Journal articles: 'Chinese identity'

1

Chow, Alexander. "Editorial: Chinese Identity, Christian Identity." Studies in World Christianity 23, no. 2 (August 2017): 97–99. http://dx.doi.org/10.3366/swc.2017.0178.

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Sung, Betty Lee, and Elionne L. W. Belden. "Claiming Chinese Identity." International Migration Review 33, no. 3 (1999): 782. http://dx.doi.org/10.2307/2547545.

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Rouse. "Chinese American Identity." Journal of American Ethnic History 34, no. 3 (2015): 95. http://dx.doi.org/10.5406/jamerethnhist.34.3.0095.

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Karsono, Ong Mia Farao. "Chinese language as an identity viewed by the younger Chinese ethnics in Indonesia." Journal of Language and Literature 5, no. 2 (May 30, 2014): 5–10. http://dx.doi.org/10.7813/jll.2014/5-2/1.

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Burusratanaphand, Walwipha. "Chinese Identity in Thailand." Asian Journal of Social Science 23, no. 1 (1995): 43–56. http://dx.doi.org/10.1163/030382495x00042.

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Wang, Ching-Ling. "True Identity." Rijksmuseum Bulletin 66, no. 2 (June 15, 2018): 100–119. http://dx.doi.org/10.52476/trb.9750.

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In the Rijksmuseum collection there is a painting depicting the Buddhist deity Water-Moon Avalokite´svara. The identification and dating of this painting are complex. It had long been considered to be a Chinese work of the Song Dynasty and dated to the twelfth century; later it was regarded as a Chinese work from the Yuan Dynasty and dated to the fourteenth century; more recently opinion shifted and it was seen as a Korean Buddhist painting from the Goryeo Dynasty and dated to the first half of the fourteenth century. This essay aims to serve as a fundamental research by examining the iconography and style of this painting in detail. The author argues on the basis of style that this painting is a late fourteenth-century Japanese hybrid creation that combines both Chinese iconography and the colouring of Chinese Song Buddhist painting with decorative elements of Korean Goryeo Buddhist painting. In light of the recent research into the inter-regional connection of East Asian Buddhist image production, the Rijksmuseum Water-Moon Avalokite´svaraprovides an example of the artistic interactions between China, Korea and Japan in the fourteenth century.

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Kosta, Anton, and Xu Shichuang. "China: Identity vs tolerance." проект байкал 19, no. 74 (January 5, 2023): 54–57. http://dx.doi.org/10.51461/pb.74.12.

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The article analyzes the difficulties and compromise solutions that the Chinese architectural profession finds to meet the current trends in the context of changing civilization. Even after decades of changes and innovations, the Chinese architectural profession still has not been able to create distinctive characteristics of Chinese architecture to follow the aesthetics of modern Chinese people. The design of the Guanghua commercial complex in Chengdu presented in this article uses elements of traditional Chinese culture, gardens and calligraphy to create an “artistic concept” in contemporary architectural design that reflects the identity inherent in the place. The purpose of the article is to propose a new way of studying the ideas of modern Chinese architectural design.

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Collins, Alan. "Chinese Educationalists in Malaysia: Defenders of Chinese Identity." Asian Survey 46, no. 2 (March 2006): 298–318. http://dx.doi.org/10.1525/as.2006.46.2.298.

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During 2002 the Malaysian government announced that English would be the language of instruction used in all primary schools to teach science and math. This decision was called ““The Final Solution”” by Chinese educationalists. This article shows how these professionals have sought to safeguard the character of Chinese primary schools, important transmitters of identity from one generation to the next, by acting as a pressure group against this new policy.

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Wang, Bin. "“Chinese Identity” as a Problem." Transtext(e)s Transcultures 跨文本跨文化, no. 2 (January 1, 2007): 27–32. http://dx.doi.org/10.4000/transtexts.70.

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고혜림. "Glocalism and Chinese Diasporas’ Identity." JOURNAL OF CHINESE STUDIES ll, no. 56 (June 2017): 217–46. http://dx.doi.org/10.26585/chlab.2017..56.009.

