Relevant bibliographies by topics / Christian heresies History Middle Ages

Academic literature on the topic 'Christian heresies History Middle Ages'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Christian heresies History Middle Ages.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Christian heresies History Middle Ages"

1

Bailey, Michael D. "Religious Poverty, Mendicancy, and Reform in the Late Middle Ages." Church History 72, no. 3 (September 2003): 457–82. http://dx.doi.org/10.1017/s0009640700100319.

Full text
Abstract:
The idea and the ideal of religious poverty exerted a powerful force throughout the Middle Ages. “Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff,” Christ had commanded his apostles. He had sternly warned, “it is easier for a camel to go through the eye of a needle, than for someone who is rich to enter into the kingdom of God.” And he had instructed one of the faithful, who had asked what he needed to do to live the most holy sort of life, “if you wish to be perfect, go, sell your possessions and give your money to the poor, and you will have treasure in heaven.” Beginning with these biblical injunctions, voluntary poverty, the casting off of wealth and worldly goods for the sake of Christ, dominated much of medieval religious thought. The desire for a more perfect poverty impelled devout men and women to new heights of piety, while disgust with the material wealth of the church fueled reform movements and more radical heresies alike. Often, as so clearly illustrated by the case of the Spiritual Franciscans andfraticelliin the later thirteenth and fourteenth centuries, the lines separating devout believer from condemned heretic shifted and even reversed themselves entirely depending on how one understood the religious call to poverty. Moreover, the Christian ideal of poverty interacted powerfully with and helped to shape many major economic, social, and cultural trends in medieval Europe. As Lester Little demonstrated over two decades ago, for example, developing ideals of religious poverty were deeply intermeshed with the revitalizing European economy of the eleventh, twelfth, and thirteenth centuries and did much to shape the emerging urban spirituality of that period.
APA, Harvard, Vancouver, ISO, and other styles
2

Crãciun, Maria, and Bernard Hamilton. "The Christian World of the Middle Ages." Sixteenth Century Journal 35, no. 3 (October 1, 2004): 928. http://dx.doi.org/10.2307/20477114.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Murray, Jacqueline, and Clarissa W. Atkinson. "The Oldest Vocation: Christian Motherhood in the Middle Ages." American Historical Review 98, no. 3 (June 1993): 846. http://dx.doi.org/10.2307/2167579.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Kaelber, Lutz. "Weavers into Heretics? The Social Organization of Early-Thirteenth-Century Catharism in Comparative Perspective." Social Science History 21, no. 1 (1997): 111–37. http://dx.doi.org/10.1017/s0145553200017661.

Full text
Abstract:
How did a person become a heretic in the Middle Ages? Then, once the person was affiliated with a heretical group, how was the affiliation sustained? What social processes and mechanisms were involved that forged bonds among heretics strong enough, in some cases, for them to choose death rather than return to the bosom of the Church? Two competing accounts of what attracted people to medieval heresies have marked the extremes in historical explanations (Russell 1963): one is a materialist account elucidated by Marxist historians; the other one focuses on ideal factors, as proposed by the eminent historian Herbert Grundmann.
APA, Harvard, Vancouver, ISO, and other styles
5

Kirschenbaum, Aaron. "Jewish and Christian Theories of Usury in the Middle Ages." Jewish Quarterly Review 75, no. 3 (January 1985): 270. http://dx.doi.org/10.2307/1454076.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

VIOLANTE, Susana B. "Fe y dialéctica. Una problemática en Otloh de San Emeramo." Revista Española de Filosofía Medieval 14 (October 1, 2007): 91. http://dx.doi.org/10.21071/refime.v14i.6241.

