Relevant bibliographies by topics / Chinese cultural heritage

Academic literature on the topic 'Chinese cultural heritage'

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Published: 14 March 2023

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Journal articles on the topic "Chinese cultural heritage"

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Zhai, L. "Cultural Consumption of the Overseas Chinese Garden in the Process of Cross-cultural Communication." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XL-5/W7 (August 13, 2015): 483–89. http://dx.doi.org/10.5194/isprsarchives-xl-5-w7-483-2015.

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When referring to the tangible cultural heritage, people tend to concern more about the conservation and research of the entity of the tangible heritage than the cross-cultural communication of the cultural heritage which is also one of the most important components of the preservation of the cultural heritage. As an exotic new born of the cultural heritage, the entity born from the cross-cultural communication inherits the properties of the cultural heritage on the one hand, and on the other hand generates diversities as a result of the differences based on social, cultural and environment. And the business model is one of the most important reasons for the production of diversities. There’s no doubt that a good form of business model makes great significance to the cross-cultural communication. Therefore, the study of the business model of cultural heritage in the process of cross-cultural communication will not only contributes to the deeper understanding towards the phenomenon of the cultural heritage’s cross-cultural communication, but also leads to the introspection to the tangible cultural heritage itself. In this way, a new kind of conservative notion could take form, and the goal of protecting cultural heritage could be achieved. Thus the Chinese Garden is a typical representation of the cultural heritage which makes great sense in the cross-cultural communication. <br><br> As a kind of tangible cultural heritage, the Chinese gardens are well preserved in different regions in China. While the spirits of the Chinese garden carry forward through the construction of the Chinese gardens abroad during the cross-cultural communication. As a new kind of form of the cross-cultural communication of the cultural heritage, on the one hand, the Chinese gardens overseas built ever since China's Reform and Opening express creatively of the materialist and the spirituality of the traditional Chinese Garden, and on the other hand, those Chinese gardens overseas face all kinds of tough issued such as investment, business model and management. The exploration of the reasons for these tough issues makes a great sense of the study towards the cross-cultural communication and preservation of the cultural heritage. <br><br> In this paper, the development of the whole overseas gardens and the cultural consumption of the Chinese gardens in Europe is generalized, then two typical cases are selected from those two categories mentioned above. By way of field study and interviews, it shows different strategies towards cultural consumption and provides constructive advice for the survival and development of overseas Chinese gardens.
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Li, Meng, Yun Wang, and Ying-Qing Xu. "Computing for Chinese Cultural Heritage." Visual Informatics 6, no. 1 (March 2022): 1–13. http://dx.doi.org/10.1016/j.visinf.2021.12.006.

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Shim, Juhyung. "The Politics on the Restoration of the ‘Inconvenient Heritage’: Focused on the Restoration Project of ‘the Guangdong Assembly Hall’ in the Ancient Quarter of Vietnam’s Capital City, Hanoi." Institute for Historical Studies at Chung-Ang University 57 (December 30, 2022): 143–217. http://dx.doi.org/10.46823/cahs.2022.57.143.

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This paper tries to analyze the cultural heritage of ethnic Chinese and overseas Chinese in Vietnam from the perspective of ‘inconvenient heritage,’ focusing on the restoration of ‘the Guangdong Assembly Hall’ located in the ancient quarter of Hanoi, the capital of Vietnam. Firstly, it traces the change in the perspectives and policies of cultural heritage as a resource appropriated for the state-building, nationalism, and the governmentality of the party-state through Vietnam's historical trajectory of cultural heritage management, preservation, and restoration. Secondly, it discusses the possibility of the concept of inconvenient heritage as an instrumental tool, and examines the ‘inconvenient’ historicity of Vietnamese ethnic Chinese, overseas Chinese and Hanoi as the capital city of Vietnam. In particular, it attempts to unravel how the complex history of the Chinese migration and the political vulnerabilities of ethnic Chinese and overseas Chinese unfold the horizon of interpretation of cultural intimacy formed through mutual exchange between Vietnamese and Chinese people. Finally, it tries to analyze the restoration project of the Guangdong Assembly Hall in the ancient quarter of Hanoi in terms of historicity and politics of memory. As a conclusion, this paper suggests that the politics of memory on contemporary cultural heritage such as cultural heritage of a specific population, especially an ethnic minority and immigrant group, is eventually in line with how to secure a horizon of mutual understanding of inherent “inconvenience.”
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Bednarik, Robert G. "Direct Dating of Chinese Immovable Cultural Heritage." Quaternary 4, no. 4 (November 25, 2021): 42. http://dx.doi.org/10.3390/quat4040042.