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Filipovic, Nenad. "Chinese room and program identity." Theoria, Beograd 60, no. 1 (2017): 28–39. http://dx.doi.org/10.2298/theo1701028f.

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The Chinese room argument is famous argument introduced by John Searle, in which Searle presented various problems with the claim that it is possible for the artificial intelligence to have understanding of a language in a way in which intelligent beings such as humans have that capacity. The argument was influential enough to, in decades following it, sparke numerous responses and critiques, along with a few alleged improvements to it from Searle. In this article, I will analyze one atypical critique of Searle?s argument, made by Mark Sprevak. Sprevak, unlike the other critics of the argument, agrees with Searle that understanding does not exist in Chinese room in any way, but he claims that Chinese room cannot execute every possible program, like Searle claims. Because of that, Searle cannot conclude the strong conclusion he wants from The Chinese room argument. In this article, I will analyze Searle?s argument, I will give a brief overview of typical responses to it, and I will analyze Sprevak?s response. In the last section, I will present argument that shows that Sprevak, if he wants to keep his conclusions, must either give up one part of his response, or accept one of the typical responses to Searle?s argument, thus making his own response dependent on the response from others.

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Wolff, John U. "Peranakan Chinese Speech and Identity." Indonesia 64 (October 1997): 29. http://dx.doi.org/10.2307/3351434.

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Sung, Betty Lee. "Book Review: Claiming Chinese Identity." International Migration Review 33, no. 3 (September 1999): 782–83. http://dx.doi.org/10.1177/019791839903300320.

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Martinus, Frank. "Creole Identity through Chinese Wall." Matatu 27, no. 1 (December 7, 2003): 151–65. http://dx.doi.org/10.1163/18757421-90000449.

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Patgiri, Rituparna. "Bat Meat and Chinese Identity." Contexts 19, no. 4 (November 2020): 65–67. http://dx.doi.org/10.1177/1536504220977939.

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“Consumption of bat meat has been at the center of COVID-19 discussions. However, it is not the first time that the eating of bat meat has been debated as it has also been linked to other diseases like SARS, MERS, and Ebola. However, COVID-19 has once again put bat meat under the radar of suspicion and reignited the debate of whether or not it is fit for consumption.”

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Wei, Zhangting. "Book Review:Pragmatic Identity: How to Do Things with Words of Identity." Learning & Education 10, no. 5 (March 13, 2022): 213. http://dx.doi.org/10.18282/l-e.v10i5.2744.

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Pragmatic Identity: How to Do Things with Words of Identity firstly defined identity as pragmatic identity in the field of pragmatics by Chinese scholar Chen Xinren, and systematically constructs the mechanism of pragmatic identity. It is an innovative attempt by Chinese scholars to construct a native pragmatic theoretical framework, which can provide a more appropriate theoretical basis and research path for identity research in the context of Chinese language.

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_, _. "Ethnic Identity and Immigrant Organizations." Journal of Chinese Overseas 14, no. 1 (April 23, 2018): 22–53. http://dx.doi.org/10.1163/17932548-12341366.

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Abstract The identities of Chinese immigrants and their organizations are themes widely studied in existing literature but the link between them remains under-researched. This paper seeks to explore the role of Chinese ethnicity in Chinese immigrants’ self-organizing processes by empirically studying Chinese community organizations in South Australia. It finds that Chinese immigrants have deployed ethnic identities together with other social identities to call different organizations into being, which exerts an important influence on the emergence and performance of the five major types of Chinese community organizations active in South Australia. Moreover, the ways in which Chineseness is deployed have been heavily influenced by three factors within and beyond the community. These factors are the transformation of the local ethnic-Chinese community, changing socio-political contexts in Australia, and the rise of China. In short, the deployment of ethnic identities in Chinese immigrants’ organizing processes is instrumental, contextual, and strategic.

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18

Han, Jianghua. "A Study on Identity of New Chinese Immigrants in Bangkok." Asian Social Science 16, no. 4 (March 31, 2020): 87. http://dx.doi.org/10.5539/ass.v16n4p87.

