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Dissertations / Theses on the topic 'Christian Arabic'

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Author: Grafiati

Published: 10 March 2023

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1

De, Fouchier Pierre-Adrien. "Le manuscrit arabe-chrétien au XIIIe siècle : considérations à partir du fonds de la Vaticane." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP039/document.

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À partir du fonds de la Vaticane cette thèse vise à établir une typologie du manuscrit arabe chrétien au XIIIe siècle. Les différents signes présents sur les manuscrits sont analysés et mis en perspective : la numérotation des cahiers, la numérotation des bifeuillets, la foliotation, les marques de milieu de cahier, les marques de fin de cahier et enfin la réglure. Une analyse chimique du papier et de l’encre est aussi présentée. Les informations récoltées permettent une meilleure connaissance de l’histoire des textes mais aussi d’appréhender les spécificités des pratiques chrétiennes en langue arabe
From the funds of the Vatican library this thesis aims to establish a typology of the Christian-Arabic manuscript of the thirteenth century. The different signs found on the manuscripts are analyzed and put into perspective: the numbering of the quires, the numbering of the bifolium, the foliation, the marks of the middle of the quire, marks the end of the quire and finally the ruling. A chemical analysis of the paper and the ink is also presented. The information collected enable a better understanding of the history of the texts and also to understand the specificity of Christian practices in the Arabic language

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2

Burke, Simon Luke Robinson. "The Principles of Religion: A Work of Rabban Daniel Ibn al-Ḥaṭṭāb." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/29706.

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The subject of this dissertation is The Principles of Religion, a book composed by a Syriac Orthodox monk, Rabban Daniel b. al-Ḥaṭṭāb, in the Arabic language between 1274-89/90 C.E., possibly in Mardin, Turkey. This book has enjoyed some limited circulation over the centuries, having been found in fourteen manuscripts written by scribes in Turkey, Iraq, Syria, Israel, Egypt, and Lebanon from 1289/90 to 1935 C.E. In it, Daniel gives a summary exposition of and apologetic for Syriac Orthodox doctrine using both philosophical and Scriptural resources. The book systematically addresses the topics of God and His attributes, the Holy Trinity, and the incarnation, ending with responses to various objections to Jacobite belief and practice. It is an example of intellectual activity and literary production among Jacobites during the Syriac renaissance that witnesses to how Syriac Orthodox doctrine and literature were adapted and presented in Arabic in the 13th century. The dissertation’s purpose is to present and explain the contents of Daniel b. al-Ḥaṭṭāb’s Principles of Religion by providing a discussion on the book’s authorship, its literary and historical context, its transmission, an English translation, a commentary, and a critical edition.

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3

Halft, Dennis [Verfasser]. "The Arabic Vulgate in Safavid Persia : Arabic Printing of the Gospels, Catholic Missionaries, and the Rise of Shīʿī Anti-Christian Polemics / Dennis Halft." Berlin : Freie Universität Berlin, 2017. http://d-nb.info/1126645893/34.

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4

Leafgren, Luke Anthony. "Novelizing the Muslim Wars of Conquests: The Christian Pioneers of the Arabic Historical Novel." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10362.

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During the Arabic cultural renaissance of the nineteenth century known as the nahda, Christian Arabs made a substantial contribution to the development of fiction and journalism. Among these pioneers, Salim al-Bustani, Jurji Zaydan, and Farah Antun were inspired by translations of European fiction to write the first historical novels in Arabic. Their narrations of the Muslim wars of conquest are carefully constructed blends of history and fiction that emphasize the cultural and religious values that Christian and Muslim Arabs hold in common. In their novels, these authors celebrate the historical achievements of the Arabs and seek to inspire a new sense of Arab cultural identity, open to Christians and Muslims alike and based on shared language, history, territory, values, and aspirations for reform. In this way, these authors respond to the sectarian tensions of their time, European imperialism, and the challenges of modernism with ideas that would become central to Arab nationalist discourse in the twentieth century.

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5

Husseini, Sara Leila. "Early Christian explanations of the Trinity in Arabic in the context of Muslim Theology." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2799/.

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This doctoral thesis examines the works of Theodore Abū Qurra (d.c.829), Abū Rā’iṭa (d. c.835), and ‘Ammār al-Baṣrī (d.c.850); three of the earliest known Christian theologians to explain and defend their beliefs in Arabic, under Islamic rule. In particular, it focuses on their respective explanations of the doctrine of the Trinity: assessing each individual author’s writings; investigating the tools and arguments they employ; and considering the extent to which they engaged with Islamic theological thought (kalām), primarily through their borrowing of concepts and structures from an internal Islamic debate concerning the divine attributes of God. This study asks to what extent these Christians were essentially translating their traditional doctrine into Arabic, and to what extent they developed a new expression of the Trinity, conceptually influenced by Islamic thinking. The key conclusion of this thesis is that Christian explanations of the Trinity in Arabic, whilst they show a deep awareness of Islamic thought and make use of contemporary Muslim debates surrounding the nature and unity of God, cannot be said to represent a development in Christian theology. Rather, such works should be viewed as an informed and creative response to the pressures and challenges of their Islamic surroundings.

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6

Smithuis, R. "Abraham ibn Ezra the astrologer and the transmission of Arabic science to the Christian West." Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503695.

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7

Ghattas, Raouf W. "Using a contextualized version of the Survival kit and Masterlife to train Christian Arabic women to evangelize Muslim women." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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8

Mikhail, Wageeh Y. F. "‘Ammār al-Baṣrī’s Kitāb al-Burhān : a topical and theological analysis of Arabic Christian theology in the ninth century." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4162/.

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This thesis is concerned with the role played by the Christian scholar ‘Ammār al-Baṣrī in theologizing in the Islamic milieu of the ‘Abbasids in the 9th century. His Kitāb al-Burhān, one of his only two surviving works, will therefore be thoroughly studied from two perspectives: the Islamic perspective as it is found in contemporary anti-Christian polemical texts; and the Christian perspective, through a comparison of ‘Ammār’s treatise with the works of Arab Christian theologians of his day. The present study aims at demonstrating the level of translatability of Christian theology into the Islamic intellectual milieu, as ‘Ammār al-Baṣrī saw it. It is therefore natural that we should examine Kitāb al-Burhān as an example of “contextualized” theology in Dār al-Islām. ‘Ammār’s Burhān stands a witness to the numerous attempts made by Arab Christians to reconcile their heritage (the world of Islam) with their inheritance (Christian theology). Such a reconciliation is essential for the future existence of Arab Christians, particularly in the Arab World.

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9

Vollandt, Ronny. "Christian-Arabic translations of the Pentateuch from the 9th to the 13th centuries : a comparative study of manuscripts and translation techniques." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.591090.

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10

Hanna, Sally Adel. "Hagiographical discourse in Medieval Arabic Christianity : A study of Anthony al Qurashi and Bulus ibn Raja as a discourse of parrhesia." Thesis, Enskilda Högskolan Stockholm, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-1338.

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Scholars have faced many challenges in the classification of the literary genre of the hagiographical texts. In addition to their various styles and structures, hagiographical texts tend to move beyond the classical rhetorical approach. So, it is preferable to regard hagiography as a discourse which was mainly written for the purpose of the production of new heroes through the imitation of Christ and His holy men/women. The hagiographical discourse continued in Early Medieval Arabic Christianity, yet its purpose has expanded to address both Christians and Muslims. Through the examination of the Arabic hagiographical texts of two neo-martyrs, Anthony al-Qurashi and Būlus ibn Raja, it has been revealed that Christians pursued the figure of speech of parrhesia to address the mixed audience. On the one hand, to urge Christians to behold to their faith and, on the other hand, to encourage Muslims to convert.

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11

Mandolino, Giovanni. "La dottrina del primo principio nel pensiero arabo cristiano e iltrattato sull'unita' divina di Yahya ibn 'Adi." Doctoral thesis, Università degli studi di Padova, 2019. http://hdl.handle.net/11577/3422831.

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La tesi è dedicata a un esame degli scambi dottrinali fra la teologia cristiana araba medievale e la filosofia araba coeva. Il caso di studio scelto e' il Trattato sull'unita' divina del cristiano giacobita Yahya ibn 'Adi (X sec.). L'analisi dottrinale dell'opera cerca di evidenziarne contesto, struttura argomentativa e interlocutori filosofici. La tesi include il testo critico del Trattato sull'unità divina, riveduto su un nuovo testimone manoscritto, una traduzione italiana e un commento

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12

Accad, Martin. "The Gospels in the Muslim and Christian exegetical discourse from the eighth to the fourteenth century : a thematic and chronological study of Muslim and Christian (Syriac and Arabic) sources of the crucial period in the history of the development of Arab." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395198.

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13

Lewis, Kevin James. "Rule and identity in a diverse Mediterranean society : aspects of the county of Tripoli during the twelfth century." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4c3eef19-7dcf-450c-97dc-7c9b2780a916.

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The county of Tripoli (Lebanon) was one of four “crusader states” established in the Levant after the First Crusade (1095-99). Compared to the other states, the county of Tripoli has suffered from a disproportionate level of historiographical neglect. What has been produced has taken an institutional and Eurocentric approach to the subject and its sources. The present thesis jettisons this in favour of a post-institutional methodology, approaching the county from the perspectives of geography and demographics, which together ensure that it is treated within its proper Syro-Lebanese context. Chapter one looks at the role of local geography in shaping the political frontiers of the county of Tripoli and its neighbours, arguing that topography was more important than the agency of the European settlers. Chapter two continues to challenge traditional assumptions regarding European influence, arguing that the specifically southern French origins of many of the county’s settlers were of little significance. Chapter three analyses the use of Arabic by the Frankish government of the county, informed by an awareness of diglossia. It argues that the Franks were more likely to know spoken Arabic than written, but remained reliant upon local intermediaries when ruling over Arabophones. Chapter four looks at popular religion, arguing that the cross-fertilisation of religious beliefs and practices was widespread but poorly understood by the contemporary intelligentsia, upon whose sources historians rely. As a whole, the thesis argues that the county’s inhabitants lacked a distinctive culture, identity, religion or language. The sole justification for viewing the county as an integrated unit is geographical.

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14

Shakkour, Suha. "Christian Palestinians in Britain." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/999.

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This study seeks to address a gap in the literature with regard to the Christian Palestinians. As members of a very small minority, they are often overlooked by the media and the academic community. While this is changing to some extent for Christian Palestinians in the Middle East, there is scant literature that considers their lives in the ‘West’ and almost none on their experiences in Britain. This thesis considers how Christian Palestinians have adapted to life in London, including an analysis of the individual experiences of both Christian Palestinians and Muslim Palestinians. Interviews with respondents focused on their English language abilities, educational achievements, attitudes to intermarriage, and their sense of belonging. These aspects were chosen because they offer an insight into respondents’ private and public lives, a distinction that is particularly important in the study of integration and assimilation. Through the assessment of these attributes, this research seeks to redefine the way that assimilation has been viewed and argues that a more comprehensive study of assimilation must include not only an analysis of whether migrants have adopted a characteristic of the host nation’s population, but also an analysis of whether they have adopted the sentiments their native born counterparts have attached to them.

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15

Parker, Kenneth. "The indigenous Christians of the Arabic Middle East in an age of Crusaders, Mongols, and Mamlūks (1244-1366)." Thesis, Royal Holloway, University of London, 2012. http://repository.royalholloway.ac.uk/items/f1827709-a68e-90e5-c469-7fcdd6616dd4/8/.

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This thesis examines the indigenous Christians of the Arabic Middle East from 1244-1366. During this period, the Muslim world was under external threat both from the Mongol invasions and from the latter Crusades. There were also internal developments in the area such as the rise of the Baḥrī Mamlūks and the hardening of Islamic religious and popular sentiment against Christians. The impact of these events on the various Christian Communities is analysed, paying particular attention to their diverse experiences, influence and participation in the political context. Efforts to strengthen each Community and instances of continued artistic and literary expression in the midst of adverse circumstances is also explored. The thesis argues that the situations and experiences of the different confessions varied widely according to time and place depending, for example, on whether the Christians were at the heart of power in Egypt or at the periphery in northern Syria. Overall, the thesis fills a void by addressing a neglected but important period in the demographic development of the diverse medieval Near East.

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16

Napiorkowska, Lidia Ewa. "A grammar of the Neo-Aramaic dialect of Christian Diyana-Zariwaw." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707996.

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17

Almostadi, Doaa. "The Moderating Effect of Religion on Death Distress and Quality of Life between Christian Cancer patients in the United States with Muslim cancer patients in Saudi Arabia." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7601.

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Cancer is an illness that knows no international boundaries. There are more than eight million global cancer deaths each year. A life-threatening diagnosis generates significant emotional problems for many patients across cultures. Death distress—consisting of death depression, death anxiety and death obsession—often results in poorer treatment adherence and lower overall health and quality of life. The purpose of this study was to determine whether religiosity has a moderating effect on the relationship between death distress and quality of life among patients facing a life-threatening cancer diagnosis. The study sample consisted of 118 cancer patients: 82 cancer patients from a National Guard hospital in Saudi Arabia and 36 cancer patients from H. Lee Moffitt Cancer Center, Tampa, Florida. Three validated scales were used to obtain data from study participants: the Death Distress Scale, the Belief into Action Scale; and the Functional Assessment of Cancer Therapy Scale. After a Pearson correlation were conducted and results indicated a moderately strong inverse relationship between death distress and quality of life among both the Christian (r=-.45, p <.001) and Muslim (r=-.39, p <.001) patient samples. The degree of religiosity among study participants did not alter the effect of death distress on quality of life. Results reveal that the interaction term was not statistically significant (b=.005, p=.32). However, quality of life correlated with degree of religiosity in both the Christian(r=.39, p=.018) and Muslim patient groups ( r=.24, p=0.034)). This finding reinforces the importance of religious involvement among cancer patients found in earlier research. The current study highlights the importance of a holistic treatment approach that includes a spiritual component for these vulnerable individuals and their loved ones. This holistic emphasis is particularly important for nurses, who often spend more time with cancer patients than other health care professionals. By proactively discussing common issues surrounding death distress with patients and families, nurses can provide much needed education and emotional support and make appropriate referral. Given that death distress appears to be a nearly universal experience among cancer patients regardless of religious affiliation, future research should develop evidence-based nursing protocols to address this vital topic.

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18

Ben-Simon, Yehuda. "Regional colleges in higher education in Israel : the ethnic dimension: a case study of Western Galilee College." Thesis, Anglia Ruskin University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367333.

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19

Martin, Fernandez Amaya. "National, linguistic, and religious identity of Lebanese Maronite Christians through their Arabic fictional texts during the period of the French Mandate in Lebanon." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/451013418/viewonline.

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20

Saßenscheidt, Christian [Verfasser]. "Orosius Arabus : Die Rezeption und Transformation der Historiae adversum paganos des Orosius im Kitāb Hurūšiyūš / Christian Saßenscheidt." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/1182845754/34.

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21

Mikhail, Wageeh Yousif Fana. "The missiological significance of early Christian Arab theology with special reference to the Abbasid period (750-1258) /." Online full text .pdf document, available to Fuller patrons only, 2004.

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22

Arafin, Shamsul [Verfasser], Markus-Christian [Akademischer Betreuer] Amann, Alexander W. [Akademischer Betreuer] Koch, and Franz [Akademischer Betreuer] Kreupl. "Electrically-Pumped GaSb-Based Vertical-Cavity Surface-Emitting Lasers / Shamsul Arafin. Gutachter: Alexander W. Koch ; Franz Kreupl. Betreuer: Markus-Christian Amann." München : Universitätsbibliothek der TU München, 2012. http://d-nb.info/1020057033/34.

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23

MAGGIOLINI, PAOLO MARIA LEO CESARE. "ARABI CRISTIANI DI TRANSGIORDANIA DALLO STATO OTTOMANO ALL'EMIRATO HASHEMITA. SPAZIO POLITICO E CULTURA TRIBALE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/798.

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Il percorso di ricerca si propone di studiare la Transgiordania, le sue tribù arabe, cristiane e musulmane, e le sue unità spazio-ecologiche in cui presero forma ambienti socio-politici differenti. La tesi si propone lo studio delle differenti fasi di transizione – dalla tribù allo stato e dalla tribù alla comunità – in cui gli spazi politici e sociali vennero riconfigurandosi secondo logiche di potere antiche e nuove al tempo stesso. L’obiettivo è individuare un itinerario storico che, attraversando i differenti distretti della Transgiordania durante il XIX secolo, la Grande guerra e il Mandato britannico, racconti la realtà del cristianesimo locale, le caratteristiche dei suoi micro-cosmi politici e la nascita dell’Emirato Hashemita di Transgiordania.
The thesis aims at studying Transjordan, its Arab Christian and Muslim tribes, and its spatial-ecological units in which different socio-political dynamics took place. The thesis analyzes different transition stages, from tribes to state and from tribe to community, in which political and social spaces have been reconfigured according to power logics, which were old and new at the same time. The objective is to identify a historical journey that deals with the reality of local Christianity, the characteristics of its political micro-cosmos and the birth of the Hashemite Emirate of Transjordan. This would be done by looking at the micro-history of the Transjordanian districts during the nineteenth century, the Great War and the British Mandate.

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MAGGIOLINI, PAOLO MARIA LEO CESARE. "ARABI CRISTIANI DI TRANSGIORDANIA DALLO STATO OTTOMANO ALL'EMIRATO HASHEMITA. SPAZIO POLITICO E CULTURA TRIBALE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/798.

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Il percorso di ricerca si propone di studiare la Transgiordania, le sue tribù arabe, cristiane e musulmane, e le sue unità spazio-ecologiche in cui presero forma ambienti socio-politici differenti. La tesi si propone lo studio delle differenti fasi di transizione – dalla tribù allo stato e dalla tribù alla comunità – in cui gli spazi politici e sociali vennero riconfigurandosi secondo logiche di potere antiche e nuove al tempo stesso. L’obiettivo è individuare un itinerario storico che, attraversando i differenti distretti della Transgiordania durante il XIX secolo, la Grande guerra e il Mandato britannico, racconti la realtà del cristianesimo locale, le caratteristiche dei suoi micro-cosmi politici e la nascita dell’Emirato Hashemita di Transgiordania.
The thesis aims at studying Transjordan, its Arab Christian and Muslim tribes, and its spatial-ecological units in which different socio-political dynamics took place. The thesis analyzes different transition stages, from tribes to state and from tribe to community, in which political and social spaces have been reconfigured according to power logics, which were old and new at the same time. The objective is to identify a historical journey that deals with the reality of local Christianity, the characteristics of its political micro-cosmos and the birth of the Hashemite Emirate of Transjordan. This would be done by looking at the micro-history of the Transjordanian districts during the nineteenth century, the Great War and the British Mandate.

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Montrose, Christopher Cleveland. "Christian Missions and Islam: The Reformed Church in America and the Origins of the Moslem World." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-134821/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Mohammed Hassen Ali, committee chair; Ian Fletcher, committee member. Electronic text (109 p. : ill.) : digital, PDF file. Description based on contents viewed July 23, 2007. Includes bibliographical references (p. 104-109).

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26

Böll, Anna [Verfasser], and Kay-Christian [Akademischer Betreuer] Emeis. "Reconstruction of the Holocene monsoon climate variability in the Arabian Sea based on alkenone sea surface temperature, primary productivity and denitrification proxies / Anna Böll. Betreuer: Kay-Christian Emeis." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2014. http://d-nb.info/1063091853/34.

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27

Hünninghaus, Maike Christina [Verfasser], Michael [Akademischer Betreuer] Bonkowski, and Hartmut [Akademischer Betreuer] Arndt. "Protists in the soil food web of an arable field: Their density, taxonomic composition and functional role in carbon flux / Maike Christina Hünninghaus. Gutachter: Michael Bonkowski ; Hartmut Arndt." Köln : Universitäts- und Stadtbibliothek Köln, 2014. http://d-nb.info/1065374496/34.

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28

D'Agostino, Pietro. "Théodore Abu Qurrah : opuscules théologiques : introduction, édition critique, traduction et commentaire historique et doctrinal." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL159.

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Théodore Abū Qurra (8ème-9ème s.), évêque melkite de Ḥarrān, en Haute-Mésopotamie, a laissé une vaste production en arabe. On lui attribue, également, des opuscules en grec. Ceux-ci, sous forme de lettre, de dialogue, de question-réponse ou d’homélie, sont transmis par de nombreux manuscrits. Les sujets, très variés, touchent à la polémique théologique contre l’Islam d’un côté, et contre les chrétiens non-chalcédoniens (Monophysites et Nestoriens) de l’autre. L’édition de référence étant celle imprimée dans la Patrologia Graeca de Migne (1865), une étude véritablement scientifique s’impose. La production antimusulmane ayant déjà fait l’objet d’une édition, la thèse se propose d’étudier la tradition manuscrite des opuscules antihérétiques et de produire une édition critique des textes, auxquels s’ajoutent également plusieurs écrits jusqu’ici inédits. La thèse se compose de trois parties : dans la 1ère, nous traçons un profil biographique de l’auteur et nous discutons l’attribution des opuscules ; dans la 2ème, nous décrivons les manuscrits et étudions la tradition ; dans la 3ème, nous éditons le texte critique agrémenté d’une traduction française, texte précédé d’une introduction contextualisant les opuscules de Théodore dans la production théologique de son époque
Theodore Abū Qurra, Melkite bishop of Ḥarrān (8th-9th c.), left a vast production of Arabic texts. Several Greek opuscula have been attributed to him as well. These are in the form of letters, dialogues, question-and-answer and homilies, and they are transmitted by many manuscripts. Their content is multifaceted: it concerns the theological polemics against Islam, on one side, and apologetics vis-à-vis non-Chalcedonian Christians (Monophysites and Nestorians), on the other. Considering that Migne’s Patrologia Graeca (1865) is the current reference edition, a new scientific study is highly valuable. Since the antimuslim production has already been edited, the present study focuses on the manuscript tradition of the antirrhetical opuscula and on their edition. In addition, the text edition of several unpublished writings is provided. This thesis consists of three parts: first, we outline the biography of the author and discuss the authorship of the works; second, we describe the manuscripts and study the tradition; in the third, we publish the critical text accompanied by a French translation. The last section is preceded by an introduction for the contextualization of Theodore’s opuscula in the scope of the theological production of that period

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Brütting, Christine [Verfasser], Karsten [Akademischer Betreuer] Wesche, Isabell [Akademischer Betreuer] Hensen, and Christoph [Akademischer Betreuer] Oberprieler. "Genetic diversity and population structure of arable plants in situ and ex situ : how sustainable is long term cultivation in botanical gardens compared to in situ conditions? ; [kumulative Dissertation] / Christine Brütting. Betreuer: Karsten Wesche ; Isabell Hensen ; Christoph Oberprieler." Halle, Saale : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2013. http://d-nb.info/1043957758/34.

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Brütting, Christine Verfasser], Karsten [Akademischer Betreuer] [Wesche, Isabell [Akademischer Betreuer] Hensen, and Christoph [Akademischer Betreuer] Oberprieler. "Genetic diversity and population structure of arable plants in situ and ex situ : how sustainable is long term cultivation in botanical gardens compared to in situ conditions? ; [kumulative Dissertation] / Christine Brütting. Betreuer: Karsten Wesche ; Isabell Hensen ; Christoph Oberprieler." Halle, Saale : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2013. http://nbn-resolving.de/urn:nbn:de:gbv:3:4-10736.

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31

Hage-Ali, Chady. "La mission évangélique américaine et le monde arabo-musulman : une histoire géopolitique de la rencontre islamo-chrétienne du XIXe siècle à nos jours." Thesis, Valenciennes, 2017. http://www.theses.fr/2017VALE0028.

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L’histoire de la mission évangélique américaine et de son influence sur la politique américaine au Moyen-Orient depuis le début du XIXe siècle demeure largement méconnue du grand public. Pourtant, les missionnaires ont fortement contribué à l’ouverture de leur pays au monde et à son positionnement comme acteur majeur de la scène internationale. Dans les provinces ottomanes, leurs apports en matière d’éducation, de santé, de culture et d’action sociale furent souvent plus significatifs que leurs résultats en matière d’évangélisation. En partant du postulat que l’influence des missions chrétiennes sur les choix politiques reste relative au cours de l’histoire, notre thèse entend distinguer la responsabilité des missionnaires et des leaders religieux du rôle joué par Washington dans l’apparition des crises et des conflits qui secouent le Moyen-Orient et le monde arabo-musulman. Elle examine les causes de l’échec à évangéliser massivement et à implanter les valeurs laïques et démocratiques. Elle souligne également les ambivalences et les divergences qui traversent le protestantisme américain, les attitudes, les représentations et les pratiques des évangéliques et du gouvernement américain à l’égard de l’islam, d’Israël, des nations arabes et musulmanes
The history of the American Evangelical Mission and its influence on American policy in the Middle East, since the beginning of the nineteenth century, remains largely unknown to the general public. However, protestant missionaries have greatly contributed to the opening of their country to the world and to its status as a major player on the international scene. In the Ottoman provinces, their contributions to education, health, culture and social action were often more significant than their results in terms of evangelization. On the assumption that the influence of Christian missions on political choices remains relative in the course of history, our thesis seeks to distinguish the responsibility of missionaries from the political role played by Washington in the emergence of crises and conflicts that shake up the Middle East and the Arab-Muslim World. It examines the reasons for the failure of massive evangelization and implementation of democratic and secular values. It also highlights the ambivalences and divergences that cross American Protestantism, the attitudes, representations and practices of Evangelicals and American government towards Islam, Israel, the Arab and Muslim nations

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Rodrigues, Valeria Zeidan. "Pandeiros: entre a Península Ibérica e o Novo Mundo, a trajetória dos pandeiros ao Brasil." Universidade Presbiteriana Mackenzie, 2014. http://tede.mackenzie.br/jspui/handle/tede/1922.

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Made available in DSpace on 2016-03-15T19:42:53Z (GMT). No. of bitstreams: 1 Valeria Zeidan Rodrigues.pdf: 9362178 bytes, checksum: f8782de57d4238cc34fc027910e45966 (MD5) Previous issue date: 2014-08-11
This work aims at the historical and cultural survey of tambourines in its path to Brazil in a period from the Middle Age in the Iberian Peninsula to the first two hundred years of the Brazilian colonial period.
Este trabalho faz um levantamento histórico e cultural da trajetória dos pandeiros desde a Idade Média, na Península Ibérica, até os primeiros duzentos anos do período colonial brasileiro.

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Agaiby, Elizabeth. "The Arabic Life of Antony Attributed to Serapion of Thmuis in Manuscripts of the Red Sea Monasteries." Doctoral thesis, 2017. http://hdl.handle.net/11858/00-1735-0000-002E-E3FE-4.

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Roggema. "The Legend of Sergius Bahira: Apologetics and Apocalyptic in Response to Islam." Doctoral thesis, 2007. http://hdl.handle.net/2158/1263550.

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Lybarger, Loren Diller. "Between sacred and secular : religion, generations, and collective memory among Muslim and Christian Palestinians in the post-Oslo period /." 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3070191.

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"National, linguistic, and religious identity of Lebanese Maronite Christians through their Arabic fictional texts during the period of the French Mandate in Lebanon." GEORGETOWN UNIVERSITY, 2009. http://pqdtopen.proquest.com/#viewpdf?dispub=3350466.

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Ferro, Afifa Eve Kheir. "Codeswitching as an Index and Construct of Sociopolitical Identity: The Case of the Druze, Christians and Muslims in Israel." Thesis, 2020. http://hdl.handle.net/2440/129581.

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Research into codeswitching, generally defined as alternating between two (or more) different languages in the same conversation, has been flourishing over the last few decades. Yet, especially in the field of social, political and collective identity, much is still open for investigation. Although codeswitching research has benefited from the development of models and theories, there is a certain gap in the scholarly literature when it comes to a model that further illustrates the link between codeswitching and sociopolitical identity. Moreover, research into Palestinian Arabic¹ and the dominance of Israeli Hebrew² in Israel and its effect on the Arab and Druze sectors and their language is still in its infancy. Consequently, the present thesis by publication has developed a new model of codeswitching and sociopolitical identity, while examining the various aspects of codeswitching behaviour among the Israeli Arab Muslim, Christian and Druze sectors. The findings show clear different codeswitching behaviours across the different sectors, and that such variance has a link to sociopolitical identity, which subsequently has brought about the introduction of the new model. The present thesis by publication consists of four articles. The first has been published, the second has been revised for publication and the third and fourth have been submitted for publication and are currently being considered. In the first article, I have examined the language of the Druze community in Israel as going through the process of convergence and a composite Matrix Language formation, resulting in a mixed or split language, based on Myers-Scotton’s Matrix Language Turnover Hypothesis (2002). Longitudinal data of Palestinian Arabic/Israeli Hebrew codeswitching from the Israeli Druze community, collected in 2000 and 2017, indicate that there is a composite Matrix Language formation resulting in a mixed language. The second article presents the new mixed language and its special features upon application of Auer (1999) and Myers-Scotton’s (2003) theoretical models pertaining to mixed languages arising out of codeswitching. The third article examines the relationship between codeswitching and sociopolitical identity, while testing the various aspects of codeswitching among the Israeli Arab Muslim, Christian and Druze sectors. Drawing insights from intersubjective contact linguistics and indexicality, the paper attempts to offer a model that would facilitate the analyses of codeswitching as an index and construct of sociopolitical identity. Finally, the fourth article examines and compares language and identity among the Druze of the Golan Heights, who were moved from Syrian to Israeli control following the Six-Day War in 1967, and the Israeli Druze. In light of the notion of the interrelatedness of language, social-political situations and identity; this article examines the relationship between codeswitching, mixed varieties of language, sociopolitical situations related to the case study and identity, reporting on a comparative study of the Druze in the Golan Heights and the Druze in Israel. After the application of various theories and concepts from intersubjective contact linguistics, the paper shows how ‘sandwiched’ communities create new quasi-national identities and language varieties. ¹Palestinian Arabic, Palestinian Vernacular Arabic and Arabic will be used interchangeably to refer to the same variety. ²Israeli Hebrew, Israeli and Hebrew will be used interchangeably to refer to the same variety.
Thesis (Ph.D.) -- University of Adelaide, School of Humaninties, 2020

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