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The most extensive corpus of ancient immovable cultural heritage is that of global rock art. Estimating its age has traditionally been challenging, rendering it difficult to integrate archaeological evidence of early cultural traditions. The dating of Chinese rock art by ‘direct methods’ began in the late 1990s in Qinghai Province. Since then, China has acquired the largest body of direct dating information about the rock art of any country. The establishment of the International Centre for Rock Art Dating at Hebei Normal University has been the driving force in this development, with its researchers accounting for most of the results. This centre has set the highest standards in rock art age estimation. Its principal method, microerosion analysis, secured the largest number of determinations, but it has also applied other methods. Its work with uranium-thorium analysis of carbonate precipitates in caves is of particular significance because it tested this widely used method. The implications of this work are wide-ranging. Most direct-dating of rock art has now become available from Henan, but results have also been reported from Heilongjiang, Inner Mongolia, Ningxia, Jiangsu, Hubei, Guangxi, Yunnan, Qinghai, Tibet, and Xinjiang. Intensive work by several teams is continuing and is expected to result in a significantly better understanding of China’s early immovable cultural heritage.
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Shepherd, Robert. "Cultural Heritage, UNESCO, and the Chinese State." Heritage Management 2, no. 1 (April 2009): 55–79. http://dx.doi.org/10.1179/hma.2009.2.1.55.

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Shepherd, Robert. "Cultural Heritage, UNESCO, and the Chinese State." Heritage & Society 2, no. 1 (April 2009): 55–79. http://dx.doi.org/10.1179/hso.2009.2.1.55.

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Liu, Y., and Y. Zhuang. "THE EXPLORATION OF APPLYING OF SPATIAL INFORMATION TECHNOLOGY IN GENERAL PLAN FOR REGIONAL CULTURAL HERITAGE CONSERVATION." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVI-M-1-2021 (August 28, 2021): 415–22. http://dx.doi.org/10.5194/isprs-archives-xlvi-m-1-2021-415-2021.

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Abstract. With the rapid urbanization and the sharp increasing of the amount of official identification cultural heritages, the Chinese government and public are paying more attention to the regional comprehensive preservation, exhibition and utilization of the cultural heritages in recent years. “General Plan for Regional Cultural Heritage Preservation” offers a new systematic conservating solution for the cluster of cultural heritages in an administrative region. For the past few years, lots of new spatial information technologies have been applied in the preservation of cultural heritages, which tremendously improved the level and effectiveness of cultural heritage recording, management, monitoring and exhibition. This article will focus on discussing the methods and applying prospect of the technologies of geographic information system, 3D laser scanning, photogrammetry modeling in general planning for regional cultural heritage preservation and utilization.In recent years, with the continuous development of cultural heritage preservation in China, an increasing number of provinces and cities began to organize General Plans for regional cultural heritage preservation (hereinafter called "General Plan"), through which local governments are able to control the risk and improve the preservation level of cultural heritage (IAH, 2004).This paper will introduce the working framework of the General Plan and the core problems to be solved, and then analyze the application mode and prospect of spatial information technology in the General Plan.
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Yusoff, Nasir. "Cultural heritage, Emotion, Acculturation, Ethnic minority, Valence." Journal of Ethnic and Cultural Studies 6, no. 3 (December 18, 2019): 53. http://dx.doi.org/10.29333/ejecs/259.

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It is believed that the historical background of the Chinese community in Malaysia has significant impact on their emotional dimension towards the Malay cultural heritage, which is the heritage of the major ethnic group in Malaysia. This study aimed to examine the emotional expression of the Chinese ethnic towards Malay cultural heritage images in comparison to the Malay ethnic. Three different type of Malay cultural heritage images (Malay traditional food - ketupat, Malay traditional dresses – baju melayu/baju kurung and Malay traditional game – wau bulan) were presented to the Chinese (N=80) and the Malay (N=116) participants, recruited from the undergraduate population of a local institution. Participants self-rated their emotional feedback using a non-verbal pictorial measure (Self-Assessment Manikin) which measured the range of emotional response (valence domain), ranging from one (low valence) to nine (high valence). The Chinese indicated similar level of emotion expression as the Malays in response towards the images of Malay cultural heritage. Both Chinese and Malay showed higher self-rated emotional expression for traditional food image (i.e. ketupat) than non-food images (i.e. Malay dresses and wau bulan). Implication of this study points to the effect of acculturation on the emotional development of the ethnic minority and the emotional property of the food image in constructing the emotion.
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Freitag, Florian, and Chang Liu. "Introduction: Cultural History and Heritage in Chinese Theme Parks." Cultural History 11, no. 2 (October 2022): 121–29. http://dx.doi.org/10.3366/cult.2022.0264.

