Relevant bibliographies by topics / Christian

Academic literature on the topic 'Christian'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Christian"

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Burgos Velasco, Juan Manuel. "Christian Philosophy, Christian Philosophers or Christians Making Philosophy?" Forum Philosophicum 28, no. 1 (June 22, 2023): 27–46. http://dx.doi.org/10.35765/forphil.2023.2801.02.

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The objective of this paper is to reflect on the proper way for Christians to do philosophy, in respect of which I have been inspired by a phrase attributed to Cardinal Newman: “We do not need Christian philosophy. We need Christians making good philosophy.” This sentence can appear controversial, but I believe it is not, if its content is made explicit in an appropriate way. To better develop what I understand Newman to be proposing here, I have added another category to his statement, with the consequence that my own text falls into three sections: 1) on Christian philosophy; 2) on Christian philosophers; 3) on Christians who do philosophy. This is the scheme that we will use to position ourselves as regards the complex issue of the relationship between philosophy and Christianity.
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Aleksiun, Natalia. "Christian Corpses for Christians!" East European Politics and Societies: and Cultures 25, no. 3 (July 11, 2011): 393–409. http://dx.doi.org/10.1177/0888325411398913.

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In this article, the author analyzes the campaign that captured the attention of medical colleges at Polish Universities in Warsaw, Vilno, Cracow, and Lvov during the 1920s and 1930s. The author discusses calls made by right-wing students for a regular supply of Jewish corpses matching their percentage among the students, and the ways in which university authorities and Polish Jewish communal leaders responded to these demands. Clearly, driving Jews out of the medical profession combined traditional prejudicial thinking about Jews with modern racial science and corresponded with the more general call to remove Jews from free professions. However, the issue of Jewish corpses took this line of thinking into the realm of pathology. The author argues that taking issue with Jewish access to “Christian corpses” echoed perceptions of Jewish impurity. It implied that Jewish students constituted a danger not only to their Polish colleagues but even to the corpses of Christians, which they could somehow contaminate or violate. Thus, this campaign was based on the notion of essential difference between Jews and non-Jews even in death. It suggests a vision of society in which any contact between Jews and non-Jews was perceived as contaminating and dangerous.
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Otto, Jennifer. "“We Slay Demons”: Moral Progress and Origen's Pacifism." Church History 92, no. 2 (June 2023): 251–68. http://dx.doi.org/10.1017/s0009640723001385.

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This article evaluates Origen's criticism of Christian participation in the Roman army in relation to two prominent themes in his writings: the moral progress of the Christian and the role of demons in God's providence. I argue that, for Origen, to be a Christian is to be a soldier, albeit one whose adversaries are not human combatants, but the Devil and his angels. The battle is won when Christians refrain from sinning, attaining moral perfection through their study of the scriptures, and adoption of ascetic practices. By avoiding the physical battlefield, Christians remain unsullied by the passions that inflame the soldier, enabling them to fight demons more effectively. But this spiritual combat is not without risks to the physical body. As Origen's Exhortation to Martyrdom attests, execution could be the providentially ordered outcome of a Christian's combat against demons. Origen presents the violent persecution of Christians as consistent with divine providence and martyrdom as a gift of God to the church. His opposition to Christian military participation is rooted neither in a wholesale rejection of warfare nor a deep respect for embodied life, but in his concern for human moral progress—progress that could be advanced by providentially sanctioned violence.
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Panegyres, Konstantine. "Christian and Non-Christian Agricultural Deities." Mnemosyne 70, no. 1 (January 20, 2017): 115–29. http://dx.doi.org/10.1163/1568525x-12342123.

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This article explores a continuity in the use of agricultural deities in rural areas by Christians and non-Christians. Beginning with a discussion of a passage from Arnobius’Adversus nationes, it argues that the same traditions and spells emerge in the agricultural sphere in both non-Christian and Christian times, even though the deities described in the traditions and spells changed. It does so by comparatively analysing different agricultural spells and traditions, with particular attention given to specific examples ranging frombctoad. Ultimately, the article suggests how and why those involved in agriculture so readily worked their non-Christian customs, traditions, and spells into Christianity.
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Slack, Kevin. "The politics of Thomas More's A Dialogue of Comfort against Tribulation." Moreana 61, no. 1 (June 2024): 42–63. http://dx.doi.org/10.3366/more.2024.0157.

