion in England : a phenomenological study." Thesis, University of Leicester, 1990. http://hdl.handle.net/2381/34078.

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The first Chapter of this Thesis explores recent feminist critical methods: polemical works, language and linguistics, feminist literary criticism and psychoanalytical works. The second Chapter offers a critique of the androcentrism of Phenomenology of Religion and an appreciation of the "new-style Phenomenology" of Jacques Waardenburg, which stresses the need for constant methodological self-awareness by the scholar and the importance of the explicit and underlying religious intentions of the subject of research. In both Chapters, the author stresses the expediency of her own pluralistic and "wholistic" method which is controlled by her understanding that feminism brings an inevitable and enriching paradigm shift to the Study of Religion. The rest of this Thesis is an application of the methodology discussed in Chapters I and II. The third Chapter includes a description of the three groups of women who were the subjects of this research. The fourth and fifth Chapters discuss their cosmology and relationship to the Object of Religion. The sixth Chapter discusses the dynamics underlying their religious expression, including the following: dynamics of sexuality, gender and religious tension, the religious legitimation of sex and gender stereotyping, and current changes in the religious legitimation of sex and gender stereotyping. The final Chapter is a discussion of the world of religious phenomena of the three groups of women outlined in Chapter III. These are discussed under the headings of Sacred Space, Time, Community, Persons, Word and Action.
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Carmichael, Elizabeth Dorothea Harriet. "Friendship : a way of interpreting Christian love - a study of the Western Christian tradition." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306694.

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Books on the topic "Christian philosophy"

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Frothingham, Arthur L. (Arthur Lincoln), 1859-1923, ed. Christian philosophy. Baltimore: A.L. Frothingham, 1990.

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P, Flint Thomas, and Conference on Christian and Theistic Philosophy (1988 : University of Notre Dame), eds. Christian philosophy. Notre Dame, Ind: University of Notre Dame Press, 1990.

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1950-, Ciapalo Roman T., ed. Postmodernism and Christian philosophy. Mishawaka, Ind: American Maritain Association, 1997.

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Owens, Joseph. Towards a Christian philosophy. Washington, D.C: Catholic University of America Press, 1990.

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K, Dew James. Philosophy: A Christian introduction. Grand Rapids, MI: Baker Publishing Group, 2019.

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Mattei, Luciano. Sapientia Christiana: Origins and African contribution to Christian philosophy. Nairobi: Consolata Institute of Philosophy, 2001.

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Siemens, James, and Joshua Matthan Brown, eds. Eastern Christian Approaches to Philosophy. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10762-7.

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V, Morris Thomas, Notre Dame's Center for the Philosophy of Religion., and National Endowment for the Humanities., eds. Philosophy and the Christian faith. Notre Dame, Ind: University of Notre Dame Press, 1988.

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1943-, Amaladass Anand, Indian Council of Philosophical Research., Satya Nilayam (Institute : Madras, India), Christian Literature Society for India., and National Symposium on Christian Contribution to Indian Philosophy (1994 : Madras, India), eds. Christian contribution to Indian philosophy. Madras: Christian Literature Society, 1995.

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Merold, Westphal, ed. Postmodern philosophy and Christian thought. Bloomington: Indiana University Press, 1999.

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Book chapters on the topic "Christian philosophy"

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Tubbs, Nigel. "Mediaeval Christian Philosophy." In History of Western Philosophy, 40–69. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244849_4.

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Power, Edward J. "Christian Educational Theory." In Educational Philosophy, 31–51. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249238-2.

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Favaretti Camposampiero, Matteo. "Philosophy of Language." In Handbuch Christian Wolff, 115–35. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-14737-2_6.

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Kühnel, Martin. "Thomasius, Christian." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–4. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-007-6730-0_800-1.

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Kleinlein, Thomas. "Wolff, Christian." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–3. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_804-1.

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Kühnel, Martin. "Thomasius, Christian." In Encyclopedia of the Philosophy of Law and Social Philosophy, 3448–51. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_800.

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Kleinlein, Thomas. "Wolff, Christian." In Encyclopedia of the Philosophy of Law and Social Philosophy, 3633–35. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_804.

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Fagerberg, David W. "The Christian Hypothesis." In Philosophy and Medicine, 145–61. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1602-5_8.

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Leduc, Christian. "Sources of Wolff’s Philosophy: Scholastics/Leibniz." In Handbuch Christian Wolff, 35–53. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-14737-2_2.

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Forster, Wolfgang. "Krause, Karl Christian Friedrich." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–4. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_623-1.

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Conference papers on the topic "Christian philosophy"

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Enasoae, Iosif. "THE CHRISTIAN FAMILY PROMOTES THE ESSENTIAL HUMAIN CHRISTIAN VALUES." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.028.

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Balan, Corneliu Dragos. "VALENCES OF FREEDOM IN PHILOSOPHY AND CHRISTIAN THEOLOGY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.117.

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Enasoae, Iosif. "THE HUMAN LOVE - SOLIDARITY AND CHRISTIAN CHARITY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.030.

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Vasile, Adrian. "THE CHRISTIAN APOLOGIST ATTITUDE TOWARDS PHILOSOPHY OF THEIR TIME." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.109.

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Tuca, Nicusor. "A PHILOSOPHICAL PERSPECTIVE ON THE CHRISTIAN ORTHODOX HYMNOGRAPHY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.088.

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Petcu, Liviu. "The Holy Fathers On The Ancient Philosophy In Christian Education." In 2nd Central and Eastern European LUMEN International Conference - Multidimensional Education and Professional Development. Ethical Values. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.07.03.68.

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Isbasoiu, Iulian. "Representations of God in Icons. Immanence and Transcendence in Christian Art." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.14.

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Simanjuntak, R. M., M. Kause, V. H. Siahaan, E. Modok, and Y. Sagala. "Creating Harmony in the Dalihan Na Tolu Philosophy for Batak People in Yogyakarta." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.006.

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo's place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.
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Alvarez, Romeo N. "The Implications of Covid-19 Pandemic in the Formation of Faith, Morals, and Resiliency of Filipino Christian Character." In The Asian Conference on Ethics, Religion & Philosophy 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2187-476x.2022.7.

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Reports on the topic "Christian philosophy"

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Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, October 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
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