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Survey results of this study have showed that: The Chinese new immigrants in Bangkok have a consistency on ethnic identity; they all agree that they are Chinese. However, on the national identity and cultural identity, the identity of them has multi-tendency. There are 45.29% respondents identify China, 30.63% respondents identify Thailand, and 24.08% respondents identify both China and Thailand. The degree of identifying China of them has declined with the increase of their settlement years in Bangkok; however, their degree of identifying Thailand has increased with the increase of settlement years in Bangkok. The cultural identity is very complicated, they are increasingly accepting and identifying Thai culture with the increase of their settlement years in Bangkok; however, they did not deny or abandon Chinese culture, lots of people still identify Chinese culture. Especially in the identity of traditional culture, in general, the degree of identifying Chinese traditional culture of them has declined with the increase of their settlement years in Bangkok; however, the proportion of people who identify Chinese traditional culture is still much higher than people who identify Thai traditional culture.

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Chan, Brenda. "Virtual Communities and Chinese National Identity." Journal of Chinese Overseas 2, no. 1 (2006): 1–32. http://dx.doi.org/10.1163/179325406788639093.

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AbstractWith the implementation of economic reforms in the People's Republic of China (PRC) and the relaxation of restrictions on foreign travel, a new wave of overseas migration from mainland China has taken place. Compared to the earlier waves of Chinese emigrants who were semi-literate peasants and craftsmen, many new Chinese migrants are highly educated professionals and are extremely mobile. While the earlier Chinese migrants were mostly from southern provinces in China and organized their voluntary associations based on native-place or blood ties, new Chinese migrants hail from different regions in China, and would build social organizations of different configurations. Besides setting up voluntary organizations offline, these new Chinese migrants are also forming cybercommunities on the Internet. This article investigates whether virtual communities formed by new Chinese migrants also offer identity options to migrants in terms of ethnicity and national belonging, as offline immigrant associations do. It does so by examining the varieties of Chinese national identities articulated in cyberspace and in the offline activities of two virtual communities formed by new Chinese migrants who are working and studying in Singapore. I argue that virtual communities formed by migrants may or may not offer distinct identity options to their members in terms of ethnic or national belonging. Virtual communities with very diverse user profiles may offer more distinct identity options for their members as a strategy in attracting and retaining members, compared to virtual communities with a more homogeneous membership.

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Ratnawati, Devi, Nurhadi Nurhadi, and Abdul Rahman. "Pembentukan Identitas Tionghoa Muslim di Kalangan Persatuan Islam Tionghoa Indonesia Semarang." Ideas: Jurnal Pendidikan, Sosial, dan Budaya 8, no. 4 (November 10, 2022): 1237. http://dx.doi.org/10.32884/ideas.v8i4.998.

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The New Order government encouraged ethnic Chinese Indonesians as the local population, resulting new identity as Chinese Muslims, then the group formed PITI. This research is analyzing the forming of Chinese Muslim socio-cultural identity among PITI from the perspective of Tajfel and Turner's social identity theory. The descriptive qualitative research method used in this research, and the data obtained from semi-structured in-depth interviews, observations, and documentation and/or literature studies. The results showed that Chinese Muslims tried to maintain and gain a positive social identity. It can be seen from individual and collective efforts to form different socio-cultural identities, some Muslim Chinese identify Chinese socio-cultural, some identify Javanese socio-cultural.

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Huang, Chi. "Dimensions of Taiwanese/Chinese Identity and National Identity in Taiwan." Journal of Asian and African Studies 40, no. 1-2 (April 2005): 51–70. http://dx.doi.org/10.1177/0021909605052941.

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22

Thomson, Curtis N. "Political Identity among Chinese in Thailand." Geographical Review 83, no. 4 (October 1993): 397. http://dx.doi.org/10.2307/215822.

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23

Bian, Morris L. "Chinese Corporate Identity. Peter J. Peverelli." China Journal 57 (January 2007): 215–17. http://dx.doi.org/10.1086/tcj.57.20066279.

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Wanzo, Rebecca. "Identity Temporalities and American Born Chinese." Inks: The Journal of the Comics Studies Society 4, no. 1 (2020): 82–100. http://dx.doi.org/10.1353/ink.2020.0004.

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Wu, Shiwen, Yibin Shi, and Y. Yan. "Media exposure and Chinese cultural identity." Studies in Communication Sciences 13, no. 2 (2013): 129–32. http://dx.doi.org/10.1016/j.scoms.2013.11.007.

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Chan, Brenda. "Virtual Communities and Chinese National Identity." Journal of Chinese Overseas 2, no. 1 (2006): 1–32. http://dx.doi.org/10.1353/jco.2006.0001.

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Wang, Yao. "Education as instrument of formation of small nations' identity in China." Moscow University Pedagogical Education Bulletin, no. 3 (September 30, 2012): 98–103. http://dx.doi.org/10.51314/2073-2635-2012-3-98-103.

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Wang, Chun, Xueting Zhou, and Jiansheng Chen. "Chinese Borrowings in English, Chinese Cultural Identity and Economic Development." Open Journal of Modern Linguistics 07, no. 02 (2017): 75–89. http://dx.doi.org/10.4236/ojml.2017.72007.

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Lin, Cong, and Liz Jackson. "Multiculturalism in Chinese history in Hong Kong: constructing Chinese identity." Asia Pacific Journal of Education 39, no. 2 (April 3, 2019): 209–21. http://dx.doi.org/10.1080/02188791.2019.1621796.

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Gordon, Alexander. "Chinese communities of Paris: Integration, preserving identity." Urgent Problems of Europe, no. 3 (2021): 136–63. http://dx.doi.org/10.31249/ape/2021.03.06.

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The article examines specifics of integration of the Chinese diaspora into French society. The author identifies several Chinese communities, differing by the place of origin, such as «Indo-Chinese community» (from Southern Vietnam), «Wenzhou» (county in Zhejiang province), «Dongbei» (from the region of the same name of the PRC). The study reveals the influence of «push» («exodus» from Vietnam) and «pull» to the country of immigration («Wenzhou» and «Dongbei» communities) factors. The paper investigates social heterogeneity of the diaspora, from the «artisan proletariat» and small merchants to wholesalers and financiers. The author analyzes common features originating in cultural identity. The importance of ethno-cultural characteristics in the integration of the Chinese and their success (as a «model minority») is emphasized. The paper discusses the nature of anti-Chinese sentiments in French society (ressentiment). Using the case study of the Chinese diaspora, the author raises the question of the possibility of multicultural integration in contemporary France.

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Effendi, Tonny Dian, and Mohd Zaini Abubakar. "China Town Magazine and Indonesian-Chinese Identity." Journal of Politics and Law 10, no. 2 (February 28, 2017): 97. http://dx.doi.org/10.5539/jpl.v10n2p97.

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The new democratic political system in Indonesia recognizes Indonesian-Chinese as part of the national building. In the post-Suharto era, they are enjoying their cultural identity including freedom of press and freely to use their mother language. In fact, they were still develop their identity inside Indonesia as the multi-cultural country. The magazine called China Town is one of the Indonesian-Chinese Community Magazine. The magazine is not merely as the media which periodically reporting Indonesian-Chinese activities and opinions, but also as the representation of their existence and also identity. This article attempts to measure the role of the magazine particularly concerning on the identity issues. Specifically, this research will examine to what extent the China Town magazine achieve the objectives in terms of media coverage in order to develop and strengthen their identity? This is a qualitative study with content analysis. The empirical data found that, the China Town magazine have attempted tries to convince that Indonesian-Chinese is part of the Indonesian nation, as the Indonesian identity, and they are not exclusive as well as homogenous community. However, the magazine have also expressed and emphasized that Indonesian-Chinese were part of Chinese diaspora. It portrays that the magazine gave a balance information between Indonesian mainstream media and Chinese news.

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Ching, Frank. "Nationality vs ethnic identity." Asian Education and Development Studies 7, no. 2 (April 9, 2018): 223–33. http://dx.doi.org/10.1108/aeds-09-2017-0095.

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Purpose As far as governments are concerned, it is the nationality of a person, usually reflected in a passport, that shows whether the government has a duty to protect that individual and whether the person owes obligations to the state. Hong Kong is unusual in that for many people there, passports are primarily seen as documents that offer safety and security. It is not unusual for people to possess two or more passports. The purpose of this paper is to examine attitudes toward passports on the part of Hong Kong people, formed by their unique experience. Design/methodology/approach This paper analyzes key documents, such as China’s Nationality Law and a little known document, “Explanations of Some Questions by the Standing Committee of the National People’s Congress Concerning the Implementation of the Nationality Law of the People’s Republic of China in the Hong Kong Special Administrative Region.” The paper also looks at the Loh case of August 2016, involving a Canadian man who wanted a Hong Kong passport for his 11-year-old Canadian-born son, and the Patrick Tse case, where Hong Kong tried to strip a teenager who possessed German nationality of his Hong Kong passport. Findings The convenience of travel to China with a Home Return Permit seems to outweigh any sense of loyalty to an adopted country in the west, or the realization that the use of a document identifying its holder as a Chinese national means that she/he would not have any consular protection. It is also ironical that the Hong Kong Government should maintain the difference between nationality and ethnicity at a time when the Chinese Government is doing the very opposite, playing down the status of nationality while magnifying the importance of so-called “Chinese blood.” Originality/value This paper examines a topic that has not been widely studied but is likely to become more important in the years to come as China’s impact on the rest of the world increases. The nationality status of ethnic Chinese will increasingly become an issue as the flow of travel between China and other countries rises and Chinese immigrants continue to take up foreign nationality. While this issue is of special importance to Hong Kong, its impact will extend to countries around the world, in fact, to wherever Chinese persons are to be found.

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Berlie, Jean A. "Macau’s legal identity." Asian Education and Development Studies 5, no. 3 (July 11, 2016): 342–54. http://dx.doi.org/10.1108/aeds-05-2015-0019.

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Purpose – The Macau Special Administrative Region (MSAR) of the People’s Republic of China (PRC) has a unique identity. This study is based on a long period of research undertaken between 1995 and 2014. Permanent residents, the Chinese of Macau and all other MSAR residents constitute a body of model “citizens” which makes their legal identity understandable in the MSAR’s present social and economic context. Macau’s legal identity is based on centuries of trade and commerce. In Article 5 of the first chapter (I-5) of the MSAR’s Basic Law, the “way of life” in Macau’s society and economy are recognized as part of the MSAR’s legal framework. However, social change may play an important role in Macau’s development. The purpose of this paper is to look at the legal corpus as though it was a physical body with rights and duties, but also capabilities based on the nationality and residence statuses of its citizens, its companies and other entities (which will be studied more specifically in following articles). Design/methodology/approach – This study has used the combined approaches of fieldwork carried out between 2010 and 2015, interviews, and questionnaires. Findings – Way of life and the concept of One Country, Two Systems are key points that contribute to Macau’s contemporary identity. Way of life in the Basic Law constitutes a complex matrix formulation based on a series of particular facts and cultural traits, which leads to a better legal definition of important concepts such as nationality and residency in the particular case of Macau. The Basic Law is the constitutional law of the MSAR, but “Chineseness” still dominates the locals’ identity from day to day. More than 65 percent of the interviewees in the survey asserted their “Chineseness.” However, both Chinese and Portuguese, will continue to be official languages of Macau until 2049. The MSAR’s Chinese society speaks Cantonese and increasingly Putonghua, but it does not seem concerned by communicating using the Portuguese language. Clayton’s thesis emphasized the “unique cultural identity” of the MSAR and wrote that what made the Chinese of Macau “different from other Chinese, is the existence of a Portuguese state on Chinese soil.” Portuguese cultural tolerance is not mentioned, but it is a historical fact that has influenced Macau’s legal identity. The MSAR’s government has done its best to harmonize Macau’s multicultural society and it has particularly protected the Sino-Portuguese way of life in Macau. Practical implications – To apply the law and maintain the existing harmony in its society and economy, legal actions have had to be taken by the Macau government and courts. The courts of the MSAR are structured in three levels and have final powers of adjudication, except in very narrow political areas. The judicial system includes the following courts, from the highest to the lowest: the Court of Final Appeal, the Court of Second Instance and the Court of First Instance (Tribunal de Primeira Instância). Originality/value – This research is unique inasmuch as studies of legal identities focussed on large regions such as the MSAR of China are rare.