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Thomas More's early writings provide both a defense of his vocation in politics and a political theory for a Christian polity, attempting to harmonize Christendom with the best practicable political order. But More's A Dialogue of Comfort against Tribulation reflects upon this vocation in light of the anti-Christian political order. He uses the specter of Turkish tyranny sweeping into Hungary to reflect on the open persecution of Christians. Where other scholars have focused on the pedagogy, history, and theology of More's Dialogue, this paper focuses on its political teachings. More shows his readers the essence of political tribulation, the necessity of supplementing pagan philosophy and virtue with a distinctly Christian courage, and how the Christian citizen should behave in the face of death. The Christian's virtue is the source of his comfort and the bulwark for Christendom's final victory.
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Clooney, Francis X. "Extending the Canon: Some Implications of a Hindu Argument about Scripture." Harvard Theological Review 85, no. 2 (April 1992): 197–215. http://dx.doi.org/10.1017/s0017816000028856.

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Can the sacred texts of non-Christian religious traditions be revelatory for Christians in a fashion that is more than vague and merely theoretical? This question is central within the larger project of understanding the significance of the various world religions for Christians, and the effort to answer it must proceed according to three specific tasks.First, it is necessary to describe the ways in which the Christian tradition predisposes and constrains Christian believers on the issue of whether non-Christian texts can be revelatory words of God for non-Christians, for Christians, or for both. The formulation of this description requires reflection on the Christian tradition and its sources: Christian ideas of revelation, scripture, the Word of God, and possible words of God.
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Tjeltveit, Alan C. "Lost Opportunities, Partial Successes, and Key Questions: Some Historical Lessons." Journal of Psychology and Theology 40, no. 1 (March 2012): 16–20. http://dx.doi.org/10.1177/009164711204000103.

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To shed light on some key perennial issues, I discuss several historical efforts to discern optimal understandings of human persons that take seriously both Christian faith and academic psychology. These include Gordon Allport's disguised integrative efforts; a 1924 book, An Elementary Christian Psychology; and Paul Meehl's 1958 integration book. I conclude that opportunities are lost: when seeking respectability becomes a primary motivator for Christians interested in psychology when psychology's implicit ethical and metaphysical assumptions are not recognized and critiqued, when efforts to create a Christian Psychology are based on a particular cultural-historical understanding of Christian faith that is assumed to be the only correct view of it, when Christians fail to engage with mainstream psychology when Christians fail to address rigorously key problems in the psychology/Christian faith interface, when Christians use ambiguous or supposedly neutral language to pursue Christian goals, and when Christians fail to work through thoroughly and develop fully the implications of Christian faith for our understandings of the psychological dimensions of embodied human persons.
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Godwin, Tony C., and Joyce G. Crouch. "Subjects’ Religious Orientation, Counselor'S Orientation and Skill, and Expectations for Counseling." Journal of Psychology and Theology 17, no. 3 (September 1989): 284–92. http://dx.doi.org/10.1177/009164718901700310.

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The present study is a partial replication of Pecnik and Epperson's (1985a) study of expectations for Christian counseling versus counseling of an unspecified orientation, with the additional aim of clarifying the possible impact of counselor skill and social desirability upon these expectations. Undergraduate psychology students read one of four profiles of a counselor: Christian orientation, high skill; Christian orientation, unspecified skill; unspecified orientation, high skill; unspecified orientation, unspecified skill. These subjects, designated as Christian and non-Christian, rated the counselor profile on 19 variables related to counseling. In comparison to non-Christians, Christian subjects in general give higher ratings to the counselor regardless of the counselor's religious orientation. Non-Christian subjects rated the high skill counselor lower on several expectancy scales than Christian subjects did. No support was lent to the contentions that counselors with a Christian orientation are viewed as less expert than counselors in general or that social desirability can account for Christians’ higher expectations for counseling. Instead Christians may view counseling more positively.
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Duff, Nancy J. "Christians Preparing for Conversation: Jewish–Christian Relations." Theology Today 74, no. 3 (October 2017): 243–51. http://dx.doi.org/10.1177/0040573617721914.

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This article suggests that Christians need to prepare for Jewish–Christian conversation by cultivating a better knowledge of Jewish traditions and by critically examining Christian doctrine and biblical interpretation to rid Christian language and attitudes of anti-Judaism. To do the latter, Christians do not have to give up core beliefs of the Christian faith.
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Heim, S. Mark. "Christianity and Islam: Two Kinds of Difference." Review & Expositor 105, no. 1 (February 2008): 27–38. http://dx.doi.org/10.1177/003463730810500104.