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Globally, one of the most significant trends in theme park development over the past decade has been the increasing focus on intellectual properties as sources of theming. While theme parks in China have also participated in this trend, cultural history in general and Chinese cultural history and heritage in particular have continued to be popular sources of theming. Chinese theme parks, whether public or private enterprises, have thus contributed to the state-led ‘heritage turn’ in China, which from the 1980s onwards has used cultural history and heritage to foster cultural nationalism. The articles gathered here examine the specific motifs and strategies of the commercial, ‘unauthorized’ heritage turn in Chinese theme parks and, by bridging the gap between English- and Chinese-language research on theme parks, seek to foster interdisciplinary and intercultural scholarly exchange in the field of theme park studies.
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Wardęga, Joanna. "Chinese Heritage with European Characteristics: International and Domestic Dimensions of the China’s Cultural Heritage Politics." Politeja 18, no. 4(73) (November 29, 2021): 7–28. http://dx.doi.org/10.12797/politeja.18.2021.73.01.

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The discussion on Chinese cultural heritage started to emerge as a result of inspiration coming from foreign travels of Chinese scholars-officials and as protective measures against looting of artifacts in the 19th and 20th centuries. The most spectacular robberies were carried out by Anglo-French forces in the Old Summer Palace (Yuanming Yuan) during the Second Opium War in 1860. That event became one of the cornerstones of the “century of humiliation” (bainian guochi) in the Chinese historical narrative. Even though the Communist Revolution classified historical sites as remnants of feudalism, today the Communist Party of China has assumed the role of a defender of the Chinese heritage. In contemporary China, its cultural heritage is a phenomenon of both domestic and international significance. The Chinese emphasize the antiquity of the Chinese nation, pointing to the origins of Chinese civilization as early as five thousand years ago. In contemporary China, recovering cultural treasures is important for the political legitimacy of a government and for erasing the national humiliation.
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Dissertations / Theses on the topic "Chinese cultural heritage"

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FRENDA, ANTONINO. "CHINESE CULTURAL LANDSCAPES. Sustainable development, Conservation and continuity of tradition." Doctoral thesis, Politecnico di Torino, 2016. http://hdl.handle.net/11583/2643130.

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Research Field The research starts from the need to reflect on the growth of the contemporary city and the land consumption in China, investigating the question in the light of the sustainable development and of the preservation of cultural heritage. In a rapidly developing context as the Chinese one, the relentless rules of industrialization and urbanization have broken the existing balance in the countryside and transformed the entire social structure. The metropolis swallows places and several villages are dismantled without reserves. In addition to this ‘topofagia’ there is the progressive threat of abandonment of a large-scale of rural territory. The landscape, result of the dialogue and the connection between mankind-nature-culture, loses its link with the territory and traditions, becoming a (non) place that support business and economic functions in which the tourism industry fits as an additional factor that sees reducing the identity of rural sites in a mere stereotype of tourist attraction. Research Object The research looks to the agricultural and productive landscape in the north-central China with particular attention to the area of the Loess Plateau, involved in an important process of sustainable development and soil conservation that takes into account the protection of local traditions (cultural, architectural , agricultural, etc.). In particular, the study addresses the issue of preservation of the earthen vernacular heritage represented by Yáodòng, today completely abandoned and at risk. Subject of studies and research, this heritage is becoming a point of reference to look to for the preparation of land development plans driven by the principles of sustainability, inclusion, innovation and social responsibility and which attempting to reconcile the local traditions with the new modern standards in low-cost housing. Research Methodology The research uses a methodology of reading of the landscape, which is divided substantially according to two approaches: a 'sensitive' approach and a 'descriptive' one. Initially a landscape awakens in us emotions and feelings. Our first approach is therefore aesthetic, emotional and sensory. In this meaning, literature and iconography are an interesting method of investigation of the landscape that provides a reading not detached from the experience of the writer/photographer/painter / etc. ('sensitive' approach). Subsequently, the analysis of the landscape for individual layers allows us to highlight the structural elements and trace individual items, which summarize its identity and influence our vision ('descriptive' approach). Research Tools Through involvement in the cultural debate and active participation in the projects of protection of local heritage conducted by the University (Xi’an Jiaotong University. Department of Architecture / Institute of heritage sites & historical architecture conservation), by local research centers (Silk Road Economic Belt Cultural Tourism Union / Xi’an Tourism Design and Research Institute) and international ones (ICOMOS), it was possible to investigate the strategies and guidelines of ongoing development. Bibliographic and archivistic researches, as well as the study of law (local and international) for the protection of cultural heritage, have been useful to track the state of the art and highlight any discrepancies between the legislative guidelines (theory) and modus operandi (practice). Research Outline The research is made up of four chapters. The first chapter traces the main historical stages of post-revolutionary China, with particular attention to land reforms that have affected the country (from agricultural collectivization of the early years of the People's Republic until the decollectivisation following the plenary session of the eighth Central Committee and the reforms dictated by Deng Xiaoping in the late 70s). The second chapter focuses on the study of the conservative practice of cultural and environmental heritage in China, looking to the local instruments of safeguard in the broader context of the international legislation. The third chapter give us a 'sensitive' reading of cultural landscapes, offering a 'vision' of rural China through the lens of literary and iconographic sources. The fourth chapter deals with the vernacular heritage of earthen architecture, investigated and presented through case studies in the territory, offering the occasion to reflect on issues relating to the protection and conservation of the agricultural and productive Chinese landscape. Research Results The commitment of this country to pursue a sustainable development that will necessarily have to pass the sifter of the policies of heritage protection, is an important test bed from which you can identify successful policies and perhaps growth patterns compatible with the protection of the heritage, with advantages, therefore, for both the heritage and for the community. Research Conclusion The aim of the research was to understand and highlight the special features of the agricultural and productive Chinese landscape analyzing the landscape values of the place fixing a starting point for any kind of transformation of the places.
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Chin, Horacio Y. W. (Horacio Yuen Wing). "The reawakening of the Chinese heritage through a cultural embassy : transformation of the Chinese architectural language." Thesis, Massachusetts Institute of Technology, 1988. http://hdl.handle.net/1721.1/72259.

