Relevant bibliographies by topics / Chaplain

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Chaplain'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 November 2024

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Journal articles on the topic "Chaplain"

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Hájek, Matěj. "Kdo je vlastně kaplan? Nástin teologické typologie v současném společenském kontextu." TEOLOGICKÁ REFLEXE 27, no. 1 (June 1, 2021): 30–46. http://dx.doi.org/10.14712/27880796.2021.1.3.

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Who is chaplain after all? Towards a theological typology of chaplaincy in contemporary social-cultural context The following article is a contribution to a responsible theological reflection on chaplaincy. The operation of chaplains is considered as a specific and intentionally focused way of spiritual ministry. Unlike the pastoral ministry in the church community, the chaplain ministry is located in the institutions of different public services. The spiritual care provided by a concrete chaplain is therefore being created and negotiated in the ongoing dialogue with the concrete social sphere where the very chaplain is active. What theological position brings the chaplain with her towards this vivid dialogue? What is the theological frame in which the chaplain can operate? Following the official mind setting church documents on missiological approach in contemporary society, we formulated four different types of theological perspective on chaplain ministry. The typology was structured with help of a hermeneutical tool brought by H. R. Niebuhr in his classics „Christ and Culture“. Niebuhr’s typology helped to organize and frame the leading 4 different approaches towards mission and chaplaincy. At the end of the day it helps to design a theological scale on which the concrete Christian traditions view the chaplain’s identity and their ministry.
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Lawton, Amy, and Wendy Cadge. "“Ministry of Presence” as Emotional Labor: Perspectives from Recipients of Care." Religions 15, no. 9 (September 20, 2024): 1135. http://dx.doi.org/10.3390/rel15091135.

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This paper analyzes the work of chaplaincy and spiritual care from the perspective of care recipients. Chaplains call their work a “ministry of presence,” a term of art that is often unclear to many who are not chaplains. How else might we conceptualize “presence” in order to ground it in the social science literature? Using sociological theory, we show that care recipients may experience a chaplain’s work as emotional labor, specifically “other-focused emotional labor.” Based on in-depth interviews with a sample of 38 care recipients, we find recipients feeling reassured by the chaplain; being offered support and help by the chaplain; and not feeling judged by the chaplain. These findings enlarge sociological concepts about spiritual care to include what recipients experience as emotional labor and call for a broader engagement between sociologists of religion and emotions.
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Fitchett, George. "Recent Progress in Chaplaincy-Related Research." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 71, no. 3 (September 2017): 163–75. http://dx.doi.org/10.1177/1542305017724811.

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In light of the continued growth of chaplaincy-related research this paper presents an overview of important findings. The review summarizes research in six broad areas: what chaplains do; the importance of religion and spiritual care to patients and families; the impact of chaplains’ spiritual care on the patient experience; the impact of chaplain care on other patient outcomes; spiritual needs and chaplain care in palliative and end of life care; and chaplain care for staff colleagues. It concludes with a description of several innovative and important new studies of chaplain care and notes areas for future investigation.
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Brady, Vivienne, Fiona Timmins, Sílvia Caldeira, Margaret Theresa Naughton, Anne McCarthy, and Barbara Pesut. "Supporting diversity in person-centred care: The role of healthcare chaplains." Nursing Ethics 28, no. 6 (February 1, 2021): 935–50. http://dx.doi.org/10.1177/0969733020981746.

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Aim: To explore healthcare chaplains’ experience of providing spiritual support to individuals and families from minority religious and non-religious faiths and to identify key elements of the role. Background: Currently, there is limited research uncovering the essential elements of healthcare chaplaincy, specifically with reference to religious and/or spiritual diversity, and as interprofessional collaborators with nurses and midwives in healthcare. Research design and participants: Using phenomenology, we interviewed eight healthcare chaplains from a variety of healthcare settings in the Republic of Ireland. Data were analysed using a seven-step framework comprising Moustakas’ (1994) modification of the Van Kaam method of data analysis. Ethical considerations: Ethical approval was granted by the university and the principles of informed consent applied. Findings: Three main themes emerged: what the chaplain brings; components of ritual, minority faith or no faith; and practising chaplaincy. Subthemes included ‘offering’, ‘awareness and insight’, ‘acceptance and empathy’, ‘skilled companionship’, ‘presence’, ‘a confidant and holder of hope’ and ‘a vital resource’. Discussion and conclusions: The healthcare chaplain is a key collaborator in facilitating holistic person-centred care and in supporting healthcare professionals. Chaplaincy services are an essential but largely unrecognised and potentially cost-effective component of interprofessional team working. Relevance to clinical practice: This study has illuminated key aspects of the healthcare chaplain’s role as interprofessional collaborator in person-centred care, in navigating diversity and ensuring respect and dignity for the person irrespective of religious or spiritual care needs.
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de Lange, Karin Anneke, and Gaby Jacobs. "Meaningful Conversations: Reciprocity in Power Dynamics between Humanist Chaplains and Patients in Dutch Hospitals." Religions 13, no. 2 (January 23, 2022): 109. http://dx.doi.org/10.3390/rel13020109.

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There is a reluctance within humanist chaplaincy to critically reflect on power dynamics during conversations. This reluctance stems from the idea that every person is capable of finding meaning in equal contacts and that chaplains do not have aims or direct the conversation. A study was conducted to gain insight into power dynamics in conversations between chaplains and patients, and how these power dynamics influence the co-creation of meaning. Power in a conversation is dynamic because of changing positions of power between conversation partners and depends on their initiative and response in a conversation. Based on feminist relational theories, power is conceptualized as both dominating and transformative, and within transformative power a distinction is made between agential and receptive forms of power. A secondary analysis was performed on qualitative interview data of six humanist chaplains. Dominating strategies taken from the Initiative-Response theory and verbal responses from chaplaincy literature have been used to map the power dynamics between chaplain and client. The results showed that both chaplain and patient use dominating strategies, and that transformative power is necessary to foster the co-creation of meaning. This transformative power can take both agential forms, such as direct leading by questions and focusing, and receptive forms, e.g., listening and affirming. The receptive forms were still the dominant strategies used by chaplains, but the results made clear that agential forms have taken ground within humanist chaplaincy, although some strategies may need to be developed further in training, such as focusing and self-disclosure by the chaplain.
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Kopacz, Marek S., Bruce D. Feldstein, Cecille Allman Asekoff, Rabbi Maurice S. Kaprow, and Rebecca Smith-Coggins. "A Look at Israel’s Next Generation of Spiritual and Pastoral Care Providers." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 70, no. 4 (December 2016): 291–93. http://dx.doi.org/10.1177/1542305016676497.

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This brief report looks at the demographics as well as professional background and experiences of a sample of Israeli chaplains. An online survey was distributed to 39 Israeli chaplains, yielding a response rate of n = 6 (15.4%). The findings notably highlight the role of women as chaplains, supporting a religiously diverse population, and differing perspectives on the functional role of a chaplain. These findings could help facilitate discussion and future research into chaplaincy services in Israel.
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Shariff, Nurasikin Mohamad. "The Need of Muslim Chaplain In Hospital-Based Services in Malaysia: A Scoping Review of Literature." INTERNATIONAL JOURNAL OF CARE SCHOLARS 4, no. 2 (July 31, 2021): 78–82. http://dx.doi.org/10.31436/ijcs.v4i2.180.

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Introduction: The roles of Muslim chaplain within the boundary of healthcare services in Malaysia should be brought into highlight as they can facilitate the provision of spiritual services for clients with various spiritual and cultural needs. Nonetheless, less attention has been paid to the collaboration between the Muslim chaplain and the healthcare professionals in the Malaysian healthcare settings. This paper provides a scoping review on the articles that can provide insight on the need for Muslim chaplain in the hospital-based services for Malaysia setting based on the expertise the chaplain can provide. Methods: A literature search was done with the keywords including chaplain* OR clergy* AND Muslim* AND hospital* via databases such as Web of Science, SCOPUS, MEDLINE (Proquest), CINAHL and Google scholar, A total of 15 articles has been reviewed and were included in this article to address the aim of this paper and they were limited to English and published within 2011 till 2021. Discussion: This review paper highlighted a discussion on the emerging need of Muslim chaplaincy in the 21st century, and their scope of practice in Hospital-based services as seen in the literature. This is followed by the issues on spiritual struggles among those admitted to hospitals. Conclusion: This paper thus provides recommendations for recruitment of Muslim chaplains, the need for training and future empirical work on the benefits of spiritual services provided by chaplaincy services for the sick.
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Best, Megan, Geila Rajaee, and Anne Vandenhoeck. "A Long Way to Go Understanding the Role of Chaplaincy? A Critical Reflection on the Findings of the Survey Examining Chaplaincy Responses to Covid-19." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 75, no. 1_suppl (March 17, 2021): 46–48. http://dx.doi.org/10.1177/1542305021992002.

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This contribution reflects on some of the most prominent findings in the survey on the chaplaincy response to the COVID-19 pandemic. The finding that chaplain respondents had difficulty understanding their own role prior to the first wave is of concern. If chaplains cannot articulate their own role, it is not surprising that those around them are also unclear. Chaplains are not the only ones to blame for the confusion around their role though.
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Michelson, Kelly N., Melanie Arenson, Elizabeth Charleston, Marla L. Clayman, Tracy Brazg, Karen Rychlik, Abby R. Rosenberg, and Joel Frader. "Parental Views of Social Worker and Chaplain Involvement in Care and Decision Making for Critically Ill Children with Cancer." Children 9, no. 9 (August 26, 2022): 1287. http://dx.doi.org/10.3390/children9091287.

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Background: Social workers (SWs) and chaplains are trained to support families facing challenges associated with critical illness and potential end-of-life issues. Little is known about how parents view SW/chaplain involvement in care for critically ill children with cancer. Methods: We studied parent perceptions of SW/chaplain involvement in care for pediatric intensive care unit (PICU) patients with cancer or who had a hematopoietic cell transplant. English- and Spanish-speaking parents completed surveys within 7 days of PICU admission and at discharge. Some parents participated in an optional interview. Results: Twenty-four parents of 18 patients completed both surveys, and six parents were interviewed. Of the survey respondents, 66.7% and 75% interacted with SWs or chaplains, respectively. Most parents described SW/chaplain interactions as helpful (81.3% and 72.2%, respectively), but few reported their help with decision making (18.8% and 12.4%, respectively). Parents described SW/chaplain roles related to emotional, spiritual, instrumental, and holistic support. Few parents expressed awareness about SW/chaplain interactions with other healthcare team members. Conclusions: Future work is needed to determine SWs’/chaplains’ contributions to and impact on parental decision making, improve parent awareness about SW/chaplain roles and engagement with the healthcare team, and understand why some PICU parents do not interact with SWs/chaplains.
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Chaika, Olena, and Olena Dragan. "Chaplain Service Pastor as a Special Kind of Public Service Military Officer in the Ukrainian Army." Kościół i Prawo 11, no. 2 (December 30, 2022): 213–29. http://dx.doi.org/10.18290/kip22112.13.

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The article is devoted to the study of the chaplain’s legal status as a serviceman of the Ukrainian army, and the service of military chaplains as a component of the public service system in Ukraine, to the identification of signs and peculiarities of their legal regulation. The authors suggest considering a military chaplain as an employee of a separate type of public service, which has a dualistic status: on the one hand, he is a military serviceman, and on the other, a religious servant of a certain church. Despite the fact that the practice of military chaplaincy under the new legislation in Ukraine has not been developed yet, the duality of status will emerge in some practical and theoretical problems, which are also described and analysed in the article.
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Dissertations / Theses on the topic "Chaplain"

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McGuffin, Frederick A. "U.S. Navy Chaplain Corps recruiting ideas to boost deficiencies with recruiting and assessing of chaplains." Thesis, Monterey, Calif. : Naval Postgraduate School, 2008. http://bosun.nps.edu/uhtbin/hyperion-image.exe/08Mar%5FMcGuffin.pdf.

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Thesis (M.S. in Management)--Naval Postgraduate School, March 2008.
Thesis Advisor(s): Gates, Bill ; Simon, Cary. "March 2008." Description based on title screen as viewed on May 5, 2008. Includes bibliographical references (p.77-78). Also available in print.
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Mulqueen, Joseph Christopher. "The military chaplain as pastor." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Pryor, Gerald H. "Hospital chaplain handbook a practical guide /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Steiner, John F. "Handbook for the Christian school chaplain." Theological Research Exchange Network (TREN) Access this title online, 1989. http://www.tren.com/search.cfm?p028-0031.

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Tostenson, Thomas Daniel. "Design for starting a chaplain agency." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p067-0008.

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Smith, Hilary. "Chaplaincy, power and prophecy in the Scottish prison system : the changing role of the prison chaplain." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/30771.

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The thesis is concerned with the changing role of the prison chaplain in the Scottish prison system and includes an empirical investigation of the current role of chaplaincy. The first chapter of the thesis offers some historical perspectives on the role of religion and the role of the prison chaplain at a time in the mid to late 19th century when the role of religion was a primary influence on penal policy and practice. The prison chaplain was regarded along with the Governor and the Medical officer as one of the 'superior' officers in a penal establishment and his influence was a major one. The chapter summarises briefly how the Christian religion and the role of the prison chaplain became important influences upon penal policy and practice as a possible way of reforming offenders and reducing crime. By the early years of the 20th century, it had become clear that the Christian religious philosophy which had strongly influenced penal theory and practice in the 19th century had not been effective in the control of crime and the reformation of those who were imprisoned. So it was that the influence of the Christian religion in the penal setting, both in theory and in practice through the work of chaplains, became increasingly discredited. The marginalisation of chaplaincy began to occur and the second chapter discusses the possible reasons for this marginality within the context of developing social, welfare and penal reforms which took place during the latter half of this century. Chapter three looks further at the role of prison chaplaincy during a period of disruption and crisis in the Scottish prison system in the 1980's and early 1990's. It summarises the causes and characteristics of the crisis and discusses the nature of the concomitant crisis which occurred in prison chaplaincy and how the Scottish Prison Service and the churches attempted to resolve these crises.
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Harris, Kenneth G. "Restructuring the United States Navy Chaplain Corps." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Sep%5FHarris.pdf.

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Thompson, John Handby. "The Free Church army chaplain 1830-1930." Thesis, University of Sheffield, 1990. http://etheses.whiterose.ac.uk/1785/.

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The study traces the efforts of English Nonconformists to provide chaplains for their adherents in the British Army. Unrecognised by the War Office, and opposed by the Church of England, the Wesleyan Methodists persisted in providing an unpaid civilian ministry until, by stages, they secured partial recognition in 1862 and 1881. The respect earned by volunteer Wesleyan civilian chaplains, who accompanied the troops on most colonial and imperial expeditions in the last quarter of the century, culminating in the Boer War, prompted the War Office in 1903 to offer them a number of commissioned chaplaincies. The Wesleyans declined the offer. Although they had earlier, and after anguished debate, accepted State payment of chaplains, they were not prepared to accept military control of them. In the Great War, Wesleyan chaplains were nevertheless obliged to accept temporary commissions. Congregationalists, Baptists, Primitive and United Methodists, through a United Board, provided another stream of chaplains. With the political help of Lloyd George, both sets of Nonconformists secured equitable treatment at the hands of the Church of England and, through an Interdenominational Committee, gained positions of considerable influence over chaplaincy policy. In the field, remarkably for the age, they joined with Presbyterians and Roman Catholics in a single chain of command. By 1918, over 500 Wesleyan and United Board commissioned chaplains were engaged. After the war, as the price of retaining their newly won standing and influence, both the Wesleyans and the United Board denominations accepted permanent commissions for their chaplains and their absorption within a unified Chaplains Department. Acceptability was secured through willingness to compromise on voluntaryism and conformity to the State.
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Macleod, Douglas. "The role of the prison chaplain three case studies /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Nzegwu, Chike. "Chaplaincy Inclusion in Hospital Interdisciplinary Teams and Its Impact on Chaplains' Well-Being." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/6077.

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Healthcare providers may impede the delivery of spiritual and emotional support to patients and their families by healthcare professional chaplains if they misunderstand how to effectively use chaplains, who often prefer to be engaged sooner than they are. This issue prevents highly trained, board-certified professional chaplains from providing services, thereby impacting the quality of patient care. The purpose of this phenomenological study was to examine, through the lived experiences of professional chaplains, the extent to which chaplains feel that others perceive them as valued members of an interdisciplinary team (IDT), as well as to determine how team inclusion may impact chaplains' physical and emotional well-being. An adaptation of the antecedents and outcomes of inclusion theoretical framework was used. Research questions were developed to elicit to what extent professional chaplains perceived that they were valued members of IDTs and what impact inclusion had on their well-being A semistructured interview protocol with open-ended questions was used with 9 board-certified professional chaplains in the northeastern region of the United States.. Data were analyzed through coding and comparison of significant responses into units of meaning to reflect the phenomenon of participants' experiences. Key findings revealed that inclusion did have an impact on the well-being of chaplains, and its impact was perceived as positive. This study may contribute to positive social change by helping to initiate training and education programs for healthcare organizations that work with and employ professional chaplains to effectively integrate chaplains into IDTs, ensuring more timely evaluation and care planning for patients and their families to achieve greater wholeness and healing.
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Books on the topic "Chaplain"

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United States. Dept. of the Air Force., ed. Chaplain service readiness handbook: Chaplain service. [Washington, D.C.?]: Secretary of the Air Force, 1995.

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United States. Office of the Chief of Naval Operations. The Navy chaplain. Washington, D.C: Chief of Chaplains, Office of the Chief of Naval Operations, 1986.

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United States. Dept. of the Army, ed. Chaplain training strategy. Washington, DC: Headquarters, Dept. of the Army, 1998.

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United States. Dept. of the Army., ed. Chaplain training strategy. Washington, DC: Headquarters, Dept. of the Army, 1998.

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Oliver, Kenneth. Chaplain at war. East Wittering: Angel, 1986.

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Autry, Jerry. Gun totin' chaplain. San Francisco, PSF: Airborne Press, 2006.

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Larry, VandeCreek, and Burton Laurel Arthur, eds. The Chaplain-physician relationship. New York: Haworth Press, 1991.

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United States. National Guard Bureau., ed. Chaplain service support apprentice. [Washington, D.C.?: Air National Guard, 1999.

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Cain, L. W. Chaplain Cain: An autobiography. Hendersonville, NC (P.O. Box 2647, Hendersonville 28793): Pub. Co. of the Palm Beaches, 1989.

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Oliver, Lloyd. From crook to chaplain. St. Catharines, Ont: The Author, 1986.

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Book chapters on the topic "Chaplain"

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Galchutt, Paul, and Judy Connolly. "Palliative Chaplain Spiritual Assessment Progress Notes." In Charting Spiritual Care, 181–98. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47070-8_11.

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Abstract Research question “What is helpful as well as missing from palliative chaplain spiritual assessment progress notes?” arose from the context of seeking to know how palliative chaplain spiritual assessment progress notes can best be relevant and make a difference for a patient’s care. Seven focus groups, two of which were in a children’s hospital context, were hosted with 42 non-chaplain palliative team participants. The major results revealed four important considerations for palliative care chaplains. First, palliative interprofessional team members want more help and information regarding a patient’s decision-making, especially related to a patient’s religion and/or spirituality. Second, and in line with palliative care principles, the participants discussed their desire for relevant notation on a patient’s sense of suffering and coping. Third, a request was made for the chaplain to consistently document his/her perception of emotion emerging from the patient and/or family. The last major result to emerge was that the progress notes should have a summary content section at the top of the note with the most important information contained there.
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Shattock, Joanne, and Elisabeth Jay. "The New Chaplain." In The Selected Works of Margaret Oliphant, Part IV Volume 19, 122–28. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003548065-21.

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Chai, Emily, Diane Meier, Jane Morris, and Suzanne Goldhirsch. "Chaplain." In Geriatric Palliative Care, 593–94. Oxford University Press, 2014. http://dx.doi.org/10.1093/med/9780195389319.003.0115.

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"CHAPLAIN." In What We Live For, What We Die For, 19–20. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvfc52vx.11.

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Belle, Carl Vadivella. "Developing Multicultural Counselling in an Australian University." In Multicultural Counseling Applications for Improved Mental Healthcare Services, 168–82. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6073-9.ch010.

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Lifetime experiences have equipped the author with a broad and diverse background in approaching counselling and problem resolution. This has ranged from grief counselling to management of rural financial counselling and spiritual counselling. In 2004, the author was appointed Inaugural Hindu Chaplain at the Flinders University of South Australia, a position held until late 2007 (although his counselling role has continued until this day). The chaplaincy to which he was appointed was one of several that collectively comprised a multi-faith chaplaincy involving a team approach. The concept was one in which chaplains of different faiths would respect each other's traditions, would eschew proselytization, and would work cooperatively to mount joint educational and community interest projects. However, at the more fundamental level, his role consisted of providing chaplaincy services to Hindu students and staff studying or employed at Flinders University. (Increasingly this role extended to members of the other two universities based in Adelaide, neither of which possessed a Hindu chaplain.)
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Husevåg, Margit. "Dobbel identitet og kommunikativt overskudd." In Spesialprest i livssynsåpent samfunn, 275–89. Cappelen Damm Akademisk/NOASP, 2023. http://dx.doi.org/10.23865/noasp.207.ch13.

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In this article I attempt to illuminate and discuss elements of the role and identity of healthcare chaplains employed at Norwegian hospitals. I explore how we can understand theologically educated personnel, represented by the healthcare chaplains (mainly from Church of Norway), as a resource in meeting people in public hospitals in a multifaith society. My approach is via a constructed case of a suicidal event in a psychiatric hospital. I formed the case so that I got three groups to explore; the leaders, the nexts of kin and the staff involved. Through two central notions describing aspect of the hospital chaplain, I discuss how the chaplain might be experienced. The first notion is the double identity of the role of the healthcare chaplain, as simultaneously sent from the Church of Norway and employed by the hospital. The second notion is the communicative surplus of the same role. These notions I use analyzing whether the three groups involved could experience the hospital chaplain as a resource or not. I found that in the secular context of a public hospital, the hospital chaplain can be a resource to people by being sensitive regarding the needs and preferences of each person and being aware of her own role in the context as well as what the role as such might communicate to people. Carrying the tradition and applying on new knowledge, hospital chaplains might contribute to the development of the Norwegian multifaith society together with others.
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"Geriatric Chaplain." In Encyclopedia of Public Health, 495. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-5614-7_1269.

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Edgeworth, Maria. "The Chaplain." In Belinda. Oxford University Press, 2020. http://dx.doi.org/10.1093/owc/9780199682133.003.0027.

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In some minds, emotions of joy are always connected with feelings of benevolence and generosity. Lady Delacour’s heart expanded with the sensations of friendship and gratitude, now that she was relieved from those fears by which she had long been oppressed. ‘My dear daughter,’ said...
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"The chaplain." In hook, 26. McGill-Queen's University Press, 2015. http://dx.doi.org/10.1515/9780773597464-023.

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"chaplain, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1181856376.

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Conference papers on the topic "Chaplain"

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Ignatssons, Jans Ivans, and Indra Odina. "State of the Art Analysis and Professional Needs Identification in Vocational Training Design for Eurasian Prison Chaplains." In 78th International Scientific Conference of University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/htqe.2020.09.

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Prison chaplaincy in the context of whole penitentiary system has been under continuous change with its ups and downs, criticized and appraised by historians, rejected by secular society, yet appreciated by prisoners, and open for judgment of generations to come. The image of the prison chaplain, who is highly educated, not young, skilled in psychological mastery calls far beyond his pastoral functions for a perfect advocate’s portrait, which is, however, still under reconstruction. The article aims to identify what state of the art of Eurasian prison chaplains is to outline the needs of prison chaplains for the framework development of an e-learning platform that would serve as a prototype of vocational training design. An action research was based on Objective-Oriented Project Planning and Logical Framework Approach concepts and studied the participants from six regions in Eurasia with help of such data collection methods as interviews, diary notes and document analysis. The data of action research formed an accurate civilian and professional profile of a prison chaplain and outlined the requirements to maintain the work in line with the trends in the branch. Findings of the research serve as a ground for organizational, educational, professional and personal changes. Eurasian prison chaplains (national directors) express their professional interests in regular training, professional and career growth, improved job practices and better work environment as they can still be an outstanding example and catalyst of well-being in the life of ex-prisoners.
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Petrakis, L., Z. Kalogiratou, Th Monovasilis, and T. E. Simos. "Numerical integration of Chaplain and stuart model." In INTERNATIONAL CONFERENCE OF NUMERICAL ANALYSIS AND APPLIED MATHEMATICS 2015 (ICNAAM 2015). Author(s), 2016. http://dx.doi.org/10.1063/1.4952367.

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Berköz, G., and Ö Sevinç. "Bianchi Models with Chaplygin Gas." In SIXTH INTERNATIONAL CONFERENCE OF THE BALKAN PHYSICAL UNION. AIP, 2007. http://dx.doi.org/10.1063/1.2733076.

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Kaspirovich, I. E., and R. G. Mukharlyamov. "Constraint Stabilization Application to Chaplygin Systems." In 2018 International Russian Automation Conference (RusAutoCon). IEEE, 2018. http://dx.doi.org/10.1109/rusautocon.2018.8501693.

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Fedonyuk, Vitaliy, and Phanindra Tallapragada. "The Stick-Slip Motion of a Chaplygin Sleigh With a Piecewise Smooth Nonholonomic Constraint." In ASME 2015 Dynamic Systems and Control Conference. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/dscc2015-9820.

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Abstract:
The Chaplygin sleigh is a canonical problem of mechanical systems with nonholonomic constraints, which arises due to the role of friction. The motion of the cart has often been studied under the assumption that the magnitude of friction is as high as necessary to prevent slipping. We relax this assumption by setting a maximum finite value to the friction. The Chaplygin sleigh is then under a piecewise smooth nonholonomic constraint and transitions between ‘slip’ and ‘stick’ modes. We investigate these transitions and the resulting non smooth dynamics of the system. Further more the piecewise smooth constraint offers the possibility of controlling the speed of the sleigh and we investigate this with numerical simulations.
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BERNARDINI, Alex, and Orfeu Bertolami. "MaVaN's in the generalized Chaplygin gas scenario." In 5th International School on Field Theory and Gravitation. Trieste, Italy: Sissa Medialab, 2009. http://dx.doi.org/10.22323/1.081.0024.

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MAKLER, M., S. Q. DE OLIVEIRA, and I. WAGA. "OBSERVATIONAL CONSTRAINTS ON FLAT CHAPLYGIN QUARTESSENCE MODELS." In Proceedings of the MG10 Meeting held at Brazilian Center for Research in Physics (CBPF). World Scientific Publishing Company, 2006. http://dx.doi.org/10.1142/9789812704030_0202.

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Fedonyuk, Vitaliy, and Phanindra Tallapragada. "Path Tracking for the Dissipative Chaplygin Sleigh." In 2020 American Control Conference (ACC). IEEE, 2020. http://dx.doi.org/10.23919/acc45564.2020.9147606.

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Silva, Sandro e. Costa. "Scalar fields, density perturbations and the Chaplygin gas." In 5th International School on Field Theory and Gravitation. Trieste, Italy: Sissa Medialab, 2009. http://dx.doi.org/10.22323/1.081.0069.

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PANIGRAHI, DIBYENDU. "On the Thermodynamic Stability of Variable Chaplygin Gas." In Unified Field Mechanics: Natural Science Beyond the Veil of Spacetime. WORLD SCIENTIFIC, 2015. http://dx.doi.org/10.1142/9789814719063_0037.

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Reports on the topic "Chaplain"

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Hill, Greg W. Chaplain Training Strategy. Fort Belvoir, VA: Defense Technical Information Center, April 1997. http://dx.doi.org/10.21236/ada326933.

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McGuffin, Frederick A. US Chaplain Corps Recruiting: Ideas to Boost Deficiencies with Recruiting and Assessing of Chaplains. Fort Belvoir, VA: Defense Technical Information Center, March 2008. http://dx.doi.org/10.21236/ada529410.

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Coffey, R. M. Chaplain Ministry to the Millennial Generation. Fort Belvoir, VA: Defense Technical Information Center, January 2006. http://dx.doi.org/10.21236/ada449547.

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Jones, Michael T. The Air Force Chaplain: Clergy or Officer. Fort Belvoir, VA: Defense Technical Information Center, April 1996. http://dx.doi.org/10.21236/ada388143.

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Stefero, John W. Chaplain Training at a Crossroads: What Lies Ahead? Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada397236.

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Lloyd, Scottie. Chaplain Contact with Local Religious Leaders: A Strategic Support. Fort Belvoir, VA: Defense Technical Information Center, March 2005. http://dx.doi.org/10.21236/ada432751.

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Ames, Dan. Keeping Faith: Manning the Army Chaplain Corps During Persistent Engagement. Fort Belvoir, VA: Defense Technical Information Center, March 2009. http://dx.doi.org/10.21236/ada498473.

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Mallard, Timothy S. Consider the Call: A Vocations Resource Manual for Army Chaplains, Chaplain Assistants, and Directors of Religious Education (From a Christian Faith Perspective). Fort Belvoir, VA: Defense Technical Information Center, July 2001. http://dx.doi.org/10.21236/ada399172.

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Flaska, Jr, and John A. The Chaplain Mission in a Department of the Army Crisis Response Team. Fort Belvoir, VA: Defense Technical Information Center, February 1991. http://dx.doi.org/10.21236/ada234982.

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Robinson, Jerry L. A Chronological Record of Historical Events Relating to Diversity in the Army Chaplaincy as Viewed by Chaplain (MG) (RET) Matthew A. Zimmerman, Jr. Fort Belvoir, VA: Defense Technical Information Center, January 1997. http://dx.doi.org/10.21236/ada326428.

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Journal articles Dissertations / Theses Books
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