Academic literature on the topic 'Chiaravelle. Santa Maria (Cistercian Abbey)'

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Journal articles on the topic "Chiaravelle. Santa Maria (Cistercian Abbey)"

1

De la Peña, J. L., M. De la Peña, M. Salgot, and Ll Torcal. "The Water in the Royal Monastery of Santa Maria De Poblet, Tarragona, Spain." Water Supply 7, no. 1 (March 1, 2007): 261–67. http://dx.doi.org/10.2166/ws.2007.030.

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The history and water-related features in the Poblet Cistercian Monastery, located in Tarragona province, Spain are described. The study is undertaken with the main purpose of obtaining data for the establishment of an integrated water management system inside the walls of the abbey, which is suffering water scarcity due to increasing demands and the prevalent semiarid conditions.
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Wang, Weiqiao. "Comparative Review of Worship Spaces in Buddhist and Cistercian Monasteries: The Three Temples of Guoqing Si (China) and the Church of the Royal Abbey of Santa Maria de Poblet (Spain)." Religions 12, no. 11 (November 8, 2021): 972. http://dx.doi.org/10.3390/rel12110972.

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Although the two parallel architectural forms, Han Buddhists and the Cistercian monasteries, seem, on the surface, to be very different—belonging to different religions, different cultural backgrounds, and different ways of construction—they share many similarities in the internal institutional model of monks’ lives and the corresponding architectural core values. The worship space plays the most significant role in both monastic life and layout. In this study, the Three Temples of Guoqing Si and the Church of the Royal Abbey of Santa Maria de Poblet are used as examples to elucidate the connotations behind the architectural forms, in order to further explore how worship spaces serve as an intermediary between deities, monks, and pilgrims. Based on field research and experience of monastic life, this comparative study highlights two fundamental similarities between the Three Temples and the Church: First, both worship spaces are derived from imperial prototypes, have a similar priority of construction, occupy the most important place in both sacred venues, and both serve as a reference for the development of monastic layout. Second, both worship spaces are composed of a similar programmed functional layout, including similar space dominators as well as itineraries. Beyond the surface similarities, this article further analyzes the reasons behind the three differences found. Due to their different understanding of deities, both worship spaces show different ways of worship, images of deities, and distances towards them.
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Books on the topic "Chiaravelle. Santa Maria (Cistercian Abbey)"

1

Tomea, Paolo. Chiaravalle: Arte e storia de unʼabbazia cistercense. Milano: Electa, 1992.

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2

Aschedamini, Andrea, and Davide Sapienza. L'invisibile canto del silenzio: Parole e immagini nell'Abbazia di Chiaravalle. Milano: EDUCatt, 2010.

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3

Righetti, Marina. Architettura per il lavoro: Dal caso cistercense a un caso cistercense : Chiaravalle di Fiastra. Roma: Viella, 1993.

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4

Attilio, De Luca, Borri Gianmario, and Maraviglia Cristina, eds. Le carte dell'Abbazia di Chiaravalle di Fiastra. Spoleto: Centro italiano di studi sull'alto Medioevo, 1997.

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5

Santa Maria de Vallbona's Abbey: History, monasticism and art. Lleida: Editorial Milenio, 2010.

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6

Santa Maria di Realvalle: Un'abbazia cistercense del Duecento a San Pietro di Scafati. Castellammare di Stabia (Napoli): Eidos, 2002.

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7

Santa Maria della Matina: Una fondazione cistercense. Soveria Mannelli (Catanzaro): Rubbettino, 2007.

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8

L'Abbazia di Chiaravalle. Milano: Skira, 2005.

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9

Abbazia di Chiaravalle. Cernusco sul Naviglio]: Meravigli edizioni, 2016.

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10

L'abbazia di Chiaravalle di Fiastra: La cultura dell'antico. [Macerata]: Fondazione Cassa di risparmio della provincia di Macerata, 2007.

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