Relevant bibliographies by topics / Chora

Academic literature on the topic 'Chora'

Author: Grafiati

Published: 4 June 2021

Last updated: 22 June 2024

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Journal articles on the topic "Chora"

Mingarelli, Eleonora. "Chora and Identity: Whitehead’s Re-Appropriation of Plato’s Receptacle." Process Studies 44, no. 1 (April 1, 2015): 83–101. http://dx.doi.org/10.2307/44798053.

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Abstract The chora is one of the most perplexing as well as neglected concepts in Whitehead’s metaphysics. Explicitly drawing on Plato’s Receptacle Whitehead reinterprets the chora as the place, in between physics and meta-physics, where connections among actual entities happen. However, the relation between Whitehead’s and Plato’s chorai remains widely unexplored. This article aims to correct this oversight. By comparing the two philosophers, I intend to argue that, differences aside, the two philosophers adopted the chora to answer the common question as to how things can be identified in the flux of events. In this way, I hope not only to clarify the obscure role of the chora in Whitehead’s metaphysics and its relation to Plato, but also to explore the complex process of identification.

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Wasilewska, Jolanta. "Chora książka." Archiwa, Biblioteki i Muzea Kościelne 83 (June 30, 2005): 81–100. http://dx.doi.org/10.31743/abmk.9869.

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Zago, Luiz Felipe, and Matheus Henrique Da Fonseca de Oliveira. "“CHORA, JORNALISTA”." Revista Ambivalências 9, no. 18 (February 16, 2022): 297–330. http://dx.doi.org/10.21665/2318-3888.v9n18p297-330.

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Este artigo descreve e analisa as formas de crítica à imprensa e ataque à identidade profissional de jornalistas existentes em tweets de Jair Bolsonaro e seus três filhos, Carlos Bolsonaro, Eduardo Bolsonaro e Flávio Bolsonaro. O objetivo é descrever e analisar as críticas à imprensa e os ataques à identidade profissional de jornalistas publicadas nos seus respectivos perfis. Foram arquivadas 621 postagens feitas pelos políticos nos primeiros 15 dias de março de 2020, das quais 135 apresentaram conteúdos pertinentes ao recorte temático proposto. A análise aponta o protagonismo exercido pelas redes sociais digitais na mediação do debate público político. Resgata as relações que têm sido estabelecidas historicamente no Brasil entre o poder político e a imprensa, sobretudo no que toca à identidade profissional dos jornalistas. Reflete sobre a imprensa como instituição que historicamente ocupou o papel de Poder Moderador e supostamente garantidor da democracia. A partir da observação do conteúdo dos tweets arquivados, este trabalho identificou três finalidades principais nas publicações do clã: atacar a imprensa tradicional em geral, atacar veículos de comunicação específicos e atacar individualmente jornalistas. Constatou-se que o presidente e seus filhos tentam esvaziar a credibilidade da imprensa e atuam para fazer de seus perfis nas redes sociais os únicos meios fidedignos para informar a população sobre política.

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Shang, Dian. "Daoism Concepts in Kristevas Chora." Communications in Humanities Research 4, no. 1 (May 17, 2023): 591–95. http://dx.doi.org/10.54254/2753-7064/4/20220885.

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Kristeva, in her publication Revolution In Poetic Language, refers to the concept of chora to reconstruct the demolition of emotionality and rationality in humankind. Chora is a space constituted of the Semiotic and the Symbolic for the preparation to generate humanity. I noticed that Kristevas chora functions not only in a semiotic way but also interpenetrates into the thoughts of Chinese Daoism. I believe this discovery is beneficial for us to understand Kristevas psychoanalysis in a different way with some cultural exchanges; in addition, we can come up with a new perspective on the traditional discussion of Daoism from western theories. I first reanalyzed Kristevas chora in a semiotic way. Then I argued that chora assimilates Chinese Daoism in two pieces of evidence: Chora can be valued as a Daoist matrix where drives or motivations are generated. More, chora shares the common features of Laozis potentiality and Zhuangzis obscurity.

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Stasiaki, Fagner Fernandes, Erik Luís Sott de Santis, and Ivann Carlos Lago. "“AJOELHA E CHORA”." Revista de Estudos Interdisciplinares 5, no. 5 (September 28, 2023): 69–80. http://dx.doi.org/10.56579/rei.v5i5.823.

