Journal articles: 'Charisma'

1

Riches, David, and Charles Lindholm. "Charisma." Journal of the Royal Anthropological Institute 1, no. 3 (September 1995): 646. http://dx.doi.org/10.2307/3034598.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Resch, Mária, and Tamás Bella. "Charisma." Orvosi Hetilap 149, no. 41 (October 1, 2008): 1937–41. http://dx.doi.org/10.1556/oh.2008.28465.

Full text

Abstract:

Kezdetben karizmatikusnak vélték az emberfeletti képességgel rendelkező, varázslatos erővel felruházott mágusokat, bölcs bírákat és háborús hősöket. A tudomány mai állása szerint a karizma részben veleszületett adottság, a személyiséghez tartozó alkotó, de nem személyiségtípus. Több komponensből (expresszivitás, dominancia, érzelmi intelligencia, puritanizmus ...) tevődik össze. A karizmatikus ember belső pozitív tartalmai, értékrendje modell az őt követőknek. Ez az interakció kölcsönös, folyamatos dinamizmust mutat: végpontokon a személyiségtényezők, illetve a környezet kölcsönös kapcsolatai, amelyek az egyes elméletekben különböző hangsúllyal szerepelhetnek. A karizma mint ilyen összességében nem örökölhető és nem tanulható. A hatalom és a vagyon pedig szekunder módon kapcsolódhat hozzá, semmiképpen sem ez a fő indíték. A jelen tanulmányt a szerzők hiánypótlásnak szánták az adott témában, miáltal a karizma esszenciájához kerülhetünk közelebb.

APA, Harvard, Vancouver, ISO, and other styles

3

Kravis, Nathan. "Charisma." Psychoanalytic Quarterly 90, no. 4 (October 2, 2021): 523–54. http://dx.doi.org/10.1080/00332828.2021.1983332.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Galunic, D. Charles, Robert I. Sutton, and Charles Lindholm. "Charisma." Administrative Science Quarterly 37, no. 1 (March 1992): 174. http://dx.doi.org/10.2307/2393541.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Brändle, Fabian. "Charisma." Saeculum 61, no. 1 (January 2011): 17–36. http://dx.doi.org/10.7788/saeculum.2011.61.1.17.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Zablocki, Benjamin, and Charles Lindholm. "Charisma." Contemporary Sociology 20, no. 6 (November 1991): 963. http://dx.doi.org/10.2307/2076234.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Rhalibi, Abdennour El, Chris Carter, Simon Cooper, Madjid Merabti, and Marc Price. "Charisma." Computers in Entertainment 8, no. 2 (December 2010): 1–15. http://dx.doi.org/10.1145/1899687.1899690.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Bhatt, D. "CHARISMA." MD Conference Express 6, no. 1 (April 1, 2006): 12. http://dx.doi.org/10.1177/155989770601004.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Fisher, Marc, Kennedy Lees, John W. Norris, and Henry J. Barnett. "CHARISMA." Stroke 37, no. 9 (September 2006): 2428–29. http://dx.doi.org/10.1161/01.str.0000236037.87109.fc.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Fadhil, Ahmad. "Konseling Keluarga dalam Perspektif Karisma Max Weber untuk Mengatasi Konflik Pasangan Suami Istri." Jurnal al-Shifa Bimbingan Konseling Islam 3, no. 1 (June 30, 2022): 1–20. http://dx.doi.org/10.32678/alshifa.v3i1.6071.

Full text

Abstract:

In addition of spreading the religious teachings, religious experts are also tasked with assisting people in solving their daily lives such as family problems. They are visited by their followers through informal channels, namely outside the institutions provided by the state such as the Office of Religious Affairs (KUA), the Advisory Board for the Development and Preservation of Marriage (BP4), and the ReligiousCourts. From a counseling point of view, this is discussed as family counseling. This paper will discuss this phenomenon from a sociological point of view to understand the meaning and scope of family conflict within the framework of Max Weber's charisma theory. In conclusion, family conflict itself is basically natural and neutral or can have a positive or negative value. Among the three types of charisms proposed by Weber, namely prophetic, magical, and institutional hegemony, the ulama have hegemony over the ummah in the institutional charism category

APA, Harvard, Vancouver, ISO, and other styles

11

Moubayed, Anna-Maria. "The Charisma of Fruits: From Greek Mythology to Genesis." Religions 14, no. 5 (April 29, 2023): 585. http://dx.doi.org/10.3390/rel14050585.