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Christian engagement with Islam poses the question: what theological sense can we make of a supersessionist approach to our own tradition? This essay sketches a Christian interpretation of Islam that combines the respectful encounter with religious pluralism and the hope for Christian ecumenism. Christians may thus view Islam in part as spreading the same faith and truth that Christians seek to follow. Simultaneously, Christians may view Islam as a profound and integral alternative to Christian faith and practice. The author briefly examines implications of this combined approach for a Christian understanding of Muhammad and the Qur'an.
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Dissertations / Theses on the topic "Christian"

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Pettem, Michael. "Matthew : Jewish Christian or gentile Christian?" Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74296.

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This dissertation addresses the problem of whether the Gospel of Matthew reflects a Jewish Christian or gentile Christian stance within the early church. A study of the principal theories of the evolution of the early church provides the background against which the terms "Jewish Christian" and "gentile Christian" may be understood. The dissertation examines the bases on which Matthew has been classified as either Jewish Christian or gentile Christian. This previous work on Matthew is found to be unsatisfactory because of the lack of adequate criteria for classifying Matthew. A study of Acts and the letters of Paul reveals that the practice or rejection of Jewish dietary purity was a cause of division in the early church, and thus constitutes a suitable criterion for distinguishing between Jewish and gentile Christianity. Examination of Mt 15:1-20 shows that Matthew does not accept Jewish dietary purity as a part of God's will. Matthew thus reflects a gentile Christian position.
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Fenning, Quinnie O. "To help Black and Korean Christians to experience Christian fellowship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Hallonsten, Simon. "“The Post-Christian Christian Church” : Ecclesiological Implications ofMattias Martinson’s Post-Christian Theology." Thesis, Uppsala universitet, Kyrkovetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338539.

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Starting in the socio-cultural changes associated with the recent proliferation of various post-terms, this essay explores Mattias Martinson’s proposal for a theological response to these developments. Based on Martinson’s Post-Christian Theology and The Cathedral in the Center, the essay sketches a post-Christian theology that attempts to transcend both traditional Christian theology and atheism as a response to a societal situation of widespread disbelief. To address the ambivalence of the post-Christian society, post-Christian theology needs to be open, adaptable, and provisional, characterized by a ‘neither/nor’ and an ‘in-between,’ rather than by strong metaphysical claims. In a second step, the essay investigates the post-Christian Christian church. To this end, the essay develops an ecclesiological heuristic model to examine the ecclesiological implications of Martinson’s proposal. Situating the Christian church in the nexus of tensions between the divine and the human, the past and the future, and the open and the bounded, the essay demonstrates how the post-Christian church breaks with the established ecclesiological thinking about the church, rejecting the divine elements, the normativity of past and future, and the boundedness of the church. The result is a flattened or weakened church that is better described as a post-Christian atheist church.
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Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.
East Asian Languages and Civilizations
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Christian, Sandra Christiane [Verfasser], and Heinz [Akademischer Betreuer] Langhals. "Perylenfarbstoffe mit veränderten spektroskopischen Eigenschaften / Sandra Christiane Christian. Betreuer: Heinz Langhals." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2011. http://d-nb.info/1047543575/34.

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Gower, Margaret Marion. "The Heart of Peace: Christine de Pizan and Christian Theology." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845469.

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This dissertation argues that, across her corpus, Christine de Pizan (c.1364-c.1431) advanced a notion of the common good that is both, and inseparably, political and theological. The project critically analyzes Christine’s theological notions of human personhood, moral formation, prudential self-interest, and destructive preoccupation with personal good. It demonstrates that Christine responded to, retooled, and restructured authoritative texts and traditions in order to compose a constructive notion of the common good. It argues that Christine wrote in the interest of peace in the bodies politic within which she counted herself: France, the Church, and Christendom. It concludes that Christine wrote to form persons for peace.
Religion, Committee on the Study of
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Walsh, Sheilagh Patricia Mary. "Christian triumph, Christian tragedy : the theological context of Clarissa." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/christian-triumph-christian-tragedy--the-theological-context-of-clarissa(77589f3f-e6b3-474d-9c32-85a6b618514e).html.

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Williams, Lydia. "Good Christian." restricted, 2008. http://etd.gsu.edu/theses/available/etd-11172008-162748/.

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Thesis (Ph. D.)--Georgia State University, 2008.
Title from file title page. Josh Russell, committee chair; John Holman, Sheri Joseph, committee members. Description based on contents viewed June 8, 2009.
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Imler, Henry DesRosiers Nathaniel. "Husbands scorned and fathers ignored a social analysis of the Acts of Thomas /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6599.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 18, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Nathaniel DesRosiers. Includes bibliographical references.
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Marcum, James Ronald. "Implementing a Christian service program at Ozark Christian College." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Books on the topic "Christian"

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Popkin, Richard H., and Gordon M. Weiner, eds. Jewish Christians and Christian Jews. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3.

