Academic literature on the topic 'Christian heresies History Middle Ages, 600-1500'
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Dissertations / Theses on the topic "Christian heresies History Middle Ages, 600-1500"
McKinstry, Emily. "The Mind of a Medieval Inquisitor: an Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4356.
Full textRumsey, Patricia. "Sacred time in early Christian Ireland : the Nauigatio and the Céli Dé in dialogue to explore the theologies of time and the liturgy of the hours in pre-Viking Ireland." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683216.
Full textZimmern, Matthew. "Hagiography and the cult of saints in the diocese of Liège, c. 700-980." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/358.
Full textCrumplin, Sally. "Rewriting history in the cult of St Cuthbert from the ninth to the twelfth centuries." Thesis, St Andrews, 2005. http://hdl.handle.net/10023/406.
Full textWatts, Steven Edra. "'Let us run in love together' : Master Jordan of Saxony (d. 1237) and participation of women in the religious life of the Order of Preachers." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/10154.
Full textMoulet, Benjamin J. A. "Evêques, pouvoir et société à Byzance, début du VIIIe siècle - milieu du XIe siècle: territoires, communautés et individus dans la société privinciale de l'Empire byzantin." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210419.
Full textL’épiscopat constitue un fondement essentiel mais méconnu de l’Église mésobyzantine. Malgré la relative rareté des sources, il est possible d’en retracer l’histoire et les grandes évolutions :une part importante de l’hagiographie de l’iconoclasme et post-iconoclaste concerne en effet métropolites et évêques, témoignant du lien fort existant entre ceux-ci et le peuple des cités dont ils ont la charge, particulièrement quand ils sont considérés saints par la population. De nombreuses sources épistolaires, ecclésiastiques et sigillographiques, émanant des évêques eux-mêmes, permettent d’approcher les réalités du corps épiscopal et celles de la société provinciale qu’il représente auprès des autorités centrales. L’évêque apparaît également comme le relais des volontés impériale et patriarcale dans les provinces de l’Empire. Dans un contexte de compétition de pouvoir avec les autorités locales, l’évêque tente ainsi d’imposer le sien propre, dans ses aspects spatiaux, sociaux, religieux et symboliques.
L’approche collective et les approches individuelles de l’épiscopat doivent permettre de comprendre les réalités sociales d’un Empire de plus en plus centré sur sa capitale et dont sont progressivement détachées, du moins dans les sources, les périphéries. Une histoire décentrée de l’Empire byzantin passe dès lors par des études régionales mais aussi par des études consacrées à des groupes sociaux enracinés dans tout l’Empire, surtout lorsque, comme les évêques, ils revendiquent la spécificité de leur région et leur attachement à une société provinciale qui constitue le socle de l’Empire.
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The episcopate is an essential structure of the middle-Byzantine Church ;however, it remains little known. Although sources are limited, its history and evolution can still be reconstructed, as a large portion of the iconoclastic and post-iconoclastic hagiography deals with metropolitans and bishops. The sources reveal the strong connection between bishops and the inhabitants of the cities under their responsibility, especially when the population considers them as saints. Numerous epistolary, ecclesiastic and sigillographic documents issued by bishops themselves partially unveil the realities of the episcopal group and the provincial society that bishops represent to the central authorities. The bishop also serves as relay of both imperial and patriarchal wills to the provinces of the Empire. Competing with local authorities, the bishop thus tries to impose his own influence in its spatial, social, religious and symbolic dimensions.
Both collective and individual approaches of the episcopate make the social realities of the Empire more understandable, as it becomes more and more focused on its capital city while its peripheries gradually move away, which documentation seems to imply. Regional studies, but also studies focused on social groups established across the whole Empire, are the fundamentals of a decentred history of the Byzantine Empire. This is especially true since social groups such as bishops claim the specificity of their regions and their link to a provincial society that represents the cornerstone of the Empire.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
Spear, Valerie Grant. "Distaff and Crozier : leadership in medieval English nunneries 1280-1539." Phd thesis, 1999. http://hdl.handle.net/1885/144681.
Full textBooks on the topic "Christian heresies History Middle Ages, 600-1500"
L, Wakefield Walter, and Evans Austin P, eds. Heresies of the high middle ages. New York: Columbia University Press, 1991.
Find full textHeresy, philosophy, and religion in the Medieval West. Aldershot, England: Ashgate, 2002.
Find full textChristian, Laursen John, Nederman Cary J, and Hunter Ian 1949-, eds. Heresy in transition: Transforming ideas of heresy in medieval and early modern Europe. Aldershot, Hants, England: Ashgate, 2005.
Find full textMontségur and the mystery of the Cathars. Rochester, Vt: Inner Traditions, 2003.
Find full text1941-, Moore R. I., and Medieval Academy of America, eds. The birth of popular heresy. Toronto: University of Toronto Press in association with the Medieval Academy of America, 1995.
Find full textMedieval heresy: Popular movements from the Gregorian reform to the Reformation. 3rd ed. Oxford, UK: Blackwell Pub., 2002.
Find full textMedieval heresy: Popular movements from the Gregorian reform to the Reformation. 2nd ed. Oxford, UK: B. Blackwell, 1992.
Find full textMassacre at Montségur. London: Phoenix Press, 2000.
Find full textThe Devil's world: Heresy and society, 1100-1300. Harlow, England: Pearson Education Ltd., 2005.
Find full textFrassetto, Michael. The great medieval heretics: Five centuries of religious dissent. New York: BlueBridge, 2007.
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