Books on the topic 'Chinese anarchists'

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1

Shifu: Soul of Chinese Anarchism. Lanham, USA: Rowman & Littlefield Publishers, 1998.

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2

Anarchism and Chinese political culture. New York: Columbia University Press, 1990.

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3

Dirlik, Arif. Anarchism in the Chinese Revolution. Berkeley, USA: University of California Press, 1991.

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4

Zarrow, Peter Gue. Anarchism and Chinese political culture. New York: Columbia University Press, 1990.

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5

Dirlik, Arif. Anarchism in the Chinese Revolution. Berkeley, USA: University of California Press, 1991.

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6

Lévi, Jean. Eloge de l'anarchie par deux excentriques chinois: Polémiques du troisième siècle. Paris, France: Encyclopédie des nuisances, 2004.

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7

Wu zheng fu zhu yi jing shen yu 20 shi ji Zhongguo wen xue. Beijing: Zhongguo she hui ke xue chu ban she, 2008.

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8

Zhongguo jin xian dai wen xue de fa zhan yu wu zheng fu zhu yi si chao: Development of Modern Chinese Literature and the Trends of Anarchism = ZHONGGUO JINXIANDAI WENXUE DE FAZHAN YU WUZHENGFUZHUYI SICHAO. Beijing Shi: Ren min chu ban she, 2013.

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9

The Chinese anarchist movement. (s.l.): Drowned Rat Publications, 1985.

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10

The Chinese anarchist movement. [Cambridge: Drowned Rat Publications in association with Refract Publications, 1985.

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11

Krebs, Edward S. Shifu, Soul of Chinese Anarchism. Rowman & Littlefield Publishers, Incorporated, 1998.

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12

Dirlik, Arif. Anarchism in the Chinese Revolution. University of California Press, 1991.

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13

Elogio de la anarquía: Por dos excéntricos chinos del siglo III. Logroño, Spain: Pepitas de calabaza, 2009.

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14

Ritzinger, Justin R. Disorienting Frameworks. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190491161.003.0003.

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This chapter offers a close reading of Taixu’s anarchist essays. Published in the journals of the Chinese Socialist Party and the Socialist Party, these pieces were not included in the posthumously edited Complete Works and thus have been largely lost to scholars. The chapter argues that we find in these essays a series of shifting articulations of the moral frameworks that would animate Taixu’s Maitreyan theology: revolutionary utopia and Buddhahood. These articulations shift among three different approaches: economic-materialist, sociocultural, and existential-metaphysical. Yet they display a consistent concern with Datong, or utopia; the means by which it can be brought about; and the knowledge that makes this transformation possible.
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15

Ritzinger, Justin R. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190491161.003.0008.

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The conclusion summarizes the monograph’s findings, retracing the reimagining of the cult of Maitreya, its origins in Taixu’s encounter with anarchism, and its decline and subsequent revival. It then offers thoughts on the significance of these findings for scholarship. It is hoped that the monograph puts to rest the notion that the reform movement was demythologized and deritualized; contributes to the project of placing modern Chinese Buddhism more firmly in historical context, particularly in relation to other religious movements; highlights the need to reappraise Buddhism in post-retrocession Taiwan; and illustrates the potential of a Taylorian approach to the study of alternative modernities and the role of religions in their formation.
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16

Ritzinger, Justin. Anarchy in the Pure Land. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190491161.001.0001.

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Anarchy in the Pure Land investigates the cult of Maitreya, the future Buddha, promoted by the Chinese Buddhist reform movement spearheaded by Taixu as an avenue through which to consider the formation of alternative modernities. The cult presents an apparent anomaly: It shows precisely the kind of concern for ritual, supernatural beings, and the afterlife that much scholarship contends the reformers rejected in the name of “modernity.” This book shows that rather than a concession to tradition, the reimagining of ideas and practices associated with Maitreya was an important site for formulating a Buddhist vision of modernity. To make sense of this it develops a new perspective on alternative modernities by drawing on Charles Taylor’s notion of moral frameworks, arguing that the cult of Maitreya represents an attempt to articulate a new constellation of values that integrates novel understandings of the good clustered around modern visions of utopia with the central Buddhist value of Buddhahood. Part I traces the roots of this constellation to Taixu’s youthful career as an anarchist. Part II examines its articulation in the “Maitreya School’s” theology and the cult’s development from its inception to World War II. Part III examines its subsequent decline and its contemporary legacy within and beyond orthodox Buddhism.
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17

Haipeng, Zhang, Bu Ping, Rong Weimu 1952-, and Su Zhiliang, eds. Riben jiao ke shu wen ti ping xi. 8th ed. Beijing: She hui ke xue wen xian chu ban she, 2002.

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18

Sun, Yanjing. Fu shi shi hua (Bai nian Zhongguo shi hua). She hui ke xue wen xian chu ban she, 2000.

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