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Thesis (M. Arch)--Massachusetts Institute of Technology, Dept. of Architecture, 1988.
Includes bibliographical references (p. 127-129).
A possible resolution to prevent a strong tight-knit ethnic community from diminishing is through a reawakening to the heritage of the people. In this thesis I propose the creation of a CULTURAL EMBASSY to instill pride and arouse self-awareness of the well-educated Chinese first, and eventually the Chinese of all social levels in Boston to revitalize the entire Chinatown. Architecturally, this proposed building will carry a uniqueness of its own: a kind of cultural form and vocabulary containing the expression of today's technology and embodiment of the perpetual Chinese ideology in a Boston context. The appropriate "Chineseness" will be identified through the use of cultural vocabularies of the Chinese architectural language.
by Horacio Y.W. Chin.
M.Arch
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CESTARO, GIORGIA. "Protection and management of industrial heritage in China. History, practice and meanings." Doctoral thesis, Politecnico di Torino, 2022. http://hdl.handle.net/11583/2967858.

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Weller, Austin W. "Pyramids and the City: Urban Encroachment on Chinese Heritage in Xi'an." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1367925417.

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Arkaraprasertkul, Non. "Locating Shanghai: Globalization, Heritage Industry, and the Political Economy of Urban Space in a Chinese Metropolis." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493323.

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Given the rapid urbanization of Shanghai in the past three decades, how might we attempt to understand the changing meanings, usages, and values of urban space and the built environment, as occupied, lived, and experienced by its residents? In this dissertation, I use ethnography to explore the complex processes of urbanization and globalization in Shanghai – China’s largest and most urbanized city – examining the myriad ways that space orients and even determines the actions, commitments, and everyday sociocultural practices of the various agents and stakeholders involved in this transformation. By investigating how residents, planners, and local officials variously conceive of historic preservation and urban renewal programs, and by eschewing the artificially coherent image of the city promoted by state planners, I paint a more nuanced picture of the specific challenges faced by the populace and their creative methods of negotiation, adaptation, and appropriation in the face of a rapidly changing landscape. My primary case study is the Shanghai’s traditional alleyway neighborhoods (known locally as the lilong: 里弄) through which I investigate issues arising from their restoration and preservation: state discourse and law enforcement, globalization and local heritage, place-making, and aesthetics. What my research demonstrates is how knowledge of the global not only informs but encourages pragmatic residents to "foresee" a different future and voluntarily get involved in the process of urban renewal to enhance their interests. In this dissertation, I develop new concepts such as "gentrification from within," to explain this unique process of demographic change involving capital investment and cultural reproduction, in which the original residents themselves are agents. Also developed in this dissertation are the concepts of "traditionalism as a way of life," and "emancipatory masculinity," which explain the undergirding tension between the traditional belief of homeownership and the economic reality of modern life resulting in unprecedented patterns of social reproduction and familial formation.
Anthropology
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Chan, Chi-yau, and 陳智柔. "Safeguarding intangible cultural heritage in Hong Kong: a lesson to learn from Cantonese opera." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B4834428X.