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Mesmo diante dos avanços sociais e jurídicos, ainda se vive sob domínio patriarcal. Nesse sentido, a partir de uma análise da música “ajoelha e chora”, da Banda gaúcha Tchê Garotos, busca-se verificar como fatores culturais e históricos influenciam na construção identitária das mulheres em torno de elementos que permitem a exposição dos corpos femininos a todos os tipos de violência, dentre as quais a objetificação. Metodologicamente opera-se nas premissas da dialética ancorada em estudos bibliográficos. Nesse contexto, essa pesquisa está focada na análise do lugar simbólico ocupado pelas mulheres na cultura gaúcha, a partir de um dos seus mais importantes meios de afirmação e divulgação, que é a música regional. Para tanto, parte-se de uma análise sobre o próprio papel da música como instrumento de manifestação, criação e afirmação de valores culturais. Os resultados apontam para a manutenção, no âmbito das expressões culturais, especialmente a música, de elementos associados ao machismo, a objetificação e desumanização das mulheres, além, fatores incompatíveis com uma sociedade democrática, plural e igualitária.

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Kowalska-Stus, Hanna. "Chora – Miejsce spotkania nieba i ziemi. Na przykładzie rosyjskiej twórczości ustnej." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 19 (December 22, 2023): 11–26. http://dx.doi.org/10.4467/25439561ksr.23.001.18978.

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Chora Where Heaven and Earth Meet – Based on Russian Oral Tradition The phenomenon of the vast majority of texts in Russian oral literature is related to the occurrence of chora. The Ruthenian land is described as an icon of heavenly reality there. The term chora was used by Plato in Timaeus, giving it a broader, extra-geometric and extra-geographical meaning. Chora contains hierophany, it invalidates space in a geometric and geographical sense. Oral tradition demonstrates the search for a place in Ruthenia that is conducive to the birth of a real man – Plato called the place chora. The idea of this place differed from the idea of Moscow III Rome – it did not refer to the tsar or the state, but to the land and man striving for salvation. The tsar and the state gain a new, heavenly countenance here – only in the perspective of transformation. This idea is not prospective, it refers to eternity. The basic ontological heritage in the identity of the Ruthenian existence, which is not subject to time, has been preserved. Chora, as a Ruthenian space, has an existential and identity dimension.

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Bonfiglioli, Stefania. "Moral re-turns in geography. Chora." Progress in Human Geography 40, no. 6 (July 9, 2016): 810–29. http://dx.doi.org/10.1177/0309132515627018.

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This paper focuses on the geographical notion of chora, i.e. the earth as ethically shaped by human practices, according to my interpretation of Strabo’s Geography. I argue that this chora is bearer of a logic of the included third/middle, as it coincides with the logico-semantic third way of Plato’s notion of image. Re-interpreting today’s geographical turns in the light of a re-turn to Strabo’s chora/image, I argue that this return is moral, inasmuch as the geographical chora shows that ethics has preserved a logic of image and representation, which is the most ancient in Western thought, but also the most appropriate to contemporary issues. The geographical model of chora which I delineate here – a complex model on the basis of which ethics works in the same way as an image – is also the attempt to propose an alternative theory on the nature of image as well as an alternative interpretation of the role which ethics can play in current debate.

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Cornell, Katherine. "Seeing and Experiencing Chouinard." Ethnologies 30, no. 1 (September 19, 2008): 157–76. http://dx.doi.org/10.7202/018840ar.

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Abstract This article employs Julia Kristeva’s concept of the chora as a means to describe and analyze the dancing body and the body of the spectator. In Revolution in Poetic Language, Kristeva posits the chora as analogous to vocal and kinetic rhythms of the body. As an audience member who also trained as a dancer, I find my body responds instantaneously and rhythmically to dance performances, thereby connecting to the chora. Subsequently, the act of writing becomes a physical manifestation of the theatrical experience. My research questions include: what role does the body play in the transmission of dance to language? How is the essence of the chora transferred from dancer to spectator in the experience of watching a performance? The writings of Julia Kristeva, Roland Barthes and John Martin provide important theories of the body that aid in answering these research questions. With an awareness of the chora in each subject, I examine the transfer of the chora from the dancer to the spectator in the work of Montréal choreographer Marie Chouinard, specifically the male solo Des feux dans la nuit. Marie Chouinard stands out as one of Canada’s most successful and internationally recognized contemporary choreographers. This article considers the impact of Chouinard’s dancing body on the spectator.

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Lynch-Lawler, Cheryl. "Plato’s Creative Imagination: (Re)Membering the Chora(l) Love that We Are." Feminist Theology 28, no. 1 (August 6, 2019): 104–23. http://dx.doi.org/10.1177/0966735019859472.