Full text
Abstract:
This work analyzes the text De suis tentationibus, of Otloh of St. Emmeram (1010- 1070). A monk that shows us how the love for reading and knowledge ends up committing his life and the life of many men when using the Liberal Arts mainly the dialectic. It also allows us to see how a parallel construcción, the one that mantains separated Philosophy from Revelation, is established. We are interested in recovering some thinkers of the Hight Middle Ages, who have elaborated arguments that may have changed to some extent the history of the prejudices, punishments, heresies and blazes.
APA, Harvard, Vancouver, ISO, and other styles
7

Nederman, C. "Living Together, Living Apart: Rethinking Jewish-Christian Relations in the Middle Ages." English Historical Review CXXIV, no. 507 (April 1, 2009): 397–98. http://dx.doi.org/10.1093/ehr/cep009.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Frassetto, Michael. "Augustine's Doctrine of Witness and Attitudes toward the Jews in the Eleventh Century." Church History and Religious Culture 87, no. 3 (2007): 287–304. http://dx.doi.org/10.1163/187124107x232435.

Full text
Abstract:
AbstractThroughout the Middle Ages Augustine of Hippo's doctrine of witness shaped theological attitudes toward the Jews and moderated Christian behavior toward them. Despite the importance of this doctrine, Christian authors sometimes turned away from the doctrine to create a new theological image of the Jew that justified contemporary violence against them. The writings of Ademar of Chabannes (989-1034) demonstrate the temporary abandonment of Augustine's doctrine during a time of heightened apocalypticism and attacks on the Jews. Ademar's writings thus reveal an important moment in the history of relations between Christians and Jews in the Middle Ages.
APA, Harvard, Vancouver, ISO, and other styles
9

Otten, Willemien. "Christianity’s Content: (Neo)Platonism in the Middle Ages, Its Theoretical and Theological Appeal." NUMEN 63, no. 2-3 (March 9, 2016): 245–70. http://dx.doi.org/10.1163/15685276-12341422.

Full text
Abstract:
The development of medieval Christian thought reveals from its inception in foundational authors like Augustine and Boethius an inherent engagement with Neoplatonism. To their influence that of Pseudo-Dionysius was soon added, as the first speculative medieval author, the Carolingian thinker Johannes Scottus Eriugena (810–877ce), used all three seminal authors in his magisterial demonstration of the workings of procession and return. Rather than a stable ongoing trajectory, however, the development of medieval Christian (Neo)Platonism saw moments of flourishing alternate with moments of philosophical stagnation. The revival of theTimaeusand Platonic cosmogony in the twelfth century marks the achievement of the so-called Chartrian authors, even as theTimaeusnever acquired the authority of the biblical book of Genesis. Despite the dominance of scholastic and Aristotelian discourse in the thirteenth century, (Neo)Platonism continued to play an enduring role. The Franciscan Bonaventure follows the Victorine tradition in combining Augustinian and Dionysian themes, but Platonic influence underlies the pattern of procession and return — reflective of the Christian arc of creation and salvation — that frames the thought of Thomas Aquinas. Echoing the interrelation of macro- and microcosmos, the major themes of medieval Christian Platonic thought are, on the one hand, cosmos and creation and, on the other, soul and self. The Dominican friar Meister Eckhart and the beguine Marguerite Porete, finally, both Platonically inspired late-medieval Christian authors keen on accomplishing the return, whether the aim is to bring out its deep, abyss-like “ground” (Eckhart) or to give up reason altogether and surrender to the free state of “living without a why” (Marguerite), reveal the intellectual audacity involved in upending traditional theological modes of discourse.
APA, Harvard, Vancouver, ISO, and other styles
10

Barinova, Svetlana Gennad'evna. "Scholasticism as a Systematic European Philosophy of the Middle Ages." Социодинамика, no. 7 (July 2022): 33–41. http://dx.doi.org/10.25136/2409-7144.2022.7.38412.