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Intangible cultural heritage (henceforth ICH), a living expression of indigenous culture and traditions, have been orally transmitted through generations. As the heritage bearers are usually aged and have mere opportunities to pass on their knowledge to young practitioners, ICH are disappearing at a rapid pace. Safeguarding ICH is a battle against time. Since the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (henceforth the Convention) was adopted in 2003, China has been proactive in participating in the Convention and safeguarding its ICH. Ratified the Convention on 2 December 2004, China was the sixth out of the 143 State Members deposited the Convention1. China’s prompt response to the Convention could show how determined she was in safeguarding its ICH. Hong Kong agreed to apply the Convention in December 2004 but the early adoption of the Convention did not help Hong Kong to keep its pace on safeguarding ICH. During the 6 years practice of safeguarding ICH since 2006, China had already built its ICH inventory through announcing 3 batches of National ICH List and inscribing 2500 plus elements, established a ICH Transmitters List with 1400 plus transmitters, and most importantly, adopted the Safeguarding of the Intangible Cultural Heritage Law (henceforth the China ICH Law). In contrast, Hong Kong has not even completed its territory-wide survey until now for its first batch of inventory, not to mention setting up a safeguarding ICH policy. Hong Kong’s achievement in safeguarding ICH so far is inscribing Cantonese Opera onto The Representative List of the Intangible Cultural Heritage of Humanity (henceforth the UNESCO Representative List) with joint effort from Macao and Guangdong in 2009; inscribing Cantonese Opera and Chinese Herbal Tea onto the National Intangible Cultural Heritage List (henceforth the National ICH List) with joint effort from Macao and Guangdong in 2006. However, the first time Hong Kong successfully inscribe ICH elements onto the National ICH List with its own effort was in 2011, five years after its ICH safeguarding ICH work kicked off. Meanwhile, Hong Kong has paid a lot more effort in safeguarding Cantonese Opera. There have been research to preserve scripts and masterpieces; there is an advisory committee and a fund set up to dedicatedly support Cantonese Opera; new Cantonese Opera venues are developing by the Government; a programme developing young troupe for inheriting the skills from Cantonese Opera masters is set up. In this dissertation, I will study the safeguarding ICH progress made in UNESCO, China, Hong Kong and safeguarding Cantonese Opera progress in Hong Kong in terms of different safeguarding measures as defined by UNESCO. From the comparison between the safeguarding progress of Hong Kong on ICH and Cantonese Opera respectively, answers can be found to improve the safeguarding ICH situation in Hong Kong.
published_or_final_version
Conservation
Master
Master of Science in Conservation
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LIANG, XIAOXU. "Urban Heritage and ICTs - A Hybrid Research on the Formal and Informal Participatory Management for Cultural Heritage in Chinese Rapid Urbanization Contexts." Doctoral thesis, Politecnico di Torino, 2022. http://hdl.handle.net/11583/2969936.

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Xue, Asan. "Religion, Heritage, and Power： Everyday Life in Contemporary China." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2014. https://ro.ecu.edu.au/theses/1417.

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Based on an ethnographic study of the religious life of ordinary people in the town of Dongpu, this research explores the relationships between: religion and state power; Chinese ritual (li, 礼/禮) tradition and Christian culture; and religion and intangible cultural heritage in contemporary China. This research found that both the practitioners of Chinese rituals and the Christian community deploy tactics to resist and negotiate with the hegemonic official culture through spatial and religious practices in their everyday life. Chinese ritual practices dedicated to deities and ancestors are defined as idol worship in the doctrine of Christianity and denigrated as feudal superstition in the official discourse of scientism, materialism and atheism. The contrast between Christianity as an orthodox religion and Chinese ritual practices as feudal superstition contributes to the religious hegemony of Christianity over the Chinese ritual tradition, thus rendering most Chinese rituals as lacking in status, although some Chinese rituals have gained legitimacy as intangible cultural heritage. The practice of intangible cultural heritage in contemporary China is subject to the global heritage movement spearheaded by UNESCO and China’s domestic political, cultural and economic agendas. Ordinary people deploy tactics to negotiate with the local/state power in response to the practice of top-down imposed intangible cultural heritage, thus gaining the legitimacy of practicing these rituals. This research presents a poetics of ordinary people’s everyday life. The religious life of ordinary people is foregrounded and exerted as a self-evident entity and heterogeneous culture. This study demonstrates that everyday life can become a cultural experience of alternative modernity and an arena of cultural autonomy. Religious life is never simply equivalent to the homogenising ambitions of any power, such as capitalism, atheism or materialism. The practice of intangible cultural heritage is a process of selecting the ‘heritage in perception’ (i.e., heritage identified and safeguarded based upon UNESCO’s Convention for the Safeguarding of the Intangible Cultural Heritage) from the ‘heritage in essence’ (i.e., heritage as the self-evident foundation of ordinary people’s everyday life). The safeguarding of intangible cultural heritage channelled from top-down may give rise to cultural hegemony due to the classification of intangible cultures into superior and inferior resources according to the official discourse of developing an ‘advanced culture’ and the principles of a market economy. The expert-centred mechanism of intangible cultural heritage identification rules out the cultural autonomy of genuine inheritors of intangible cultural heritage. Additionally, the identification of the intangible cultural heritage as a narrowly understood territorial property causes conflicts between nations and regions. This may stop the transmission of cultures among ordinary people and undermine UNESCO’s initial agenda of promoting the cultural diversity around the world. Freedom in religion consists in the establishment of a civil society in which the autonomy of people’s cultural practices and religious life is achieved through democratic negotiation between the ruling government and the masses. It is until then that religious culture can be practised and transmitted as a self-evident ordinary culture and intangible cultural heritage by ordinary people in their everyday life.
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Wang, Hongkun. "Reviving and Safeguarding Intangible Traditional Culture: A Case Study in the Use of Game Technology to Revive and Safeguard Beijing Opera." Thesis, Griffith University, 2009. http://hdl.handle.net/10072/365685.

