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Beckhaug, Hans, and Peter Raes. "Frederik IIs og Christian IVs Foliobibler." Magasin fra Det Kongelige Bibliotek 16, no. 1 (March 1, 2003): 54–63. http://dx.doi.org/10.7146/mag.v16i1.66507.
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Mestad, Ola. "Korfor redda Christian Frederik grunnlova i 1814?" Historisk tidsskrift 94, no. 03 (September 27, 2016): 359–82. http://dx.doi.org/10.18261/issn.1504-2944-2016-03-03.
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Othen, Rosario, Christian Möbitz, Frederik Cloppenburg, and Thomas Gries. "Messebericht von der ZELLCHEMING Expo 2022." Wochenblatt für Papierfabrikation 150, no. 9 (2022): 44–45. http://dx.doi.org/10.51202/0043-7131-2022-9-044.
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Die erste ZELLCHEMING Expo in Präsenz seit Beginn der Corona-Krise – Ein voller Erfolg! Hunderte Aussteller, tausende BesucherInnen und das Institut für Textiltechnik der RWTH Aachen University, kurz ITA, mittendrin! Autoren: Rosario Othen (rosario.othen@ita.rwth-aachen.de); Christian Möbitz; Frederik Cloppenburg; Thomas Gries
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Ilsøe, Harald. "Status 1729-1730." Bibliotekshistorie 5, no. 1 (June 10, 1999): 5–37. http://dx.doi.org/10.7146/bh.v5i1.35893.
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Det kongelige BIBLIOTEKSHISTORIE under de første enevoldskonger er ikke alt for godt belyst af kilder, men under Frederik IV begynder bevarede arkivalier i stigende omfang at tale med. Fra ca. 1710 og fremefter kan man finde regnskabsbilag vedrørende udgifter til bibliotekets drift i det kgl. partikulærkammers arkiv i Rigsarkivet, navnlig udgifter til bogkøb, og en sag som f. eks. forhandlingerne om købet af Christian Reitzers store bibliotek, der strakte sig over årene 1717-21, kan følges gennem en snes breve og aktstykker. Af største betydning er en i 1729 affattet katalog over biblioteksbestanden, som er bevaret i bibliotekets arkiv og udgør et vigtigt omend lidet benyttet holdepunkt for samlingernes historie mellem katalogerne fra Frederik Ills tid og katalogarbejderne ved bibliotekets reorganisering i årene omkring 1780.
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Hoch, Ella. "Otto Sperling (1602-1681) – moderne europæer, anset læge, politisk fange." Magasin fra Det Kongelige Bibliotek 28, no. 2 (June 24, 2015): 57–71. http://dx.doi.org/10.7146/mag.v28i2.66822.
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Interesse for planter ledte Otto Sperling til medicinstudiet med anatomi, kemi og botanik. Som ung udforskede han naturen i Skandinavien og Sydeuropa, og som internationalt uddannet læge fik han praksis i Danmark-Norge. Corfitz Ulfeldt blev hans patient, og venskab opstod mellem Sperling, Ulfeldt og Leonora Christine, Ulfeldts trolovede. Sperling blev kongelig Botanicus og livlæge for Christian 4. Ulfeldt-processen under Frederik 3. rev Sperling med. Dommene anskues kritisk.
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Grundtvig, N. F. S. "Synet. Et ungdomsdigt af Grundtvig." Grundtvig-Studier 41, no. 1 (January 1, 1989): 9–15. http://dx.doi.org/10.7146/grs.v41i1.16015.
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The VisionBy GrundtvigSo far this early poem by Grundtvig has only been printed in an appendix to ’’Christian Molbech and Nikolai Frederik Severin Grundtvig. A Correspondence’’, edited by L. Schr.der, Copenhagen 1888. A personal letter to the historian Chr. Molbech, who was a friend of Grundtvig in his youth, is attached and is found with 5 other poems from 1805 to 1807 in the Royal Library (New Royal Collection 3091 4.) in Copenhagen.
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Thaarup, Jørgen. "Grundtvig and John Wesley – A Study of Convergence in Their Theologies." Grundtvig-Studier 70 (December 31, 2019): 47–77. http://dx.doi.org/10.7146/grs.v70i0.121900.
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John Wesley (1703-1791) and Nicolai Frederik Severin Grundtvig (1783-1872)were two very influential theologians, Wesley in eighteenth-century AnglicanEngland and Grundtvig in nineteenth-century Lutheran Denmark.1 They becamereformers of the Protestant concept of Christian thinking within their respectivecontexts of church and society. Wesley’s theological ideas and ecclesiasticalinitiatives have spread internationally, forming and influencing new churches,schools, hospitals, and universities in many countries. Grundtvig’s ideas haveinspired theological and pedagogical understanding not only in Denmark butalso, more broadly, in Scandinavia and internationally.
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Michelsen, Signe. "Frederik Nielsen: N. F. S. Grundtvigip Tussiusiai kalaallisuunngiortitat. Nuuk 1985." Grundtvig-Studier 38, no. 1 (January 1, 1986): 87–90. http://dx.doi.org/10.7146/grs.v38i1.15974.
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Grundtvig in GreenlandicN. F. S. Grundtvigip Tussiusiai Kalaallisungortitat, Nuuk 1985By Signe MichelsenIn 1985 the Greenland publishers Pilersuiffik (Nuuk/Godth.b) published a selection of Grundtvig’s hymns and songs translated into Greenlandic by the poet Frederik Nielsen. His translations represent a bold and many-sided choice, covering both the hymns and the bible-story songs as well as the fatherland songs. Translating Grundtvig is terribly difficult. Translating Grundtvig into Greenlandic is a noble feat. A language whose structure is completely different from Danish: a poly-synthetic language whose words consist of so many elements (stems and affixes) that a single word can constitute a whole sentence sequence.The background to Frederik Nielsen’s translations of Grundtvig is his own inspiration from youth. Nielsen was born in 1905 and has been a significant poet in Greenland as well as an educationist and a politician. From 1956-67 he was head of the Greenland Radio. He was the first Greenlander to graduate from a Danish college of education (T.nder), and during his time at college he lived with a family strongly influenced by Grundtvig. The decisive moment came when he took part in a grundtvigian meeting in 1927, where for the first time he heard the hymn: All Creatures that were Given Wings (Alt, hvad som fuglevinger fik). He writes of the experience in his memoirs: “That was when I had the conviction that grundtvigian Christianity was the form of Christianity and the Christian way of life that best agreed with me.” In 1934 on the recommendation of Knud Rasmussen, he had had his novel Tuumarse (Thomas) published in Greenlandic. He himself translated it into Danish in 1980. He has since written a number of novels and poems, some of the latter having been translated into Danish. He is still a productive writer and has also sought to inspire his compatriots as a translator, among other things of a selection of Danish poems from 1980.As examples of his Grundtvig translations two are singled out here: All Creatures that were Given Wings and O , Christian Lot! (O, Christelighed). They are published in a retro-translation to Danish, but the original texts to the hymns in question are printed in Greenlandic.It is clear that there are ideas and concepts in Grundtvig that are impossible to translate. On the other hand the Greenlandic language enforces a greater simplicity than in Grundtvig. This can actually lead to very beautiful passages, as in the two last stanzas of O , Christian Lot!. They contain the essentials and express them with spontaneity and intensity. The Greenlandic poet, Kristian Olsen, reviewing Frederik Nielsen’s hymn translations, writes: “Having read them through Grundtvig’s many word-pictures, he has somehow imbued them with Grundtvig’s spirit.”
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Stewart, Jon. "Sibbern’s Anticipations of Kierkegaard’s Polemic against the Hegelians: The Critique of Abstraction." Kierkegaard Studies Yearbook 26, no. 1 (August 11, 2021): 353–70. http://dx.doi.org/10.1515/kierke-2021-0015.
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Abstract The present article argues that the philosopher Frederik Christian Sibbern played a fairly substantive role in the development of what has come to be known as Kierkegaard’s critique of Hegel. Specifically, Sibbern had already worked out some of the key elements of Kierkegaard’s critique that culminates in the Concluding Unscientific Postscript. This is demonstrated by means of an analysis of two works by Sibbern which are important for his critical discussion of Hegel’s philosophy: Remarks and Investigations Primarily Concerning Hegel’s Philosophy from 1838, and On the Concept, Nature and Essence of Philosophy: A Presentation of Philosophy’s Propaedeutic from 1843.
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Adamsen, Christian. "Antikvarer og oldforskning på Grundtvigs tid." Grundtvig-Studier 57, no. 1 (January 1, 2006): 99–109. http://dx.doi.org/10.7146/grs.v57i1.16494.
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Antikvarer og oldforskning på Grundtvigs tid[Antiquarians and the Study of Antiquity during Grundtvig’s Lifetime]By Christian AdamsenWhile the 17th and 18th centuries were dominated by the so-called antiquarianism, the 19th century saw the dawn of scientific archaeology. The Danish Royal Commission of Antiquities in Copenhagen, established 1807 (much later to become the National Museum), sent out a questionnaire to every clerk in the country in order to collect information about various antiquities. The answers, recently published in full text, reflect not only the local perception of Antiquity all over the country, but also the amount of knowledge available to the commission members in Copenhagen. Central persons in the Danish development are Frederik Munter, Rasmus Nyerup, Christian Jurgensen Thomsen and J. J. A. Worsaae. The relations between Grundtvig and the professional antiquarians were however distant but heartful, still Grundtvig’s lifelong efforts probably constitute the most important contribution to the 20th century status of archaeology as the most widespread Danish hobby.
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Simonsen, Gunvor. "Belonging in Africa: Frederik Svane and Christian Protten on the Gold Coast in the Eighteenth Century." Itinerario 39, no. 1 (April 2015): 91–115. http://dx.doi.org/10.1017/s0165115315000145.
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The idea that the African Atlantic world was populated by Atlantic Creoles who crossed cultural divides with relative ease is appealing, and it lends itself well to studies of identity formation that highlight the talents and opportunities that emerged from processes of cultural blending. Yet an examination of how travelling Africans ascribed meaning to their spatial and emotional groundings underlines that creolization in the African Atlantic was less smooth than suggested by the figure of the Atlantic Creole. For Frederik Svane and Christian Protten, two Euro-African men born on the Gold Coast in the early eighteenth century, Creole conditions resulted in identity practices that ranged from the complete rejection of African culture to a celebration and redefinition of the significance of African origins in the Atlantic world.