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The Platonic chora, as the third, intermediating term, has been left in a state of virtual dereliction in the West. Its ternary logic transmutes oppositional logics of binarity, including the oppositions of interior and exterior, psyche and cosmos, human and divine. In this article I (psycho)analyse the mytho-philosophical trajectory of the chora from Plato’s Timaeus, and Diotimaic love found in Plato’s Symposium. I argue that both the disruptive force of Diotimaic love, and the subversive chora with its ‘bastard reasoning’1 are indicative of Plato’s efforts to resolve an internalized conflict which mirrored a larger conflict found in his cultural epoch, a time in which abstracted self-consciousness was on the horizon and chthonic-participatory consciousness was receding. In (re)membering the chora I find a fecund space-time, an enabling field, for human participatory becoming-with the cosmos.

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Treister, Michail Yu. "Archaeological News From the Northern Pontic Region." Ancient Civilizations from Scythia to Siberia 1, no. 1 (1995): 3–39. http://dx.doi.org/10.1163/157005794x00273.

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AbstractThis article gives a picture of developments in the Classical archaeology of the Northern Pontic region in the 1980's, surveying (Russian- and Ukrainian-language) literature, excavations and finds. The areas and sites covered include the Lower Dniester basin: Tyras, Nikonion, the Kosharskoye settlement, the island of Leuke; Olbia and its chora; Berezan (and its necropolis); the North-Western Crimea: Kalos Limen, Kerkinitis; the Western Crimea: Chersonesus and its Chora (incl. the Heraclean peninsula); Bosporus: Pantikapaion, Iluraton, the rural settlements ; the Lower Don Area: the Taganrog settlement, Tanais, the Elisavetovskoye fortified settlement; the Taman peninsula and the lower Kuban: Kepoi, Phanagoria, Hermonassa, Gorgippia and its chora.

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Dissertations / Theses on the topic "Chora"

Spencer, Nigel. "Asty and chora in early Lesbos." Thesis, King's College London (University of London), 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682731.

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The thesis is an archaeological study of the island of Lesbos, with emphasis upon the central settlement of the Greek polis (the asty) and the surrounding territory of each city (the chora). Chapter 1 offers an introductory overview of the physical constitution of the island. Chapter 2 considers the development through the Dark Age and Archaic periods of the settlements which became the central asty of the poleis in Lesbos. Chapter 3 focuses on the chora of the poleis in early Lesbos, examining a series of towers and enclosures of Lesbian polygonal masonry. Detailed treatment is given to the style of masonry employed in order to give indications about the likely date of the structures. The social angle is also examined, exploring the possible group identity and social definition in the chora, and the other roles played out by the structures. Possible implications to be drawn from the lack of similar structures in the chora of the polis of Mytilene are considered. Both discussions in Chapters 2 and 3 are contextualised with other regional/island surveys to explore points of similarity or difference between Lesbos and the rest of Greece. -- The conclusions of the two studies are then summarised, drawn together, and supplemented by six appendices. The first four appendices tabulate the archaeological data from the island, examine epigraphical data for agricultural estates in the Roman Imperial period, discuss the pine forest in eastern Lesbos, and finally the distribution of epigraphical finds in Lesbos. A penultimate study considers the literary evidence of the war for Sigeion between the Mytileneans and the Athenians. In the last appendix, there is a re-examination of the work and conclusions of Page concerning the creation of a framework for Lesbian history in the late seventh and early sixth centuries from the fragments of Alkaios' poetry.

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Maybury, Terrence Shaun, and t. maybury@uq edu au. "CHORA-LOGIC: ELECTRACY AS REGIONAL EPISTEMOLOGY." Central Queensland University, 2007. http://library-resources.cqu.edu.au./thesis/adt-QCQU/public/adt-QCQU20081022.150147.

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Arising out of the work of Marshall McLuhan, Eric Havelock, Walter Ong, Jacques Derrida and Gregory Ulmer, among others, it is widely thought there are three stages in the history of human communication: the oral, the literate and the electronic. Nonetheless, debate is ongoing over the integration, ordering and the substantive separation of these stages. An upshot of these debates is that each stage is loosely allied to a particular socio/political structure: hunter/gatherer or tribal societies, nation states, and globalisation respectively. In the current alloying of electronic communication and globalisation though there is a rising interest in what is termed new regionalism, or regionalisation, even regionality. Accordingly, Chora-Logic: Electracy as Regional Epistemology examines the possibility of an emerging conceptual alliance (and through reference to two Australian regions a sometimes embodied and situated one) between the embryonic communicational infrastructure of electracy and the age-old spatial scale of the region, a relationship that might just come to represent a means of rethinking the civic and the psychic, the commercial and governmental frameworks of an electro-energised global skein. It may also be a way of reinvigorating a study in the relation of the body (in its capacity as a citizen-subject) to the nation state, especially as all these entities are increasingly though ambiguously constituted in and through globalisation. The method of synthesising and antagonising these relations between electracy and regionalism is through the philosophy of chora, Platos conception of embodied place as found in the middle section of the Timaeus, coaxed along by a range of interpretations of this important genesis myth in Western philosophy. In particular, chora is taken up in the work of Gregory Ulmer as a key method in the ongoing conceptualisation of an electrate epistemology. Arising out of these concerns Chora-Logic is an experimental re-configuration of the sovereign, abstracted and disembodied citizen-subject of the Cartesian mould (a significant psycho-political mooring of the literate national character) to one situated both in the virtual density and multidimensional actuality of a particular place (organically conceived of herein as an idiosyncratic mix of psychic, domestic, workplace, local and regional proximities), but whose both [dis][embodied] self-knowledge and world-knowledge are now increasingly realised by access to an electronically arbitrated global/regional polis. In sound-bite terms, the bumper sticker could just as easily proclaim the following inversion: Think and feel chora-logically, act globally. Finally, the nucleus of Chora-Logic: Electracy as Regional Epistemology is a risky praxis whose experimental eddy (in both formal and content terms) spins within the current ambivalence, uncertainty and fast-paced change in electronic communicative arrangements (electracy), as these are themselves wrapped in the psychic and socio-political variabilities of spatial affiliation, all of which are symbiotically entwined regardless of the historical period and/or the geographical context.

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Wardrop, Alex. "Feminist criticism and Plato's Timaeus-Critias : rethinking chora." Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574593.

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Carvalho, Fabiana Aparecida de. "Homem não chora: o abuso sexual contra meninos." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/17716.

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The present study has the title: "Men don't cry: the sexual abuse against boys". In Brazil, in 2012, it was registered 10425 cases of sexual abuse against children and youngsters, where 8677 were against girls. In the majority of cases the perpretator of the abuse is a male and from the trust circle of the child. The diference between male victims and female victims is very obvious and the perpetrators - in their majority - are men. Why do we study boys as victims? The invisibility of boys in the context of sexual victimisation called our attention and became the focus of this research. Some cultural factors corroborate for the boys' sexual victimisation concealing, such as: the understanding of the fact with naturality comprehending the event as "man's thing"; the heritage of resistance and male virility, by mean of which hide what happened, by fear of social reprisal and of futures questioning about the victim's masculinity. The study's objective consisted in investigate the consequences of the sexual abuse for the boy and analise the repercussion of the sexual violence against the man/boy in the familiar convivence and communitarian. Of qualitative nature, we performed profound interviews with three boys and a man that experienced sexual abuse, two mothers and one victimised boy's carer. The research's results revealed different meanings atributed to the suffered sexual abuse, according to trajectory and the experiences of each subject. The homossexuality fear developed from sexual abuse was present in some interviewed's speech, as well as the reproduction of the abuse. Several historical advances through the action of different social movements have gained a solid agenda about the topic in general agenda of public policy. However, the cultural transformation that can alter the rigidity of genres is still a challenge to be pursued, as well as advance our understanding of sexuality in its human dimension and authorization to talk about it, without configurating other violence for this
O presente estudo tem por título: Homem não chora: o abuso sexual contra meninos . No Brasil, em 2012, foram registrados 10425 casos de abuso sexual contra crianças e jovens, sendo 8677 deles contra meninas. Na maioria dos casos o autor do abuso é do sexo masculino e do círculo de confiança da criança. A diferença entre as vítimas femininas e masculinas é gritante e os autores - em sua maioria - são homens. Por que estudar os meninos como vítimas? A invisibilidade do menino no contexto de vitimização sexual chamou nossa atenção e se tornou foco desta pesquisa. Alguns fatores culturais corroboram para o ocultamento da vitimização sexual do menino, tais como: a compreensão do fato com naturalidade entendendo o evento como coisa de homem ; a herança da resistência e da virilidade masculina, por meio da qual se esconde o ocorrido, por medo de represálias sociais e de questionamentos futuros sobre a masculinidade da vítima. O objetivo do estudo consistiu em perquirir as consequências do abuso sexual para o menino e em analisar a repercussão da violência sexual contra o homem/menino na convivência familiar e comunitária. De natureza qualitativa, realizamos entrevistas aprofundadas com três meninos e um homem que vivenciaram o abuso sexual, duas mães e uma cuidadora de meninos vitimizados sexualmente. Os resultados da pesquisa revelaram diferentes sentidos atribuídos ao abuso sexual sofrido, conforme a trajetória e as vivências de cada sujeito. O medo da homossexualidade desenvolvida a partir do abuso sexual se fez presente em alguns discursos dos entrevistados, bem como o da reprodução do abuso. Diversos avanços históricos por meio da ação de diferentes movimentos sociais conquistaram uma pauta contínua sobre a temática na agenda geral da política pública. Contudo, a transformação cultural capaz de alterar a fixidez dos gêneros ainda é um desafio a ser perseguido, assim como o avanço na compreensão da sexualidade em sua dimensão humana e a autorização para falar sobre ela, sem que para isso tenha que configurar-se outra violência

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Kordi, Sotiria. "The Chora parekklesion as a space of becoming." Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/7171/.

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In this thesis church space is examined as a product of the material and conceptual interactions between architecture, painting, symbolism and the faithful. In order to study the conditions and factors that shape church space, I undertake a case study that examines the space of the Chora, a Byzantine monastery situated in Istanbul, Turkey, as a product of the intersection between art, symbolism, and the faithful. The parekklesion of the Chora (1316-1321) is explored within the context of its architectural and iconographic design, its symbolic function, and in relation to the way that the faithful experienced their presence within it. In addressing issues related to the experience of church space by the faithful, I problematise a reading of space as γίγνεσθαι – a realm of becoming – and engage with questions that address the involvement of the body – material and conceptual – in the process of producing space and meaning. The concept of church space as an interactional realm of becoming is understood as closely linked to a perception of church as a space in between that unites the human and the divine in a ‘heaven on earth’ and facilitates communication between them. In addressing the complexity of experiencing church space, this study challenges views of space as an empty medium and attempts to establish links between church space as an intermediate domain of becoming and the philosophical concept of chora.

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SUTO, Yoshiyuki. "AKORIS: An Archaeology of the Chora in Ptolemaic Egypt." School of Letters, Nagoya University, 2012. http://hdl.handle.net/2237/16795.

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Maria, Lago Falcão Tânia. "Homem não chora: um estudo sobre viuvez masculina em camadas médias urbanas." Universidade Federal de Pernambuco, 2009. https://repositorio.ufpe.br/handle/123456789/519.

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Viuvez. Palavra que traz embutida uma ausência. Fenômeno que chega na vida de alguém sem fazer parte, previamente, do seu projeto de vida, e que por isso tende a trazer modificações inesperadas e provavelmente jamais imaginadas. Dentre todos os eventos que ocorrem com as pessoas durante seu ciclo de vida, aquele relacionado com a morte de alguém muito próximo afetivamente é talvez o mais traumático, deixando as marcas mais profundas. Em grande parte das investigações onde a viuvez é assinalada, isto é feito de forma incidental, dentro de trabalhos cujo foco central é a velhice e as mulheres, além de serem oriundas predominantemente da área biomédica e/ou saúde mental. No Brasil, a pesquisa em viuvez tem contemplado majoritariamente o gênero feminino, havendo núcleos de estudos em algumas universidades brasileiras, cujas linhas de pesquisa se referem a idosas. Estudos e publicações sobre viuvez, como problema enfrentado também por homens, são bastante escassos em todos os campos do conhecimento científico. É aqui que se insere esta tese: um estudo sobre viuvez masculina em camadas médias urbanas. Para tentar dar conta da proposta, centro a investigação nos procedimentos de reorganização de vida de homens residentes na grande Recife, no Nordeste do Brasil, após a morte da esposa/companheira. Os objetivos da pesquisa buscavam descobrir as reações imediatas, mediatas e tardias desses homens, as eventuais mudanças nos modos de vida e relações sociais, os meios de suporte econômico, de serviços, pessoal-social e pessoal-emocional utilizados, a existência (ou não) de prescrições sociais ligadas à viuvez masculina e as representações que regem esse universo, em nosso meio. O instrumento utilizado para a coleta de dados foi a entrevista narrativa, aplicada em encontro que se realizou, em geral, na residência ou no local de trabalho do enviuvado. O número total de 20 homens compôs a amostra da pesquisa, com idades variando de 36 a 82 anos, e com tempo de viuvez de seis meses a 34 anos. A vivência da doença e/ou morte da esposa foi quase sempre acompanhada integralmente pelo marido. Alguns dos enviuvados recasaram; outros optaram por não fazê-lo; alguns tinham passado por transformações pessoais; a maioria assumiu a administração total da casa. A criação dos filhos, o trabalho e a religiosidade são os recursos de maior impacto para uma adequada adaptação à nova situação. Os principais suportes utilizados vêm das redes sociais, sendo que empregada doméstica e amigo íntimo ocupam uma posição importante entre os apoios recebidos. Todas as histórias narradas mostram um teor de emoção que geralmente os estereótipos culturais e o senso comum negam aos homens. Faz-se a constatação que homens choram, sim: nas entrevistas, a maioria fica com a voz embargada, outros choram livremente, a ponto de não conseguir falar. As emoções, do vivido ontem e da saudade hoje, estão bem presentes. Enfim, esta tese fala de dor, sofrimento e morte, mas também de vida, felicidade e amor. Mas, fundamentalmente, busca contribuir, a partir de experiência local, para a ampliação e legitimação do campo da Antropologia das Emoções, no país

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au, Vicvang@yahoo com, and Robert Daniel Victorin-Vangerud. "Facing Nature: The Infinite in the Flesh." Murdoch University, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20061019.130930.

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This thesis explores the relation between two interpretations of chôra, drawn from a reading of Platos Timaeus. The first I label the elemental chôra. The second, I call the social chôra. The first chapter addresses the elements in Ionian philosophy, with an eye toward the political and social backdrop of the important cosmological notion of isonomia, law of equals. Here social and elemental are continuous. Chapter two looks at the next phase of Presocratic thought, Elea, specifically Parmenides and his influence on later thought, then turns to Heideggers reading of Parmenides through the key word of alêtheia. Finally, I offer a reading of Parmenides through a different key word trust. The third chapter examines Platos cosmology in the Timaeus, focusing on the way the beginning of this dialogue inflects the dialogue in a political/social direction, putting the social chôra in tension with the elemental chôra that the body of the Timaeus discusses. In the fourth chapter, which examines the Phaedrus, this tension is inverted, since this dialogue on writing and justice set in what proves to be the mesmerizing and erotic elemental milieu of the world outside the walls of the polis. The second half of the dissertation turns to some modern thinkers within the phenomenological tradition or its wake who write about elementals. Chapter five examines Gaston Bachelards reveries on imagination which dream the natural world of fire, air, water, and earth from the standpoint of what he calls material and dynamic imagination, concepts that imply a strong sense of embodiment. Chapter six treats Levinas description of the elemental and fixes it in a stark relation to the human. I will suggest some possible points of contact between the elemental and the social in Levinas. Chapter seven turns to John Sallis analysis of the imagination as the means of access proper to the elemental in ways that differ from Bachelard. He position the earth as a fundamental other. I will suggest that in the end his position inherits Heideggers lack of emphasis on embodied and needy humanity. Alphonso Lingis offers his own unique reading of the elemental in a more Levinasian and Merleau-Pontian vein, speaking of the directives the world, both human and natural, puts to us, and returning to a philosophy of substance that puts the body in the picture. Chapter eight uses his thought to focus the issue of the dissertation.

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Victorin-Vangerud, Robert Daniel. "Facing nature : the infinite in the flesh /." Access via Murdoch University Digital Theses Project, 2004. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20061019.130930.

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Cooper, Cheryl Anne. "Virtually unnameable subjectivity and the (re)inscription of the chora in the visual arts." Thesis, Bath Spa University, 2002. http://researchspace.bathspa.ac.uk/1446/.

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Books on the topic "Chora"

Bhairappa, Es El. Chora. Dillī: Śabdakāra., 1992.

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Chora. Boise, Idaho: Ahsahta Press, Boise State University, 2010.

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Doller, Sandra. Chora. Boise, Idaho: Ahsahta Press, Boise State University, 2010.

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Frank, Kolb, ed. Chora und Polis. München: Oldenbourg, 2004.

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1961-, Trino, ed. La chora interminable. México, D.F: Ediciones B, 2004.

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Yücel, Erdem. Saint Saviour in Chora. Istanbul: A Turizm Yayinlari, 1987.

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Ste chora ton mamouth. Athens: Kedros, 1986.

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Bökönyi, Sándor. The chora of Metaponto. Austin, TX: University of Texas Press, 2009.

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Cimok, Fatih. Chora: Mosaics and frescoes. Teşvikiye, İstanbul: A Turizm Yayınları Ltd., 1987.

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Chora: Il paesaggio riconosciuto. Milano: F. Angeli, 2008.

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Book chapters on the topic "Chora"

Ashvo-Munoz, Alira. "A Temporal Chora." In Temporality in Life as Seen Through Literature, 3–13. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/1-4020-5331-2_1.

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Kolb, Frank, and Andreas Thomsen. "Forschungen zu Zentralorten und Chora auf dem Gebiet von Kyaneai (Zentrallykien): Methoden, Ergebnisse, Probleme." In Chora und Polis, edited by Frank Kolb, 1–42. Berlin, Boston: De Gruyter, 2004. http://dx.doi.org/10.1524/9783486594577-004.

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Ulmer, Gregory L. "Chora." In Glossalalia - An Alphabet of Critical Keywords, 35–50. Edinburgh University Press, 2003. http://dx.doi.org/10.1515/9781474473620-005.

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"Kristeva’s Chora." In Space in Theory, 37–61. Brill | Rodopi, 2009. http://dx.doi.org/10.1163/9789042029132_003.

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Antoniu, Manuela. "Fugitives in Sight: Section and Horizon in Andreas Vesalius's De Humani Corporis Fabrica." In Chora Five, 1–20. McGill-Queen's University Press, 2007. http://dx.doi.org/10.1515/9780773560383-002.

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Bell, Barry. "Roads and a Mountain, a Lake, and a Runway: Interpreting Infrastructure at Mae Hong Son, Thailand." In Chora Five, 21–50. McGill-Queen's University Press, 2007. http://dx.doi.org/10.1515/9780773560383-003.

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Carter, Jennifer. "Landscapes of Memory: Philosophical and Experiential Parcours at the Musée des monumens français." In Chora Five, 127–50. McGill-Queen's University Press, 2007. http://dx.doi.org/10.1515/9780773560383-006.

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"Contents." In Chora Five, ix—x. McGill-Queen's University Press, 2007. http://dx.doi.org/10.1515/9780773560383-toc.

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Millette, Daniel M. "Vitruvius and the French Landscape of Ruins: On Jean Gardet and Dominique Bertin's 1559 Annotations of De Architectura." In Chora Five, 259–84. McGill-Queen's University Press, 2007. http://dx.doi.org/10.1515/9780773560383-011.

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Casey, Edward S. "Looking around the Edge of the World: Contending with the Continuist Principle and the Plenarist Passion." In Chora Five, 151–78. McGill-Queen's University Press, 2007. http://dx.doi.org/10.1515/9780773560383-007.

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Conference papers on the topic "Chora"

Дрыга, Д. О., С. С. Горланов, А. В. Мочалов, and А. А. Малышев. "New about the chora of ancient Gorgippia: remote sensing techniques." In Археология и геоинформатика. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-289-6.37-38.

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Assunta Papa, Maria. "L’intervisibilità. Analisi del paesaggio nella chora della colonia greca di Himera." In Landscape Archaeology Conference. VU E-Publishing, 2016. http://dx.doi.org/10.5463/lac.2014.48.

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Ćirić, Jasmina S. "BEYOND CONSTANTINOPLE: CONSTRUCTING ΧΏΡΑ IN THE KING’S CHURCH OF STUDENICA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.465c.

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This article explores the King’s Church of Studenica, and its connections to the Byzantine Chora Church in Constantinople. By examining the architectural and artistic elements of the King’s Church, the article argues that King Stefan Uroš II Milutin sought to create a choral experience for the viewer, immersing them in a world of divine beauty and tran- scendence. Through the use of art and architecture, King Milutin sought to establish his strong cultural and political identity and assure the viewer of his divinity, elevating the prestige of the Serbian Land and its monarch in the eyes of both local and foreign visitors.

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Campos, Vinicius de Souza, and ANA PAULA RODRIGUES. "HOMEM NÃO CHORA: O IMPACTO DO HETEROSSEXISMO NA SAÚDE MENTAL DO HOMEM." In III Congresso Brasileiro de Saúde Pública On-line. Revista Multidisciplinar em Saúde, 2023. http://dx.doi.org/10.51161/conbrasp2023/27388.

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Lisetskii, Fedor, Evgenia Zelenskaya, and Arseny Poletaev. "RELECTIVE SIGNS OF DEGRADATION IN POSTAGROGENIC SOILS OF ANTI-AGRICULTURAL AREAS OF EAST CRIMEA." In Land Degradation and Desertification: Problems of Sustainable Land Management and Adaptation. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1715.978-5-317-06490-7/230-234.

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The results of a study of the physicochemical parameters of fallow soils in the ancient Bosporos chora (Kerch Peninsula) are presented in the article. The most long-lasting indicators of agropedogenesis are associated with the water resistance of aggregates and the composition of organic matter, as was found.

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Atas, Z. "The art and architecture of Chora Monastery in comparison with its East European and Italian contemporaries." In The Sustainable City 2012. Southampton, UK: WIT Press, 2012. http://dx.doi.org/10.2495/sc121012.

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Каргин, Ю. Ю. "The coins from the excavations of the settlement «Lenina» in the chora of Gorgippia in 2018." In Древности Боспора. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-372-5.138-156.

