Relevant bibliographies by topics / Cheek by Jowl (Theater group)

Academic literature on the topic 'Cheek by Jowl (Theater group)'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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Books on the topic "Cheek by Jowl (Theater group)"

1

Reade, Simon. Cheek by Jowl: Ten years of celebration. Bath, England: Absolute Classics, 1991.

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2

Shakespeare in the Theatre: Cheek by Jowl. Bloomsbury Publishing Plc, 2019.

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Karim-Cooper, Farah, Bridget Escolme, Peter Kirwan, Stephen Purcell, and Peter Holland. Shakespeare in the Theatre: Cheek by Jowl. Bloomsbury Publishing Plc, 2020.

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Shakespeare in the Theatre: Shakespeare Theatre Company. Bloomsbury Publishing Plc, 2024.

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Shakespeare in the Theatre: Nicholas Hytner. Bloomsbury Publishing Plc, 2017.

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Karim-Cooper, Farah, Bridget Escolme, Stephen Purcell, Conor Hanratty, and Peter Holland. Shakespeare in the Theatre: Yukio Ninagawa. Bloomsbury Publishing Plc, 2020.

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Shakespeare in the Theatre: Peter Hall. Bloomsbury Publishing Plc, 2019.

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Shakespeare in the Theatre: Peter Hall. Bloomsbury Publishing Plc, 2019.

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Shakespeare in the Theatre: Tina Packer. Bloomsbury Publishing Plc, 2024.

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Shakespeare in the Theatre: Peter Hall. Bloomsbury Publishing Plc, 2019.

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Book chapters on the topic "Cheek by Jowl (Theater group)"

1

Wainwright, Geoffrey. "Reconciliation: Irish and Ecumenical." In Worship with One Accord, 183–200. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195116106.003.0011.

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Abstract IF, WITHIN A HUMAN SPACE INHABITED BY PEOPLE FOR WHOM RELIGION counts, one group considers another idolatrous and is itself in tum regarded as apostate by the other (or vice versa), then you have a recipe for trouble. It might be Bosnia. The Muslims will view Orthodox Christians as close to idolaters because belief in a trinitarian God is an affront to Allah. Orthodox Christians may see Muslims as apostate because they have followed the later prophet Mohammed whereas the incarnation of the divine Word in Jesus Christ was unsurpassable. Now change the geography and locate the human space within Christendom, in a place where Catholics and Protestants live cheek by jowl. In Protestant eyes the Catholics may have apostatized from the biblical faith and, by their “breaden God” and their “worship of Mary,” be committing idolatry. In Catholic eyes the Protestants may have quit the true church and turned, let ussay, to a God so transcendent of the incarnate realities of the sacraments and the saints that he passes over into deism and no longer even attracts worship, though still allowing his adepts to do very nicely for themselves. In such a case you have a recipe for “the Troubles.” Perhaps my description would be caricatural if applied to Northern Ireland. But in attempting as a sympathetic outsider to address the Irish situation, I want to recognize that the conflict is at least in part theological, or even dogmatic.
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