Full text
Abstract:
The article examines the contribution of the greatest encyclopedic mind of antiquity - Aristotle to the formation of scholasticism. The direct and indirect influence of Aristotelian ideas can be traced during the long period of the formation of scholasticism. The emergence of non–Christian Aristotelianism – Averroism - was an important moment in the history of philosophy. An adherent of authentic Aristotelianism - Averroes, translated the works of Aristotle and interpreted them through the concepts of Arabic philosophy. The topic of the influence of authentic scholasticism on patristic theology is touched upon. The traditional understanding of scholasticism as a combination of Christian theology with the philosophy of Aristotle is noted. Scholasticism, being a religious philosophy, applies philosophical concepts and techniques to the Christian-church doctrine, the early experience of which is contained in patristics. Scholasticism, as a religious philosophy, needed the development of theological thought and its development took place along with the development of theology. Studying the great ancient thinkers – Plato and Aristotle, the development of scholasticism has moved forward especially noticeably, which is reflected in the formation of scholastic metaphysics. The penetration of Aristotelianism in the XIII century into Christian philosophy marked the heyday of scholasticism. The scholastics turned their eyes to the ancient thinkers in order to establish Christian truth. Aristotle was presented to them as a universal thinker with a broad outlook, who achieved knowledge by the aspirations of reason. The similarity of Aristotle's organic worldview and the Christian understanding of the spirit and life turned out to be suitable for representatives of scholasticism, who noticed the similarity of Aristotle's teaching about the existence of God with the teaching of Holy Scripture.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Christian heresies History Middle Ages"

1

Eby, John C. "The petrification of heresy : concepts of heterodoxy in the early middle ages /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/10467.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

McKinstry, Emily. "The Mind of a Medieval Inquisitor: an Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4356.

Full text
Abstract:
The fight against heresy in medieval Europe has fascinated scholars for centuries. Innumerable books, movies, and even video games have been made about this struggle to combat heresy in the Middle Ages. Despite this apparent fascination with the subject, our understanding of medieval heretics and the inquisitors who prosecuted them remains murky. What we do know is that many medieval people lost their lives, while others were punished with imprisonment or excommunication. We also know that many others dedicated their lives to rooting out what they believed was the evil of heresy among the populace. And we know that fear of the spread of heresy was rampant within the later medieval Church. But what constituted heresy? Who were the people accused as heretics? And why were they accused? These are questions that are still debated and discussed within the scholarly community. As a contribution to the study of heresy, I have chosen to analyze one particular document and its author. This document, the Compilatio de Novu Spiritu, written by Albertus Magnus around 1273, consists of a list of ninety-seven heretical beliefs attributed to heretics in the Swabian Ries. It has been previously studied as marking the beginning of the "Free Spirit" heresy. However, many of the previous assumptions about the heresy of the Free Spirit have been questioned by more recent scholarship, including whether the sect existed at all. Instead, the heresy of the Free Spirit is now generally acknowledged to be closely related to medieval mysticism, and practiced by only a few individuals or possibly small groups. Therefore, the significance of the Compilatio has changed. I will re-examine the document, analyzing it not as a precursor to a later religious movement that preached that souls united with God can act with moral impunity, but as a window into the mind of its inquisitorial author, Albertus Magnus. The intent of this study is to better understand the thinking of the inquisitors who fought against heresy, focusing particularly on the Compilatio and its author, Albertus Magnus (c.1200 - 1280). The methodology of the study of heresy has elicited significant debate among historians, and these issues need to be addressed prior to an analysis of this document. Therefore, I will discuss the historiography of medieval heresy and address the major disagreements within the field in this introduction. In Chapter 1, I set forth as historical background the religious situation in medieval Europe at the time the Compilatio was written. The medieval Church spent considerable time and resources in the struggle against heresy, so I will also examine the Church's response to heresy in this chapter. In the second chapter, I address how Albertus responded to the statements enumerated in the document and in particular, the manner in which he cites early church heresies. Lastly, in the final chapter, I explore how Albertus Magnus used early church writers such as Augustine and Gregory for substantiation throughout the document. Specifically, I analyze how Augustine, Gregory, and Albertus treat the sin of pride.
APA, Harvard, Vancouver, ISO, and other styles
3

Muir, Autumn M. "The Psalter Mappaemundi: Medieval Maps Enabling Ascension of the Soul within Christian Devotional Practices." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300733958.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

FitzGerald, Brian D. "The medieval 'vates' : prophecy, history, and the shaping of sacred authority, 1120-1320." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a45bc6f3-8adf-4b5c-b5d4-7d7f23dbb9b0.

