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Journal articles on the topic 'Chinese society'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Heroth, Timo. "Understanding Chinese Society." Asia Pacific Business Review 21, no. 2 (April 4, 2013): 264–65. http://dx.doi.org/10.1080/13602381.2013.777565.

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2

HOU, Jianguo. "The Chinese Vacuum Society." Journal of the Vacuum Society of Japan 52, no. 5 (2009): 296–97. http://dx.doi.org/10.3131/jvsj2.52.296.

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3

TANAKA, Tatsuo, and Yu-Jun HAO. "Chinese Society of Particuology." Journal of the Society of Powder Technology, Japan 24, no. 4 (1987): 255–56. http://dx.doi.org/10.4164/sptj.24.255.

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4

Lizhi, Fang. "Intellectuals and Chinese Society." Chinese Law & Government 21, no. 2 (July 1988): 75–86. http://dx.doi.org/10.2753/clg0009-4609210275.

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5

Thompson, Brian J. "Editorial: Chinese Optical Society." Optical Engineering 32, no. 3 (1993): 445. http://dx.doi.org/10.1117/12.147368.

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6

Wan, Li-Jun. "Chinese Chemical Society - Advancing." Chemistry - An Asian Journal 6, no. 6 (May 27, 2011): 1276–77. http://dx.doi.org/10.1002/asia.201100324.

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7

Wensziao, W., Li Si, and F. Atadjanov. "CHINESE PAINTING AS A SYMBOL OF CHINOISERIE IN MODERN SOCIETY." Oriental Journal of History, Politics and Law 02, no. 01 (January 1, 2022): 1–4. http://dx.doi.org/10.37547/supsci-ojhpl-02-01-01.

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The article highlights general information about chinoiserie in modern society, describes a series of representative Chinese artificial styles, and makes a scientific generalization about the Mogu painting.

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8

Bing, Ngeow Chow. "Civil Society with Chinese Characteristics?" Problems of Post-Communism 59, no. 6 (November 2012): 50–63. http://dx.doi.org/10.2753/ppc1075-8216590604.

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9

Zang, Xiaowei. "Understanding Chinese Society. Norman Stockman." China Journal 46 (July 2001): 156–57. http://dx.doi.org/10.2307/3182318.

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10

Chen (陳堅), Jian, and Jon Formella. "Buddhism and Modern Chinese Society." Journal of Chinese Humanities 6, no. 2-3 (May 11, 2021): 259–69. http://dx.doi.org/10.1163/23521341-12340101.

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11

Changfu, Chen. "Chinese Americans and American Society." Chinese Studies in History 41, no. 3 (April 2008): 3–22. http://dx.doi.org/10.2753/csh0009-4633410301.

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12

Gu, Dongmei. "Chinese Physical Society: An Introduction." Asia Pacific Physics Newsletter 01, no. 01 (May 2012): 82–83. http://dx.doi.org/10.1142/s2251158x1200015x.

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13

Epstein, Irving I. "Reformatory Education in Chinese Society." International Journal of Offender Therapy and Comparative Criminology 30, no. 2 (July 1986): 87–100. http://dx.doi.org/10.1177/0306624x8603000203.

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14

Cyranoski, David. "Biology society narrows Chinese rifts." Nature 459, no. 7250 (June 2009): 1044. http://dx.doi.org/10.1038/4591044a.

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15

ZHAO, Litao. "Chinese Society: Stability and Governance." East Asian Policy 08, no. 01 (January 2016): 25–39. http://dx.doi.org/10.1142/s1793930516000039.

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Chinese society was largely stable in 2015 despite the slower economic growth and the stock market crash. Overall, the Chinese Communist Party (CCP) has prevented local protests from spreading and escalating into a political threat on a national scale. In November 2015, the CCP announced the guidelines for the 13th Five-Year Plan (2016-2020). The shift towards “innovative, coordinated, green, open and shared” development would require more changes in government and society.