Full text

Abstract:

Concerned with the representations of fruits in Greco-Roman mythology and Genesis, this paper first explores the various meanings of charis and its conceptualization, and their embodiments. It then addresses object agency, before questioning the possible propriety of certain fruits in visual and textual narratives to emanate and/or appropriate charisma. To do so, the paper presents a discussion of the linguistic and conceptual mutability and malleability of the term ‘charis’ and its conceptualization into charisma, as well as its possible manifestations or translations in fruits, thus transforming the latter into (accidental) actors. Finally, this study provides an exploratory reflection on the ambiguity and metamorphic aspect of “charismatic” fruits in the context of myths and the Genesis narrative represented in the visual arts, and their translation into fairy tale narratives and modern advertising campaigns.

APA, Harvard, Vancouver, ISO, and other styles

12

Alpion, Gëzim. "The Emergence of Mother Teresa as a Religious Visionary and the Initial Resistance to Her Charism/a: A Sociological and Public Theology Perspective." International Journal of Public Theology 8, no. 1 (February 4, 2014): 25–50. http://dx.doi.org/10.1163/15697320-12341328.

Full text

Abstract:

AbstractThe article focuses on the emergence of Mother Teresa as a religious visionary and the hostile treatment she received at the Loreto order in the late 1940s. Mother Teresa’s early career as an ‘independent’ nun is a useful case study to look afresh at some traditional views on the revolutionary nature of charisma, the initial reception of the ‘natural’ and charismatic leader, mainly the ‘deviant type’, and the ‘proofs’ expected from and provided by the ‘bearer of charisma’ in modernity. This article contends that approaching Mother Teresa’s charism/a from a sociological and public theology perspective reveals both the potential and the need for interdisciplinary research to explore the publicness of religion and engage further the academy with the life, work and legacy of this twentieth century religious leader.

APA, Harvard, Vancouver, ISO, and other styles

13

Lorimer, Jamie. "Nonhuman Charisma." Environment and Planning D: Society and Space 25, no. 5 (October 2007): 911–32. http://dx.doi.org/10.1068/d71j.

Full text

Abstract:

In this paper I outline the parameters of nonhuman charisma in the context of UK biodiversity conservation. Although conservationists frequently discuss charismatic species in their professional discourse there is little existing work that explores the character of this charisma and how it operates in environmental governance. In this paper I map nonhuman charisma and explore its ontological, ethical, and epistemological implications. I first illustrate a three-part typology of nonhuman charisma, comprising ecological, aesthetic, and corporeal charisma. Exploring nonhuman agency through the lens of charisma I contribute to ongoing efforts in geography and cognate disciplines to forge a ‘more-than-human’ understanding of agency and ethics. Nonhuman charisma provides a bounded relational ontology for considering nonhuman difference. Furthermore, nonhuman charisma draws attention to the importance of affect in understanding environmental ethics. Affect provides the vital motivating force that impels people to get involved in conservation. Second, I provide an example of nonhuman charisma in action. I draw on earlier work on human charisma to explore how charismatic organisms, operating as ‘flagship species’, are mobilised as boundary objects to achieve organisation order in the assemblages of UK biodiversity conservation.

APA, Harvard, Vancouver, ISO, and other styles

14

Trüper, Henning. "Akademisches Charisma." Zeitschrift für Ideengeschichte 2, no. 2 (2008): 117–20. http://dx.doi.org/10.17104/1863-8937-2008-2-117.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Gentile, Emilio. "Mussolini's charisma." Modern Italy 3, no. 02 (November 1998): 219–35. http://dx.doi.org/10.1080/13532949808454805.

