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Books on the topic 'Charities Victoria'

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Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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1

Cage, R. A. Poverty abounding, charity aplenty: The charity network in colonial Victoria / R. A. Cage. Sydney, NSW: Hale & Iremonger, 1992.

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2

A serious influx of Jews: A history of Jewish welfare in Victoria. St Leonards, NSW, Australia: Allen & Unwin, 1998.

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3

Who cared?: Charity in Victorian and Edwardian Belfast. Belfast: Institute of Irish Studies, Queen's University of Belfast, 1993.

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4

Shapely, Peter. Charity and power in Victorian Manchester. Manchester: Published by Smith Settle on behalf of The Chetham Society, 2000.

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5

The social conscience of the early Victorians. Stanford, Calif: Stanford University Press, 2002.

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6

Slumming: Sexual and social politics in Victorian London. Princeton, NJ: Princeton University Press, 2004.

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7

Humphreys, Robert. Sin, organized charity, and the poor law in Victorian England. New York, N.Y: St. Martin's Press, 1995.

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8

Poverty and compassion: The moral imagination of the late Victorians. New York: Knopf, 1991.

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9

Himmelfarb, Gertrude. Poverty and compassion: The moral imagination of the late Victorians. New York: Vintage Books, 1992.

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10

The act of incorporation and by-laws of the St. George's Society of Ottawa: Founded by Englishmen in the year 1844, re-organized 1850, for the purpose of relieving their brethern in distress, with lists of officers, members, &c. : incorporated by act of the provincial parliament, 24 Victoria, cap. 122, adopted October 6th, 1874. Ottawa: Citizen Print. and Pub. Co., 1987.

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11

Roberts, F. The Social Conscience of the Early Victorians. Stanford University Press, 2002.

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12

Koven, Seth. Slumming: Sexual and Social Politics in Victorian London. Princeton University Press, 2004.

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13

Koven, Seth. Slumming: Sexual and Social Politics in Victorian London. Princeton University Press, 2006.

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14

Humphreys, Robert. Sin, Organized Charity and the Poor Law in Victorian England. Palgrave Macmillan, 1995.

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15

Humphreys, Robert (Lecturer, R. Humphreys, and Glyn Humphreys. Sin, Organized Charity and the Poor Law in Victorian England. Palgrave Macmillan Limited, 1995.

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16

Humphreys, R. Sin, Organized Charity and the Poor Law in Victorian England. Palgrave Macmillan, 1995.

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17

Godfrey, Barry, Pam Cox, Heather Shore, and Zoe Alker. The National System and Local Delivery of Youth Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788492.003.0002.

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Chapter 2 outlines the emergence of new national and local strategies designed to try to reduce or at least contain child poverty and crime. It offers an overview of key moments in the emergence of the Victorian and Edwardian youth justice and care systems, and locates these within wider ‘child saving’ initiatives of the period. Industrial schools admitted those under the age of 12 found guilty of committing an offence, and those aged under 14 judged to be in need of protection. Reformatories admitted offenders up to the age of 16. Although certified by the state, almost all of these institutions were run by charities. They offered basic education and training in a trade and most offered post-custodial supervised employment on release.
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18

Ginn, Geoffrey A. C. Culture, Philanthropy and the Poor in Late-Victorian London. Taylor & Francis Group, 2017.

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19

Ginn, Geoffrey A. C. Culture, Philanthropy and the Poor in Late-Victorian London. Taylor & Francis Group, 2017.

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20

Ginn, Geoffrey A. C. Culture, Philanthropy and the Poor in Late-Victorian London. Taylor & Francis Group, 2017.

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21

Ginn, Geoffrey A. C. Culture, Philanthropy and the Poor in Late-Victorian London. Taylor & Francis Group, 2017.

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22

Ginn, Geoffrey A. C. Culture Philanthropy and the Poor in Late-Victorian London. Taylor & Francis Group, 2019.

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23

Gibson-Brydon, Thomas R. C. Moral Mapping of Victorian and Edwardian London: Charles Booth, Christian Charity, and the Poor-But-Respectable. McGill-Queen's University Press, 2016.

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24

Gibson-Brydon, Thomas R. C. The Moral Mapping of Victorian and Edwardian London: Charles Booth, Christian Charity, and the Poor-but-Respectable. McGill-Queen's University Press, 2016.

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