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Li, Cheng-Tuan, Yong-Ping Ran, and Daniel Kádár. "Constructing self-expert identity via other-identity negation in Chinese televised debating discourse." Text & Talk 38, no. 4 (June 26, 2018): 435–55. http://dx.doi.org/10.1515/text-2018-0009.

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Abstract This article investigates the conflictive construction of identities in Chinese interactions. We examine the way in which people build up their own identities as “experts” and negate others’ similar identities in Chinese televised debates with complex participation structure. Our datasets are collected from 120 Chinese televised debates. Using indexicality (Bucholtz, Mary & Kira Hall. 2005. Identity and interaction: a socio-cultural linguistic approach. Discourse Studies 7[4/5]. 585–614) and Membership Categorization (Sacks, Harvey. 1992. Lectures on conversation, vols I and II, edited by G. Jefferson. Oxford: Blackwell) as analytic notions to capture the interactional co-construction of identities, we examine the ways in which identity co-construction in such conflict scenarios takes place, as interactants attempt to construct their own identities as experts, and negate the expert identities of others. This exploration fills an important knowledge gap: little research has been done on Chinese conflict talk, in particular from the perspective of the co-construction of identities. Our research models identity construction in conflict by identifying various routes or “strategies” through which identities can be worked out in conflict scenarios. Our focus is on revealing how interlocutors construct or promote their identity by making their membership category conform to their category-bound activity/attribute, and negate others’ identity by revealing others’ violation of category-bound activity/attribute.

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Qiu, Ruhang. "Locating Identity: Interpreting Food Images and Jade Snow Wong’s Identity Construction in Fifth Chinese Daughter." Journal of Innovation and Social Science Research 8, no. 8 (August 30, 2021): 167–72. http://dx.doi.org/10.53469/jissr.2021.08(08).33.

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Jade Snow Wong’s autobiographical novel Fifth Chinese Daughter, as an early classic of Asian American literature, has aroused wide concern since its publication, in which, food images as important elements play a prominent role in the author’s identity construction. Based on the theories of cultural identity, imagism, and feminist criticism, this paper focuses on the food images related to Jade Snow Wong’s identity construction in Fifth Chinese Daughter, and reveals the influence of these images on her identity construction. Food images in this novel, as media connecting two different cultures and genders, help break the Chinese American women’s marginalized status in culture and gender, and promote their construction of cultural identity as well as gender identity.

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Cheng, Chunxiang, Yihua Li, and Yonghan Park. "Relations between Self-Identity and Social Identity of Korean-Chinese Middle School Students in Korean-Chinese Ethnic Schools and General Chinese Schools." Korea Association of Yeolin Education 25, no. 1 (February 28, 2017): 213–36. http://dx.doi.org/10.18230/tjye.2017.25.1.213.

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Suprajitno, Setefanus. "Reconstructing Chineseness: Chinese Media and Chinese Identity in Post-Reform Indonesia." KEMANUSIAAN The Asian Journal of Humanities 27, no. 1 (April 15, 2020): 1–23. http://dx.doi.org/10.21315/kajh2020.27.1.1.

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Chirkova, Katia. "Between Tibetan and Chinese: Identity and Language in the Chinese Southwest." South Asia: Journal of South Asian Studies 30, no. 3 (December 2007): 405–17. http://dx.doi.org/10.1080/00856400701714047.