Full text

Abstract:

SummaryMussolini was the prototype of twentieth-century charismatic dictators. His personal charisma antedated the founding of Fascism and the formal construction of collective charisma through the movement and the personality cult. First forged in the socialist movement, Mussolini's charisma assumed a new guise when he became a supporter of Italy's intervention in the First World War. He acquired an aura for the third time as Fascist leader. There were always tensions between the Duce and Fascism as the latter embodied the collective charisma of a movement. Nevertheless, Fascist ideology and culture incorporated the idea of the charismatic leader as a focus and source of authority on the model of the Catholic Church. Although it was difficult by the 1930s to distinguish between the believer's exaltation and courtly adulation, Mussolini exercised a personal charisma for many Fascists even after his death.

APA, Harvard, Vancouver, ISO, and other styles

16

Turner, Stephen. "Charisma Reconsidered." Journal of Classical Sociology 3, no. 1 (March 2003): 5–26. http://dx.doi.org/10.1177/1468795x03003001692.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Rychterová, Pavlína. "Pojem a teorie charismatu Maxe Webera v recepci sociálních a historických věd." Dějiny - teorie - kritika, no. 2 (July 1, 2006): 191–202. http://dx.doi.org/10.14712/24645370.2311.

Full text

Abstract:

Pojem charismatické autority a charismatického vůdcovství, tak jak byl rozvinut v dílech Maxe Webera, zůstává v sociálních vědách kontroverzním tématem. Článek pojednává vybrané případy dopadu tohoto pojmu, zejména ve vztahu k historickým vědám. Samotný termín charisma byl od počátku problematizován, především ve svém původním významu jako dar Boží – což vycházelo z Nového zákona a především Listů apoštola Pavla. Další obtíže vzešly ze současného užívání pojmu, protože s rozvojem moderních médií pronikl termín charisma do novinářského newspeaku, jazyka komerčního a politického marketingu a pseudovědeckého žargonu populární psychologicko-esoterické vzdělávací literatury. V dnešní sociologii a historických vědách se reakce na Weberův pojem charismatu pohybuje mezi těmito dvěma póly. V poslední době byla otázka charismaticky legitimizované autority převzata medievalisty a ukazuje se jako přínosná v mnoha oblastech.

APA, Harvard, Vancouver, ISO, and other styles

18

Fanelli, Angelo, and Vilmos F. Misangyi. "Bringing Out Charisma: CEO Charisma and External Stakeholders." Academy of Management Review 31, no. 4 (October 2006): 1049–61. http://dx.doi.org/10.5465/amr.2006.22528170.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Krylova, Vselena. "THE PHENOMENON OF HUMAN CHARISMA ON SOCIAL MEDIA: MODERN CHALLENGES AND TENDENCIES." Baltic Journal of Legal and Social Sciences, no. 2 (May 30, 2024): 65–73. http://dx.doi.org/10.30525/2592-8813-2024-2-9.

Full text

Abstract:

From the perspective of the methodological approach of meta-anthropology and metaanthropology of charisma, the massification, virtualization and media presence of human charisma in social media are analyzed. It is noted that the most common in the space of social media are the existential-corporeal and existentialpersonal charisma of a man, which are often objectified by him and act only as an imitation of charisma. It is realized that the massification of a person’s charisma occurs by lowering the criteria of charisma and averaging personality in social media, as well as communicative manipulation. It is noted that the virtualization of a person’s life precedes the virtualization of his charisma, which is especially noticeable in the space of social media. It is proven that the acquisition of personal integrity and existential-communicative charisma takes man out of the closed circle of manipulation and imitation, and also overcomes the contradiction of virtual and real charisma.

APA, Harvard, Vancouver, ISO, and other styles

20

Šņitņikovs, Aleksejs. "CHARISMA AND LEADERSHIP IN THE WORKS OF NORBERT ELIAS." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (May 19, 2022): 100–110. http://dx.doi.org/10.17770/sie2022vol2.6811.