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Hopkins, Daniel P. "The Danish Ban on the Atlantic Slave Trade and Denmark's African Colonial Ambitions, 1787–1807." Itinerario 25, no. 3-4 (November 2001): 154–84. http://dx.doi.org/10.1017/s0165115300015035.
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On 16 March 1792, King Christian VII of Denmark, his own incompetent hand guided by that of the young Crown Prince Frederik (VI), signed decree banning both the importation of slaves into the Danish West Indies (now the United States Virgin Islands) and their export from the Danish establishments on the Guinea Coast, in what is now Ghana. To soften the blow to the planters of the Danish West Indies and to secure the continued production of sugar, the law was not to take effect for ten years. In the meantime, imports of slaves, and of women especially, would actually encouraged by state loans and favourable tariffs, so as, it was hoped, render the slave population capable of reproducing itself naturally thereafter.
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Hedin, Gry. "Seeing the History of the Earth in the Cliffs at Møn: The Interaction between Landscape Painting and Geology in Denmark in the First Half of the 19th Century." Romantik: Journal for the Study of Romanticisms 2, no. 1 (December 1, 2013): 77. http://dx.doi.org/10.7146/rom.v2i1.20196.
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During the first part of the nineteenth century, geologists developed a history of the earth so different from that accepted in previous centuries that it encouraged a rethinking of the relationship between man and nature. In this article I will argue that painters followed these changes closely and that some of them let the narratives and images of geology inform the way they depicted nature. In arguing my point, I will focus on images and descriptions of the chalk cliffs on the Danish island of Møn by both geologists and painters. I will follow the scientific advances in geology by referring to the texts and images of Søren Abildgaard, Henrich Steffens, Johan Georg Forchhammer, and Christopher Puggaard, and discuss how their changing theories correspond with paintings of the cliffs by four artists: Christopher Wilhelm Eckersberg, Frederik Sødring, Louis Gurlitt, and Peter Christian Skovgaard.
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Nikolajsen, Jeppe Bach. "Kristen etik i et pluralistisk samfund." Dansk Teologisk Tidsskrift 79, no. 2 (May 10, 2016): 105–21. http://dx.doi.org/10.7146/dtt.v79i2.105782.
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In recent decades, a growing number of theologians have discussedthe challenges and opportunities facing the Christian church as Western societies have become increasingly pluralistic. In a number of articles and books, various issues relating to this situation have been discussed. In continuation of this conversation, the article demonstrates that a tradition for a strong emphasis on the universality of theological ethics has existed in the Danish theological tradition, which is exemplified by reference to Martin Luther, Nikolai Frederik Severin Grundtvig and Knud Ejler Løgstrup. Then, the article presents some empirical and theological arguments for the necessity of a stronger articulation of the particularity of theological ethics. Finally, the article shows how a theological position which expresses the particularity of theological ethics, while at the same time maintaining its universal basis, can contribute with some instructive and constructive perspectives on theological ethical reflections in a pluralistic society.
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Ingesman, Per. "“Vom Ehebruch und weglauffen”." Dansk Teologisk Tidsskrift 84, no. 1 (July 16, 2021): 3–24. http://dx.doi.org/10.7146/dtt.v84i1.128068.
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Abstract: In 1539, Johann Bugenhagen wrote a book, Vom Ehebruch und weglauffen (“On adultery and desertion”), to advice King Christian III on the handling of marital cases. Based on Scripture, divorce is allowable only if a spouse commits adultery or runs away secretly. The article compares Bugenhagen’s two grounds for divorce with those found in Niels Hemmingsen’s Libellus de coniugio, repudio, et divortio from 1572 and in the Marriage Ordinance of King Frederik II of 1582. It is argued that Hemmingsen in allowing six grounds for divorce, including e.g. violence and impiety, follows Philipp Melanchthon, who not only accepted the two scriptural grounds, but also a number of additional grounds from Roman Law and Canon Law. With its three grounds for divorce – adultery, desertion, and impotence – the Marriage Ordinance of 1582 reflected legal practice developed in the law courts that had been handling marital cases since the introduction of the Reformation.
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Pold, Valdemar Nielsen. "Fiktionalitet i F.C. Eilschovs Forsøg til en Fruentimmer-Philosophie." 1700-tal: Nordic Journal for Eighteenth-Century Studies 18 (July 2, 2021): 28–43. http://dx.doi.org/10.7557/4.5741.
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This article investigates how and why the Danish philosopher Frederik Christian Eilschov in Forsøg til en Fruentimmer-Philosophie as one of the first scientists in Denmark uses fictionality as a rhetorical strategy to communicate science. I argue that Eilschov uses both global and local fictionality to transfer scientific content from a male, Latin and scientific public to a female, Danish and literary public by mimicking rhetorical strategies prevalent in the female public. The reason for his changing rhetoric is that it among other things allows the readers to identify with a woman philosopher and presents a certain knowledge praxis and culture. In addition, Eilschov also thinks women have greater imagination and therefore are conditioned to other rhetorical strategies than men. Though Eilschov has been acknowledged as one of the more influential rationalists in Denmark during the 18thcentury as well as an important language puritan his role as one of the first scientists in Denmark that introduces fictionality as a rhetorical strategy to communicate science has been underemphasized. This article aims to change that.
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Holm, Bo Kristian. "Forord: Danske variationer." Dansk Teologisk Tidsskrift 84, no. 1 (July 16, 2021): 1–2. http://dx.doi.org/10.7146/dtt.v84i1.128081.
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Danske variationer
Med dette nummer begynder en ny æra for Dansk Teologisk Tidsskrift. Fra og med dette nummer udkommer tidskriftet kun digital, men til gengæld med fuld adgang fra publikationsdagen. Vi håber, at dette vil føre til endnu større udbredelse og interesse for DTT, end den der allerede er til stede.Dette nummer indeholder tre artikler, der hver især behandler vigtige aspekter af dansk teologi- og kirkehistorie. I den første artikel “‘Vom Ehebruch und weglauffen’. Skilsmissegrunde hos Bugenhagen, Hemmingsen og Frederik II” udvider Per Ingesman vores viden om efterreformatorisk dansk retshistorie. Som blandt andet den amerikanske retshistoriker John Witte Jr. har vist, var efterreformatorisk retshistorie præget af to hovedlinjer, en skriftbunden og en fortsættelse af kanonisk retstradition. Ingesman viser her, hvad det betød for dansk ægteskabslovgivning, idet han sammenligner Johannes Bugenhagens “Vom Ehebruch und weglauffen” skrevet til Christian III i 1539 med dels Niels Hemmingsens Libellus de coniugio, repudio, et divortio fra 1572, dels Frederiks IIs ægteskabsordinans fra 1582. Mens Hemmingsen er tydeligt inspireret af Melanchthons indoptagelse af romersk og kanonisk ret, ligger ægteskabsordinansen tættere på det, som Ingesman kalder en fællesprotestantisk ægteskabsret, der trods dens fokus på skriftbegrundelse også havde rødder tilbage i førreformatorisk retspraksis.I “‘Den guddommelige skønne natur’. Heideggers Hölderlintolkning og Løgstrups metafysik” leverer Svend Andersen på baggrund af fund i Løgstruparkivet et stykke grundforskning af betydning for forståelsen af Løgstrups metafysik. Med Løgstrups egne råd til en student som disposition, præsenterer Andersens først sin egen læsning af Hölderlins elegi “Heimkunft. An die Verwandten” fra 1801, inden han præsenterer Løgstrups tolkninger, som han sammenligner med Heideggers. Mellem de to sidstnævnte finder han markante forskelle, der tydeligt viser skellet mellem Heidegger og Løgstrup og lader ane grundperspektivet for Løgstrups senere skabelsesfilosofi, som Andersen samtidig ser som en udvidelse af Løgstrups oprindelige eksistensfilosofiske position.I den sidste dobbeltartikel “Evangelielæsningens placering og funktion i dansk højmesseordning” bidrager Holger Villadsen til dansk liturgihistorie med den første samlede oversigt over evangelielæsningens placering fra reformationen til i dag. Reformationens betoning af Ordets forkyndelse førte evangelielæsningen op på prædikestolen, hvilket gav udfordringer for den samlede liturgi og blandt andet fik som konsekvens, at trosbekendelsens sammenhæng med evangelielæsningen blev brudt.
Bo Kristian Holm
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Danske Studier. "Samlede anmeldelser." Danske Studier, no. 2021 (November 8, 2022): 193–279. http://dx.doi.org/10.7146/danskestudier.vi2021.134553.
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Anmeldelser af: Kathrine Thisted Petersen: Ebba Hjorth (ledende redaktør), Henrik Galberg Jacobsen, Bent Jørgensen, Birgitte Jacobsen, Merete Korvenius Jørgensen og Laurids Kristian Fahl (red.): Dansk Sproghistorie. Bd. 3. Bøjning og bygning Henrik Jørgensen: Ebba Hjorth (ledende redaktør), Henrik Galberg Jacobsen, Bent Jørgensen, Birgitte Jacobsen, Merete Korvenius Jørgensen og Laurids Kristian Fahl (red.): Dansk Sproghistorie. Bd. 4 Dansk i brug Anette Lassen: Jürg Glauser, Pernille Hermann, Stephen A. Mitchell (red.). Handbook of Pre-Modern Nordic Memory Studies. Interdisciplinary Approaches. 2 bind Erik Skyum-Nielsen: Keld Zeruneith: Da de tog land. Historie, drømme og digtning i sagatidens Island Frans Gregersen: Sven-Göran Malmgren og Birgitta Agazzi: Bertil Molde. Språkvårdare och folkbildare; Ulf Teleman: Nordister och nordistik i Lund - från 1860- till 1930-tal Ellen Krefting: Henrik Horstbøll, Ulrik Langen og Frederik Stjernfelt: Grov Konfækt. Tre vilde år med trykkefrihed 1770-73 Marie-Louise Svane: Kirsten Dreyer: Kamma Rahbek og livet på Bakkehuset. Et kulturelt miljø i guldalderen; Lone Krogsholm: Dristig som en mand. Renna Hauchs kamp for ligestilling Nils Gunder Hansen: Flemming Begrendt: Livsrusen. En bog om Henrik Pontoppidan Lotte Thrane: Benedikte F. Rostbøll (udg.): Karen Blixens afrikanske farm. En brevsamling 1913-31 Anders Ehlers Dam: Peer E. Sørensen: Modernismens ansigter Erik A. Svendsen: Anders Ehlers Dam (red.): Den stumme myte. Nedslag i efterkrigstidens kulturkritik Aage Jørgensen: Thomas Bredsdorff: Litteraturen giver form til en følelse 1960-2019. Essays om liv, forskning og digtning Christian Dahl: Dan Ringgaard: Chaplins pind. Et essay om litteratur og kreativitet
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Bjerke, Ernst. "Nils Voje Johansen, Per Magnus Jørgensen & Bjørn Ragnvald Pettersen, Christian Frederik Gottfred Bohr: mannen som opplyste Bergen (Bergen: Det nyttige Selskab, 2009). 86 s." Sjuttonhundratal 7 (October 1, 2010): 231. http://dx.doi.org/10.7557/4.2441.