Full text
Abstract:
Belief in prophetic inspiration and the possibility of discerning the future was a cornerstone of medieval conceptions of history and of God’s workings within that history. But prophecy’s significance for the Middle Ages is due as much to the multiplicity of its meanings as to its role as an engine of history. Prophetia was described in terms ranging from prediction and historiography to singing and teaching. This thesis examines the attempts of medieval thinkers to wrestle with these ambiguities. The nature and implications of prophetic inspiration were a crucial area of contention during the twelfth and thirteenth centuries, as scholastic theologians, with their particular techniques and standards of rationality, attempted to make systematic sense of inspired speech and knowledge. These attempts reveal a great deal about medieval structures of knowledge, and about theological reflections on the Church’s place in history. The stakes were high: ‘prophecy’ not only was the subject of Old Testament exegesis, but also, in its various forms, was often the basis of authority for exegetes and theologians themselves, as well as for preachers, visionaries, saints, and even writers of secular works. Those who claimed the mantle of the prophet came just as easily from inside the institutional structures as from outside. Theologians began legitimating a moderate form of inspiration that justified their own work through ordinary activities such as teaching and preaching, while trying to keep at bay perceived threats from powerful assertions of prophetic authority, such as Islam, female visionaries, and schismatic and apocalyptic Franciscans. This study argues that, as theologians sought to determine the limits of prophetic privilege, and to shape prophecy for their own purposes, they actually opened space for claims of divine insight to proliferate in those ordinary activities, and in a way that went beyond their control.
APA, Harvard, Vancouver, ISO, and other styles
5

Crumplin, Sally. "Rewriting history in the cult of St Cuthbert from the ninth to the twelfth centuries." Thesis, St Andrews, 2005. http://hdl.handle.net/10023/406.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Zimmern, Matthew. "Hagiography and the cult of saints in the diocese of Liège, c. 700-980." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/358.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Carlson, Laura M. "The politics of interpretation : language, philosophy, and authority in the Carolingian Empire (775-820)." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:9e2574f8-b264-4e48-8390-fbec34411651.

Full text
Abstract:
Is language a tool of empire or is empire a tool of language? This thesis examines the cultivation of Carolingian hegemony on a pan-European scale; one defined by a renewed interest in the study of language and its relationship to Carolingian eagerness for moral and spiritual authority. Intended to complement previous work on Carolingian cultural politics, this thesis reiterates the emergence of active philosophical speculation during the late eighth and early ninth centuries. Prior research has ignored the centrality of linguistic hermeneutics in the Carolingian literate programme. This thesis addresses this lacuna, demonstrating the symbiotic relationship between spirituality, language, and politics within the Carolingian world. The work appropriates prior investigations into the connection of semiotics and Christian philosophy and proposes the development of a renewed interest into ontology and epistemology by Carolingian scholars, notably Alcuin of York and Theodulf of Orléans. The correlation between linguistic philosophy and spiritual authority is confirmed by the 794 Synod of Frankfurt, at which accusations towards both the Adoptionist movement of northern Spain and the repeal of Byzantine Iconoclasm were based on the dangers of linguistic misinterpretation. The thesis also explores the manifestation of this emergent philosophy of language within the manuscript evidence, witnessed by the biblical pandects produced by Alcuin and Theodulf. Desire for the emendation of texts, not to mention the formation of a uniform script (Caroline Minuscule), abetted the larger goal of both infusing a text with authority (both secular and divine) and allowing for broader spiritual and intellectual understanding of a text. Increasing engagement with classical philosophy and rhetoric, the nature of Carolingian biblical revision, and the cultural politics as seen at the Synod of Frankfurt depict the primacy of language to the Carolingians, not only as a tool of imperialism, but the axis of their intellectual and spiritual world.
APA, Harvard, Vancouver, ISO, and other styles
8

Leatherbury, Sean Villareal. "Inscribed within the image : the visual character of early Christian mosaic inscriptions." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:9ea6f425-7010-4820-b35d-bed33c658b60.

