Journal articles: 'Chinese art in Australia'

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Baer, Hans A. "The Drive for Legitimation in Chinese Medicine and Acupuncture in Australia: Successes and Dilemmas." Complementary health practice review 12, no. 2 (April 2007): 87–98. http://dx.doi.org/10.1177/1533210107302933.

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This article examines the drive for legitimation on the part of Chinese medicine and more specifically acupuncture in Australia. It examines the development of Chinese medicine in Australia, the road to statutory registration of Chinese medicine in Victoria, and the niche of Chinese medicine within the context of the Australian plural medical system. Despite the opposition of organized medicine, the Victorian Parliament passed the Chinese Medicine Registration Act in May 2000, making Victoria the only Australian political jurisdiction to formally regulate Chinese medicine practitioners and acupuncturists. The legal status of Chinese medicine and acupuncture outside of Victoria resembles that of naturopathy and other natural therapies, such as Western herbalism and homeopathy, none of which has achieved statutory registration in any Australian jurisdiction. Chinese medicine has a distinct identity within the context of the Australian plural medical system. Conversely, acupuncture, as one of the modalities of Chinese medicine—and in Western societies its principal modality—has been incorporated into various other heterodox medical subsystems, particularly chiropractic, osteopathy, and naturopathy, as well as conventional systems, such as biomedicine and physiotherapy.

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Williams, Michael. "Brief Sojourn in your Native Land: Sydney Links with South China." Queensland Review 6, no. 2 (November 1999): 11–23. http://dx.doi.org/10.1017/s1321816600001112.

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The title of this paper is taken from a testimonial signed by a number of Gundagai residents on the departure for China in 1903 of Mark Loong after sixteen years in the district. That the notion of a person ‘sojourning’ in China is a contradiction of the prevailing ‘sojourner’ concept usually held about early Chinese migrants in Australia is the result the failure of Australian-Chinese research to fully appreciate the significance of family and district links between Australia and China and their impact upon the motivation, organisation and settlement patterns of Chinese people in Australia before the middle of the twentieth century. Without such an appreciation most research into Australian-Chinese history has focused only on those who established families in Australia or who ran successful businesses. This paper will focus on describing some features of these family and districts links with regard to that generation who arrived after the gold rushes of the 1850s to 1870s but before the Immigration Restriction Act 1901, who originated in one south China district, Zhongshan , and who lived primarily in one Australian city, Sydney. These restraints are partly due to reliance on sources such as the administrative files of the Immigration Restriction Act which begin only in 1901, and partly to the fact that this research represents a first step in the investigation of the significance of district of origin and the people of Zhongshan district in Sydney are the first to be investigated.

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Hilton-Smith, Simon, M. Elizabeth Weiser, Sarah Russ, Kristin Hussey, Penny Grist, Natalie Carfora, Nalani Wilson-Hokowhitu, Fei Chen, Yi Zheng, and Xiaorui Guan. "Exhibition Reviews." Museum Worlds 10, no. 1 (July 1, 2022): 257–89. http://dx.doi.org/10.3167/armw.2022.100121.

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[Re:]Entanglements: Colonial Collections in Decolonial Times, Museum of Archaeology and Anthropology, University of Cambridge (22 June 2021 to 20 April 2022)Greenwood Rising Center, Tulsa, OklahomaFirst Americans: Tribute to Indigenous Strength and Creativity, Volkenkunde, Leiden, the Netherlands (May 2020 to August 2023)Kirchner and Nolde: Up for Discussion, Statens Museum for Kunst, Copenhagen (April–August 2021)Australians & Hollywood, National Film and Sound Archive, CanberraFree/State: The 2022 Adelaide Biennial of Australian Art, Art Gallery of South Australia, Adelaide (4 March–5 June 2022)Te Aho Tapu Hou: The New Sacred Thread, Waikato Museum Te Whare Taonga o Waikato (7 August 2021 to 9 January 2022)West Encounters East: A Cultural Conversation between Chinese and European Ceramics, Shanghai Museum (28 October 2021 to 16 January 2022)The Shanghai Jewish Refugees Museum’s Permanent Exhibition, ShanghaiThe Way of Nourishment: Health-preserving Culture in Traditional Chinese Medicine, The Chengdu Museum, Chengdu, Sichuan Province, China (29 June–31 October 2021)

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Gralton, Beatrice, Suhanya Raffel, Aaron Seeto, and Stephen H. Whiteman. "Curating Chinese Contemporary Art in an Australian Context." Australian and New Zealand Journal of Art 16, no. 2 (July 2, 2016): 247–63. http://dx.doi.org/10.1080/14434318.2016.1240653.

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Yu, Yinghua. "Careers of New Chinese Professional Women." Culture Unbound 13, no. 2 (February 8, 2022): 178–98. http://dx.doi.org/10.3384/cu.3301.

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This paper considers a specific cohort of new Chinese professional women born under the one-child policy in the People's Republic of China (PRC). It explores their perceptions and experiences of career in Australia through qualitative data collected from twenty-one professionals. This paper seeks to unpack the complexities of their career planning, pathways, and change, including their use of the WeChat platform to mediate their careers. I argue that new Chinese professional women's experience of career is ambivalent. They aspired to achieve some degree of 'freedom' through choosing to further their career in Australia; simultaneously, they attempted to build homeland connections and fulfil familial obligations as Dushengnv. As a result of constant negotiation, their career pathways were full of 'nonlinear' changes. WeChat works specifically as one important platform that structures the ambivalence experienced – it allows them to establish connections with family in China and the local ethnic community, but it may also limit their ability to develop networks in the Australian workplace; it offers opportunities for entrepreneurship, yet it complicates their social positions. The paper contributes to broader knowledge of new Chineseprofessional women's careers.

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Guest, Luise. "Translation, transformation and refiguration: The significance of Jingdezhen and the materiality of porcelain in the work of two contemporary Chinese artists1." Journal of Contemporary Chinese Art 6, no. 2 (September 1, 2019): 207–23. http://dx.doi.org/10.1386/jcca_00004_1.