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"Full of Chinese cultural facts, Beijing Opera presents the audience with an encyclopaedia of Chinese culture, as well as unfolding stories, beautiful paintings, exquisite costumes, graceful gestures and martial arts" (Chinese Ministry of Culture, 2003, p. 1). The arias of Beijing Opera derived from Kunqu, Qinqiang, Xipi, Erhuang and other local operas. Kunqu has a more than 600 year’s history and has been listed as one of the Masterpieces of the Oral and Intangible Heritage of Humanity by UNESCO in 2001 (UNESCO, 2003). The opera’s acrobatic fighting originated from Chinese martial art that is considered as an indispensable part of Chinese traditional culture, and its facial make-ups can be traced back to sacrifices and ceremonies of primitive tribes in ancient China. Moreover, Beijing Opera contains Confucius’ LiYue theory (Politeness and Happiness), Chinese philosophy of Zhonghe (Harmony), national consciousness of history worship and ancestor respect, and aesthetic habit (Chen, 1995). However, few people, especially the youth, would like to enjoy the art of the Beijing Opera. It would seem that Beijing Opera will die a slow death like many traditional cultural practices around the world. This project investigates how the intangible cultural heritage of Beijing Opera can be sustained into the future. It is argued that the popular appeal of electronic games can be exploited to seed future interest in Beijing Opera. This research project proposes a design concept for an electronic game based on Beijing Opera. Measures taken by selected countries on safeguarding the intangible cultural heritage are discussed, and the tri-relationships among intangible cultural transmission, children and electronic games are explored to prove that electronic games can be utilized as an efficient tool to transmit and safeguard traditional intangible cultural heritages. Surveys conducted as part of this research showed positive results. Chapter 1 introduces the project. Chapter two discusses what intangible cultural heritage is and what various nation states are doing to preserve such culture. Chapter three considers why an educational but entertaining game based on Beijing Opera is feasible to preserve traditional cultural heritage. Chapter four argues why older children are the optimum target group for such a game. Chapter five considers the positive and negative effects of game playing. Chapter six argues the design concept while Chapter seven concludes the project by way of summary of findings. As many countries encounter the same problem of how to preserve their traditional cultural heritage, this research addresses a global issue of immediate significance.
Thesis (Professional Doctorate)
Doctor of Visual Arts (DVA)
Queensland College of Art
Arts, Education and Law
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Han, Feng. "The Chinese view of nature : tourism in China's scenic and historic interest areas." Thesis, Queensland University of Technology, 2006. https://eprints.qut.edu.au/16480/1/Feng_Han_Thesis.pdf.

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Tourism has greatly increased world wide in recent decades, especially in China. Nature-dominated Scenic and Historic Interest Areas, representative of the Chinese philosophy of the 'oneness of nature and human beings', are the most popular tourism destinations in China. Tourism impacts in these areas have been receiving the attention of heritage landscape conservation. Management actions have largely been determined with an emphasis on natural values. This thesis maintains that values relating to nature are socially and culturally constructed, and that they dynamically change through history. By investigating the social and cultural structures underpinning values related to nature, a macro-history method has been applied to explore the traditional Chinese View of nature from traditional Chinese philosophies and landscape cultures. An instrumental case study method has been applied to explore the contemporary Chinese values of nature. The relationships between traditional values and contemporary values have been identified. It was found that the traditional Chinese values still have a profound influence today, although many aspects have been distorted. Historic high culture in natural areas has been replaced by mass tourism culture and Western values. The research also found that today's values are more socially and politically contested. It has been revealed that there are deep social, cultural, economic and political roots underlying heritage conservation management actions. Changing and contested values have been interpreted from these perspectives. The values inherent in the Chinese View of nature, such as holistic philosophical perspectives, sophisticated Chinese landscape languages, and evolving living landscapes, have been identified. The contributions of these values to relevant theories of environmental philosophy, cultural landscape, national park tourism and heritage conservation have been identified by this research. The implications for multi-cultural dialogues in heritage landscape conservation have been addressed.
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Books on the topic "Chinese cultural heritage"

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Hein, Anke, and Christopher J. Foster. Understanding Authenticity in Chinese Cultural Heritage. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834.