Full text
Abstract:
Between the fourth and the seventh centuries CE, Christian patrons erected thousands of churches, chapels, and monasteries in cities and villages across the Mediterranean, decorating the apses, walls and floors of many of these structures with figural and geometric mosaics. These late antique Christian mosaics have been studied for their iconography, their Graeco-Roman components, and as evidence for the religious beliefs of newly-Christian patrons. However, art historians largely have ignored the ways that texts, inscribed within the visual field and composed of the same mosaic material, functioned as images in Christian spaces. For the first time, this thesis assembles the foundations of a comprehensive catalogue of early Christian mosaic inscriptions, places them back into the physical spaces in which they were meant to be read, and analyzes how these texts functioned both verbally and visually for the late antique reader/viewer, against the backdrop of Graeco-Roman traditions. I first examine the ekphrastic components of Christian inscriptions and look more closely at the different ways in which texts work with and against images and spaces, encouraging the viewer to react physically and mentally. Second, I study the language of light used by the inscriptions, and argue that this language linked text to the material of mosaic and enabled patrons to make complex statements about their cultural erudition and religious affiliation. Third, I investigate the functions and visual forms of short tituli which label scenes or name figures to simplify, authenticate or transform static images into narratives in motion. Finally, I turn to the frames of the inscriptions and contend that different forms conveyed powerful visual arguments. By writing these texts back into their mosaics, this thesis argues that texts and images were inseparable in the period, and that text written into images performed and played in more complex ways than has been previously thought.
APA, Harvard, Vancouver, ISO, and other styles
9

Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.

Full text
Abstract:
The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push factor towards conversion, and that converts to Christianity inhabited a legal grey area, neither under the jurisdiction of the Exchequer of the Jews, nor completely outside of it. Numerous questions are asked (and answered) about the variety of convert experience, in order to argue that there was a distinction between leaving Judaism and joining Christianity. Two convert biographies are presented. The first shows how the liminality that was a part of the conversion process affected the post-conversion life of a convert, and the second shows how a convert might successfully integrate into Christian society. The analysis of converts and conversion focusses on answering a number of questions. These relate to, among other things, pre-conversion relationships with royal family members, the reaction to corrody requests for converts, motives for conversion, forced or coerced conversions, the idea that a convert could be neither Christian nor Jew, converts re-joining Judaism, converts who carried the names of royal functionaries, the domus conversorum, convert instruction, and converting minors. The appendix to the thesis contains a complete catalogue of Jewish converts in medieval England. Among other things noted therein are inter-convert relationships, and extant source material. Each convert also has a biography.
APA, Harvard, Vancouver, ISO, and other styles
10

Rumsey, Patricia. "Sacred time in early Christian Ireland : the Nauigatio and the Céli Dé in dialogue to explore the theologies of time and the liturgy of the hours in pre-Viking Ireland." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683216.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Christian heresies History Middle Ages"