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I.S.P.C.K. (Organization), ed. Christian mission and Damba Christians. Delhi: ISPCK, 2013.

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W, Dyson R., ed. On Christian government =: De regimine Christiano. Woodbridge, Suffolk, UK: Boydell Press, 1995.

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Leijonhufvud, Åke. Christian, Christian!: Roman. [Stockholm]: Wahlström & Widstrand, 1995.

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Greenhalgh, Kurt. Christian idolatry/Christian revival. [U.S.]: K. Greenhalgh, 1993.

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Brickweg, Jason. Christian. Minneapolis: Bellwether Media, Inc., 2013.

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Carol, Watson. Christian. London: Children's Press, 1997.

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Ganeri, Anita. Christian. London: Franklin Watts, 2006.

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Zanchi, Girolamo. De religione Christiana fides =: Confession of Christian religion. Leiden: Brill, 2007.

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Bloesch, Donald G. Christian Foundations Set (Christians Foundations). InterVarsity Press, 1994.

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Book chapters on the topic "Christian"

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Popkin, Richard H. "Introduction." In Jewish Christians and Christian Jews, 1–9. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_1.

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Weiner, Gordon M. "Sephardic Philo- and Anti-Semitism in the Early Modern Era: The Jewish Adoption of Christian Attitudes." In Jewish Christians and Christian Jews, 189–214. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_10.

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McGinn, Bernard. "Cabalists and Christians: Reflections on Cabala in Medieval and Renaissance Thought." In Jewish Christians and Christian Jews, 11–34. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_2.

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Friedman, Jerome. "The Myth of Jewish Antiquity: New Christians and Christian-Hebraica in Early Modern Europe." In Jewish Christians and Christian Jews, 35–55. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_3.

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Popkin, Richard H. "Christian Jews and Jewish Christians in the 17th Century." In Jewish Christians and Christian Jews, 57–72. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_4.

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Coudert, Allison P. "The Kabbala Denudata: Converting Jews or Seducing Christians." In Jewish Christians and Christian Jews, 73–96. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_5.

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Williamson, Arthur H. "British Israel and Roman Britain: The Jews and Scottish Models of Polity from George Buchanan to Samuel Rutherford." In Jewish Christians and Christian Jews, 97–117. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_6.

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Katz, David S. "Jewish Sabbath and Christian Sunday in Early Modern England." In Jewish Christians and Christian Jews, 119–30. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_7.

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Force, James E. "Newton, the Lord God of Israel and Knowledge of Nature." In Jewish Christians and Christian Jews, 131–58. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_8.

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Barnouw, Dagmar. "Jews and Romantics: The Puzzle of Identity Rahel Levin von Varnhagen." In Jewish Christians and Christian Jews, 159–87. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_9.

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Conference papers on the topic "Christian"

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Enasoae, Iosif. "THE CHRISTIAN FAMILY PROMOTES THE ESSENTIAL HUMAIN CHRISTIAN VALUES." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.028.

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Balzhinimaeva, Nadezhda. "CHRISTMAS AND EASTER, AS THE BASIS OF THE CHRISTIAN WORLDVIEW." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-171-174.

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Siahaya, J., M. Patora, H. Soegijono, H. L. Setiawan, and D. Pujarsono. "Bridging Christian and non-Christian Relationships through Dialogue: Church Leaders’ Perspective." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.003.

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Price, Jeremy. "Framing Christian Privilege in Schools in an Age of Christian Nationalism." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2004631.

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Price, Jeremy. "Framing Christian Privilege in Schools in an Age of Christian Nationalism." In AERA 2023. USA: AERA, 2023. http://dx.doi.org/10.3102/ip.23.2004631.

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Breviario, Álaze Gabriel do. "Theocratic practices and procedures of Jehovah's Witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-186.

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According to James 2:17,18, “faith without works is dead”; in other words, biblical theory without practice consistent with it is useless to God. For this reason, a religious organization that calls itself Christian, but that does not practice its own teachings in full, is not truly Christian. This does not mean being perfect, 100% correct in everything, because all Christians are imperfect and sinners, which is why we all make mistakes, we sin, whether in words or in actions. . But the continuous effort to maintain an unblemished conduct inside and outside religion, honest, ethical, moral and spiritually approved by God, is a fundamental Christian duty. That said, this work has the general objective of presenting the theocratic practices and procedures of Jehovah's Witnesses around the world. To this end, a bibliographical and narrative documentary review is carried out, under the Giftedean neoperspectivist paradigm, reasoning according to the hypothetical-deductive method. It concludes that for Christian religious teachings and practices to become an acceptable conduct, an acceptable way of life, approved by the Creator God Jehovah, and healthy psychically, spiritually and socially speaking, it is necessary to learn to live at the intersection between biblical knowledge and knowledge scientific. Because failing to follow the first in favor of the second leads to lacisism or atheism, and failing to follow the second in favor of the first leads to religious fanaticism, as is present among Jehovah's Witnesses today.
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Enasoae, Iosif. "EUTHANASIA FROM CHRISTIAN PERSPECTIVE." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s06.002.