Full text

Abstract:

Norbert Elias has used the concept of charisma to explain the phenomena of rule, leadership and group domination. In developing his interpretation of charisma, he critically analyzed Max Weber’s texts and applied it within his developmental, processual and figurational approach. He derived from the works of Weber the concept of group charisma and interpreted it as a universal social phenomenon. Elias considered charismatic leadership as a social situation, in which a leader’s individual charisma is fused with group charisma. Individual and group charisma are explained partly as social and psychological phenomena of individual and collective identities and partly by historically determined belief systems. Linking charisma to identity brings Elias close to Durkheim’s conception of religion. In Elias’s interpretation, the phenomenon of charisma is related to idealized individual and collective self-images. Manifestations of charismatic claims on the group level, on the one hand, are attributions to one’s group the qualities of special grace and self-praise, and on the other hand, the prejudiced attitudes to other, excluded groups. The phenomena of group charisma and group disgrace are observable in the established-outsiders power relationships. Elias’s interpretation of charisma complements the existing conceptualizations in social psychology and sociology.

APA, Harvard, Vancouver, ISO, and other styles

21

Narbona Cárceles, María. "Building Charisma: The Post-Mortem Sanctity Attributed to the Prince of Viana (d. 1461)." Religions 14, no. 3 (February 28, 2023): 321. http://dx.doi.org/10.3390/rel14030321.

Full text

Abstract:

This article aims to address the issue of post mortem charisma from the case of Carlos de Viana, crown prince of the kingdom of Navarre (1421–1461). Although he did not have a reputation for sanctity in life, from the moment of his death, miracles attributed to his intercession transformed devotion to ‘san’ Carlos de Viana into a mass phenomenon. The alleged sanctity of the Prince of Viana was part of a complex political process in which agents of the different peninsular states were involved in the second half of the 15th century and which led to the opening of a canonization process that would never see the light of day. But, at the same time, it is a good example of the notion of the charismatic figure, the miracle being one of the clearest manifestations of charisma, and of how it is possible to ‘build’ a charism post mortem.

APA, Harvard, Vancouver, ISO, and other styles

22

Lamour, Corinne. "Charisma and Surgery in the Middles Ages: The Example of Henri de Mondeville, Surgeon of Philip IV the Fair." Religions 14, no. 6 (May 25, 2023): 699. http://dx.doi.org/10.3390/rel14060699.

Full text

Abstract:

Based on Henri de Mondeville’s treatise on surgery, this article focuses on his practice and explores the surgeon’s awareness of the concept of charisma and its implications for his professional activities. It seeks to demonstrate the medieval textual continuity of the concept of charisma, its relevance to medieval medical vocation and training, and the fact that charisms remained central to the act of care for this surgeon, who acted for the common good and in fear of divine judgment. This essay looks at possible limiting factors in surgical practice, such as theological issues concerning the body and soul, or the consideration of the notion of moral responsibility. Do charisma, faith, and divine intervention absolve the surgeon from such responsibility? This article will examine whether de Mondeville’s surgical practice was based on predefined principles and non-intervention in the natural order of things or if, on the contrary, the medieval surgeon was accountable for his actions and their consequences independently of divine grace, due to his making a reasoned choice in the context of an ethical approach. This analysis shows that the elements involved in medical decision-making rely on a moral basis, influenced by the Christian religion and normed by religious texts, but do not exclude recourse to an applied code of ethics for specific cases, reserving all freedom of action.

APA, Harvard, Vancouver, ISO, and other styles

23

Feuchtwang, Stephan. "Suggestions for a Redefinition of Charisma." Nova Religio 12, no. 2 (November 1, 2008): 90–105. http://dx.doi.org/10.1525/nr.2008.12.2.90.

Full text

Abstract:

This special issue examines charisma in the Chinese world and shows that the concept is applicable in a non-European-derived religious context. At the same time, these studies have required certain distinctions and emphases in defining what charisma is. In this they contribute to its general analysis. This article draws out their contribution by placing them within general sociological developments of Weber's original idea, linking political with religious charisma. It ends with a programmatic statement of what these Chinese studies show to be fruitful ways of describing and analyzing modern charisma in general, and concludes with a normative question, contrasting good charisma, which is accountable, with bad charisma.

APA, Harvard, Vancouver, ISO, and other styles

24

Syamsuri, Syamsuri. "ALKHAIRAAT POLITICAL KHARISMA." HUNAFA: Jurnal Studia Islamika 16, no. 1 (September 3, 2019): 1–18. http://dx.doi.org/10.24239/jsi.v16i1.537.1-18.

Full text

Abstract:

Abstract.Alkhairaat, founded in 1930, is the largest social organization (CSO) in Central Sulawesi Province, which has regional and branch managers in various provinces in Eastern Indonesia. Charitable business is engaged in education, preaching, social, cultural, media, economic and health. The educational institutions managed by this mass organization number 1,596, starting from the level of Early Childhood Education to Higher Education. Existing in Dutch and Japanese colonial times, Alkhairaat has a heroic history that gave birth to organizational charisma. The foundation of organizational ideology comes from the charism of Sayyid Idrus bin Salim Aldjufri as the founder of Alkhairaat. The scientific heritage of the Muslim community has led to massive sympathy for Alkhairaat. Alkhairaat's massification has become a political momentum since the opening of Indonesia's democratic reform taps in 1998. Several political parties have come to the Alkhairaat organization to recruit political cadres in the face of general election events.Alkahiraat's political charisma in the frame of political communication includes the participation, consolidation, and partnership of Alkhairaat politicians who spread in various political parties to win the election contestation. Election of members of parliament, regional heads, to the President and Vice President of the Republic of Indonesia. Alkhairaat’s charisma becomes an image commodity (popularity) to get elective support in every political contestation. Keywords: participation, popularity, and electability.

APA, Harvard, Vancouver, ISO, and other styles

25

Abelin, Åsa C. "Charisma – who has charisma and can I get it?" Journal of Speech Sciences 6, no. 2 (December 31, 2017): 03–05. http://dx.doi.org/10.20396/joss.v6i2.14986.

Full text

Abstract:

The article puts forward very intriguing ideas on charisma and charismatic speech. A basic assumption in the article is that we can actually acquire charisma or charismatic expression; it isn‟t meant for just a few selected persons. From the examples of Jobs and Zuckerberg, the question might however arise whether the great charisma of Jobs is due to wording and the content of what is said, or if it is really a result of prosodic expression. Still, there is reason to believe that there are voices more charismatic than others.

APA, Harvard, Vancouver, ISO, and other styles

26

Tytarenko, Vita Volodymyrivna. "Theoretical problems of the study of charisma and charisma." Ukrainian Religious Studies, no. 24 (November 26, 2002): 39–48. http://dx.doi.org/10.32420/2002.24.1372.

Full text

Abstract:

Charismatism as a non-Christian movement has been known in the world since the mid-twentieth century. He came to Ukraine relatively recently, so it is a new phenomenon, unknown, which raises constant questions not only among ordinary people, but also among specialists. Due to its heterogeneity, diversity of forms, relative independence of organizational structures, charismaticism requires additional study. But there are some problems with the lack or insufficiency of factual material, such as objective statistics, social survey results, surveys, and more.

APA, Harvard, Vancouver, ISO, and other styles

27

Pfeffer, Marc A., and John A. Jarcho. "The Charisma of Subgroups and the Subgroups of CHARISMA." New England Journal of Medicine 354, no. 16 (April 20, 2006): 1744–46. http://dx.doi.org/10.1056/nejme068061.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Poizner, Boris. "Charisma: replication of reception." Izvestiya VUZ. Applied Nonlinear Dynamics 12, no. 3 (December 23, 2004): 84–109. http://dx.doi.org/10.18500/0869-6632-2004-12-3-84-109.

Full text

Abstract:

Why the phenomenon of charisma deserves attention of social synergetics? How the sense of «charisma» concept has varied from antiquity up to now? What is a peculiarity of the charisma reception in Russian culture? How the midst of charismatic looks through the prism of nonlinear dynamics? The author aspires to answer similar questions proceeding from following thesis: propagation of the judgement about some person as а charismatic is typical case of а cultural pattern replication. The author bases on works on synergetics, theory of culture, sociology, linguistics, history of science, philosophical anthropology, examples of publicist style. In first part of the paper a short description of charisma as a psychological phenomenon going back to the primeval society is done. Etymology of «charisma» concept is revealed, constants and variables of the concept sense are shown. It is suggested to compare contexts in which the «charisma» concept is used in Christianity, Judaism, East philosophy. Semantic peculiarities of the «charisma» concept in Russian, French, English are discussed.

APA, Harvard, Vancouver, ISO, and other styles

29

Ownby, David. "In Search of Charisma: The Falun Gong Diaspora." Nova Religio 12, no. 2 (November 1, 2008): 106–20. http://dx.doi.org/10.1525/nr.2008.12.2.106.

Full text

Abstract:

Based on the author's fieldwork between 1999 and 2002, this essay examines the question of charisma among Falun Gong practitioners in the Chinese diaspora in North America. It explores two types of charisma: an embodied charisma where the individual practitioner's expectations of the extraordinary are experienced as bodily transformation; and a charisma of martyrdom based on a teleology of resistance to the People's Republic of China's campaign against Falun Gong.

APA, Harvard, Vancouver, ISO, and other styles

30

Pomohaibo, V., and A. Pomohaibo. "THEACHER’S CHARISMA: NATURE OR NURTURE?" Aesthetics and Ethics of Pedagogical Action, no. 23 (August 4, 2021): 43–53. http://dx.doi.org/10.33989/2226-4051.2021.23.238230.

Full text

Abstract:

Charisma is an inherent exceptional human authority, which consists of the ability to subdue others to one's will. Throughout the history of human civilization, charismatic individuals have played a significant role in all spheres of human activity ‒ politics, education, science, production, art, philosophy, religion, and so on. The article analyzes the current state of research on teacher's charisma. This phenomenon has long been known in education, but recently it has attracted more and more attention because it significantly increases learning performance. But research on teacher’s charisma is still rare, as its presence and variations are difficult to identify and operate on. The most important feature of a charismatic teacher is that in his professional activity, first of all, he tries to form and develop dynamic positive relationships with all his pupils, regardless of their abilities, gender, or social origin. Such a teacher becomes a role model, authority, and source of inspiration. Students of higher education institutions perceive the teacher's charisma somewhat differently. For them, the key features of an ideal teacher are professional competence and positive character traits. Not only does a competent teacher know his subject well, but he is also able to present it to students so that they understand the most difficult issues. Students consider friendliness, accessibility, patience, enthusiasm, self-discipline, and decency to be positive traits of an ideal teacher. Genetic studies of the teacher's charisma are completely absent. Although usual life experience shows that charisma is hereditary, its heritability remains unknown, which makes it impossible to determine how much charisma development depends on learning and upbringing. There are still no studies aimed at identifying genetic factors, not only charisma altogether but also the teacher's charisma in particular. The exacerbation of the problem of the education quality in today's rapidly changing world makes genetic research of pedagogical charisma very relevant.

APA, Harvard, Vancouver, ISO, and other styles

31

Raffo, Deana, and Ralph Williams. "Evaluating potential transformational leaders: weighing charisma vs. credibility." Strategy & Leadership 46, no. 6 (November 19, 2018): 28–34. http://dx.doi.org/10.1108/sl-12-2017-0130.

Full text

Abstract:

Purpose The purpose of this paper is to explore credibility, as an alternative to charisma, as an important attribute of transformational and authentic leadership. 10; Design/methodology/approach This is a conceptual paper. From leadership literature, we discuss transformational leadership, authentic leadership, charisma, and credibility. The literature on leadership and credibility is limited, yet we provide relevant examples. Findings The authors conclude that credibility, rather than charisma, provides a more accessible and ethical framework to capture the essence of transformational and authentic leadership. Yet, charisma may enhance leadership. Practical recommendations are provided related to charisma and credibility. Practical implications Practical recommendations are given to help leaders think about charisma differently and consider credibility as a core attribute to embrace in leading others. 10; 10; Originality/value The literature on credibility and leadership is limited, but this topic is frequently discussed in business, politics, religion, media, etc.

APA, Harvard, Vancouver, ISO, and other styles

32

Anindya Apta Apsari and Dony Abdul Chalid. "IMPACT OF CEO CHARISMA ON FINANCIAL PERFORMANCE: EVIDENCE FROM INDONESIAN FIRMS." Berkala Akuntansi dan Keuangan Indonesia 8, no. 1 (April 11, 2023): 123–41. http://dx.doi.org/10.20473/baki.v8i1.42236.

Full text

Abstract:

Charisma is a personal characteristic of a person that makes others view them as a leader. Some prior studies on CEO charisma and financial performance found a positive relationship between CEO charisma and their firm’s performance, especially during conditions of uncertainty. This study seeks to find the impact of CEO’s charisma on Indonesian firms’ financial performance, using firm risk as the uncertainty condition. This study picked some firms from IDX80 because the firms in that index are believed to have a higher market capitalization and more known by the public, thus giving the possibility of more news coverage. CEO’s charisma is calculated by doing text analysis on articles discussing these CEOs. Firm performance measures used were ROA and Tobin’ s Q. This study used firm risk measured from beta and epsilon of CAPM as a moderating variable to find whether firm risk act as a moderator to increase the effect of CEO’s charisma on firm performance. Panel data regression was used to determine relationship between the variables. This study found a positive and significant relationship between charisma and firm performance when Tobin’s Q was used as a dependent variable and firm-specific risk was included in the regression. However this study found no significant moderating variable by firm risk on the relationship between CEO charisma and firm performance.

APA, Harvard, Vancouver, ISO, and other styles

33

Williams, Ethlyn A., Rajnandini Pillai, Kate McCombs, Kevin B. Lowe, and Bryan J. Deptula. "Adaptive and maladaptive narcissism, charisma, and leadership performance: A study of perceptions about the presidential leadership of Donald Trump." Leadership 16, no. 6 (January 30, 2020): 661–82. http://dx.doi.org/10.1177/1742715020902906.

Full text

Abstract:

The current study examines the effects of perceptions of leader adaptive and maladaptive narcissism on ratings of charisma and presidential leadership performance for Donald Trump by registered voters. We present a model examining differing dimensions of narcissism, and their effects on attributed charisma and perceptions of leadership performance for Donald Trump. Structural equation modeling results reveal positive effects of adaptive narcissism on attributed charisma and leadership performance of Donald Trump; and negative effects of maladaptive narcissism on attributed charisma and leadership performance of Donald Trump. Perceived adaptive and maladaptive narcissism had indirect effects on leadership performance (through attributed charisma). The contributions made to the literature, implications of the findings, and directions for future research are discussed.

APA, Harvard, Vancouver, ISO, and other styles

34

Tybjerg, Tove. "Reflections On ‘Charisma’." Nordic Journal of Religion and Society 20, no. 02 (February 10, 2017): 169–78. http://dx.doi.org/10.18261/issn1890-7008-2007-02-03.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Lloyd, Vincent. "Charisma and Discipline." Journal of the American Academy of Religion 89, no. 1 (March 1, 2021): 348–54. http://dx.doi.org/10.1093/jaarel/lfab003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

HattonJones, Siobhan, Min Teah, and Ian Phau. "CONCEPTUALISING BRAND CHARISMA." Global Fashion Management Conference 2017 (July 6, 2017): 73–78. http://dx.doi.org/10.15444/gfmc2017.01.08.03.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Sladneva, Olga G. "CHARISMA: RELIGIOUS MEASUREMENT." Anthropological Measurements of Philosophical Research, no. 5 (June 13, 2014): 15–23. http://dx.doi.org/10.15802/ampr2014/25009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Dittmer, Lowell. "Pitfalls of Charisma." China Journal 55 (January 2006): 119–28. http://dx.doi.org/10.2307/20066123.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Rotberg, Robert I. "Charisma and History." Journal of Interdisciplinary History 52, no. 1 (2021): 93–101. http://dx.doi.org/10.1162/jinh_a_01665.

Full text

Abstract:

Abstract Because charisma is a social phenomenon, not an individual trait, its analytical utility in assessing and evaluating the quality and character of political leadership remains questionable. Cultural differences influence the traits and attributes that are internalized by one set of followers and not others. At the nation-state level, political leaders do arise who mesmerize their constituents charismatically, but too frequently that appeal is episodic, transient, and easily forfeited. Most of all, successful political leadership is more than behaving charismatically; delivering results in the form of economic growth, educational advances, health and medical services, and national self-respect are more important and more lasting. David Bell brings all of those considerations to the fore in a remarkable book that analyzes the charismatic appeals of Washington, Napoleon, Louverture, Paoli, and Bolivar, and raises important questions about the force of charisma in history.

APA, Harvard, Vancouver, ISO, and other styles

40

Araújo, Vera. "Charisma and Communion." Journal for Perspectives of Economic Political and Social Integration 19, no. 1-2 (July 17, 2014): 31–37. http://dx.doi.org/10.2478/v10241-012-0001-y.

Full text

Abstract:

Abstract In the context of reflections on modernity, an increasingly widespread belief seems to be emerging: the subject at which it is necessary to direct our attention, to which to throw a lifeline as it were, is the concrete and real human being, alone and at the same time besieged by increasingly tight and numerous systemic schemes. Are the “human subject” and his social context only undergoing a deep transformation, or are they actually in danger? This “new” knowledge involves all the humanistic and social sciences, such as philosophy, anthropology, psychology, economics, political science, and theology, in a sort of fusion and pact for mankind. Great spiritualities include life experiences and ideas that reverberate on everyday life, lifestyles, and culture. From the very beginning, Chiara Lubich’s spirituality, is based on two fundamental concepts: unity and forsaken Jesus, has been perceived as a new way to know God, but also as an idea that is able to renew human life, as well as to penetrate social and cultural realities.

APA, Harvard, Vancouver, ISO, and other styles

41

Blom Hansen, Thomas, and Oskar Verkaaik. "Introduction — Urban Charisma." Critique of Anthropology 29, no. 1 (March 2009): 5–26. http://dx.doi.org/10.1177/0308275x08101029.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Terlouw, Kees. "Charisma and Space." Studies in Ethnicity and Nationalism 10, no. 3 (December 2010): 335–48. http://dx.doi.org/10.1111/j.1754-9469.2011.01087.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Liebson, Philip R. "CHARISMA and TROPHY." Preventive Cardiology 9, no. 4 (September 2006): 235–38. http://dx.doi.org/10.1111/j.1520-037x.2006.04994.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Spitzer, M. "Charisma im Gehirn." Nervenheilkunde 29, no. 06 (2010): 393–95. http://dx.doi.org/10.1055/s-0038-1628780.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Krüper, Julian. "Charisma der Aufklärung." Jahrbuch des öffentlichen Rechts der Gegenwart. Neue Folge 64, no. 1 (2016): 183. http://dx.doi.org/10.1628/joer-2016-0006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Falco, Raphael. "Charisma and Tragedy." Theory, Culture & Society 16, no. 3 (June 1999): 71–98. http://dx.doi.org/10.1177/02632769922050629.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Glynn, Mary Ann, and Timothy J. Dowd. "Charisma (Un)Bound." Journal of Applied Behavioral Science 44, no. 1 (March 2008): 71–93. http://dx.doi.org/10.1177/0021886308314461.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Antonakis, John, and Boas Shamir. "Charisma: New frontiers." Leadership Quarterly 25, no. 5 (October 2014): 1076–77. http://dx.doi.org/10.1016/j.leaqua.2014.07.003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Antonakis, John, and William L. Gardner. "Charisma: New frontiers." Leadership Quarterly 26, no. 1 (February 2015): 98–99. http://dx.doi.org/10.1016/j.leaqua.2015.01.002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Antonakis, John, and William L. Gardner. "Charisma: New frontiers." Leadership Quarterly 28, no. 4 (August 2017): 471–72. http://dx.doi.org/10.1016/j.leaqua.2017.06.003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Journal articles on the topic 'Charisma'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles