Relevant bibliographies by topics / Chinese Victoria Ballarat History

Academic literature on the topic 'Chinese Victoria Ballarat History'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Chinese Victoria Ballarat History"

1

Curthoys, Ann, and Kathryn Cronin. "Colonial Casualties: Chinese in Early Victoria." Labour History, no. 48 (1985): 121. http://dx.doi.org/10.2307/27508741.

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2

Rao, Nancy Yunhwa. "Chinese Opera in Turn-of-the Century Canada: Local History and Transnational Circulation." Nineteenth-Century Music Review 11, no. 2 (December 2014): 291–310. http://dx.doi.org/10.1017/s1479409814000391.

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One of the most curious aspects about Canadian Chinese cultural history is the role of opera theatres. They served as the public face of the community, cultural ambassadors or even artistic curiosities, but at the same time provided Chinese audiences the intimate world of emotive musical drama. Because of their public role, they were often ambitious projects. Since first appearing in Victoria in the 1860s, Chinese theatres played an integral role in its community life. Featuring performance of Cantonese opera, the regional genre known to the majority of Chinese immigrants that came from the Pearl River Delta of southern China, these theatres provided crucial entertainment. Chinese theatres’ success in Victoria, and later in Vancouver, was not an isolated phenomenon, but rather closely connected to other cities along the Pacific coast. The opera business waxed and waned, in large part as a result of the Chinese exclusionist policy in Canada and United States. In the 1910s and 1920s, through joint ventures, Chinese in Canada and the United States succeeded in forming a network of opera performance and revived their fluidity of movement in the Pacific Northwest region. Because this network returned significant mobility to troupes and performers, Chinese theatres flourished again in North America. This article provides a preliminary overview of this body of troupes and performers in Canada, its impact and the national and transnational forces that shaped it. It addresses key issues related to this history: the effect of immigration control, the relevance of Chinese theatres to community life, and the transborder crossings.
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Rule, Pauline. "The Transformative Effect of Australian Experience on the Life of Ho A Mei, 1838–1901, Hong Kong Community Leader and Entrepreneur." Journal of Chinese Overseas 9, no. 2 (2013): 107–34. http://dx.doi.org/10.1163/17932548-12341256.

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Abstract Ho A Mei, one of the earliest young Chinese to receive a thorough English education in the colony of Hong Kong, spent ten difficult years from 1858 to 1868, striving to make a fortune in the gold rush Australian colony of Victoria. Here he learnt much about modern business practices and ventures and also protested against the racial hostility that the Chinese encountered. Eventually after his retreat back to Hong Kong and Guangdong Province, he was successful partly because of his experiences in the advanced capitalist economy of colonial Victoria. This led him to move beyond the mercantile enterprises and property buying, which were key activities of many Hong Kong Chinese businessmen, into the areas of modern financial and telegraph services and mining ventures. He also spoke out frequently in a provocative manner against the colonial government over injustices and discrimination that limited the rights and freedom of the Chinese in Hong Kong. During the 1880s and 1890s, he was a recognized Chinese community leader, one whose assertiveness on behalf of Chinese interests was not always appreciated by the Hong Kong authorities.
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Schamberger, Karen. "‘Still Children of the Dragon’? A review of three Chinese Australian heritage museums in Victoria." Australian Historical Studies 42, no. 1 (March 2011): 140–47. http://dx.doi.org/10.1080/1031461x.2010.541471.

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Scott, Rosemary E. "Wilson Verity: Chinese dress. (Far Eastern Series.) 135 pp. London: Victoria and Albert Museum, 1986." Bulletin of the School of Oriental and African Studies 52, no. 1 (February 1989): 181. http://dx.doi.org/10.1017/s0041977x00023697.

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Yung, Tim. "Visions and Realities in Hong Kong Anglican Mission Schools, 1849–1941." Studies in Church History 57 (May 21, 2021): 254–76. http://dx.doi.org/10.1017/stc.2021.13.

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This article explores the tension between missionary hopes for mass conversion through Christian education and the reality of operating mission schools in one colonial context: Hong Kong. Riding on the wave of British imperial expansion, George Smith, the first bishop of the diocese of Victoria, had a vision for mission schooling in colonial Hong Kong. In 1851, Smith established St Paul's College as an Anglo-Chinese missionary institution to educate, equip and send out Chinese young people who would subsequently participate in mission work before evangelizing the whole of China. However, Smith's vision failed to take institutional form as the college encountered operational difficulties and graduates opted for more lucrative employment instead of church work. Moreover, the colonial government moved from a laissez-faire to a more hands-on approach in supervising schools. The bishops of Victoria were compelled to reshape their schools towards more sustainable institutional forms while making compromises regarding their vision for Christian education.
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Macgregor, Paul. "Chinese Political Values in Colonial Victoria: Lowe Kong Meng and the Legacy of the July 1880 Election." Journal of Chinese Overseas 9, no. 2 (2013): 135–75. http://dx.doi.org/10.1163/17932548-12341257.

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AbstractLowe Kong Meng (Liu Guangming 劉光眀, 1831-1888),1 pre-eminent merchant and community leader of gold-rush Melbourne, was active in Australian politics, self-regarded as a British subject yet engaged with the Qing dynasty and was likely the first overseas Chinese awarded rank in the Chinese imperial service. Victoria’s mid-1880 election was a watershed: the immediate aftermath was the re-introduction of regulations penalising Chinese, after over 15 years of free immigration and no official discrimination. After the election it was claimed that Lowe Kong Meng persuaded Victoria’s Chinese to vote for the government, but was it in his interests to do so? This article examines the nature of Lowe Kong Meng’s engagement in European and Chinese political activity in the colony, as well as the extent of his leadership in Chinese colonial and diasporic life and explores how much he could have used that leadership to influence electoral outcomes. The article also examines how Lowe Kong Meng and the wider Chinese population of the colony brought changing political agendas to Victoria and developed these agendas through their colonial experiences.
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Watson, William. "Rose Kerr: Later Chinese bronzes. (Victoria and Albert Museum, Far Eastern Series.) 115 pp. London: Bamboo Publishing Ltd [and] the Victoria and Albert Museum, 1990. £28.95." Bulletin of the School of Oriental and African Studies 55, no. 1 (February 1992): 162–63. http://dx.doi.org/10.1017/s0041977x00003116.

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9

Rao, Nancy Yunhwa. "Inside Chinese Theatre: Cantonese Opera in Canada." Intersections 38, no. 1-2 (September 28, 2020): 81–104. http://dx.doi.org/10.7202/1071675ar.

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Opera theatre forms an important part of Chinese Canadian cultural history. Since first appearing in Victoria in the 1860s, Chinese theatres were woven into the community’s everyday life, performing Cantonese opera, the regional genre known to the majority of Chinese immigrants who came from the Pearl River Delta of southern China. A brief survey of historical city maps from the late nineteenth and early twentieth century shows their central role in Chinese Canadian community of the Pacific Northwest. Recent discovery of a Chinese theatrical company’s daily business receipts provides a window into the performance culture and daily operations of a Chinese theatre between 1916 and 1918 in Vancouver. This vibrant period of the 1910s paved the way for full-fledged theatre operation in the following decade that brought about a new era of Chinese opera performance in Canada.
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10

Lake, Marilyn. "The Chinese Empire Encounters the British Empire and Its “Colonial Dependencies”: Melbourne, 1887." Journal of Chinese Overseas 9, no. 2 (2013): 176–92. http://dx.doi.org/10.1163/17932548-12341258.

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AbstractIn 1887 Qing Imperial Commissioners General Wong Yung Ho and U Tsing visited Melbourne as part of an investigative mission to enquire into the treatment of Chinese imperial subjects in Southeast Asia and the Australian colonies. In this article I suggest that the political ramifications of their visit should be understood in the context of the larger imperial and national contestations occurring in the colony of Victoria in the 1880s. White colonial assertions of the rights of self-government — argued in defiance of imperial power both British and Chinese — and Chinese appeals to international law were antagonistic, but mutually constitutive claims. The more Chinese community leaders and the Imperial Commissioners appealed to the primacy of international law, the more strident were white colonial invocations of a newly defined national interest couched in a republican discourse on national sovereignty defined as border protection.
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Dissertations / Theses on the topic "Chinese Victoria Ballarat History"

1

Kinloch, Helen University of Ballarat. "Ballarat and its benevolent asylum : A nineteenth-century model of Christian duty, civic progress and social reform." University of Ballarat, 2005. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/12704.

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"This study of Ballarat and its Asylum covers the period between the 1850s and the early 1900s when an old-age pension was introduced in Victoria. It is essentially a case study. It argues that Ballarat's Asylum progressively developed and expanded upon a model of organised poor relief practiced among the industrial classes in England, in consequence of the perceived need for rapid capital expansion in Australia, and knowledge of the dangers associated with mining, building construction, and other manual work. The introduction of a secular education system in Victoria, together with enthusiasm among producers for technological innovation and skill development, led to changes in the nature and conditions of paid work, as well as to a push among workers and their sympathizers for greater appreciation of past contributions by older workers and the needs of the ill and/or incapacitated. This push was only partially addressed by the Victorian government in 1901 when it introduced the old-age pension."
Doctor of Philosophy
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2

Kinloch, Helen. "Ballarat and its benevolent asylum : A nineteenth-century model of Christian duty, civic progress and social reform." University of Ballarat, 2005. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/14629.

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"This study of Ballarat and its Asylum covers the period between the 1850s and the early 1900s when an old-age pension was introduced in Victoria. It is essentially a case study. It argues that Ballarat's Asylum progressively developed and expanded upon a model of organised poor relief practiced among the industrial classes in England, in consequence of the perceived need for rapid capital expansion in Australia, and knowledge of the dangers associated with mining, building construction, and other manual work. The introduction of a secular education system in Victoria, together with enthusiasm among producers for technological innovation and skill development, led to changes in the nature and conditions of paid work, as well as to a push among workers and their sympathizers for greater appreciation of past contributions by older workers and the needs of the ill and/or incapacitated. This push was only partially addressed by the Victorian government in 1901 when it introduced the old-age pension."
Doctor of Philosophy
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3

Hazelwood, Jennifer University of Ballarat. "A public want and a public duty [manuscript] : the role of the Mechanics' Institute in the cultural, social and educational development of Ballarat from 1851 to 1880." University of Ballarat, 2007. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/12800.

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Mechanics’ Institutes were an integral element of the nineteenth-century British adult education movement, which was itself part of an on-going radicalisation of the working class. Such was the popularity of Mechanics’ Institutes, and so reflective of contemporary British cultural philosophy, that they were copied throughout the British Empire. The Ballaarat Mechanics’ Institute, established in 1859, instilled a powerful, male-gendered British middle-class influence over the cultural, social and educational development of the Ballarat city. The focus of this study is to identify and analyse the significance of the contribution made by the Ballaarat Mechanics’ Institute to the evolving cultural development of the wider Ballarat community, with a particular emphasis on the gender and class dimensions of this influence. This is done within the context of debates about ‘radical fragments’ and ‘egalitarianism’. Utilizing a methodology based on an extensive review of archival records, contemporary newspapers held at the Ballaarat Mechanics’ Institute, and previously published research, this study was able to show that, during the period from its inception in 1859 to 1880, the Institute became a focal point for numerous cultural, social and educational activities. As one of the few institutions open to all classes, it was in a position to provide a significant influence over the developing culture of the Ballarat community. The study has also identified the use made of the Institute’s School of Design by women and the contribution of these educational classes to preparing women for employment outside their traditional roles of wives and mothers. The thesis argues that despite some early radical elements, the Ballaarat Mechanics’ Institute initially espoused liberal egalitarian values. By 1880, however, the Institute was more readily identifiable as reflecting British, male, middle-class values.
Doctor of Philosophy
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4

Hazelwood, Jennifer. "A public want and a public duty [manuscript] : the role of the Mechanics' Institute in the cultural, social and educational development of Ballarat from 1851 to 1880." University of Ballarat, 2007. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/14635.

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Mechanics’ Institutes were an integral element of the nineteenth-century British adult education movement, which was itself part of an on-going radicalisation of the working class. Such was the popularity of Mechanics’ Institutes, and so reflective of contemporary British cultural philosophy, that they were copied throughout the British Empire. The Ballaarat Mechanics’ Institute, established in 1859, instilled a powerful, male-gendered British middle-class influence over the cultural, social and educational development of the Ballarat city. The focus of this study is to identify and analyse the significance of the contribution made by the Ballaarat Mechanics’ Institute to the evolving cultural development of the wider Ballarat community, with a particular emphasis on the gender and class dimensions of this influence. This is done within the context of debates about ‘radical fragments’ and ‘egalitarianism’. Utilizing a methodology based on an extensive review of archival records, contemporary newspapers held at the Ballaarat Mechanics’ Institute, and previously published research, this study was able to show that, during the period from its inception in 1859 to 1880, the Institute became a focal point for numerous cultural, social and educational activities. As one of the few institutions open to all classes, it was in a position to provide a significant influence over the developing culture of the Ballarat community. The study has also identified the use made of the Institute’s School of Design by women and the contribution of these educational classes to preparing women for employment outside their traditional roles of wives and mothers. The thesis argues that despite some early radical elements, the Ballaarat Mechanics’ Institute initially espoused liberal egalitarian values. By 1880, however, the Institute was more readily identifiable as reflecting British, male, middle-class values.
Doctor of Philosophy
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5

Chooi, Cheng Yeen. "Blooding a lion in Little Bourke Street : the creation, negotiation and maintenance of Chinese ethnic identity in Melbourne." Title page, contents and summary only, 1986. http://web4.library.adelaide.edu.au/theses/09ARM/09armc548.pdf.

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6

PERRY, JAY MARTIN. "The Chinese Question: California, British Columbia, and the Making of Transnational Immigration Policy, 1847-1885." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1394761542.

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7

Beggs, Sunter Anne. "Birth of a nation? constructing and de-constructing the Eureka legend." 2002. http://repository.unimelb.edu.au/10187/2358.

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This thesis examines the contention that Australian democracy was born at the Eureka Stockade. In this investigation, issues of identity, nationalism and memory have been central to an exploratory study of the contested memories of Eureka. The records of the Victorian goldfields in 1854 were examined to discover to what extent contemporaries thought they were establishing a new social order. The immediate political gains won by the Stockade had ramifications for the whole of Australia. Later interpretations of 1854 are also examined, to understand how later generations, in different times and places, interpreted the actions of the Stockaders of 1854. These interpretations are epitomized in literature, music, art, museums, public celebrations and commemorations, in Ballarat and elsewhere. Central to this thesis has been the role of the Eureka flag as a symbol of identity and a symbol of protest. The contests surrounding its creation, ownership, authenticity, and exhibition are examined. In spite of these concerns, the flag became a powerful symbol, flexible enough to be used by extreme Right and Left wing political movements. Using the Nietzschean analysis of the uses and abuses of history, the thesis examines the role of public history through the memorialisation and commemoration of an historic event, and examines the process of constructing a Eureka interpretation centre in Ballarat.
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8

Chou, Bon-Wai. "The Chinese in Victoria: a longterm survey." 1993. http://repository.unimelb.edu.au/10187/2269.

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The thesis is divided into three parts. Part One is headed by a fairly broad historiographic review into past works on the Chinese in Australia. This is followed by a brief introduction to the historical and cultural background of the immigrants and the character of their migration. An examination of the passive and proudly in different responses of the Chinese to Victorian anti-Chinese legislation concludes this section. The stress of this final chapter is on the overall lack of influence of the White Australian Policy on the behaviour of the Chinese. Part Two examines the sojourning sentiments of the Chinese and how they affected the sex and age distribution of the population, their choice and method of work, their accommodation and quality of life. Part Three begins by contrasting the impact of science and technology on Australia and China and the focus will be on China’s peripheral position in the industrial world. The insecurity of the Chinese in the industrialising environment of Australia will be considered. This will be contrasted by the more accommodating cultural milieu of Southeast Asia and the important thread of Chinese culture and traditions throughout the region’s history. The importance of the ‘modified’ or ‘mixed’ version of the family business in assisting the rise of the Chinese in the Southeast Asian region will be discussed. The final part of the thesis will suggest that the decline of the Victorian Chinese in the four occupations of alluvial mining, furniture-making, market-gardening and laundering was significantly affected by an inflexible attitude to technology. It is argued that the Chinese did not apply science and advanced equipment when it was prudent to do so. The conclusion will summarise the main argument and suggest its relevance for the modern overseas Chinese communities.
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9

Han, Liang. "Chinese religious life in Victoria, BC 1858-1930." Thesis, 2019. http://hdl.handle.net/1828/11071.

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Between 1858 and 1930, Victoria’s Chinese immigrants brought their homeland religions to the Canadian city of Victoria BC. They experienced a broad range of challenges as they attempted to fit into the mainstream society. This continual struggle affected their religious lives in particular as they sought to adjust in ways that helped them deal with racial discrimination. As a result, Chinese folk religions, especially those emphasizing ancestral worship, became intertwined with local Chinese associations as a way of strengthening the emotional connections between association members. Some associations broadened their membership by adding ancestral deities or worshiping the deity of sworn brotherhood in a bid to create broader connections among the Chinese men who dominated Victoria’s Chinese community. At the same time, Christians, who practiced the religion of Victoria’s mainstream society, reached out to the Chinese, at first by offering practical language training and later by establishing missions and churches that focused on the Chinese. Many Chinese immigrants welcomed English classes and the social opportunities that churches provided but resisted conversion, as the discrimination they faced in mainstream society had left them sceptical about Christianity, which was seen as closely linked to the dominant Western culture. However, Chinese attitudes towards Christianity became more favorable after the 1910s, when the patriotism of Chinese immigrants led them to support revolutionary leader Sun Yat-sen and his new Chinese government, which promoted Christianity as a symbol of modernity. In general, the Chinese in Victoria were not especially enthusiastic about religion, whether Chinese folk religion or Christianity, although women were generally more interested in religion than men. Although many Chinese pragmatically sought comfort and assistance from both religions, they followed Confucian orthodoxy in focusing primarily on daily life rather than religious life. At the same time, over the decades between 1858 and 1930 both Chinese folk religion and Christianity affected the Chinese community as this community adopted a mixture of Western and Eastern cultures, including religious elements from both cultures.
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2020-08-20
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10

Cheng, Yeen Chooi. "Blooding a lion in Little Bourke Street : the creation, negotiation and maintenance of Chinese ethnic identity in Melbourne." Thesis, 1986. http://hdl.handle.net/2440/113399.

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Books on the topic "Chinese Victoria Ballarat History"

1

The forbidden city within Victoria. Victoria, B.C., Canada: Orca Book Publishers, 1991.

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2

1951-, Thomas Ian, and Victoria and Albert Museum, eds. Chinese furniture. London: V&A Publications, 1997.

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3

Clunas, Craig. Chinese furniture. London: Bamboo Pub., 1988.

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Wang, Zheng-Ting. Chinese music in Australia, Victoria: 1850s to mid 1990s. Melbourne: Australia Asia Foundation, 1997.

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Kerr, Rose. Chinese art and design. London: Victoria and Albert Museum, 1991.

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Kileasa, Wong, ed. Inside Chinatown: Ancient culture in a new world. Victoria, B.C: TouchWood Editions, 2009.

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Kerr, Rose. Chinese art and design: Art objects in ritual and daily life. Edited by Wilson Verity 1947-, Clunas Craig, and Thomas Ian 1951 ill. Woodstock, N.Y: Overook Press, 1991.

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Lai, Chuen-yan David. Building and rebuilding harmony: The gateway to Victoria's Chinatown. Victoria, B.C: Western Geographical Press, 1996.

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The Welsh In An Australian Gold Town Ballarat Victoria 18501900. University of Wales Press, 2011.

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1912-, McLaren Ian Francis, ed. The Chinese in Victoria: Official reports and documents. Ascot Vale: Red Rooster Press, 1985.

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