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Pakpahan, Gernaida, Frans Pantan, Wiryohadi Wiryohadi, Donny Chandra, and Sadrakh Sugiono. "The strategy of Survival Theology in Christian Education at Christian Religious Education Institute." In Proceedings of the 3rd International Conference of Education and Science, ICES 2021, November 17-18, 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.17-11-2021.2318666.

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Kappl, Miroslav. "Christian Meditation Groups As Communities." In 2nd Central and Eastern European LUMEN International Conference - Multidimensional Education and Professional Development. Ethical Values. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.07.03.39.

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OHIRKO, Oleh. "CHRISTIAN-ETHICAL MEASUREMENT OF HAPPINESS." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2020. http://dx.doi.org/10.31108/7.2020.46.

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Reports on the topic "Christian"

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Yousef, Yohanna, and Nadia Butti. “There is No Safety”: The Intersectional Experiences of Chaldean Catholic and Orthodox Women in Iraq . Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.026.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination faced by Chaldean Catholic Christian women in Iraq. Christian communities in Iraq have faced threats and discrimination throughout their history. Their numbers have declined considerably in recent years as more Christians have been displaced or forced to migrate due to war, occupation and persecution. This research, which focuses on the experiences of Chaldean Catholic and Orthodox women and men in Iraq, demonstrates the commonalities among different groups of Christian women and men. However, it also highlights the specific challenges facing Christian women, interlinked with their identities as women who are part of a religious minority and to their geographic location.
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D'Emma, Gregory J. Christian Contributions to Army Values. Fort Belvoir, VA: Defense Technical Information Center, April 2000. http://dx.doi.org/10.21236/ada377955.

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Sherouse, Paul L. Christian Realism's Response to International Terrorism. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada420525.

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Mosedale, Susan. Spiritual Nourishment: A Central Christian Metaphor. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7243.

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Martin, Kathi, Nick Jushchyshyn, and Claire King. Christian Lacroix Evening gown c.1990. Drexel Digital Museum, 2017. http://dx.doi.org/10.17918/wq7d-mc48.

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The URL links to a website page in the Drexel Digital Museum (DDM) fashion image archive containing a 3D interactive panorama of an evening gown by French fashion designer Christian Lacroix with related text. This evening gown by Christian Lacroix is from his Fall 1990 collection. It is constructed from silk plain weave, printed with an abstract motif in the bright, deep colors of the local costumes of Lacroix's native Arles, France; and embellished with diamanté and insets of handkerchief edged silk chiffon. Ruffles of pleated silk organza in a neutral bird feather print and also finished with a handkerchief edge, accentuate the asymmetrical draping of the gown. Ruching, controlled by internal drawstrings and ties, creates volume and a slight pouf, a nod to 'le pouf' silhouette Lacroix popularized in his collection for Patou in 1986. Decorative boning on the front of the bodice reflects Lacroix's early education as a costume historian and his sartorial reinterpretation of historic corsets. It is from the private collection of Mari Shaw. The panorama is an HTML5 formatted version of an ultra-high resolution ObjectVR created from stitched tiles captured with GigaPan technology. It is representative the ongoing research of the DDM, an international, interdisciplinary group of researchers focused on production, conservation and dissemination of new media for exhibition of historic fashion.
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Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, October 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
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Schibany, Andreas, Brigitte Nones, Julia Schmidmayer, Leonhard Jörg, Katharina Warta, Sonja Sheikh, and Jakob Edler. Evaluierung der Christian Doppler Forschungsgesellschaft (CDG). Endbericht. Joanneum Research, September 2005. http://dx.doi.org/10.22163/fteval.2005.193.

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Wong, Frederick D. Christian Extremism as a Domestic Terror Threat. Fort Belvoir, VA: Defense Technical Information Center, May 2011. http://dx.doi.org/10.21236/ada545105.

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von Speyr, Adrienne. The Week of Prayer for Christian Unity. Saint John Publications, 2022. http://dx.doi.org/10.56154/te.

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Alvira Cabrer, Martín. The Christian Reconquest of the Holy Land. Edicions de la Universitat de Lleida, 2024. http://dx.doi.org/10.21001/itma.2024.18.03.

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