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Hao, Chen. "Inventing Surnames A case study of Tabgach identity construction." Acta Orientalia Academiae Scientiarum Hungaricae 73, no. 4 (December 17, 2020): 521–37. http://dx.doi.org/10.1556/062.2020.00026.

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AbstractThe Tabgach, as a non-Chinese tribe, ruled North China from the end of 4th century to the middle of 6th century. Through a series of social reforms, Emperor Xiaowen depicted himself as a typical Chinese emperor rather than as a kaghan over the steppe people. One of the reforms he und ertook was a reform of Tabgach surnames. The Tabgach people used Chinese characters to transcribe their proper names. As Chinese characters are single-syllabic, sometimes they had to use several Chinese characters to transcribe a single Tabgach proper name. The multi-character Tabgach surnames sounded exotic to the Chinese people. In order to be accepted by Chinese society, they changed these sophisticated multi-character surnames into simple and traditional Chinese surnames. This paper is going to discuss the methods used by the reform committee in inventing Tabgach surnames.

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Yuwono, Edi, and Stefanny Irawan. "THE MAN AT THE SELF-PAINTED WINDOW." K@ta Kita 5, no. 1 (July 18, 2017): 39–46. http://dx.doi.org/10.9744/katakita.5.1.39-46.

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This creative project is an autobiographical novel that tells the story of Hero Widjaja, a Chinese Indonesian man who embarks on his journey to Hong Kong, Macau, and Mainland China to find his true identity. Having raised in a pretty conservative Chinese Indonesian family background, Hero learns that there is an unfinished business in finding his identity as a Chinese Indonesian man. His parents unconsciously indoctrinate him to identify himself just like Mainland Chinese people. On the other hand, Hero surely does not have Chinese citizenship or even speak Mandarin. One morning, his father offers him a free trip to visit his relatives in Mainland China. Keeping the desire to find his true identity, Hero decides to take the trip and prove it himself whether he is eligible to regard himself as Chinese. I decide to use Erikson’s stages of psychosocial development to identify Hero’s identity crisis. This theory aims to help me create problems and believable characterization for my characters to represent the identity crisis that Chinese Indonesian people may have in real life. As for the genre, I decide to choose biographical novel as the genre of my creative work. I mix my personal family experiences as a Chinese Indonesian man with fictional elements so that I can still catch my readers’ attention from the beginning to the end.

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Qi, Xiangu. "Mahjong, Chinese diaspora cinema and identity construction." East Asian Journal of Popular Culture 7, no. 2 (October 1, 2021): 223–40. http://dx.doi.org/10.1386/eapc_00050_1.

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Through a comparative study of two films, The Joy Luck Club and Crazy Rich Asians, the article elaborates how Chinese diaspora films use Mahjong’s cinematic symbolism and cultural significations to negotiate Chineseness in different ways. In particular, three differences between the two films are analysed. The first one is the different attitudes of the female protagonists towards Mahjong as well as the Chineseness embodied by it. The second concerns the disparate presences of Mahjong in films made by mainland China-based filmmakers and Chinese diasporic filmmakers due to Mahjong’s differed historical trajectories and sociocultural implications. The last one is about the distinct goals the two film directors set when they employ Mahjong to (re)construct their identity and Chineseness on the part of the Chinese diaspora. This article concludes that Chineseness is not a monolithic and rigid category, but rather a chameleonic formation that is contextually and individually determined; moreover, in the age of globalization when coexistence and interdependence are valued more than mutual-resistance, the dynamic nature of Chineseness necessitates a more hybrid and critical identity framework: in-betweenness.

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Liu, Shang, Dan Lai, and Zhiyong Li. "The identity construction of Chinese anime pilgrims." Annals of Tourism Research 93 (March 2022): 103373. http://dx.doi.org/10.1016/j.annals.2022.103373.

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Zhou, Nan. "Identity Negotiation in Chinese University English Classroom." Higher Education Studies 10, no. 2 (January 30, 2020): 1. http://dx.doi.org/10.5539/hes.v10n2p1.

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Through a theoretical framework that builds on the Community of Practice construct and the concepts of identity negotiation, imagined identity and investment, this case study examines how one English-as-a-foreign-language student negotiated the identity as an English learner in the Chinese university classroom setting. Then the extent that the student’s oral communication behaviors in the English classroom community were influenced by the negotiated identity is presented. The analysis shows that a student may have multiple identities in the educational setting. By constantly shifting identities in the English learning process, the focal student struggled with the English learner identity perceived by herself and that identified by her English teacher. As a result, the student’s investment in English class oral tasks and communication behaviors in EFL classroom may change with the shift of identities. Suggestions are made for EFL teachers to help students construct desirable identities in order to improve their involvement in English class oral communication activities.

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Chen, Ping. "Modern Written Chinese, Dialects, and Regional Identity." Language Problems and Language Planning 20, no. 3 (January 1, 1996): 223–43. http://dx.doi.org/10.1075/lplp.20.3.02che.

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La moderna skriba cina lingvo, dialektoj kaj regiona identeco La artikolo analizas la cefajn lingvajn kaj socipolitikajn kaŭzojn de la subevoluinteco de skribaj lingvoj baziĝantaj sur nemandarinaj dialektoj de la cina lingvo. Gi esploras nunajn lingvoplanadajn klopodojn normigi skriban lingvon surbaze de la cefa loka dialekto en Tajvano. Gi konkludas ke la tiucelan movadon instigis la politika afero ligita al pli forta emfazo pri regiona identeco, al kiu la lingva movado ankaŭ siaflanke kontribuas. Malgraŭ muite da entuziasmo kaj fervoro de kelkaj lingvistoj kaj verkistoj, tiuj klopodoj gis nun ne akiris generalan akcepton. Surbaze de komparo kun esplorrezultoj pri la rilato inter lokalingva verkado kaj regiona identeco en Eŭropo, la artikolo tezas ke la eduka, socia kaj politika prezo de sukcesa disvastigo de dialekta verkado eble estas pli alta ol ke gi iam povus esti akceptita en la cina socio.

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Biswas, Debarchana. "Identity development, acculturation among Bowbazar Chinese community." Asian Ethnicity 20, no. 2 (October 2, 2018): 250–61. http://dx.doi.org/10.1080/14631369.2018.1527213.

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Norton, Bonny, and Yihong Gao. "Identity, investment, and Chinese learners of English." Chinese Students: Perspectives on their social, cognitive, and linguistic investment in English medium interaction 18, no. 1 (May 9, 2008): 109–20. http://dx.doi.org/10.1075/japc.18.1.07nor.

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Agrawal, Manindra, and Somenath Biswas. "Primality and identity testing via Chinese remaindering." Journal of the ACM 50, no. 4 (July 2003): 429–43. http://dx.doi.org/10.1145/792538.792540.

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Bosco, Joseph. "Chinese popular religion and Hong Kong identity." Asian Anthropology 14, no. 1 (January 2, 2015): 8–20. http://dx.doi.org/10.1080/1683478x.2015.1025591.

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Lai, Daniel W. L. "Ethnic Identity of Older Chinese in Canada." Journal of Cross-Cultural Gerontology 27, no. 2 (December 27, 2011): 103–17. http://dx.doi.org/10.1007/s10823-011-9157-7.

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He, Agnes Weiyun. "Identity construction in Chinese heritage language classes." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 14, no. 2-3 (June 1, 2004): 199–216. http://dx.doi.org/10.1075/prag.14.2-3.06he.

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From an interactionally enriched linguistic anthropological perspective, this article promotes the view that identity is indexical with specific sets of acts and stances, which in turn are constructed by specific language forms. Based on detailed sequential and grammatical analyses of data from Chinese heritage language classes, it argues that identity is dynamic, constantly unfolding along with interaction, and thus has the potential to shift and mutate. It positions identity as emerging through co-participants’ responses and reactions and thus as an intersubjective and reciprocal entity. It further suggests that identity construction is intricately linked with heritage language learning.

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Journal articles on the topic 'Chinese identity'

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