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The article analyzes a collection of 24 bronze coins from the excavations of the settlement “Lenina” in the chora of ancient Gorgippia. 23 of them are ordinary Panticapean and dated from the third third of the IV – beginning of the II centuries BC. They were used for calculations from the moment of the birth of an active de-tender market in the chora of Gorgippia, during the monetary crisis and until the completion of the settlement. Of particular interest is the complex of 4 coins of the third third of the IV century BC in the pit 21, which can be considered among the rare hoards of the very beginning of the monetary crisis at the turn of the centuries. An imported Syracuse coin of 344–317 BC is a unique find, which, together with the remains of a Western Mediterranean fish amphora, indicates one of the little-known vectors of trade relations of the Syndica in the second third of the IV century BC.The comparison of coin materials with the results of the analysis of mass amphorite mate rial indicates the development and structuring of the Bosporus domestic market against the background of a reduction in the volume of imported products, which is generally characteristic of the Black Sea region and is associated with global political and economic changes after the Macedonian conquests. The decline of life in the settlement of “Lenin” began closer to the middle of the III century BC due to the general destabilization of the situation in the steppe. However, the economic territory to the west of the investigated site functioned for at least another 90 years, which established by several late amphorae stamps and a coin.

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Колесников, А. Б. "Katz V.I. Ceramic stamps of Asian Bosporus. Gorgippia and its chora, Semibratnee settlement: catalog. Saratov: Saratov University Press, 2015. – 180 p.: ill." In Древности Боспора. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-372-5.181-217.

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The Asian Bosporus was an important region of the ancient world. For a study of its history and economy, such a category of archaeological finds as stamps on amphorae, table vessels and ceramic tiles is of great importance. Just this category of materials the analyzed monograph is devoted to. It offers research 2588 ceramic stamps found in Gorgippia, its chora and in the Semibratneje settlement as well.The working with originals, stored mainly in museus depots in Anapa and Krasnodar, made it possible to identify a large number of incorrect and inaccurate readings, whose improvements are proposed in this review.

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Горланов, С. С., and А. А. Малышев. "Researches on the settlement of Gornostaevka-6 East." In ДРЕВНОСТИ БОСПОРА. Международный ежегодник по истории, археологии, эпиграфике, нумизматике и филологии Боспора Киммерийского. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-251-3.88-97.

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During the realization of large-scale infrastructure projects in Crimea archaeological investigations make it possible to obtain very valuable information about the inner area of Eastern Crimea – the ancient Panticapaeum Chora, earlier covered almost only by reconnaissance. The finds of a flint flake and a fragment of an ornamented closed vessel prove that the territory of the investigated site “Gornostaevka-6 Eastern” has long been in economic use. However, significant changes in the anthropogenic landscape had not occurred until the Antiquity, judging by the identified cultural layer and buildings connected with hills A and B.

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Reports on the topic "Chora"

Rian, Kirsten. Chord. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1365.

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Chang, B. Chord Distributions of a Spherical Shell. Office of Scientific and Technical Information (OSTI), June 2004. http://dx.doi.org/10.2172/15014365.

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Langworthy, James B. The Chord Distribution for a Right Circular Cylinder. Fort Belvoir, VA: Defense Technical Information Center, July 1988. http://dx.doi.org/10.21236/ada198002.

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Abraham, Juneman. Fake behaviour strikes a chord with the corrupt. Edited by Ria Ernunsari and Chris Bartlett. Monash University, December 2022. http://dx.doi.org/10.54377/8688-827a.

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Prinja, A., and C. Skinner. Transport in Stochastic Media with Random Chord Length Distributions. Office of Scientific and Technical Information (OSTI), September 2021. http://dx.doi.org/10.2172/1820548.

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Flávio F., Mendes, Lima Luciano R. O. de, Vellasco Pedro C. G. da S., Rodrigues Monique C., and Neves Luis F. C. INFLUENCE OF CHORD STRESSES ON THE STRENGTH OF RHS JOINTS. The Hong Kong Institute of Steel Construction, December 2018. http://dx.doi.org/10.18057/icass2018.p.024.

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T.J. Donovan and Y. Danon. HTGR Unit Fuel Pebble k-infinity Results Using Chord Length Sampling. Office of Scientific and Technical Information (OSTI), June 2003. http://dx.doi.org/10.2172/822114.

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T.J. Donovan, T.M. Sutton, and Y. Danon. Implementation of Chord Length Sampling for Transport Through a Binary Stochastic Mixture. Office of Scientific and Technical Information (OSTI), November 2002. http://dx.doi.org/10.2172/820722.

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T.J. Donovan and Y. Danon. Application of Monte Carlo Chord-Length Sampling Algorithms to Transport Through a 2-D Binary Stochastic Mixture. Office of Scientific and Technical Information (OSTI), March 2002. http://dx.doi.org/10.2172/820707.

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KING, WILLIAMD. Real-Time Chord Length Analysis of Strontium and Manganese Precipitates Formed from Hanford Tank 241-AN-107 Simulant. Office of Scientific and Technical Information (OSTI), March 2004. http://dx.doi.org/10.2172/822239.

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