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Stewart, Jon. "Hegel, Kierkegaard and the Danish Debate about Mediation." Hegel Bulletin 31, no. 01 (2010): 61–85. http://dx.doi.org/10.1017/s0263523200001075.
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Hegel's works on logic played an important role in the reception of his philosophy in Denmark, where the Science of Logic found a handful of Danish imitators in the 1830s and 1840s. Beginning in 1831, Johan Ludvig Heiberg (1791-1860) gave lectures on Hegel's speculative logic and published, as a help to his students, his Outline of the Philosophy of Philosophy or Speculative Logic, as a kind of handbook. Despite some significant deviations from the original, this work can be fairly characterised as a copy of Hegel's Science of Logic, at times bordering on paraphrase. In response to criticisms of Hegel's account of the beginning of philosophy, Heiberg also presented some of this material again in the form of an article entitled ‘The System of Logic’. This piece, which he published in his Hegelian journal Perseus (Heiberg 1838: 1-45), treats the initial categories of Hegel's logic and tries to defend the notion of philosophy beginning with the categories of being and nothing. There are also extensive critical treatments of different aspects of Hegel's logic in Frederik Christian Sibbern's (1785-1872) Remarks and Investigations Primarily Concerning Hegel's Philosophy, with Regard to our Age, published in the same year. Another overt attempt to imitate Hegel's logic can be found in Adolph Peter Adler's (1812-69) Popular Lectures on Hegel's Objective Logic, which was published in 1842. This work, which also started as university lectures, treats in highly didactical fashion about the first two-thirds of Hegel's Science of Logic.
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Kalčić, Miodrag. "Science and the New Age. Pseudo-Pulaʼs alchemists in Croatian New Age trans- mutation into gold: about the book Croatian Alchemists through the Centuries by Snježana Paušek-Baždar." Histria : the Istrian Historical Society review, no. 8 (December 27, 2018): 61–173. http://dx.doi.org/10.32728/h2018.02.
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In the Middle Age and the Early Modern Times alchemy (transmutation into gold or chrysopoeia) was a widespread art and a popular craft of creating artificial gold. Because if failed to produce any practical results it shifted from the initial experimental practice (proto-chemistry) ever more to mysticism and spirituality. In Snježana Paušek-Baždar’s Croatian Alchemists through the Centuries alchemy is seen almost exclusively from this supernatural and super-sensory point of view, ignoring the history of natural sciences, and especially chemistry. Cited sources and the preference for Christian mysticism and esotericism clearly revealthe authorʼs unscientific approach to alchemy, one that is best suited for the pro-Western syncretic and eclectic social movement (and ideology) of improvised merging of the various incomparable beliefs, orientations, cosmic teachings and contemporary sciences, the New Age and the plethora of deriving pseudosciences, where modern alchemy appears to have found its home. Nine alchemists are represented in this highly acclaimed (both from the public and Croatian scientific community) book Croatian Alchemists through the Centuries: Barbara of Cilli, Daniel Justinopolitanus, Pietro Buono, John the Cleric, Frederik Grisogono, Giulio Camillo Delminio, Giovanni Bratti, Ivan Leopold Payer and Ignjat Martinović. Critical, scientific and historical analysis of these alleged Croatian alchemists determined that none of them deserve the epithet ʼCroatian Alchemistʼ: they either were not alchemists in the true sense of the word, or do not belong to the Croatian ethnical corps. According to Paušek-Baždar, three of them were from Pula (Daniel Justinopolitanus, Pietro Buono and Giovanni Bratti), which is a historical fabrication since only Pietro Buono spent a short time in Pula. Moreover their ethnic affiliation was certainly not Croatian. The other five men and one woman may have sporadically dabbled in alchemy, so they can, at best, be considered quasi- or semi-alchemists. Again, the Croatian nationality of than a some of these is rather questionable. The New Age approach of Croatian Alchemists Through the Centuries is alchemically unconvincing and ethnically (Croatian) manipulative, full of esoteric mists, astrological shadows, Christian mysteries, gnostic spectres, hermetic gloom, historical fictions, superficial interpretations, and tendentious explanations. In conclusion, the book is a historically arbitrary and scientifically unfounded New Age, pseudo-science.
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Nielsen, Niels Kayser. "Nationalisme, disciplin og folkelighed i 1800-tallets Danmark." Grundtvig-Studier 54, no. 1 (January 1, 2003): 45–64. http://dx.doi.org/10.7146/grs.v54i1.16436.
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Nationalisme, disciplin og folkelighed i 1800-tallets Danmark[Nationalism, Discipline and ‘Folkelighed' in Nineteenth-Century Denmark]By Niels Kayser NielsenPhysical education in Denmark had its beginnings in the last quarter of the 18th century. During the 19th century, as a concomitant to the growing enthusiasm for nationalism, it spread widely among ‘folk’- orientated circles: physical education and gymnastics came to be counted among the instruments by which the population were roused and raised to a sense of nationhood within a comprehensive civilising endeavour. In this connection Grundtvigianism played no small role. It is the thesis of this article that this endeavour is an important but often overlooked factor in the record of Grundtvigian influence in 19th-century Danish society, and that the Grundtvigian view of gymnastics as a ‘folk’-orientated way of ridding society of an indifferent and unmanageable substratum had its roots in the rationalist enlightenment of the last quarter of the 18th century.The first Danish initiatives in this direction occurred in the provinces as a corollary of the work of the progressive landowners, and primarily of the brothers Christian Ditlev Reventlow and Johan Ludvig Reventlow on their estates of (respectively) Pederstrup on Lolland and Brahe Trolleborg in South Funen, as inspired by German philanthropic physical culture with which they had become acquainted in their youth. This culture had as one of its aims to inculcate a “moderation of the passions” by, among the rest, “corporal education”. It was believed that moral improvement would not get very far unless education had a firm corporeal anchorage.This thinking was overtaken in the first half of the 19th century by a more militarily orientated philosophy, represented particularly by V. F. Nachtegall and Frederik VI; but following the Three Years' War it was resumed within the Grundtvigian regime which, however, turned its back upon rigid militaristic discipline and an exclusively physically characterised training of the civil body, directing its effort instead towards conditioning of both soul and body, in recognition that they are intimately bound together. For better and for worse, therefore, the Grundtvigian tradition of popular education has much to thank Nachtegall and Frederik VI for.With the emergence of the rifle club movement, and with it a voluntary principle of physical culture, it became possible for militaristic self-discipline and idealistic self-sacrifice to go hand in hand, with nationalistic enthusiasm as a common denominator. Within this movement the interests of the state and the wishes of civilian society to have a hand in things could exist side by side. In this respect the Grundtvigians played an important role. And when in the period of the Provisional Finance Acts in the 1880s the rifle club movement was split, it was thanks not least to Grundtvigian lobbying that the parties could come together again in the 1890s. It was not in the interests of Grundtvigian circles that there should be any split within the cause of popular nationalism.
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De Santis, Marcelo Domingos. "A bibliographic review of the history of Dexiinae (Diptera, Tachinidae) taxonomy in the Neotropical Region with bibliographic notes on Dominik Bilimek and Fritz Plaumann." Arquivos de Zoologia 53, no. 4 (December 1, 2022): 53–72. http://dx.doi.org/10.11606/2176-7793/2022.53.04.
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The knowledge of Dexiinae and Tachinidae diversity in the Neotropical Region, in contrast to other regions, e.g., the Palaearctic Region, is in a poor condition. The history of these taxa has gradually increased since the 18th Century from the works of European and North American authors such as Johan C. Fabricius, Christian R.W. Wiedemann, Jean B. Robineau-Desvoidy, Pierre J.-M. Macquart, Jacques M.F. Bigot, Francis Walker, Victor von Röeder, Ermanno Giglio-Tos, Friedrich M. Brauer and Julius E. Bergenstamm, Frederik M. van der Wulp, Charles H. Curran, John M. Aldrich, Charles H.T. Townsend, Henry J. Reinhard and William R. Thompson. It was only in the first half of the 20th Century that scientists born or established in South America began to enter tachinidology. Dipterists like Jean Brèthes and Everardo E. Blanchard from Argentina, Rául E. Cortés Peña from Chile and José H. Guimarães from Brazil, are the most memorable names for, not only to Neotropical Dexiinae, but, indeed for the whole family. Herein, a brief chronological review of tachinidology, with emphasis on Dexiinae and based on a literature review, is given. The history is divided into four periods: the pre-Linnaean period of the 16th and 17th Centuries, the 18th Century, the 19th Century and the first half of the 20th Century. After the first half of 20th Century, the emphasis is focused on European and North American dipterists with an overview of their contributions on Dexiinae taxonomy. Later, with presence of the South American dipterists, the emphasis is directed to them. Then a few notes are given on the Czech Dominik Bilimek, a poorly known collector from the 19th Century and Fritz Plaumann, a well-known German immigrant who collected in Brazil during the earlier 20th Century. Finally, some notes and perspectives about the 21st Century dexiinidology from the Neotropics is briefly discussed.
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Basso, Ingrid. "Kant nel dibattito filosofico e giuridico danese del primo Ottocento." Estudos Kantianos [EK] 7, no. 2 (January 14, 2020): 55–72. http://dx.doi.org/10.36311/2318-0501.2019.v7n2.05.p55.
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La cosiddetta disputa-Howitz che si accese a Copenaghen nella seconda metà degli anni Venti dell’Ottocento rappresentò il primo dibattito filosofico autenticamente danese occorso in Scandinavia nel XIX secolo. Il nome si deve al medico legale Frantz Gotthard Howitz (1789-1826) che nel 1824 pubblicò il trattato filosofico-giuridico Su follia e imputabilità. Un contributo alla Psicologia e al diritto, che fu pubblicato in forma di articolo nella Rivista giuridica diretta dal giurista e futuro primo ministro danese Anders Sandøe Ørsted (1778-1860), che nel 1798 aveva pubblicato un trattato sulla dottrina kantiana della libertà, opera considerata oggi il frutto più maturo del kantismo in Danimarca. Quale membro del Collegio di Sanità, Howitz doveva valutare l’imputabilità dei criminali. Nel suo testo egli accusò la giurisprudenza danese dell’epoca di essere fondata sul sistema kantiano della moralità; criticò dunque la concezione kantiana della libertà come capacità di determinare le proprie azioni sulla base di un fondamento puramente razionale. Secondo Howitz l’essere umano non è propriamente dotato di libertà in questo senso, poiché ogni azione umana è necessariamente determinata da un motivo che pesa più di altri e la cosiddetta razionalità altro non è che capacitas motivorum. La libertà dovrebbe essere intesa dalla giurisprudenza come capacitas motivorum, ovvero una libertà che non ha nulla a che vedere con la moralità. Howitz sostiene contro la visione morale kantiana che la stessa moralità nasce e si sviluppa sulla base dell’organizzazione cerebrale. Quando apparve, il trattato di Howitz suscitò immediatamente le reazioni critiche di figure di intellettuali di spicco quali lo stesso Anders Sandøe Ørsted, il teologo e futuro vescovo Jacob Peter Mynster, il drammaturgo e critico letterario Johan Ludvig Heiberg e il filosofo Frederik Christian Sibbern, futuro professore e mentore del giovane of Søren Kierkegaard. L’articolo mira a esplorare i fondamenti filosofici del dibattito e soprattutto il ruolo che ebbe in esso la filosofia morale di Kant.
Recebido / Received: 4.9.2019.Aprovado / Approved: 28.10.2019.
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Singer, Christian F., Frederik Holst, Stefan Steurer, Eike Burandt, Sigurd Lax, Raimund Jakesz, Margaretha Rudas, et al. "Abstract P2-11-15: Focal ESR1 gene amplification is an independent prognostic marker in postmenopausal patients with endocrine-responsive early breast cancer." Cancer Research 83, no. 5_Supplement (March 1, 2023): P2–11–15—P2–11–15. http://dx.doi.org/10.1158/1538-7445.sabcs22-p2-11-15.
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Abstract Purpose: Estrogen receptor (ER) expression predicts response to endocrine therapy and is a prognostic biomarker. However, no ER-associated biomarker is able to identify patients with particularly favorable outcome among ER+ tumors. We investigated the value of ESR1 amplification in predicting long-term outcome in tamoxifen-treated postmenopausal women with early breast cancer with and without nodal involvement. Patients and Methods: 394 patients with ER+ breast cancer (235 node-negative, 159 patients node- positive), who had received adjuvant tamoxifen for 5 years in the prospective randomized ABCSG-06 trial, and in whom FFPE tumor tissue was available, were included in this analysis. ER alpha immunoreactivity was evaluated using the Allred score, while ESR1 gene amplification was evaluated by FISH analysis. Results: Focal ESR1 amplification was detected in 187 (47%) tumors, and was associated with a favorable outcome. After a median follow-up of 10 years, women with focal ESR1 amplification had a significantly longer distant recurrence-free survival (DRFS; adjusted HR 0.48; 95% CI 0.26-0.91; p=0.02) and breast cancer-specific survival (BCSS; adjusted HR 0.47; CI 0.27-0.80; p=0.01) compared to women without ESR1 amplification. The association between ESR1 amplification and improved DRFS and BCSS was only found in node-positive tumors, but not in nodal-negative tumors. ER alpha immunoreactivity, evaluated by Allred score, correlated significantly with focal ESR1 amplification (p< 0∙0001; Chi-squared test), but without prognostic significance. Conclusion: We suggest focal ESR1 amplification as predictor of improved long-term outcome in postmenopausal women with node-positive ER+ early breast cancer. Citation Format: Christian F. Singer, Frederik Holst, Stefan Steurer, Eike Burandt, Sigurd Lax, Raimund Jakesz, Margaretha Rudas, Herbert Stöger, Richard Greil, Guido Sauter, Martin Filipits, Ronald Simon, Michael Gnant. Focal ESR1 gene amplification is an independent prognostic marker in postmenopausal patients with endocrine-responsive early breast cancer [abstract]. In: Proceedings of the 2022 San Antonio Breast Cancer Symposium; 2022 Dec 6-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2023;83(5 Suppl):Abstract nr P2-11-15.
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Massa, Chiara, Thomas Karn, Karsten Weber, Andreas Schneeweiss, Claus Hanusch, Jens-Uwe Blohmer, Dirk-Michael Zahm, et al. "Abstract PD9-04: Immunological and clinical consequences of durvalumab treatment in combination to neoadjuvant chemotherapy in triple-negative breast cancer patients." Cancer Research 83, no. 5_Supplement (March 1, 2023): PD9–04—PD9–04. http://dx.doi.org/10.1158/1538-7445.sabcs22-pd9-04.
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Abstract Background: The implementation of immune checkpoint inhibitors in the therapy of different cancer types has provided promising results, but only a limited number of patients respond. Therefore, biomarkers to identify these responding patients are urgently needed. Methods: The GeparNuevo was a randomized, double-blind phase II trial in which triple-negative breast cancer (TNBC) patients were treated with neoadjuvant chemotherapy (NACT) consisting of nanoparticle albumin-bound paclitaxel in an initial phase followed by treatment with epirubicin and cyclophosphamide. Placebo or durvalumab were given throughout the neo-adjuvant treatment and in the “window” sub-cohort also prior to chemotherapy. Primary objective of this report was to evaluate changes in the blood immune cell repertoires of TNBC patients receiving durvalumab (anti-PD-L1) versus placebo in combination with NACT. At up to 4 different time points during therapy, blood samples were taken and underwent immunomonitoring using multicolor flow cytometry. The absolute counts of the major immune cell subtypes in the blood as well as the frequencies of different immune cell subpopulations and their functional phenotypes along treatment were determined and correlated to clinico-pathologic characteristics of the patients and to treatment response. Results: 120 out of 174 patients included in the GeparNuevo trial underwent blood immunomonitoring; 63 patients belonged to the “window” sub-cohort. Durvalumab administration almost completely blocked the detection of the inhibitory ligand PD-L1 and induced changes in the composition of the immune cell subpopulations. Evaluation of the “window” sub-cohort, in which an enhanced, but not significant pathological clinical response was observed within the immunomonitored patients, identified different markers correlating with clinical response to durvalumab. Higher frequencies of CD4+ T cells at recruitment as well as increased frequencies of T cells bearing the gamma delta TCR along treatment were some of the characteristics of patients responding to durvalumab treatment. Conclusions: The flow cytometry-based immunomonitoring of the clinical trial identified different immune-relevant biomarkers at recruitment as well as during treatment that predict clinical response to durvalumab. After validation of this data in an independent patient cohort, these markers could be implemented for an improved patient stratification to immunotherapy. Citation Format: Chiara Massa, Thomas Karn, Karsten Weber, Andreas Schneeweiss, Claus Hanusch, Jens-Uwe Blohmer, Dirk-Michael Zahm, Christian Jackisch, Marion van Mackelenbergh, Jörg Thomalla, Frederik Marmé, Jens Huober, Volkmar Müller, Christian Schem, Anja Müller, Elmar Stickeler, Katharina Biehl, Peter A. Fasching, Michael Untch, Sibylle Loibl, Carsten Denkert, Barbara Seliger. Immunological and clinical consequences of durvalumab treatment in combination to neoadjuvant chemotherapy in triple-negative breast cancer patients [abstract]. In: Proceedings of the 2022 San Antonio Breast Cancer Symposium; 2022 Dec 6-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2023;83(5 Suppl):Abstract nr PD9-04.
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Dahl, Per. "Grundtvigs forfatterskab i dansk litteraturhistorieskrivning." Grundtvig-Studier 61, no. 1 (January 1, 2010): 31–63. http://dx.doi.org/10.7146/grs.v61i1.16568.
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Grundtvigs forfatterskab i dansk litteraturhistorieskrivning[Grundtvig’s works in Danish historiography]By Per DahlThe essay discusses the most important Danish literary histories written between 1881 and 2008 and their representation of the writings of N. F. S. Grundtvig (1783-1872). In 1881 Frederik Winkel Horn wrote the first updated history of Danish literature including the 19th century. The extensive chapter on Grundtvig deals with his conception of Nordic and Christian education and culture. From an aesthetic point of view, says Horn, Grundtvig’s poetry does not meet academic criteria. Nevertheless his best poems and prose writings are profoundly thrilling by virtue of strength of mind and poignancy. Five years later an evaluation by Peter Hansen was more reserved, but he appreciated Grundtvig’s hymns. Vilhelm Andersen’s chapter on Grundtvig in Illustreret Dansk Litteraturhistorie (1924) is evaluated as the most complex study in Grundtvig and his collected writings. This lengthy chapter (of some 75 pages) expresses an exclusively literary point of view.The structural unity of Grundtvig’s works, says Andersen, is based on the basic dichotomy between life and death and Grundtvig’s inner experience, resulting in a decisive turning point where he sees life bom out of darkness.To Andersen the most important texts are the long poem Nyaars-Morgen (The Morning of New Year’s Day) and the hymn De Levendes Land (The Land o f the Living), both written in 1824 - a climax and a turning point in Grundtvig’s poetry. Up to 1824 Andersen’s biographical approach and view of the phases and motives for Grundtvig’s writings are in accordance with his inner development. The period after 1824 is evaluated as a phase of realization of his ideas. Andersen’s exposition in Illustreret Dansk Litteraturhistorie inaugurated a process of canonization of the above-mentioned texts. In 1958 F. J. Billeskov Jansen (Danmarks Digtekunst) stiffened the literary demands in keeping with his comparative point of view. Martin Zerlang’s chapter on Grundtvig in Dansk litteraturhistorie (vol. 5, 1984) as well as Johnny Kondrup’s chapter in Hovedsporet. Dansk litteraturs historie (2005) and Sune Auken’s in Dansk litteraturs historie (vol. 2, 2008) confirm the canonical status of Nyaars-Morgen. Finally the essay discusses problems concerning canonization and representation of works when writing literary history.