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Pudong Xinqu (Shanghai, China). Wen wu bao hu guan li shu., ed. Pudong wen bo: Cultural heritage in Pudong. Shanghai: Shanghai gu ji chu ban she, 2007.

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Lunds universitet. Centrum för öst- och sydöstasienstudier, ed. In the Ancestors' shadow: Cultural heritage contestations in Chinese villages. Lund], Sweden: Centre for East and Southeast Asian Studies, Lund University, 2006.

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Song, Pyŏng-nyŏl. Hancha ro pʻurŏ ponŭn uri munhwa yusan: Korean cultural heritage. 8th ed. Sŏul-si: Hanmun Kyoyuk, 2007.

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The Pinang Peranakan Mansion: A museum of Straits Chinese cultural heritage. Penang, Malaysia: Pinang Peranakan Mansion, 2011.

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Maags, Christina, and Marina Svensson, eds. Chinese Heritage in the Making. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462983694.

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The Chinese state uses cultural heritage as a source of power by linking it to political and economic goals, but heritage discourse has at the same time encouraged new actors to appropriate the discourse to protect their own traditions. This book focuses on that contested nature of heritage, especially through the lens of individuals, local communities, religious groups, and heritage experts. It examines the effect of the internet on heritage-isation, as well as how that process affects different groups of people.
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Guo gu xin ji: The new demonstration of the Chinese national cultural heritage. [Wuhan]: Wuhan da xue chu ban she, 2010.

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China. Guo jia wen wu ju., Zhongguo li shi bo wu guan, and Zhongguo ge ming li shi bo wu guan., eds. The treasures of a nation: China's cultural heritage, 1949-1999 : discovery, preservation and protection. Beijing: Morning Glory Publishers, 1999.

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Wang, Luming. Nanjing fei wu zhi wen hua yi chan quan lan: Overview of Nanjing intangible cultural heritage. 8th ed. Nanjing: Nanjing chu ban she, 2012.

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Bonny, Wee. The Peranakans of Malacca, Melaka: Babas & nyonyas : a cultural & living heritage : reflections, mirrors & mirages. Kuala Lumpur, Malaysia: Purple Productions & PR Consultants (M) Sdn. Bhd., 2016.

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Book chapters on the topic "Chinese cultural heritage"

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Edwards, Howell G. M. "Chinese Porcelains and their Early European Competitors." In Cultural Heritage Science, 65–98. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80952-2_2.

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Schroeder, Jonathan, Janet Borgerson, and Zhiyan Wu. "A Brand Culture Approach to Chinese Cultural Heritage Brands." In Advances in Chinese Brand Management, 80–106. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-352-00011-5_4.

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Swain, Margaret Byrne. "Chinese Cosmopolitanism (Tianxia He Shijie Zhuyi) in China’s Heritage Tourism." In Cultural Heritage Politics in China, 33–50. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-6874-5_3.

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Kreder, Jennifer. "Shanzhai Tensions in US-Chinese Cultural Heritage Diplomacy." In Understanding Authenticity in Chinese Cultural Heritage, 63–77. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834-6.

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Henningsen, Lena, and Duncan Paterson. "Authenticity beyond Authority? The Case of Handwritten Entertainment Fiction from the Chinese Cultural Revolution." In Understanding Authenticity in Chinese Cultural Heritage, 263–75. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834-22.

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Boya, Guo. "Critical Chinese Copying as an Interrogation of the Hegemony of Authenticity." In Understanding Authenticity in Chinese Cultural Heritage, 123–38. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834-11.

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Francis, David, and Zhang Lisheng. "Crafting Authenticity." In Understanding Authenticity in Chinese Cultural Heritage, 157–70. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834-14.

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DeBernardi, Jean. "The Modern Invention of Big Red Robe Tea." In Understanding Authenticity in Chinese Cultural Heritage, 186–201. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834-16.

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Pendrakowska, Patrycja Pola. "Can a Copy Deliver an Authentic Experience? An Interdisciplinary Approach to Fieldwork Conducted in Southeast China." In Understanding Authenticity in Chinese Cultural Heritage, 139–54. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834-12.

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Smith, Corina. "“Authenticity” and Shu." In Understanding Authenticity in Chinese Cultural Heritage, 221–34. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003290834-19.

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Conference papers on the topic "Chinese cultural heritage"

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Wang, Li, and Erik Champion. "Chinese culture approached through touch: Chinese cultural heritage learnt via touch-based games." In 2012 18th International Conference on Virtual Systems and Multimedia (VSMM). IEEE, 2012. http://dx.doi.org/10.1109/vsmm.2012.6365911.

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Li, Xiang. "Intangible Cultural Heritage and Local Practices of Chinese Cultural and Creative Industry." In 2022 International Conference on Comprehensive Art and Cultural Communication (CACC 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220502.016.

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Ye, Xinliang, and Ruihong Sun. "Chinese Cultural Heritage Protection &amp; Tourism Development Study." In 2012 International Conference on Business Computing and Global Informatization (BCGIN). IEEE, 2012. http://dx.doi.org/10.1109/bcgin.2012.88.

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Chen, Junxi, and Desheng Lyu. "The Digitalization of Chinese Paper-Cut: Intangible Cultural Heritage Protection and Culture Communication." In 2015 International Conference on Education, Management, Information and Medicine. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/emim-15.2015.76.

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Ye, Peng, and Yao-lin Zhou. "The Framework and Standards of Chinese Intangible Cultural Heritage Metadata." In The 2013 International Conference on Applied Social Science Research (ICASSR-2013). Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/icassr.2013.53.

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Ye, Peng, and Yao-lin Zhou. "The Development Analysis of Chinese Intangible Cultural Heritage Representative List." In 2013 International Conference on Education, Management and Social Science. Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/icemss.2013.20.

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Ji, Yi, Shengyang Zhong, Bin Zhang, and Clark Sean. "Constructing Embodied Interaction of Intangible Cultural Heritage Course through Immersive Virtual Reality." In Chinese CHI 2021: The Ninth International Symposium of Chinese CHI. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3490355.3490373.

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CÎNDEA GÎȚĂ, Iulia Elena. "AN IN-DEPTH STUDY OF CHINESE CULTUREMES – CARRIERS OF THE MOST SUBTLE CULTURAL ALLUSIONS – EXCERPTED FROM CHINESE CONTEMPORARY NOVELS IN ROMANIAN TRANSLATION." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/04.01.

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Culturemes are the markers of the source culture, which can reach the reader in the target language only through the ability of the translator, who must, in fact, be a great connoisseur of the most hidden cultural details. For the transposition of a foreign culture into a new culture, for a proper communication between them, a loan is needed, retrieval and processing of information so that it is accepted. The motivation behind this study is to provide an overview of how to approach culturemes in the translation of works of contemporary Chinese literature in Romanian, works characterized by great linguistic and extra-linguistic generosity. In order to achieve this goal, we followed the stages of identifying the culturemes from thirty-one Chinese contemporary novels translated in Romanian; followed by creating a corpus based on fourteen categories and five equivalence methods to ensure the cultural equivalence, coherence and homogeneity of Chinese works recreated for the Romanian reader. Finally, we performed an in-depth study of a selection of culturemes from each category, with the aim of showing their distribution in the Romanian translation of Chinese fiction. The study intends to provoke but also to help raise the awareness that translations are not only transpositions (by this we mean moving from one linguistic register to another without operating the text as part of a cultural whole, approaching it externally to all of its sources of influence from the culture in which it has been created) of a work in another language, but they have the primary role of enriching knowledge about one's culture, civilization, literature – i.e. China’s cultural heritage for the present study. Culturally-aware literary translations are the most effective and most stable manner of intercultural exchange, of international prosperity of a culture, of understanding and acknowledging the cultural specifics of one nation. The intertextual references – the culturemes – studied, are part, as will be presented, of all cultural spheres, from those denoting the daily life of the Chinese, the food and basic needs, to those denoting holidays, toponymy, units of measurement, history, but also those that are politically motivated, while also spiritual, subtle, erudite, which only close study, extensive knowledge and diligent work can drive the translator to find and transfer them to the target reader.
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Gunawan, Elizabeth, Krismanto Kusbiantoro, and Sugiri Kustedja. "Transformation of a Chinese Cultural Heritage House in Bandung: Towards Sustainability." In International Conference on Emerging Issues in Humanity Studies and Social Sciences. SCITEPRESS - Science and Technology Publications, 2021. http://dx.doi.org/10.5220/0010751000003112.

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Cao, Zixuan. "Study of Creatively Popular Short Videos for Chinese Intangible Cultural Heritage." In 2022 International Conference on Social Sciences and Humanities and Arts (SSHA 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220401.021.

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