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Abstract In December 2016 a group of researchers led by Professor Jiang Jiehong travelled to Jingdezhen as fieldwork for the Everyday Legend research project, funded by the Leverhulme Trust. Representing the White Rabbit Collection of Contemporary Chinese Art, Australia, I was invited to participate. This article developed from reflections on the fieldwork component of the research project, as well as the formal and informal discussions that took place, at the time and subsequently, in Shanghai, Birmingham, Groningen and London. In 2018, as a further development of this process of reflection, I conducted semi-structured interviews with two artists of different generations: the article examines how Liu Jianhua and Geng Xue approach the use of porcelain as a contemporary art material. Each has spent extensive periods of time in Jingdezhen and each is immersed in this particularly Chinese tradition. At the same time, each is identified (and identifies themselves) as practising in a global contemporary art context and participates in exhibitions and exchanges internationally. Considered in the context of current and historical discourses around global contemporaneity2 and its manifestations in twenty-first-century China, their work illuminates the key question that the Everyday Legend project was designed to examine: how can contemporary art and traditional Chinese craft practices intersect, informing and enriching each other? As representatives, respectively, of the generation who emerged into the first years of the post-Cultural Revolution Reform and Opening period, and of a younger generation educated partly outside China, they reveal how Chinese artists strategically negotiate local and global in positioning their work as contemporary reinventions of traditional forms and materiality.

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Pe-Pua, Rogelia. "Book Review: Ancestors: Chinese in Colonial Australia." International Migration Review 31, no. 4 (December 1997): 1141. http://dx.doi.org/10.1177/019791839703100434.

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Archer, Anita. "Materialising Markets: The Agency of Auctions in Emergent Art Genres in the Global South." Arts 9, no. 4 (October 18, 2020): 106. http://dx.doi.org/10.3390/arts9040106.

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For the last two decades, the international auction houses Sotheby’s and Christie’s have been at the forefront of global art market expansion. Their world-wide footprints have enabled auction house specialists to engage with emerging artists and aspiring collectors, most notably in the developing economies of the Global South. By establishing their sales infrastructure in new locales ahead of the traditional mechanisms of primary market commercial galleries, the international auction houses have played a foundational role in the notional construction of new genres of art. However, branding alone is not sufficient to establish these new markets; the auction houses require a network of willing supporters to facilitate and drive marketplace supply and demand, be that trans-locational art market intermediaries, local governments, and/or regional auction businesses. This paper examines emerging art auction markets in three Global South case studies. It elucidates the strategic mechanisms and networks of international and regional art auction houses in the development of specific genres of contemporary art: Hong Kong and ‘Chinese contemporary art’, Singapore and ‘Southeast Asian art’, and Australia and ‘Aboriginal art’. Through examination and comparison of these three markets, this paper draws on research conducted over the past decade to reveal an integral role played by art auctions in the expansion of broader contemporary art world infrastructure in the Global South.

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LIN, XIAOPING, CHRISTINA BRYANT, JENNIFER BOLDERO, and BRIONY DOW. "Older people's relationships with their adult children in multicultural Australia: a comparison of Australian-born people and Chinese immigrants." Ageing and Society 37, no. 10 (August 30, 2016): 2103–27. http://dx.doi.org/10.1017/s0144686x16000829.

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ABSTRACTAgainst the background of population ageing and increasing cultural diversity in many Western countries, the study examined differences and similarities between Australian-born people and Chinese immigrants in their relationships with adult children. The specific research questions were: (a) are there differences between these groups in the nature of parent–child relationships; and (b) if there were differences, did these differences reflect the Confucian concept of filial piety among older Chinese immigrants. The solidarity–conflict model and the concept of ambivalence were used to quantify parent–child relationships. Data from 122 community-dwelling people aged 65 and over (60 Australian-born and 62 Chinese-born people) were collected using standardised interviews. There were significant differences between the two groups for all relationship dimensions except associative solidarity. Compared to Australian participants, Chinese participants were more likely to live with their children. However, when they did not live with their children, they lived further away. They were also more likely to receive, but less likely to provide, instrumental help. Finally, they reported higher levels of normative solidarity, conflict and ambivalence, and lower levels of affectual and consensual solidarity. The differences in solidarity dimensions persisted when socio-demographic variables were controlled for. The study revealed complex differences in the nature of older parent–child relationships between Australian-born people and Chinese immigrants. Some of these differences, such as more prevalent multigenerational living among older Chinese immigrants, likely reflect the strong influence of filial piety among this group. However, differences in other dimensions, such as lower levels of consensual solidarity, might be associated with the Chinese participants’ experience as immigrants. This study also highlights the usefulness of the solidarity–conflict model as a theoretical framework to understand the nature of parent–child relationships among older Chinese immigrants.

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Mei, Ding. "From Xinjiang to Australia." Inner Asia 17, no. 2 (December 9, 2015): 243–72. http://dx.doi.org/10.1163/22105018-12340044.

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Russians have lived in Xinjiang since the nineteenth century and those who accepted Chinese citizenship were recognised as one of China’s ethnic minorities known asguihua zu(naturalised and assimilated people). In theminzuidentification programme (1950s–1980s), the nameeluosi zureplacedguihua zuand became Russians’ official identification in China. Russians (including both Soviet and Chinese citizens) used to constitute a significant population in Manchuria, Inner Mongolia, Xinjiang and several other regions in China before the 1960s. According to the 2000 census,eluosi zuhad a population of only 15,609 and more than half of these lived in Xinjiang. Based on anthropological fieldwork in China and Australia, this article investigates the formation of theeluosi zuand the changing concept of ‘the Russian’ in Xinjiang, with the emphasis on the socialist period after 1949. The emigration to Australia from the 1960s to 1980s initially strengthened the European identity of this Russian minority. With the abolition of the ‘white Australia’ policy in 1973 and China’s growing importance to Australia, this Russian minority group’s identification with Xinjiang and China has been revived. Studying Russians from Xinjiang also provides an insight into the Uyghur diaspora in Australia, since their emigration history and shared regional identity are intertwined.

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Sun, Wanning, Audrey Yue, John Sinclair, and Jia Gao. "Diasporic Chinese media in Australia: A post-2008 overview." Continuum 25, no. 4 (July 29, 2011): 515–27. http://dx.doi.org/10.1080/10304312.2011.576751.

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Lanson, Klare, Marnie Badham, and Tammy Wong Hulbert. "#unmaskedselfiesinsolidarity. From Digital Artivism to the Collective Care of Social Art in Public Space." Journal of Public Space, Vol. 5 n. 4 (December 1, 2020): 87–106. http://dx.doi.org/10.32891/jps.v5i4.1390.

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Contemporary mobile media affords new insights into social and creative practices while expanding our understanding of what kinds of public space matter. With the continual rise of the social in contemporary art which sees relationships as the medium, smartphones have become important devices for individual political expression, social exchange and now contemporary art. This article draws on media studies and contemporary art theories to discuss #unmaskedselfiesinsolidarity (2020), a socially engaged artwork engaging more than 300 contributors in a few short weeks within the online and physical spaces of RMIT University in the heart of Melbourne, Australia. This artwork was instigated during the initial February 2020 outbreak of the coronavirus in Wuhan, China in response to expressions of fear and isolation, travel bans, and growing racism targeting international students. It employed one of the most pervasive barometers of popular and public culture today, the selfie. Through its messages of care alongside signs of solidarity from Chinese students suffering anxiety and isolation, #unmaskedselfiesinsolidarity moved individual selfie expressions of identity into the realm of socially engaged arts and public space.

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Ho, Christina. "Migration as Feminisation? Chinese Women's Experiences of Work and Family in Australia." Journal of Ethnic and Migration Studies 32, no. 3 (April 1, 2006): 497–514. http://dx.doi.org/10.1080/13691830600555053.

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Anderson, Joel R., and Yao Guan. "Implicit Acculturation and the Academic Adjustment of Chinese Student Sojourners in Australia." Australian Psychologist 53, no. 5 (November 6, 2017): 444–53. http://dx.doi.org/10.1111/ap.12332.

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Leung, Cynthia, and Wally Karnilowicz. "The adaptation of Chinese adolescents in two societies: A comparison of Chinese adolescents in Hong Kong and Australia." International Journal of Psychology 44, no. 3 (June 2009): 170–78. http://dx.doi.org/10.1080/00207590701656150.

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Peng, Fanke, and Na Zhao*. "Intercultural Study of Older Chinese Immigrants’ Social Connection and Active Ageing in Australia." Fashion Practice 13, no. 1 (January 2, 2021): 128–46. http://dx.doi.org/10.1080/17569370.2021.1872903.

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Hayward, William, Elizabeth Pellicano, Xiaolan Fu, Vance Locke, and Guomei Zhou. "Cultural Difference in the Application of the Diagnosticity Principle to Schematic Faces." Journal of Cognition and Culture 5, no. 1-2 (2005): 240–47. http://dx.doi.org/10.1163/1568537054068688.

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AbstractTversky's (1977) diagnosticity principle implies that categorization affects similarity, and that similarity in turn is based on context. However, Nisbett, Peng, Choi, and Norenzayan (2001) suggest that Chinese and Westerners differ in their sensitivity to context and categorization. Because of these differences, it is not clear whether Chinese should follow the diagnosticity principle. To explore these possibilities, we conducted a cross-cultural experiment using participants from Australia and China to repeat the experiment of Tversky (1977) using schematic faces as stimuli. Results showed that Australians, but not Chinese, made similarity judgments in a manner compatible with the diagnosticity principle. We suggest that: 1) the use of the diagnosticity principle depends upon contextual variables for Chinese people; and 2) Chinese participants judged neutral schematic faces as more positive than Western participants did.

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Chu, Cordia M. Y. "Postnatal experience and health needs of Chinese migrant women in Brisbane, Australia." Ethnicity & Health 10, no. 1 (February 2005): 33–56. http://dx.doi.org/10.1080/1355785052000323029.

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Satyen, Lata, Jo Dort, and Shiyuan Yin. "Gender norms in the Chinese community in Melbourne, Australia: Family and community roles." Australian Psychologist 55, no. 1 (April 24, 2019): 50–61. http://dx.doi.org/10.1111/ap.12402.

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Leung, Cynthia. "The sociocultural and psychological adaptation of Chinese migrant adolescents in Australia and Canada." International Journal of Psychology 36, no. 1 (February 2001): 8–19. http://dx.doi.org/10.1080/00207590042000047.

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Yongshi, QIAN. "The Communication and Dissemination of Chinese Characteristic Cuisine in the West: A Case Study on the Logistics Report for Lao Gan Ma from China to Australia." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 18, no. 3 (August 20, 2022): 54. http://dx.doi.org/10.21013/jmss.v18.n3.p1.

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In today’s world, globalization has developed well, and it is in a potential and relatively stable state in both its depth and breadth. Building cultural confidence while strengthening cultural communication is an important issue facing every part of the world at present. Furthermore, the path of cultural communication is not limited to the cultural level itself but permeates all aspects of social life. Chinese cuisine has a long history and is well-known all over the world. This paper studies the spread of Chinese cuisine Lao Gan Ma to Australia, aiming to explore its cultural core through the analysis of the trade path of products.

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Cooke, Alexander, and Huseyin Sumer. "Possible Transoceanic Rafting of Lepas Spp. on an Unopened Plastic Bottle of Chinese Origin Washed Ashore in Victoria, Australia." Asian Journal of Water, Environment and Pollution 18, no. 1 (January 25, 2021): 85–90. http://dx.doi.org/10.3233/ajw210011.

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Floating marine debris and litter act as a vector transporting various species across long distances. The present study reports possible transoceanic rafting of a small colony of barnacles on an unopened plastic bottle of Chinese origin found washed ashore on the Ninety Mile Beach in Victoria, Australia. The crustaceans attached were identified to be the goose barnacle Lepas pectinata. Based on the number and size of the colony the marine pollutant was estimated to adrift for several months. We hypothesised the origin of the flotsam, especially the barnacles and how it made its way from the Pacific to be washed ashore in Australia. Furthermore, we identified two types of microbes, Vibrio alginolyticus and Vibrio parahaemolyticus, associated with the Lepas pectinata growing on the bottle. This study appears to be the first report of possible transoceanic rafting on unused plastic pollutants and highlights the potential environmental threats caused by plastic.

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Wong, Grace, Steven Dellaportas, and Barry J. Cooper. "Chinese learner in a linguistically challenged environment – an exploratory study." Asian Review of Accounting 26, no. 2 (May 8, 2018): 264–76. http://dx.doi.org/10.1108/ara-07-2017-0123.

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Purpose The purpose of this paper is to explore the implications for student learning when accounting education is delivered in the student’s non-native language. It examines the impact on learning arising from the different components of English language competencies, namely, listening, reading, writing, and speaking. Design/methodology/approach The data are drawn from focus group interviews with students from Mainland China undertaking an accounting degree in Australia. Findings The findings indicate that students relied primarily on their reading instead of listening to seek understanding, and in turn, writing was considered less important compared to listening and reading. Notably, speaking was overlooked by many students as it was considered the least important skill necessary to achieve success as a student and to be a competent practitioner. Students developed a misconception that the quality of oral communication required of accountants in practice is unimportant. Practical implications The findings will assist accounting educators and the accounting profession in designing and implementing appropriate instructional strategies and assessment tasks for international students. One suggestion includes a more balanced weighting between written and oral assessment. Originality/value Few studies have specifically explored the impact of English language on learning accounting. While some studies examine specific aspects of language as a unitary concept, little has been reported on the impact of all components of the language skill-set on student learning.

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Chen, Beibei. "The Politics of Memory, Diaspora, and Identity in Lillian Ng’s Silver Sister." SAGE Open 11, no. 2 (April 2021): 215824402110262. http://dx.doi.org/10.1177/21582440211026274.

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Silver Sister, a biographical novel telling the unique life stories of the so-called “comb-ups,” represents China as a troubled homeland with turmoil, war, and painful memories. Silver, the protagonist of this novel, as a Chinese comb-up, has mixed and doubled identities as an illiterate Chinese female in diaspora. On one hand, she is imprinted with characteristics of Chineseness. On the other hand, the novel contests the notion of Chineseness by demonstrating the interactive relation between Silver’s personal remembrance and collective memory of common Chinese females at that time. In this essay, it is argued that this novel is more precisely about how traumatic memory transforms Chinese women’s diasporic identity in a global context, instead of only in a journey from China to Australia. Its meaning lies not only on the way of representing trauma and memory respectively, but the way how traumatic memories together with other diasporic memories function on influencing identity politics.

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Hui, Huang, and Yanying Lu. "Interactions of cultural identity and turn-taking organisation." Chinese Language and Discourse 4, no. 2 (December 31, 2013): 229–52. http://dx.doi.org/10.1075/cld.4.2.03hua.

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Conversation Analysis (CA) has been used to reveal cultural groups with which an individual identifies him- or herself as interactants are found to practice identity group categories in discourse. In this study, a CA approach — the organisation of turn-taking in particular — was adopted to explore how a senior Chinese immigrant in Australia perceived her own identity through naturally occurring conversations with two local secondary school students, one being a non-Chinese-background English monolingual and the other a Chinese-background Cantonese-English bilingual. How the senior initiated and allocated her turns in four conversations is taken to reflect the way in which she perceived herself and her relationship with her interlocutor(s). The findings suggest that the senior’s cultural identity is not static but emerging and constructed in the conversations with her interlocutors over interactive activities. As such, this study contributes to our understanding of the nature of identity and the role of conversational interaction in negotiating cultural identities.

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Chun, Tarryn Li-Min. "Wang Chong and the Theatre of Immediacy: Technology, Performance, and Intimacy in Crisis." Theatre Survey 62, no. 3 (August 3, 2021): 295–321. http://dx.doi.org/10.1017/s0040557421000211.

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In early January 2020, when Chinese theatre director Wang Chong (b. 1982) arrived in New York to remount his production of Nick Payne's Constellations for the Public Theater's Under the Radar Festival, he couldn't have predicted that this would be the last time for months that he would watch his actors from the middle of a full house. By the time his work-in-progress solo show, Made in China 2.0, opened at the Asia TOPA Festival in Melbourne, Australia, at the end of that February, it was clear that there would be no live theatre in Wang's hometown of Beijing for some time. All of China was on lockdown as the disease now tragically familiar as COVID-19 swept the country. Then, as Wang returned to Beijing in early March, businesses around the globe were shuttering, theatres were going dark, and theatre artists were confronting an unprecedented challenge to their personal safety, livelihoods, and ability to make meaningful art. In short order, some well-resourced theatre institutions began to stream performance recordings and reconfigure their seasons for online platforms. Only a month after returning home, Wang Chong joined this mass online movement with his production of Samuel Beckett's Waiting for Godot, streamed live on 5–6 April 2020 as Dengdai Geduo.

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Xu, Xing. "A Probe Into Chinese Doctoral Students’ Researcher Identity: A Volunteer-Employed Photography Study." SAGE Open 11, no. 3 (July 2021): 215824402110321. http://dx.doi.org/10.1177/21582440211032151.

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Researcher identity has been widely studied as central to doctoral education. However, little is known about students’ emic conceptualization of what represents researcher identity based on their lived experience. Using a sample of 24 Chinese doctoral students in Australia, this study adopts volunteer-employed photography (VEP) to facilitate the participants’ delineation of their researcher identity. Findings reveal that researcher identity is indexed at three levels: belonging as being, doing as becoming, and limited limitlessness. It presents itself as a complex formulating process in which dichotomous, yet mutually constitutive, forces collide and merge. This study concretizes perceptions about the notion of researcher identity through photographs and corresponding revelatory dialogues in relation to people, objects, feelings, phenomena, and relationships. Some insights on visual research methodology are also discussed.

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Gao, Jia. "Riding on the waves of transformation in the Asia-Pacific: Chinese migration to Australia since the late 1980s." Journal of Ethnic and Migration Studies 48, no. 4 (October 25, 2021): 933–50. http://dx.doi.org/10.1080/1369183x.2021.1983955.

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Kim, Se Hwa. "Comparison of the Perception of Formative Elements on Digital Media Art by Cross‐Cultural Differences-focused on Korean, Chinese, and Australian-." Journal of Basic Design & Art 23, no. 5 (October 31, 2022): 105–17. http://dx.doi.org/10.47294/ksbda.23.5.8.

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Evans, Elaine, Rachel F. Baskerville, Katharine Wynn-Williams, and Shirley J. Gillett. "How students’ ethnicity influences their respect for teachers." Asian Review of Accounting 22, no. 2 (July 1, 2014): 159–78. http://dx.doi.org/10.1108/ara-01-2014-0001.

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Purpose – The purpose of this paper is to investigate whether ethnicity makes a difference to the level of respect given to teachers by tertiary accounting students. In particular, it examines whether ethnicity has an impact on students’ perceptions regarding their teachers’ attributes and behaviors, which in turn influences their respect for their teachers. Design/methodology/approach – First year accounting students, both domestic and international, were surveyed in New Zealand, Australia and the UK, using a purpose-designed online questionnaire. “Ethnicity” was categorized according to first language, resulting in three categories: Home, Chinese and Other International. Student responses to quantitative questions regarding attributes and behaviors were analyzed using MANOVA and ANOVA. Open-ended questions provided further insight into student perceptions. Findings – Regarding teachers’ attributes, statistically significant differences are seen between the ethnic groups in qualifications, classroom control and professional qualifications or work experience, but not in teachers’ behaviors. The open-ended questions provided student contributions regarding respect. These included “clarity” and “good English skills.” Originality/value – This research contributes to debates over the impact of ethnic diversity in the classroom. It also contributes to the debate over the definition of the concept of “ethnicity.” A comparison between three countries is unusual; all have significant numbers of international students. Value is added through the findings, which challenge often-held assumptions regarding stereotypical “Chinese learners.” The findings will also assist teachers who have large numbers of international students in their classrooms.

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Sehgal, M. L. "From Non-Alignment to Multi-Alignment: India Hopes to Contain China." Advances in Social Sciences Research Journal 7, no. 9 (October 4, 2020): 619–53. http://dx.doi.org/10.14738/assrj.79.9103.

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In 1954, India did a ‘Himalayan Blunder’ of having fallen into China’s trap of accepting Tibet to be a part of China. In ‘1962 Indo- China War’, China’s biggest argument of its having claim over Ladakh was that since Ladakh was a part of Tibet and thus belongs to China. But the historical perspective, altogether, contradicts it. Having annexed Tibet and forcefully occupying Aksai Chin, there was no looking back for China; be it in 1965, 1967, 1987, 2013, 2017; and now in 2020. Every time, the Chinese rulers would invent one lie or the other. Xi Jinping, the present Chinese President, imbibes the qualities of both- Mao Tse Tung, Chinese ideologue, a protagonist of the ‘Expansionist Ideology’ and the philosopher- Sun Yat-sen who wrote “The Art of War” and believed that“The greatest victory is that which requires no battle”. Xi Jinping is an expert in both. He did ‘land grabbing’ not just of India and Tibet rather China has 17 territorial disputes with its neighbours, on land and sea. He has also applied ‘Debt- Diplomacy’; mostly on the nascent, economically weak, fragile democracies to subjugate them without firing a bullet. What to talk of entrapping India’s immediate friendly neighbours under his ‘Debt-net’ by using it as a political ideology called “String of Pearls” (weaning away friendly Indian neighbours with the money power), China has loaned over $ 1.5 trillion(5% of its GDP) to more than 150 countries that make it a bigger lender than even W.B. and IMF that compares it well with the USA. China's stance along LAC fits well with a larger pattern of the ‘Expansionist Ideology of Mao. Modi, unlike Nehru, chose to follow Multi-Alignment and befriended countries both the Indian Ocean Region (IOR) and the South China Sea lying in the periphery of China by garlanding China with a ‘Necklace of Diamonds’ which gave India the strategic access and fast-developing routes to Central Asians, East Asian and South-East Asian countries. Moreover, the USA, India, Australia and Japan formed ‘The Quadrilateral Security Dialogue QUAD’ in case of any emergency. India’s ‘Look East Policy; has paid it the dividends with the USA openly playing the role of a deterrent to China in South China; Australia gave a military base in Cocos Islands, France supplied Rafales and good-humoured Russia, unlike the Russia of 1962, is supplying India with the much needed Military pieces of Equipment while refusing the S-400 to China. The suspected role of China in the pandemic COVID-19 has made it ‘a persona non- grata’ in the eyes of many countries. The anti-democracy Security Law in Hong Kong and the USA’s open support to the ‘Independent Tibet’ and recognizing ‘Taiwan as a Sovereign State’ has threatened ‘One China Principle’ which has resulted in the taming China by India.

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Welch, Anthony. "A New Epistemic Silk Road? The Chinese Knowledge Diaspora, and its Implications for the Europe of Knowledge." European Review 23, S1 (April 2, 2015): S95—S111. http://dx.doi.org/10.1017/s1062798714000805.

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The paper examines the implications of the extensive and increasingly significant Chinese knowledge diaspora for the Europe of Knowledge. Based on extensive fieldwork, the paper examines the size, significance and key issues surrounding the growth of the Chinese Knowledge Diaspora. A portrait is developed of a highly-skilled group (bi-lingual and bi-cultural) who have the capacity to contribute to teaching and research both in China and their host nations, and who are often willing and eager to act as a bridge between both sides. Reference is also made to China’s numerous Overseas Talent Recruitment Schemes, which often target such individuals, and to the significance of this group to China’s dramatic, and ongoing, scientific rise. Key issues are discussed, as well as some limitations and the prospects for the future. Based on available information, data on PRC students and academics in Europe are presented and an assessment made of both the potential, and of the relatively limited impact, compared with major English-language countries of migration, such as the US, Canada and Australia. The analysis concludes with an assessment of prospects for a new epistemic Silk Road, and some of the barriers to its development.

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Bashford, Alison, and Jane McAdam. "The Right to Asylum: Britain's 1905 Aliens Act and the Evolution of Refugee Law." Law and History Review 32, no. 2 (May 2014): 309–50. http://dx.doi.org/10.1017/s0738248014000029.

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From the 1880s, states and self-governing colonies in North and South America, across Australasia, and in southern Africa began introducing laws to regulate the entry of newly defined “undesirable immigrants.” This was a trend that intensified exclusionary powers originally passed in the 1850s to regulate Chinese migration, initially in the context of the gold rushes in California and the self-governing colony of Victoria in Australia. The entry and movement of other populations also began to be regulated toward the end of the century, in particular the increasing number of certain Europeans migrating to the United States. It is perhaps unsurprising, then, that Britain followed this legal trend with the introduction of the 1905 Aliens Act, although it was a latecomer when situated in the global context, and certainly within the context of its own Empire. The Aliens Act was passed in response to the persecution of Eastern European Jews and their forced migration, mainly from the Russian Empire into Britain. It defined for the first time in British law the notion of the “undesirable immigrant,” criteria to exclude would-be immigrants, and exemptions from those exclusions. The Aliens Act has been analyzed by historians and legal scholars as an aspect of the history of British immigration law on the one hand, and of British Jewry and British anti-Semitism on the other. Exclusion based on ethnic and religious grounds has dominated both analyses. Thus, the Act has been framed as the major antecedent to Britain's more substantial and enduring legislative moves in the 1960s to restrict entry, regulate borders, and nominate and identify “undesirable” entrants effectively (if not explicitly) on racial grounds.

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Wilson, James W., Yerong Feng, Min Chen, and Rita D. Roberts. "Nowcasting Challenges during the Beijing Olympics: Successes, Failures, and Implications for Future Nowcasting Systems." Weather and Forecasting 25, no. 6 (December 1, 2010): 1691–714. http://dx.doi.org/10.1175/2010waf2222417.1.

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Abstract The Beijing 2008 Forecast Demonstration Project (B08FDP) included a variety of nowcasting systems from China, Australia, Canada, and the United States. A goal of the B08FDP was to demonstrate state-of-the-art nowcasting systems within a mutual operational setting. The nowcasting systems were a mix of radar echo extrapolation methods, numerical models, techniques that blended numerical model and extrapolation methods, and systems incorporating forecaster input. This paper focuses on the skill of the nowcasting systems to forecast convective storms that threatened or affected the Summer Olympic Games held in Beijing, China. The topography surrounding Beijing provided unique challenges in that it often enhanced the degree and extent of storm initiation, growth, and dissipation, which took place over short time and space scales. The skill levels of the numerical techniques were inconsistent from hour to hour and day to day and it was speculated that without assimilation of real-time radar reflectivity and Doppler velocity fields to support model initialization, particularly for weakly forced convective events, it would be very difficult for models to provide accurate forecasts on the nowcasting time and space scales. Automated blending techniques tended to be no more skillful than extrapolation since they depended heavily on the models to provide storm initiation, growth, and dissipation. However, even with the cited limitations among individual nowcasting systems, the Chinese Olympic forecasters considered the B08FDP human consensus forecasts to be useful. Key to the success of the human forecasts was the development of nowcasting rules predicated on the character of Beijing convective weather realized over the previous two summers. Based on the B08FDP experience, the status of nowcasting convective storms and future directions are presented.

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Peng, Huai Lin, Feng Zhou, and Le Wei Tong. "Experimental Investigation of Cold-Formed Steel Tubes Subjected to Web Crippling." Applied Mechanics and Materials 166-169 (May 2012): 322–28. http://dx.doi.org/10.4028/www.scientific.net/amm.166-169.322.

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A series of tests on cold-formed steel square and rectangular hollow sections subjected to web crippling is reported in this paper. The web crippling tests were conducted under two loading conditions of end-two-flange (ETF) and interior-two-flange (ITF), which are specified in the current North American Specification for cold-formed steel structures. The concentrated load was applied by means of bearing plates, which act across the full flange width of the specimen sections. Different bearing lengths were investigated. The test specimens were fabricated by cold-rolling from steel sheet with nominal yield strength of 345MPa. The measured web slenderness values of the tubes ranged from 15.5 to 46.0. The test strengths obtained from this study are compared with the design strengths obtained using the current North American Specification, Australia Standard, European Code and Chinese Code for cold-formed steel structures. It is shown that the design strengths predicted by the specifications are either unreliable or too conservative.

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Zhou, Wenyu, Anthony Lin Zhang, Brian H. May, Vivian K. Lin, Anne-Louise Carlton, and Charlie Changli Xue. "The Victorian experience of transitional registration for Chinese Medicine practitioners and its implications for national registration." Australian Health Review 36, no. 1 (2012): 61. http://dx.doi.org/10.1071/ah09861.

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Background. Statutory registration of Chinese Medicine (CM) practitioners was introduced in Victoria in 2000. The application assessment process for those who were granted registration during the transitional period (2002–04) was resource intensive, as little was known about their age, education, practice and language proficiency. This study offers insights that may be useful for the planning of national registration to commence in 2012. Methods. Data were extracted from registration application forms submitted to the Chinese Medicine Registration Board of Victoria (CMRB) between 2002 and 2004, using pre-defined data collection forms. Results. In 2006, 639 ‘grandparented’ Victorian CM practitioners had been registered, with a median age of 44 years old (range 23–86). There was a higher proportion of younger female, English-speaking, acupuncturists v. a higher proportion of older male, non-English-speaking, Chinese herbalists. There were few CM practitioners in rural areas, particularly herbalists. More than one-third of practitioners had obtained qualifications overseas and almost half of these practitioners provided no evidence of past study in professional issues and medical ethics. Conclusions. Ageing, diversity in qualifications and training, English proficiency, and level of study in professional issues and medical ethics represent major challenges for the implementation of CM national registration in 2012. What is known about the topic? Statutory registration of Chinese Medicine (CM) practitioners was introduced in the state of Victoria in 2000. The process of registering practitioners during the transitional period was resource intensive, because of the diverse background of the workforce. In May 2009, Health Ministers of all States and Territories and the Commonwealth agreed to include the CM profession, from 1 July 2012, in the National Registration and Accreditation Scheme for the health professions. What does this paper add? This paper, based on data from the registration application forms submitted to the Chinese Medicine Registration Board of Victoria (CMRB) between 2002 and 2004, provides a demographic and geographic profile of the 639 Victorian CM practitioners grandparented under the transitional arrangements of the Chinese Medicine Registration Act 2000. This study offers insights that may be useful for the planning of national registration for the Chinese Medicine profession. What are the implications for practitioners? With the introduction of national registration for the CM profession, this study provides critical data for developing effective strategies to implement the grandparenting process in all states and territories in Australia. Particularly, data collected in this study will help to deal with assessing knowledge in ethics and the healthcare system, biomedical sciences and language proficiency as part of the assessment process for a substantial number of applicants during the national registration of CM practitioners.

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BURKE, PETER. "Introduction." European Review 14, no. 1 (January 3, 2006): 99–103. http://dx.doi.org/10.1017/s1062798706000081.

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A preoccupation with hybridity is natural in a period like ours marked by increasingly frequent and intense cultural encounters. Globalization encourages hybridization. However we react to it, the globalizing trend is impossible to miss, from curry and chips – recently voted the favourite dish in Britain – to Thai saunas, Zen Judaism, Nigerian Kung Fu or ‘Bollywood’ films. The process is particularly obvious in the domain of music, in the case of such hybrid forms and genres as jazz, reggae, salsa or, more recently, Afro-Celtic rock. New technology (including, appropriately enough, the ‘mixer’), has obviously facilitated this kind of hybridization.It is no wonder then that a group of theorists of hybridity have made their appearance, themselves often of double or mixed cultural identity. Homi Bhabha for instance, is an Indian who has taught in England and is now in the USA. Stuart Hall, who was born in Jamaica of mixed parentage, has lived most of his life in England and describes himself as ‘a mongrel culturally, the absolute cultural hybrid’. Ien Ang describes herself as ‘an ethnic Chinese, Indonesian-born and European-educated academic who now lives and works in Australia’. The late Edward Said was a Palestinian who grew up in Egypt, taught in the USA and described himself as ‘out of place’ wherever he was located.The work of these and other theorists has attracted growing interest in a number of disciplines, from anthropology to literature, from geography to art history, and from musicology to religious studies. In this issue, the contributions discuss Africa, Japan and the Americas as well as Europe and range from the 16th century to the 21st, from religion to architecture and from clothing to the cinema.

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Baldassar, Loretta, and Roberta Raffaetà. "It's complicated, isn't it: Citizenship and ethnic identity in a mobile world." Ethnicities 18, no. 5 (December 28, 2016): 735–60. http://dx.doi.org/10.1177/1468796816684148.

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This article explores the experiences of second-generation migrants with a focus on Chinese in Prato (Italy), for whom the relationship between citizenship and identity is tightly linked. Most studies maintain that the link between citizenship and identity is instrumentalist or ambiguous. In contrast, we focus on the affective dimension of citizenship and identity. We argue that citizenship status functions as a key defining concept of identity in Italy, in contrast to countries like Australia, where the notion of ethnicity is more commonly evoked. Several factors have contributed to this situation: the strong essentialist conception of ius sanguinis in Italian citizenship law, the recent history of Italian immigration, the European politics of exclusion and the repudiation of the concept of ethnicity in Italian scholarship as well as popular and political discourse. We conclude that the emphasis on formal citizenship, and the relative absence of alternative identity concepts like ethnicity, limits the possibilities for expressions of mixity and hyphenated identities in contemporary Italian society.

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Message, Kylie, Eleanor Foster, Joanna Cobley, Shih Chang, John Reeve, Grace Gassin, Nadia Gush, Esther McNaughton, Ira Jacknis, and Siobhan Campbell. "Book Review Essays and Reviews." Museum Worlds 7, no. 1 (July 1, 2019): 292–317. http://dx.doi.org/10.3167/armw.2019.070117.

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Book Review EssaysMuseum Activism. Robert R. Janes and Richard Sandell, eds. New York: Routledge, 2019.New Conversations about Safeguarding the Future: A Review of Four Books. - A Future in Ruins: UNESCO, World Heritage, and the Dream of Peace. Lynn Meskell. New York: Oxford University Press, 2018. - Keeping Their Marbles: How the Treasures of the Past Ended Up in Museums—And Why They Should Stay There. Tiffany Jenkins. Oxford: Oxford University Press, 2016. - World Heritage and Sustainable Development: New Directions in World Heritage Management. Peter Bille Larsen and William Logan, eds. New York: Routledge, 2018. - Safeguarding Intangible Heritage: Practices and Politics. Natsuko Akagawa and Laurajane Smith, eds. New York: Routledge, 2019. Book ReviewsThe Filipino Primitive: Accumulation and Resistance in the American Museum. Sarita Echavez See. New York: New York University Press, 2017.The Art of Being a World Culture Museum: Futures and Lifeways of Ethnographic Museums in Contemporary Europe. Barbara Plankensteiner, ed. Berlin: Kerber Verlag, 2018.China in Australasia: Cultural Diplomacy and Chinese Arts since the Cold War. James Beattie, Richard Bullen, and Maria Galikowski. London: Routledge, 2019.Women and Museums, 1850–1914: Modernity and the Gendering of Knowledge. Kate Hill. Manchester: Manchester University Press, 2016.Rethinking Research in the Art Museum. Emily Pringle. New York: Routledge, 2019.A Natural History of Beer. Rob DeSalle and Ian Tattersall. New Haven, CT: Yale University Press, 2019.Fabricating Power with Balinese Textiles: An Anthropological Evaluation of Balinese Textiles in the Mead-Bateson Collection. Urmila Mohan. Chicago: University of Chicago Press, 2018.

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Lukin, A., and I. Denisov. "Russia and the Conception of “Pivot to Asia”." Journal of International Analytics, no. 1 (March 28, 2015): 194–203. http://dx.doi.org/10.46272/2587-8476-2015-0-1-194-203.

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The article deals with the pivot to Asia started in the USA in 2011, now becoming a part of US military strategy. Asian-Pacific region will be playing increasingly important role in securing of political, economic and defence interests of the USA seeking to consolidate world order based on “American leadership from the position of strength” – which is the main principle of New National Security Strategy. Pivot to Asia is understood as modernization and reinforcement of traditional “security alliances”. The old policy of “deterrence” of China as main geopolitical competitor is still being pursued.Military presence of the USA on Japanese islands is used for rearmament of Japanese self-defence forces. New bilateral treaty is being prepared, thus creating the possibility of joint actions of armed forces of Japan and US on the territories in- and outside Pacific region. Threat for North Korea is used as a good pretext for build-up of US military forces and deployment of THAAD complexes on the territory of South Korea. China and Russia express same attitude in this respect regarding THAAD as an instrument for increase tension in the region. Defence co-operation between Australia and US has incentives for development as well as limitations: Australia is not sure US are able to fulfill its obligations in case of crisis and at the same time economic co-operation with Beijing is of crucial interest for Australia. The involvement of Philippines in the territorial dispute with China made possible for US to strengthen cooperation in the sphere of defence. After power shift in Thailand military cooperation with US stopped. Seeking new partners in the region, US is lifting embargo to supply of weapons to Vietnam and gradually unfreezing relations with Myanmar. US moves in SEA can be regarded as reaction to Chinese promotion of “Maritime silk route of the 21st century” concept. Relations with India are viewed in the USA as means of deterrence of China ambitions and competition with Russia in military co-operation.The article contains practical recommendations how Russia should act when purpose of increasing its influence in the region is on the agenda.

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Wong, D. F. K., A. Poon, and Y. C. Lai Kwok. "The maintenance effect of cognitive-behavioural treatment groups for the Chinese parents of children with intellectual disabilities in Melbourne, Australia: a 6-month follow-up study." Journal of Intellectual Disability Research 55, no. 11 (June 13, 2011): 1043–53. http://dx.doi.org/10.1111/j.1365-2788.2011.01431.x.

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Qin, Xin, Peter W. Hom, and Minya Xu. "Am I a peasant or a worker? An identity strain perspective on turnover among developing-world migrants." Human Relations 72, no. 4 (July 18, 2018): 801–33. http://dx.doi.org/10.1177/0018726718778097.

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Developing-world rural migrants provide crucial labor for global supply chains and economic growth in their native countries. Yet their high turnover engenders considerable organizational costs and disruptions threatening those contributions. Organizational scholars thus strive to understand why these workers quit, often applying turnover models and findings predominantly derived from the United States, Canada, England or Australia (UCEA). Predominant applications of dominant turnover theories however provide limited insight into why developing-world migrants quit given that they significantly differ from UCEA workforces in culture, precarious employment and rural-to-urban migration. Based on multi-phase, multi-source and multi-level survey data of 173 Chinese migrants working in a construction group, this study adopts an identity strain perspective to clarify why they quit. This investigation established that migrants retaining their rural identity experience more identity strain when working and living in distant urban centers. Moreover, identity strain prompts them to quit when their work groups lack supervisory supportive climates. Furthermore, migrants’ adjustment to urban workplaces and communities mediates the interactive effect of identity strain and supervisory supportive climate on turnover. Overall, this study highlighted how identity strain arising from role transitions and urban adjustment can explain why rural migrants in developing societies quit jobs.

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Parrott, June. "Art Education in Australia." Journal of Aesthetic Education 21, no. 3 (1987): 114. http://dx.doi.org/10.2307/3332877.

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Hornshaw, B. L. "Primitive Art in Australia." Mankind 1, no. 1 (February 10, 2009): 21–22. http://dx.doi.org/10.1111/j.1835-9310.1931.tb00841.x.

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Yui, Wei. "Chinese Women’s Art." Культура и искусство, no. 5 (May 2022): 86–95. http://dx.doi.org/10.7256/2454-0625.2022.5.38062.

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The article discusses the origin and evolution of women's visual art in China. The development of this artistic direction was due to the radical social transformations since the beginning of the Open Door Policy in 1978. Analysis of the art by Li Hong, Cui Xiuwen, Feng Jiali, Yuan Yaomin and others reveals main features of the evolution of women's creativity in China. The search and acquisition of female identity, the destruction of psychological barriers imposed by traditional ideas and stereotypes about a woman, her physicality, beauty, etc., the study of gender differences, the reflection of female subjectivity, the assertion of a new status for women in modern society - all this makes the content of Chinese women's art. The novelty of the research lies in the fact that the article studies the works of quite reputable Chinese artists who were not presented earlier in Russian art history science. This article is intended to contribute to the study of the processes of emancipation of the consciousness of the Chinese and raising the status of women artists in society. Reflections on personal experience, social problems and historical destinies determine the specifics of the artistic language of women's works. In view of the active feminist movements of our time, increasing attention to the inner world of women and criticism of patriarchal foundations, addressing this topic seems very relevant today.

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Jiehong, Jiang. "Chinese art outside the art space." Journal of Contemporary Chinese Art 5, no. 2 (September 1, 2018): 111–15. http://dx.doi.org/10.1386/jcca.5.2-3.111_2.

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Moore, Amber, Paul A. Komesaroff, Kylie O'Brien, Hong Xu, and Alan Bensoussan. "Chinese Medicine in Australia." Journal of Alternative and Complementary Medicine 22, no. 7 (July 2016): 515–25. http://dx.doi.org/10.1089/acm.2015.0260.

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LAURENCESON, JAMES. "CHINESE INVESTMENT IN AUSTRALIA." Economic Papers: A journal of applied economics and policy 27, no. 1 (March 2008): 87–94. http://dx.doi.org/10.1111/j.1759-3441.2008.tb01028.x.

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Xue, Charlie Changli, and David Story. "Chinese Medicine in Australia." Asia-Pacific Biotech News 08, no. 23 (December 2004): 1252–56. http://dx.doi.org/10.1142/s0219030304002137.

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Gamble, Clive. "Brilliant — rock art and art rock in Australia." Nature 351, no. 6328 (June 1991): 608. http://dx.doi.org/10.1038/351608a0.

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Journal articles on the topic 'Chinese art in Australia'

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