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16

Lai, Cheng‐chung. "Beef taboo in Chinese society." International Journal of Social Economics 27, no. 4 (April 2000): 286–90. http://dx.doi.org/10.1108/03068290010280425.

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17

Hu, Dayi. "The Chinese Society of Cardiology." Circulation Journal 76, no. 2 (2012): 265–67. http://dx.doi.org/10.1253/circj.cj-88-0029.

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18

Hong, Yu. "Information Society with Chinese Characteristics." Javnost - The Public 15, no. 3 (January 2008): 23–38. http://dx.doi.org/10.1080/13183222.2008.11008974.

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19

WANG, LINDA. "SILVER ANNIVERSARY FOR CHINESE SOCIETY." Chemical & Engineering News 84, no. 18 (May 2006): 37–38. http://dx.doi.org/10.1021/cen-v084n018.p037.

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20

Bak, Sang Mee. "Reading Chinese Culture: Cultural Anthropology of Contemporary Chinese Society." Journal of international area studies 6, no. 2 (July 31, 2002): 71. http://dx.doi.org/10.18327/jias.2002.07.6.2.71.

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21

Tianyu, Feng. "Society of Imperial Power: Reinterpreting China’s “Feudal Society”." Journal of Chinese Humanities 1, no. 1 (April 24, 2014): 25–50. http://dx.doi.org/10.1163/23521341-01010003.

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Abstract To call the period from Qin Dynasty to Qing Dynasty a “feudal society” is a misrepresentation of China’s historical reality. The fengjian system only occupied a secondary position in Chinese society from the time of Qin. It was the system of prefectures and counties (junxianzhi) that served as the cornerstone of the centralized power structure. This system, together with the institution of selecting officials through the imperial examination, constituted the centralized bureaucracy that intentionally crippled the hereditary tradition and the localized aristocratic powers, and hence bolstered the unity of the empire. Feudalism in medieval Western Europe shares many similarities with that of China during the Shang and Zhou dynasties, but is quite different from the monarchical centralism since the time of Qin and Han. Categorizing the social form of the period from Qin to Qing as “feudal” makes the mistake of over-generalizing and distorting this concept. It runs counter to the original Chinese meaning of fengjian, and severely deviates from the western connotation of feudalism. Moreover, the decentralized feudalism in pre-Qin dynasties and the later centralized imperial system from Qin onwards influenced the generation and evolution of Chinese culture in vastly different ways.

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22

Matsumura, Shigeki, Rio Sunami, and Izumi Takao. "The current situation of the Chinese society and Chinese sociology." International Journal of Human Culture Studies 2017, no. 27 (January 1, 2017): 296–98. http://dx.doi.org/10.9748/hcs.2017.296.

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23

Li, Jinying. "Introduction of Chinese Mass Spectrometry Society." Mass Spectrometry Letters 2, no. 4 (December 15, 2011): 77–79. http://dx.doi.org/10.5478/msl.2011.2.4.077.

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24

Penny, Benjamin. "Religion and Chinese Society. John Lagerwey." China Journal 54 (July 2005): 173–74. http://dx.doi.org/10.2307/20066095.

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25

Rosen, Stanley. "Dissent and Tolerance in Chinese Society." Current History 87, no. 530 (September 1, 1988): 261–64. http://dx.doi.org/10.1525/curh.1988.87.530.261.

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26

Duara, Prasenjit, Susan Naquin, and Evelyn S. Rawski. "Chinese Society in The Eighteenth Century." Harvard Journal of Asiatic Studies 49, no. 1 (June 1989): 241. http://dx.doi.org/10.2307/2719303.

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27

Wills, John E., Susan Naquin, and Evelyn S. Rawski. "Chinese Society in the Eighteenth Century." American Historical Review 94, no. 5 (December 1989): 1454. http://dx.doi.org/10.2307/1906505.

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28

Woodside, Alexander, Susan Naquin, and Evelyn S. Rawski. "Chinese Society in the Eighteenth Century." Pacific Affairs 61, no. 2 (1988): 337. http://dx.doi.org/10.2307/2759323.

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29

Croll, Elisabeth J., Rubie S. Watson, and Patricia Buckley Ebrey. "Marriage and Inequality in Chinese Society." Pacific Affairs 65, no. 2 (1992): 256. http://dx.doi.org/10.2307/2760178.

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30

de Burgh, Hugo. "Chinese Politics and Society, An Introduction." Political Geography 19, no. 5 (June 2000): 665–67. http://dx.doi.org/10.1016/s0962-6298(00)00006-8.

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31

Ma, Shu-Yun. "The Chinese Discourse on Civil Society." China Quarterly 137 (March 1994): 180–93. http://dx.doi.org/10.1017/s030574100003410x.

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In recent years the concept of civil society has gained scholarly attention world-wide. It has found numerous advocates in the West, such as John Keane who suggested democratizing European socialism by defending the distinction between civil society and the state; Michael Walzer who proposed synthesizing socialist, capitalist and nationalist ideals under the rubric of civil society; and Daniel Bell, who called for a revival of civil society in the United States as a protection against the expanding state bureaucracies. In 1992 alone, at least three books on the subject appeared. In Eastern Europe, proponents of the civil society concept – like Vaclav Havel, George Konrad and Adam Michnik – have been credited with developing an extremely useful theoretical tool for overthrowing Stalinist authoritarianism. A volume consisting of case studies of seven former or present socialist countries found that the notion of civil society is generally applicable to the study of Communist systems, as long as the influence of different cultures and traditions of individual countries are fully acknowledged. The civil society paradigm, despite its basic European orientation, has also been recognized as applicable to the study of developing countries.

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32

Xie, Yuanlu. "Virtual kinship in ancient Chinese society." Frontiers of History in China 3, no. 1 (March 2008): 12–40. http://dx.doi.org/10.1007/s11462-008-0002-7.

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33

Ratner, Carl. "The Chinese psychology society convention, 1984." New Ideas in Psychology 3, no. 2 (January 1985): 229–32. http://dx.doi.org/10.1016/0732-118x(85)90016-9.

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34

Zhou, Xueguang, and Xiaomei Pei. "Chinese Sociology in a Transitional Society." Contemporary Sociology 26, no. 5 (September 1997): 569. http://dx.doi.org/10.2307/2655620.

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35

Guan, Zexu. "Super-sticky WeChat and chinese society." Chinese Journal of Communication 13, no. 2 (April 2, 2020): 237–40. http://dx.doi.org/10.1080/17544750.2020.1753973.

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36

Hsiung, Bingyuan. "Guanxi: Personal connections in Chinese society." Journal of Bioeconomics 15, no. 1 (September 8, 2011): 17–40. http://dx.doi.org/10.1007/s10818-011-9118-9.

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37

Wang, Qing. "Interculturalism, Intercultural Education, and Chinese Society." Frontiers of Education in China 12, no. 3 (September 2017): 309–31. http://dx.doi.org/10.1007/s11516-017-0025-2.

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38

Zhang, Feng. "Introduction to the Chinese Society issue." Microsurgery 28, no. 1 (January 2008): 1. http://dx.doi.org/10.1002/micr.20440.

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39

Sciban, Lloyd, and Lloyd Wong. "Calgary’s Chinese Kinship Associations: Their Role in Chinese Canadian Integration." Journal of Chinese Overseas 9, no. 1 (2013): 59–86. http://dx.doi.org/10.1163/17932548-12341249.

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Abstract The kinship associations in Calgary’s Chinese community were formed to assist Chinese immigrants in meeting their needs, such as housing and moral support, in the face of the discrimination they encountered during their early days of settlement in the city. In providing for these needs the kinship associations helped Chinese immigrants establish themselves, and thus, integrate into Canadian society. However, over time the opportunities to integrate into the Canadian society have increased and the question arises whether the kinship associations have been willing or able to take advantage of these opportunities. The purpose of this paper is to determine whether kinship associations in Calgary’s Chinese community are effectively promoting Chinese Canadian integration into mainstream society. Personal face-to-face interviews revealed the records of the kinship associations in integrating their members into Canadian society; these records were then compared with those of newer, non-kinship Chinese Canadian associations. The authors conclude that the integration efforts by the kinship associations are inadequate as compared to newer Calgary Chinese organisations, and that the integrative role of these kinship associations has diminished over time.

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40

Liu, Zheng, Jianjun Chen, Lei Cheng, Huabin Li, Shixi Liu, Hongfei Lou, Jianbo Shi, et al. "Chinese Society of Allergy and Chinese Society of Otorhinolaryngology-Head and Neck Surgery Guideline for Chronic Rhinosinusitis." Allergy, Asthma & Immunology Research 12, no. 2 (2020): 176. http://dx.doi.org/10.4168/aair.2020.12.2.176.

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41

Susanto, Dwi. "Chinese society as depicted in early twentieth century Chinese-Malay literature." Wacana 18, no. 1 (April 28, 2017): 256. http://dx.doi.org/10.17510/wacana.v18i1.580.

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42

Zehua, Liu. "The King’s Power Dominating Society—A Re-examination of Ancient Chinese Society." Journal of Chinese Humanities 1, no. 1 (April 24, 2014): 4–24. http://dx.doi.org/10.1163/23521341-01010002.

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Abstract In terms of social formation, the most important characteristic of traditional Chinese society was how the king’s power dominated the society. Ever since the emergence of written records, we see that ancient China has had a most prominent interest group, that of the nobility and high officials, centered around the king (and later the emperor). Of all the kinds of power exerted on Chinese society, the king’s was the ultimate power. In the formation process of kingly power, a corresponding social structure was also formed. Not only did this central group include the king or emperor, the nobles, and the bureaucratic landlords, but the “feudal landlord ecosystem” which was formed within that group also shaped the whole society in a fundamental way. As a special form of economic redistribution, corruption among officials provided the soil for the growth of bureaucratic landlords. At the foundation of this entire bureaucratic web was always the king and his authority. In short, ancient Chinese society is a power-dependent structure centered on the king’s power. The major social conflict was therefore the conflict between the dictatorial king’s power and the rest of society.

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43

Nepomnin, Oleg. "Chinese and Japanese Models of Traditional Society." Oriental Courier, no. 3-4 (2020): 51. http://dx.doi.org/10.18254/s268684310012376-1.

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44

Sai Jong Yoo. "A Mirror for Reading Contemporary Chinese Society." China Studies 42, no. ll (January 2008): 63–81. http://dx.doi.org/10.18077/chss.2008.42..004.

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45

Grafflin, Dennis, Tanigawa Michio, and Joshua A. Fogel. "Medieval Chinese Society and the Local "Community"." American Historical Review 94, no. 4 (October 1989): 1152. http://dx.doi.org/10.2307/1906728.

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46

Ebrey, Patricia, Tanigawa Michio, and Joshua A. Fogel. "Medieval Chinese Society and the Local "Community"." Journal of the American Oriental Society 106, no. 4 (October 1986): 846. http://dx.doi.org/10.2307/603570.

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47

Dewei, Z. "CHINA - THE CHINESE SOCIETY FOR HORTICULTURAL SCIENCE." Acta Horticulturae, no. 299 (December 1991): 36–38. http://dx.doi.org/10.17660/actahortic.1991.299.15.

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48

May, John. "Religion, Morality, and Society: A Chinese Perspective." Irish Theological Quarterly 64, no. 4 (December 1999): 385–87. http://dx.doi.org/10.1177/002114009906400405.

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49

Yang, Rui. "Building a Learning Society: The Chinese Experience." European Educational Research Journal 6, no. 3 (September 2007): 312–20. http://dx.doi.org/10.2304/eerj.2007.6.3.312.

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50

So, Stella L. M. "Does Sex Sell in a Chinese Society." Journal of Promotion Management 3, no. 1-2 (July 11, 1996): 79–94. http://dx.doi.org/10.1300/j057v03n01_05.

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