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Fasching, Peter A., Cosima Brucker, Thomas Decker, Anne Engel, Thomas Göhler, Christian Jackisch, Jan Janssen, et al. "Abstract P4-01-03: Progression-free survival and patient-reported outcomes in HR+, HER2– ABC patients treated with first-line ribociclib + endocrine therapy (ET) or ET monotherapy or chemotherapy in real world setting: 5th interim analysis of RIBANNA." Cancer Research 83, no. 5_Supplement (March 1, 2023): P4–01–03—P4–01–03. http://dx.doi.org/10.1158/1538-7445.sabcs22-p4-01-03.
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Abstract Background: Ribociclib in combination with endocrine therapy (ET) has demonstrated survival benefits in a broad patient population with hormone receptor–positive (HR+), human epidermal growth factor receptor 2–negative (HER2–) advanced breast cancer (ABC). RIBANNA (CLEE011ADE03) is an ongoing, prospective, noninterventional study assessing the efficacy and safety of first-line (1L) ribociclib in combination with ET in routine clinical practice in women with HR+, HER2– ABC. This study will provide insights into the use of ribociclib in combination with ET with regard to effectiveness and patient-reported outcomes (PRO) in the real-world setting in a large patient population. Methods: Patients with HR+, HER2– ABC starting their 1L treatment with ribociclib + ET, or ET monotherapy, or chemotherapy (CT) were included. Data after disease progression to second-line (2L) and further lines of therapy are being collected too. The progression-free survival (PFS) in 1L, 2L and PFS2 (time from inclusion into the trial in the 1L setting until progression from 2L to third-line therapy) for individual treatment sequences will be analyzed using the Kaplan–Meier method. PRO for all the patients in the 1L and 2L treatment cohorts are being evaluated using the Morisky Medication Adherence Scale (MMAS-8), questionnaires related to quality-of-life (EORTC QLQ-C30) and its breast cancer–specific module (EORTC QLQ-BR23) as well as the Hospital Anxiety and Depression Scale (HADS). Data were collected at baseline and at every 3 months until the end of treatment. Results: By the cutoff date (October 11, 2021) of the fourth interim analysis, data were available for 2187 patients (Table 1). Overall, 633 patients progressed after 1L therapy, including 27.6%, 30.6%, and 43.4% of patients from the 1L ribociclib + ET, ET monotherapy, and CT cohorts, respectively. A total of 286 patients received CDK4/6 inhibitors in 2L, which represents 48.3%, 37.3%, and 27.0% of patients from the 1L ribociclib + ET, ET monotherapy, and CT cohorts, respectively. The PFS in 1L, 2L and PFS2 results for individual treatment sequences will be presented at SABCS 2022. PRO compliance rates at baseline were 88.2%, 89.8%, and 89.4% for EORTC QLQ-C30 global health status, QLQ-BR23, and HADS-D/A, respectively, in the overall population, and 84.5% for MMAS-8 in the 1L ribociclib + ET cohort. Data for patient-reported adherence to 1L ribociclib + ET and for questionnaires related to global health-related quality of life, functioning, and symptoms from patients receiving treatment in 1L and 2L settings will be analyzed and presented at SABCS 2022. Conclusion: The RIBANNA study has shown diverse population characteristics among patients who received ribociclib treatment in a real-world setting. The 5th interim analysis is planned in October 2022. Data on PFS, PFS2, specific therapy sequences and PRO from 1L and 2L that will provide insights on therapy sequencing strategy will be presented at SABCS 2022. Table 1. Patient disposition at the data cutoff date (October 11, 2021). Citation Format: Peter A. Fasching, Cosima Brucker, Thomas Decker, Anne Engel, Thomas Göhler, Christian Jackisch, Jan Janssen, Andreas Köhler, Kerstin Lüdtke-Heckenkamp, Diana Lüftner, Marion van Mackelenbergh, Frederik Marmé, Arnd Nusch, Beate Rautenberg, Toralf Reimer, Marcus Schmidt, Rudolf Weide, Pauline Wimberger, Christian Roos, Achim Wöckel. Progression-free survival and patient-reported outcomes in HR+, HER2– ABC patients treated with first-line ribociclib + endocrine therapy (ET) or ET monotherapy or chemotherapy in real world setting: 5th interim analysis of RIBANNA [abstract]. In: Proceedings of the 2022 San Antonio Breast Cancer Symposium; 2022 Dec 6-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2023;83(5 Suppl):Abstract nr P4-01-03.
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Jackisch, Christian, Cosima Brucker, Thomas Decker, Anne Engel, Peter A. Fasching, Thomas Göhler, Jan Janssen, et al. "Abstract P4-01-01: RIBANNA 5th interim analysis: Matched-pair analysis of progression-free survival (PFS) across treatment cohorts and comparison of frontline ribociclib + endocrine therapy PFS data from RIBANNA vs MONALEESA trials, in HR+, HER2– ABC." Cancer Research 83, no. 5_Supplement (March 1, 2023): P4–01–01—P4–01–01. http://dx.doi.org/10.1158/1538-7445.sabcs22-p4-01-01.
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Abstract Background: Ribociclib (RIB) plus endocrine therapy (ET) has demonstrated a statistically significant survival benefit across the three phase 3 MONALEESA (ML) trials, irrespective of menopausal status, line of therapy, or combination partner. RIBANNA (CLEE011ADE03), a prospective, noninterventional study assessing the efficacy and safety of RIB + ET, or ET monotherapy or chemotherapy (CT) in first-line (1L) setting in pre-, peri- and postmenopausal patients (pts) with hormone receptor–positive (HR+), human epidermal growth factor receptor-2–negative (HER2–) advanced breast cancer (ABC) is ongoing in Germany since October 2017 to gain insights into real-world scenario. In the 5th interim analysis (IA) from RIBANNA, a matched-pair analysis of 1L PFS data from the three treatment cohorts and comparison of 1L PFS data on RIB + ET from RIBANNA versus (vs) ML trials will be performed. Methods: Pre-, peri- and postmenopausal women receiving RIB + ET, ET monotherapy, or CT as 1L treatments for HR+, HER2– ABC, in accordance with German treatment guidelines, were included. Propensity score matched (PSM) analysis of PFS data from the 3 treatment cohorts will be conducted to reduce the bias due to confounding variables. In addition to safety analyses, comparison of 1L PFS data on RIB + ET from RIBANNA vs ML trials will be performed. Results: By the cutoff date of the 4th IA (October 11, 2021), data were available for 2187 pts, including 1849 (83.0%), 193 (78.1%), and 145 (73.6%) pts from the RIB + ET, ET monotherapy, and CT cohorts in 1L setting, respectively (Table 1). Of these 2187 pts, 1111 postmenopausal pts received 1L RIB + letrozole; 357 postmenopausal pts received 1L RIB + fulvestrant, and 158 pre- and perimenopausal pts received 1L RIB + anastrazole/letrozole. The unadjusted Kaplan–Meïer estimate for median PFS was 31.7 months (95% confidence interval [CI], 28.5–36.2) in the RIB + ET cohort, 25.7 months (95% CI, 18.0–not reached) in the ET monotherapy cohort, and 15.3 months (95% CI, 9.5–17.5) in the CT cohort. The most frequent treatment-emergent adverse events (grade 3 or 4) in the RIB + ET and ET monotherapy cohorts were neutropenia (14.8% and 6.6%, respectively) while that in CT cohort was general physical health deterioration (9.1%). Conclusions: In RIBANNA, a diverse pt population is being analyzed in a real-world setting; treatment with RIB + ET has been observed to be well adopted. The 5th IA is planned in October 2022 and data will be presented in SABCS 2022, which will include PSM analysis to compare 1L PFS data across treatment cohorts as well as comparison of 1L PFS data on RIB + ET from RIBANNA vs ML trials. The safety profile of RIB was found to be similar to those observed in ML trials. Table 1. Patient demographics and baseline clinical characteristics from the 4th IA. Citation Format: Christian Jackisch, Cosima Brucker, Thomas Decker, Anne Engel, Peter A. Fasching, Thomas Göhler, Jan Janssen, Andreas Köhler, Kerstin Lüdtke-Heckenkamp, Diana Lüftner, Marion van Mackelenbergh, Frederik Marmé, Arnd Nusch, Beate Rautenberg, Toralf Reimer, Marcus Schmidt, Rudolf Weide, Pauline Wimberger, Christian Roos, Achim Wöckel. RIBANNA 5th interim analysis: Matched-pair analysis of progression-free survival (PFS) across treatment cohorts and comparison of frontline ribociclib + endocrine therapy PFS data from RIBANNA vs MONALEESA trials, in HR+, HER2– ABC [abstract]. In: Proceedings of the 2022 San Antonio Breast Cancer Symposium; 2022 Dec 6-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2023;83(5 Suppl):Abstract nr P4-01-01.
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Pedersen, Kim Arne. "Grundtvig på anklagebænken. En redegørelse for hovedlinjer i de sidste ti års danske Grundtvig-reception og deres forhold til centrale motiver i Grundtvigs forfatterskab og dets virkningshistorie." Grundtvig-Studier 53, no. 1 (January 1, 2002): 184–251. http://dx.doi.org/10.7146/grs.v53i1.16429.
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Grundtvig på anklagebænken[Grundtvig in the dock]By Kim Arne PedersenThe article opens with a review of Gr’s position after the second World War. The Heretica-era’s positive disposition towards religion and Christianity is inspired by the life-philosophy of Vilhelm Grønbech which in turn serves as a preliminary understanding of Gr’s thinking on the relationship between Christianity and folkelighed, the nourishing of a popular culture. Four significant currents have characterised Danish identity: Grundtvigianism, pietism, Brandes-influenced cultural radicalism and the social-democratic movement. Social-democratic thinking on social equality is examined in connection with the Grundtvigian-tendency’s elevation of the concept of folkelighed.With Reinhart Kosellek’s concept-historical methodology as aprompt, the Grundtvig-based concept offolkelighed is analysed in its association with the concept of liberty, ideas of social equilibrium, the question of a Constitution, and the concept of popular enlightenment (oplysning) in Gr’s authorship. The starting-point is an analysis of Gr’s ideas on Christianity andfolkelighed where it is pointed out that Gr, with his background in a Christian anthropology, emphasises their reciprocal bearing upon each other (vekselvirkning). The chief aim of the article is to demonstrate that the reception of Gr in the period 1883-1983 is characterised by a contest between, on the one hand, a philosophical interpretation of Gr which is linked with an understanding of the folkelighed-concept as an aspiration towards social equality and, on the other hand, a theological interpretation of Gr which concentrates upon humankind’s interaction with God in dialogue as the nub of Gr’s outlook on humankind.The article focuses upon the 1930s, when the social-democratic Education Minister Frederik Borgbjerg seizes upon the egalitarian aspect of Gr’s concept of folkelighed and uses it in the development of Social-Democracy into a national party. Borgberg’s interpretation of Gr embraces those components which characterise the following generation’s image of Gr: he is the supporter of liberty (and thereby tolerance), democracy and social equality, all as understood from their basis in the concept of folkelighed.Borgberg’s and Grønbech’s interpretations of Gr constitute the background to the understanding formed by Professor Hal Koch, church-historian and pillar of the folk-highschool system, of both Gr and the concept offolkelighed. But it is to be emphasised that Koch, in contrast to Borgberg and Grønbech, but in line with the author Jørgen Bukdahl, draws his understanding of the concept offolkelighed from the idea that the interaction between folkelighed and Christianity - that is, between the particular and the universal - is the underpinning perception in Gr’s writings.However, in the post-war period it is the thoughts of Pastor Kaj Thaning concerning the differentiation between Christianity and folkelighed which become dominant. Like Hal Koch, Thaning writes out of inspiration from the life-philosophy of Grønbech, but also like Koch he traces this back to its anchorage within Gr’s Christian universe.Thaning’s differentiation-thesis forms - against his own wishes – a starting-point for the 1970s convergence between the ideas of Gr and left-wing thinking on political emancipation, whereby the tendency from the 1930s now reaches its culmination: grounded in the construction of an adversarial relationship between Gr and grundtvigianism, and in a non-theological interpretation of Gr, the way is clear for Gr to become the leading figure in Danish national self-perception.In 1990 the literary historian and publicist Henning Fonsmark initiated the surge of criticism of Gr which from about 1992 has permeated the Danish public. With its starting-point in the debate over Denmark’s relationship to the European Union and over immigration into Denmark, one may observe a steadily more violent criticism of Gr among intellectuals who have a more or less loose connection to traditional cultural-radical milieus. At the same time the Danish immigration-opposed right wing, identifies itself with Gr - as in the case of the theological ‘Tidehverv’-movement, The Danish Association (Den Danske Forening) and The Danish National Party (Dansk Folkeparti). In contrast to the understanding of Gr hitherto prevailing, Gr is now widely interpreted as hostile to foreigners, intolerant, and the opponent of democracy and social equality.The viewpoint of the article is that both the right-wing use of Gr and the criticism of him are made possible only by an underestimation of his Christian premisses. When Gr’s Christian anthropology - and thereby the fellowship of dialogue between God and humankind - are appreciated as being the very core of his writings, then it becomes possible to maintain an image of Gr as the supporter of liberty, of social equality and of an enlightenment of and for life, which on the one hand appears as a consequence of modernity’s breakthrough in Western Europe and on the other takes its distinctive form from Gr’s understanding of Christianity as the bearer of that universality in whose light the particularity offolkelighed is to be understood. And it is this relationship which renders problematical a nationalistic reading of Gr’s authorship.
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Temple, William. "1939 Theology to-day." Theology 123, no. 4 (July 2020): 253–59. http://dx.doi.org/10.1177/0040571x20934023.
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Archbishop William Temple (1881–1944) wrote this article in March 1939 as war was looming. The pacifist movement was strong among younger Christians, and young and old were extremely worried about the rise of fascism. Appeasement or a radical rejection of war were often seen as the Christian options. Temple dissents from both and also from the certainties of (Thomist) natural law theology. His approach is more tentative and based on ‘events’, insisting that ‘[w]e must dig the foundations deeper than we did in pre-war years, or in the inter-war years’. He was the son of Frederick Temple, Archbishop of Canterbury (1896–1902), and was successively Bishop of Manchester (1921–29), Archbishop of York (1929–42) and himself Archbishop of Canterbury (1942–44). His Gifford Lectures, Nature, Man and God (1934), Readings in St John’s Gospel (1939) and Christianity and the Social Order (1942) are among his best known writings. Editor.
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Chryssides, George D. "The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng. Edited by Sallie B. King and Paul O. Ingram." Buddhist Studies Review 17, no. 2 (June 16, 2000): 248–50. http://dx.doi.org/10.1558/bsrv.v17i2.14506.
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The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng. Edited by Sallie B. King and Paul O. Ingram. Curzon Press, Richmond 1999. xxxii, 276 pp. £40.00. ISBN 0-7007-1121-X.
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Albeck, Gustav. "Den unge Grundtvig og Norge." Grundtvig-Studier 37, no. 1 (January 1, 1985): 47–66. http://dx.doi.org/10.7146/grs.v37i1.15941.
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The Young Grundtvig and NorwayBy Gustav AlbeckThis article is a revised and extended version of the lecture given by Professor Albeck on April 30th 1984 at the annual general meeting of the Grundtvig Society in Oslo. It describes Grundtvig’s close relationship to a number of Norwegian friends he made during his residence at the Walkendorf hostel in Copenhagen in the years 1808-11; this circle of friends lasted and widened to include other Norwegians in his later life.Grundtvig was 67 before he set foot on Norwegian soil, but from his early youth he had familiarised himself with the Norwegian landscape and history through Norwegian literature. His feeling of kinship with the spirit and history of Norway was for a time stronger than his consciousness of being Danish. In his youth Norway and the Norwegians played a major role in opinion-making in Denmark, and in this respect Grundtvig was no different from his contemporary Danes. But the idea of Norway’s future continued to concern him long after his youth was over. The lecture, however, confines itself to the way certain Norwegians regarded Grundtvig between 1808 and 1811.When Grundtvig returned to Copenhagen from Langeland in 1808 he had no friends in the capital. But at the Walkendorf hostel he met first and foremost Svend B. Hersleb, a Norwegian theologian, to whom he addressed a jocular poem in the same year, revealing that Grundtvig now felt himself young again and among young people following his unrequited passion for Constance Leth. Otherwise we have only a few witnesses to this first period of happiness, with Grundtvig gaining a foothold on the Danish parnassus through his first Norse Mythology and Scenes from Heroic Life in the North.The fullest accounts of Grundtvig’s relationship to the Norwegians in the period following his nervous breakdown and religious breakthrough in 1810 come from the journals of the Norwegian-Danish dean and poet, Frederik Schmidt, made during various trips to Denmark. These journals were published in extenso between 1966 and 1985 in three volumes, the last of which includes a commentary by the editors and a postscript by Gustav Albeck. Many of the valuable notes about Grundtvig are repeated in the lecture. Frederik Schmidt was the son of a Norwegian bishop; he became a rural dean and later a member of the first National Assembly at Eids voll in 1814. He was a Norwegian patriot but loyal to the Danes and in fact returned to Denmark in 1820. His descriptions of Grundtvig’s conversations with Niels Treschow, the Norwegian-born Professor of Philosophy at Copenhagen University, give an authentic and concentrated picture of Grundtvig’s reflections on his conversion to a strict Lutheran faith, which for a time threatened to hinder his development as a secular writer. Schmidt found their way of presenting their differing views “very interesting and human”, and Grundtvig’s Christian faith “warm, intense and sincere”. “In the animated features of his dark eyes and pale face there is something passionate yet also gentle”. When Schmidt himself talked to Grundtvig about a current paper which stated that in early Christianity there was a fusion between Greek thought and oriental feeling, Grundtvig exclaimed, “Yet another Christianity without Christ!” A draft of a reply to one of Schmidt’s articles shows that at that point, April 1811, Grundtvig did not believe in the working of “the living word” in its secular meaning. The draft was not printed and Grundtvig does not appear to have discussed it with Schmidt. There is a very precise description of Grundtvig’s appearance: “There is... something confused in his eyes; he sometimes closes them after a tiring conversation, as if he wants to pull his thoughts together again.” Schmidt in no way agrees with Grundtvig’s point of view, which he partly puts down to “disappointed hopes, humbled pride and the persecution... he has been subjected to...” But he does find another important explanation in Grundtvig’s “need for reassuring knowledge” and his conviction “that the misery of the age can only be helped by true religious feeling”.There are also descriptions of Grundtvig in a more jovial mood, for example together with Professor George Sverdrup, where Grundtvig repeated some rather unflattering accounts of the playwright Holberg’s behaviour towards a couple of professors who were colleagues. The same evening he and Schmidt set about attacking Napoleon while Treschow and Sverdrup defended him. Schmidt considered Grundtvig’s little book, New Year’s Eve, “devout to the point of pietist sentiment”, but thought the error lay rather in Grundtvig’s head than his heart. Lovely is the Clear Blue Night (Dejlig er den himmel blaa), published in April 1811 was even read aloud by Schmidt to a woman poet; but he criticised The Anholt-Campaign.After 1814 Schmidt adopted a somewhat cooler tone towards Grundtvig’s books. He was unable to go along with Grundtvig’s talk of a united Denmark- Norway as his fatherland. He criticised the poems Grundtvig published in his periodical, Danevirke, including even The Easter Lily for its “vulgar language”, which Grundtvig appeared to confuse with a true “language of power”. It is impossible to prove any close relationship between Schmidt and Grundtvig, but he was an attentive observer when they met in Copenhagen in 1811.With the opening of the Royal Frederik University in Christiania in 1813 Grundtvig became separated from his Norwegian friends, as Hersleb, Treschow and Sverdrup were all appointed to the new Norwegian university. They were keen for Grundtvig to join them as Professor of History. Sverdrup in particular was captivated by his personality, and in a letter dated April 21st 1812 he informed Grundtvig that he was among the candidates for the post proposed by the commission to the King. But Grundtvig himself hesitated; he felt “calm and quietly happy” in Udby “as minister for simple Christians”. To his friend, the Norwegian-born Poul Dons, he wrote, “... something in me draws me up there, something keeps me down here.” The fact that he never got the job was in many ways his own fault. His World Chronicle (1812) could not but offend scholars of a rationalist approach, in particular the prediction at the end of the book about the new university’s effect. It is linked to Grundtvig’s interpretation (1810) of the letters to the seven churches in Revelation, which are seen as a prediction of the seven great churches in the historical advance of Christianity.“It was an idea,” says Albeck, “which in spite of its obvious irrationality never left Grundtvig, and as late as 1860 it found poetic form in the great poem, The Pleiades of Christendom (Christenhedens Syvstjerne).” Grundtvig “was in no doubt that the sixth church was the Nordic, and that it would grow out of the Norwegian university, the new Wittenberg.” In 1810 Grundtvig felt himself “chosen to be the forerunner of a new reformer, a new Johan Huss before a new Luther.” From a scholarly point of view there is no reason to reproach the Danish selection panel for the negative judgment they reached regarding Grundtvig’s qualifications as a historian. His name was not even mentioned in the appointments for the new professorships. He had caused quite a stir not long before by writing a birthday poem for the King in which he directly expressed his wish that the new university might become a Wittenberg. The poem took the form of a series of accusations against Norway and the Norwegians, and in particular against Nicolai Wergeland, who in a prize-winning essay on the Norwegian university entitled Mnemosyne had stuck a few needles into Denmark and the Danes. Grundtvig accused the Norwegians of ingratitude to Denmark and unchristian pride. Even his good friend Hersleb reacted to such an attack.From the diaries of the Norwegian, Claus Pavels, we know how the Norwegian poet, Jonas Rein, wrote and told Grundtvig that “a greater meekness towards people with a different opinion would be more fitting for a teacher of Christianity.” Grundtvig replied that he had had to speak the truth loud and clear in a degenerate age. The Bishop of Bergen, Nordal Brun, also considered Grundtvig’s views as expressed to the King “misplaced and insulting”. He was particularly hurt that Norway “should have to thank Denmark for its Christianity and protestantism”. When Grundtvig printed the poem in Little Songs (Kv.dlinger) in 1815, Nicolai Wergeland was moved to write Denmark’s Political Crimes against the Kingdom of Norway, published in 1816.For Grundtvig’s Norwegian friends it was a matter of regret that he did not come to Norway, not least for Stener Stenersen, who in 1814 became a lecturer and in 1818 a professor of theology at the Norwegian university. His correspondence with Grundtvig from 1813 is now regarded as a valuable source for Grundtvig’s view of Christianity at that time. In his diary entry for August 27th 1813 Pavels notes that Stenersen had proposed that the Society for the Wellbeing of Norway should use all its influence to get Grundtvig to Norway. In his proposition Stenersen asked who possessed such unity and purity of thought as to be able to understand fully the importance of scholarship; he himself had only one candidate - Grundtvig. From a contemporary standpoint he had won his way to the Christian faith. But the rationalist Pavels, the source of our information, was far from convinced that “no man in the whole of Norway” possessed these abilities in equal measure to Grundtvig”. He therefore had misgivings about “requesting him as Norway’s last and only deliverer”.When Grundtvig heard of Stenersen’s proposition he sought an audience with the King on September 8th at which he clearly expressed his desire to become Professor of History at the Norwegian University. Two Danish professors, Børge Thorlacius and Laurids Engelsto. found it strange, however, that Treschow, Sverdrup and Hersleb could “deify Grundtvig”. And his great wish was never fulfilled. Nonetheless he did not give up. On November 15th he saw that the post of curate was being advertised at Aggers church near Christiania and applied for the job. From his book Roskilde Rhymes (published on February 1st 1814) it is clear that he believed that it was there that his great work was to be accomplished. But in those very days Frederik VI was signing the peace of Kiel which would separate Norway from Denmark, and Grundtvig from his wish.In the preface to Danevirke (dated May 1817) he realised that he had deserved the scorn of the Norwegians, for he had expected too much of them. But he never forgot his Norwegian friends. He named one of his sons after Svend Hersleb, and another son married Stenersen’s daughter. When he himself visited Norway in 1851 he was welcomed like a prince.
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Kurstjens, Huub. "The Invasion of the Christian West by the Tatars (Mongols). A Clash of Civilizations between Frederick II, Gregory IX and the Tatars." Golden Horde Review 5, no. 2 (2017): 258–75. http://dx.doi.org/10.22378/2313-6197.2017-5-2.258-275.
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Rotheray, Graham E. "FREDERIC CHRISTIAN THOMPSON (1944–2021) a personal recollection." Entomologist's Monthly Magazine 157, no. 4 (October 29, 2021): 282–84. http://dx.doi.org/10.31184/m00138908.1574.4092.
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Numbers, Ronald L. "George Frederick Wright: From Christian Darwinist to Fundamentalist." Isis 79, no. 4 (December 1988): 624–45. http://dx.doi.org/10.1086/354849.
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Moltmann, Jürgen. "Laudatio für Pastor Dr. Christian Frederick Beyers Naudé." Evangelische Theologie 48, no. 2 (February 1, 1988): 92–94. http://dx.doi.org/10.14315/evth-1988-0202.
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Brendel, Raphael, Karsten Ruppert, Hendrik Thoß, and Ludger Heid. "19. Jahrhundert (Französische Revolution bis einschließlich Erster Weltkrieg)." Das Historisch-Politische Buch (HPB) 65, no. 3 (July 1, 2017): 262–67. http://dx.doi.org/10.3790/hpb.65.3.262.
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Frederik Berger: Inszenierung der Antike. Präsentationskonzepte in öffentlichen Antikenmuseen des 19. Jahrhunderts in Deutschland (Raphael Brendel) Klaus Ries (Hg.): Europa im Vormärz. Eine transnationale Spurensuche (Karsten Ruppert) Adam Zamoyski: Phantome des Terrors. Die Angst vor der Revolution und die Unterdrückung der Freiheit. 1789-1848 (Hendrik Thoß) Rolf Hosfeld, Christin Pschichholz (Hg.): Das Deutsche Reich und der Völkermord an den Armeniern (Ludger Heid)
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Schramm, Matthias. "Frederick II of Hohenstaufen and Arabic Science." Science in Context 14, no. 1-2 (June 2001): 289–312. http://dx.doi.org/10.1017/s0269889701000102.
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The article argues that Frederick II of Hohenstaufen and his court played a unique role in the transfer and diffusion of Arabic science (with its Greek, Hebrew and Christian elements). Scientists at the court translated and elaborated upon it. Moreover, there existed a two-way traffic of scientific knowledge between Frederick and his court scholars, on the one hand, and several oriental courts and their scientists on the other hand. Thus the reader gains a view of Frederick's scientific activities from the Arab perspective, too.Frederick's contribution to the existing biological sciences of his time was his “Book of Falconry”, which was exceptional in the then contemporary approach and methods employed in those fields. Even in this treatise on falconry, Frederick drew upon the fund of knowledge of Arab practitioners. This chain of arguments concerning Arabic science is situated within the setup of Frederick's oriental political practice and sumptuous court life.
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Squires, L. Ashley. "Humble Humbugs and Good Frauds: Harold Frederic, Christian Science, and the Anglo-American Professions." Nineteenth-Century Literature 73, no. 3 (December 1, 2018): 353–78. http://dx.doi.org/10.1525/ncl.2018.73.3.353.
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L. Ashley Squires, “Humble Humbugs and Good Frauds: Harold Frederic, Christian Science, and the Anglo-American Professions” (pp. 353–378) In October 1898, American novelist Harold Frederic died of complications following a stroke while in the care of a Christian Scientist named Athalie Goodman Mills, summoned to his bedside by the author’s mistress, Kate Lyon. His death was later the subject of a coroner’s inquest and unsuccessful manslaughter charge, making the author’s death central to an already raging debate about the efforts of an ascendant medical profession to criminalize the activities of healers they saw as illegitimate. This essay reads the public controversy as represented in newspapers and medical journals alongside Frederic’s The Damnation of Theron Ware (1896), arguing that both texts demonstrate a widening epistemic gap between an ascendant class of experts and the broader public they served. In each, the concept of placebo emerges as a useful organizing metaphor for this tension. In the wake of cases like Frederic’s, many physicians began advocating for a broader use of “suggestive therapeutics” in response to the challenge that Christian Science presented, raising discomfiting epistemic and ethical questions because its use presumes a dissonance between what the doctor knows and what the patient believes. The ministers in The Damnation of Theron Ware likewise confront the problem of administering a kind of theological placebo, a primitive faith demanded by their congregants that the ministers themselves have come to doubt. Placebo therefore describes a way in which experts could assert their relevance and social necessity in the face of populist energies, exemplified in Christian Science, that challenged their rise to dominance.
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Phiri, Isabel Apawo. "PRESIDENT FREDERICK J.T. CHILUBA OF ZAMBIA: THE CHRISTIAN NATION AND DEMOCRACY." Journal of Religion in Africa 33, no. 4 (2003): 401–28. http://dx.doi.org/10.1163/157006603322665332.
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AbstractThis paper focuses on the career of Frederick Chiluba from his election as President of Zambia in October 1991 to his renunciation of standing for a third term in April 2001. The paper argues first that, in his book on democracy and in his declaration of Zambia as a Christian nation, Chiluba set up the criteria by which his presidency would be judged and ultimately found wanting. Second, it argues that the Christian nation concept has had the inadvertent consequence of giving evangelicals a clear basis on which to judge Chiluba and the Zambian state, and hence has served as a catalyst for more energetic and extensive evangelical political engagement.
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Beebe, Ann. "“Light Is the First of Painters”." Religion and the Arts 23, no. 5 (December 10, 2019): 467–88. http://dx.doi.org/10.1163/15685292-02305001.
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AbstractIn addition to encouraging nineteenth-century authors, the essays of Ralph Waldo Emerson served as an inspiration to American artists. This essay examines three affinities between Emerson’s prose (Nature and “Art”) and the artwork of John Frederick Kensett, with a focus on his 1869 Lake George. The landscapist and the painting appear to embody Christian expectations for character, duty, and faith as articulated by the essayist.
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Takayama, Hiroshi. "Frederick II's crusade: an example of Christian–Muslim diplomacy." Mediterranean Historical Review 25, no. 2 (December 2010): 169–85. http://dx.doi.org/10.1080/09518967.2010.540419.
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Russell, James R. "The Armenian Magical Scroll and Outsider Art." Iran and the Caucasus 15, no. 1-2 (2011): 5–47. http://dx.doi.org/10.1163/157338411x12870596615313.
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AbstractUnordained clergy make Armenian prayer scrolls, which go back to the amulets against the Child-stealing Witch. They are analogous to the MSS of Ethiopian Christians, made often by charismatic and socially marginal figures. This art found a niche in East Christian society; but none was provided for the appropriately named "outsider" art and the art of the insane in the West, which often expresses religious visions and sentiments that the artistic and mental health establishments—rather than an ecclesiastical order this time!—have forced to the margin of society or beyond it. Despite the early efforts of Frederic Macler, though Armenian magical and talismanic texts have been edited and published there has been little study of the art as such of the manuscripts that contain them. Perhaps because of their greater flamboyance and their situation partially in an African context, it is the analogous material of the Ethiopian Christian tradition that has received art historical attention. And modern avowedly religious art of almost any kind in the West became so generally marginalised in criticism that much of it, including the art of people labelled insane, has come to be studied, if at all, under the rubric of art brut or outsider art. Since the makers of folk-religious-magical art in Armenia (the tirac'u) and in Ethiopia (the debtera) are sometimes marginal figures like outsider artists, I have attempted in this essay to initiate an approach to Armenian magical and talismanic art that employs the comparative method and takes advantage of the insights of studies of outsider art, the art of the psychologically abnormal, and the art of self-taught religious visionaries.
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TREITEL, CORINNA. "WHAT THE OCCULT REVEALS." Modern Intellectual History 6, no. 3 (November 2009): 611–25. http://dx.doi.org/10.1017/s1479244309990205.
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Where does occultism fit on the map of modernity? Frank Miller Turner proposed an intriguing answer in his 1974 study Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian England. The book examined the lives and struggles of six Victorian men: the philosophers Henry Sidgwick and James Ward, the scientists Alfred Russel Wallace and George John Romanes, and the writers Frederic W. H. Myers and Samuel Butler. Of the six, three cultivated a serious and sustained interest in the occult. Sidgwick and Myers engaged in psychical research, while Wallace immersed himself in phrenology and spiritualism. Raised as Christians, all of them came to find Christian belief inadequate. Yet the scientific naturalism that might have provided an alternative pole for their allegiance, that was the alternative pole of allegiance for much of their generation, failed to entice them. All had ethical qualms about its refusal to comment on God's existence or on life after death. All, too, wondered about the soul and bemoaned the reluctance of scientists to investigate the immaterial and subjective aspects of human nature. Caught between the Christianity of their upbringing and the scientific naturalism of their adulthood, Turner argued, these men “came to dwell between the science that beckoned them and the religion they had forsaken.”
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Lüftner, Diana, Cosima Brucker, Thomas Decker, Peter Fasching, Thomas Göhler, Christian Jackisch, Jan Janssen, et al. "Abstract P1-18-15: Real-world efficacy of ribociclib + aromatase inhibitor/fulvestrant, or endocrine monotherapy, or chemotherapy as first-line treatment in women with hormone receptor-positive (HR+), human epidermal growth factor receptor-2-negative (HER2-) locally advanced or metastatic breast cancer: Fourth interim analysis from the RIBANNA study." Cancer Research 82, no. 4_Supplement (February 15, 2022): P1–18–15—P1–18–15. http://dx.doi.org/10.1158/1538-7445.sabcs21-p1-18-15.
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Abstract Background: Ribociclib (RIB; a selective CDK4/6 inhibitor) + endocrine therapy (ET; aromatase inhibitor or fulvestrant along with ovarian suppression in pre- and perimenopausal patients [pts]) received USFDA and EMA approval for pre-, peri- and postmenopausal pts with HR+, HER2- advanced breast cancer (ABC) based on results from phase 3 MONALEESA (ML) trials. In ML-2 trial, first-line treatment (tx) with RIB + letrozole (LET) vs placebo (PBO) + LET significantly improved median progression-free survival (mPFS) in postmenopausal pts with HR+, HER2- ABC. In ML-3 and ML-7 trials, RIB + ET vs PBO + ET showed a significant improvement in mPFS and overall survival among pts with HR+, HER2- ABC, irrespective of menopausal status, line of tx and combination partner. Real-world evidence on the effectiveness, safety, and tolerability of RIB + ET in pts with HR+, HER2- ABC would help to gain insight into routine clinical practice. Methods: RIBANNA is a prospective, noninterventional study ongoing in Germany since October 2017. Pre-, peri- and postmenopausal pts who received first-line tx with RIB + ET, or ET alone or chemotherapy (CT) for HR+, HER2- ABC in accordance with German tx guidelines were included. Data from routine clinical practice in all 3 cohorts, including further lines of sequential therapy, were collected. The third interim analysis data from RIBANNA study was presented in SABCS 2020. Fourth interim analysis data will be presented during SABCS 2021. Results: Till February 11, 2021, 2594 pts were included in the study (RIB + ET, n = 2183; ET, n = 229; CT, n = 182) and the enrollment was stopped; however, pt follow-up will be continued for an additional 4 years. For the fourth interim analysis, full analysis set (comprising all pts, except screening failures and locked pts, who received at least one dose of study medication [safety analysis set] and for whom ≥ 1 post-baseline evaluation was recorded) included 2131 pts (RIB + ET, n = 1814 [81.2%]; ET, n = 175 [73.8%]; CT, n = 142 [72.1%]), while the safety analysis set comprised 2452 pts (RIB + ET, n = 2062 [92.3%]; ET, n = 216 [91.1%]; CT, n = 174 [88.3%]). Until last patient first visit, among 2594 treated pts (including screening failures), data from first-line (1L) tx are available for 2452 pts (94.5%), from second-line (2L) tx for 343 pts (13.2%), and from third-line (3L) tx for 74 pts (2.9%, Table 1). Overall, 23.9%, 27.9%, and 43.4% of pts discontinued the study in RIB + ET, ET, and CT cohorts, respectively. The fourth interim analysis is planned in October 2021, and the final baseline demographic data as well as updated information on safety will be presented during SABCS 2021. Conclusion: RIBANNA study showed diverse population characteristics among pts who received RIB tx in a real-world setting. The data from fourth interim analysis, which is planned in October 2021, including final baseline demographic data and updated safety data will be presented. Table 1. Patient disposition following last patient first visit on February 11, 2021PatientsTotal. (N = 2594). n (%)RIB + AI/FUL (n = 2183). n (%)ET (n = 229). n (%)CT. (n = 182). n (%)Includeda2594 (100.0)2183 (100.0)229 (100.0)182 (100.0)Treated (including screening failures)2452 (94.5)2062 (94.5)216 (94.3)174 (95.6)1L therapyb2452 (94.5)2062 (94.5)216 (94.3)174 (95.6)2L therapyb343 (13.2)264 (12.1)36 (15.7)43 (23.6)3L therapyb74 (2.9)53 (2.4)10 (4.4)11 (6.0)4L therapyb7 (0.3)7 (0.3)0 (0.0)0 (0.0)Discontinued studyc664 (25.6)521 (23.9)64 (27.9)79 (43.4)aAll pts signing informed consent form, bNumber of data set available till February11, 2021, cEnd of documentation with reason other than ‘end of study. Citation Format: Diana Lüftner, Cosima Brucker, Thomas Decker, Peter Fasching, Thomas Göhler, Christian Jackisch, Jan Janssen, Andreas Köhler, Kerstin Lüdtke-Heckenkamp, Marion van Mackelenbergh, Frederik Marmé, Arnd Nusch, Beate Rautenberg, Toralf Reimer, Marcus Schmidt, Rudolf Weide, Pauline Wimberger, Naiba Nabieva, Christian Roos, Achim Wöckel. Real-world efficacy of ribociclib + aromatase inhibitor/fulvestrant, or endocrine monotherapy, or chemotherapy as first-line treatment in women with hormone receptor-positive (HR+), human epidermal growth factor receptor-2-negative (HER2-) locally advanced or metastatic breast cancer: Fourth interim analysis from the RIBANNA study [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr P1-18-15.
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Chase, Stephen, and Clemens Gresser. "ORDINARY MATTERS: CHRISTIAN WOLFF ON HIS RECENT MUSIC." Tempo 58, no. 229 (July 2004): 19–27. http://dx.doi.org/10.1017/s0040298204000208.
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Christian Wolff, who turned 70 in March this year, is the last remaining member of the so-called New York School of Composers. Very briefly he studied with John Cage, and was exchanging thoughts with Earle Brown, Morton Feldman and David Tudor from the age of 16 in 1950. Along with friends and colleagues Cornelius Cardew and Frederic Rzewski, he began in the 1970s to draw upon musical ideas that reflected his social and political concerns in a more direct manner. The following is an extract of a much longer interview which took place during the Huddersfield Contemporary Music Festival in November 2002 where Christian Wolff was a featured composer. Wolff discusses his recent compositions, his attitude to writing for voice, and his approach to performance and to begin with, recording.
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WILSON, PETER H. "PRUSSIA'S RELATIONS WITH THE HOLY ROMAN EMPIRE, 1740–1786." Historical Journal 51, no. 2 (June 2008): 337–71. http://dx.doi.org/10.1017/s0018246x08006742.
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ABSTRACTMost writers have taken Frederick II at his word and interpreted his sparse and generally derogatory comments about the Holy Roman Empire as indications of its low priority in Prussian policy after 1740. This article offers a reappraisal, based on a re-examination of his writings and his policy towards the Empire and its principal dynasties. Despite his distaste for the imperial constitution, Frederick swiftly appreciated its significance to his goals of security and international recognition. Certainly, relations with the imperial Estates remained secondary to diplomatic and military engagement with Austria and the other major European powers. Nonetheless, the Empire remained more than an arena in which Austro-Prussian rivalry was played out. The imperial constitution offered a means to neutralize threats to Prussia's more vulnerable provinces and a framework to constrain Habsburg ambitions, while ties to minor German dynasties offered avenues to maintain or improve relations with Europe's leading monarchies that were likewise bound within the elite kinship of the Christian old world. For this to be effective, however, Frederick had to engage in all aspects of imperial politics and not just representation in formal institutions.
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Prusak, Bernard G. "Frederick J. Crosson, Ten Philosophical Essays in the Christian Tradition." Augustinian Studies 47, no. 2 (2016): 247–49. http://dx.doi.org/10.5840/augstudies201647240.
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Gardiner, David. "Society for Buddhist-Christian Studies Frederick J. Streng Award 2016." Buddhist-Christian Studies 37, no. 1 (2017): 265–67. http://dx.doi.org/10.1353/bcs.2017.0020.
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