1

L, Wakefield Walter, and Evans Austin P, eds. Heresies of the high middle ages. New York: Columbia University Press, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Heretics and scholars in the High Middle Ages, 1000-1200. University Park, Pa: Pennsylvania State University Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Russell, Jeffrey Burton. Dissent and order in the Middle Ages: The search for legitimate authority. New York: Twayne Publishers, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Les Cathares. Bordeaux: Aubéron, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Les Cathares. Paris: Pocket, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Medieval heresy: Popular movements from the Gregorian reform to the Reformation. 3rd ed. Oxford, UK: Blackwell Pub., 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Medieval heresy: Popular movements from the Gregorian reform to the Reformation. 2nd ed. Oxford, UK: B. Blackwell, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Christian, Laursen John, Nederman Cary J, and Hunter Ian 1949-, eds. Heresy in transition: Transforming ideas of heresy in medieval and early modern Europe. Aldershot, Hants, England: Ashgate, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Montségur and the mystery of the Cathars. Rochester, Vt: Inner Traditions, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Erbstösser, Martin. Les hérétiques au Moyen-Age. [Montpellier]: Presses du Languedoc, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Christian heresies History Middle Ages"

1

Morris, William Dale. "Social Heresies of the Middle Ages." In The Christian Origins of Social Revolt, 9–24. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003188322-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Johns-Putra, Adeline. "The Middle Ages and Renaissance: Epic in the Christian Era." In The History of the Epic, 49–83. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230595729_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ziemann, Daniel. "From the Eurasian Steppes to Christian Europe: Bulgarians and Magyars in the Early Middle Ages." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History, 157–202. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-34003-2_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Lukin, Pavel V. "German Merchants in Novgorod: Hospitality and Hostility, Twelfth–Fifteenth Centuries." In Baltic Hospitality from the Middle Ages to the Twentieth Century, 117–42. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98527-1_5.

Full text
Abstract:
AbstractRelationship between Novgorodians and Hanseatic merchants in the twelfth–fifteenth centuries present a striking example of long-term and ongoing interaction between communities differing in ethnicity, culture and Christian denominations in Northern Europe. There is a unique corpus of sources allowing to study contacts between them—numerous documents dating mostly from the fourteenth to fifteenth centuries, written in Middle Low German, related to the activities of the Hanseatic Kontor in Novgorod. Some very important evidence can also be found in Novgorodian sources: chronicles, hagiographical texts, laws and charters. The following issues are addressed in the chapter: the infra-structure of hospitality in Novgorod (first of all, history of the main residences of the Hanseatic merchants in Novgorod—the so-called “trading yards”); legal aspects and rhetoric of hospitality and hostility towards the guests and securitization of both hosts and guests; everyday practices of hospitality and hostility in Novgorod towards German merchants. The author comes to the conclusion that the “Black Legend” widespread in the mainstream scholarship in the nineteenth and in the first half of the twentieth centuries which assumed that relations between Novgorodians and German merchants had been almost exclusively hostile and based upon mutual distrust has to be revised. Novgorod was able to shape a variety of notions and practices, which allowed, despite conflicts, to efficiently keep contact with the numerous German merchant community for centuries.
APA, Harvard, Vancouver, ISO, and other styles
5

Leo, Bagrow, and R. A. Skelton. "The Christian Middle Ages." In History of Cartography, 38–50. Routledge, 2017. http://dx.doi.org/10.4324/9780203790007-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"The High Middle Ages:." In Faith and Reason through Christian History, 69–104. Catholic University of America Press, 2022. http://dx.doi.org/10.2307/j.ctv3006zqb.7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"PERIOD V. THE LATER MIDDLE AGES." In A History of the Christian Church, 238–334. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463227944-007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"Pre-Christian tree cults." In An Environmental History of the Middle Ages, 94–99. Routledge, 2012. http://dx.doi.org/10.4324/9780203107690-22.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"MIDDLE THIRTEENTH-CENTURY LOGICIANS." In History of Christian Philosophy in the Middle Ages, 312–24. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvdf0jnn.26.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"II. The Middle Ages: Christian Theology and “Antediluvian” Magic." In The Secret History of Hermes Trismegistus, 37–58. Cornell University Press, 2019. http://dx.doi.org/10.7591/9780801464829-004.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Christian heresies History Middle Ages' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography