Journal articles: 'Changing ideology'

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Demker, Marie. "Changing Party Ideology." Party Politics 3, no. 3 (July 1997): 407–26. http://dx.doi.org/10.1177/1354068897003003008.

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Erşen, Umut Belek. "Changing Face of Motherhood Ideology." Sociology and Anthropology 4, no. 5 (May 2016): 374–79. http://dx.doi.org/10.13189/sa.2016.040510.

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Yun, Hing Ai. "Ideology and Changing Family Arrangements in Singapore." Journal of Comparative Family Studies 35, no. 3 (September 2004): 375–92. http://dx.doi.org/10.3138/jcfs.35.3.375.

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Silcock, Peter. "Time Against Ideology: the changing primary school." Oxford Review of Education 21, no. 2 (June 1995): 149–61. http://dx.doi.org/10.1080/0305498950210202.

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Docking, Russell A. "Changing teacher pupil control ideology and teacher anxiety." Journal of Education for Teaching 11, no. 1 (January 1985): 63–76. http://dx.doi.org/10.1080/0260747850110104.

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Heidemann, Frank. "Women in changing South Asia: Ideology in action." Reviews in Anthropology 23, no. 3 (September 1994): 205–12. http://dx.doi.org/10.1080/00988157.1994.9978095.

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Murphy, Chris. "The changing ideology and practice of modern policing." Canadian Review of Sociology/Revue canadienne de sociologie 26, no. 2 (July 14, 2008): 338–42. http://dx.doi.org/10.1111/j.1755-618x.1989.tb00425.x.

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Nascimento Rodrigues, Jéssica, and Mary Rangel. "Da linguagem à ideologia: contribuições bakhtinianas." Perspectiva 33, no. 3 (April 1, 2016): 1115–42. http://dx.doi.org/10.5007/2175-795x.2015v33n3p1115.

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Neste artigo, ancorado substancialmente no pensamento bakhtiniano, objetiva-se realizar um estudo teórico, mediante revisão de literatura, acerca de alguns conceitos fundamentais − linguagem, enunciado, gênero discursivo e ideologia –, evidenciando sua inseparabilidade. Na primeira seção, apresenta-se o pressuposto de que a linguagem é originariamente social e a língua, produto sócio-histórico, em constante mudança. Na segunda, debate-se o conceito de enunciado como texto, oral ou escrito, concreto, constituidor e organizador da vida coletiva. Na terceira, toca-se na temática dos gêneros discursivos, historicamente situados e organicamente sociais e culturais para, na última seção, desenvolver o conceito de ideologia na interligação constante entre infraestrutura e superestrutura, entre ideologia do cotidiano e oficial. Por fim, discute-se, como pano de fundo, o possível comprometimento ético e orgânico do ser humano com a realidade da vida e com os outros. From language to ideology: Bakhtinian contributions AbstractIn this article, substantially grounded in Bakhtin, the objective is to perform a theoretical study, by literature review, about some fundamental concepts – language, enunciation, discursive genre and ideology − showing their inseparability. In the first section, we present the assumption that language is originally social, language, socio-historical product, constantly changing. In the second, we debate the concept of enunciation as text, oral or written, concrete, which constitutes and organizes collective life. In the third, we touch on the theme of discursive genres, organically and historically situated social and cultural dimensions, and, in the last section, we develop the concept of ideology in constant connection between infrastructure and superstructure, between the everyday and official ideology. Lastly, we discuss, as a backdrop, the possible ethical and organic involvement of humans with the reality of life and with others. Keywords: Language. Discursive Genre. Ideology. De lenguaje a la ideología: contribuciones bakhtinianosResumen En este artículo, basado sustancialmente en Bakhtin, el objetivo es llevar a cabo un estudio teórico de revisión de la literatura acerca de algunos conceptos fundamentales – elocución lenguaje, género discursivo y ideología – mostrando su inseparabilidad. En la primera sección, se presenta la hipótesis de que el lenguaje es un principio social, el lenguaje, producto histórico-social en constante cambio. En el segundo, se debate el concepto de la expresión en forma de texto, oral o escrita, concreta, que constituye y organiza la vida colectiva. En la tercera, se toca el tema de los géneros discursivos, orgánica e históricamente situada dimensiones sociales y culturales, en la última sección, desarrollamos el concepto de ideología en relación constante entre infraestructura y superestructura, entre lo cotidiano y la ideología oficial. Por último, se discute, como telón de fondo, la posible implicación ética y orgánica de los seres humanos con la realidad de la vida y con los demás.Palabras claves: Lenguaje. Género Discursivo. Ideologia.

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Wang, Wenjing. "The Heroine Jane Eyre’s Image Changing in China in the 20th Century." English Language and Literature Studies 5, no. 4 (November 30, 2015): 140. http://dx.doi.org/10.5539/ells.v5n4p140.

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Jane Eyre’s image changing in China in the 20th century is the portraiture of the changing of social features and ideology in China. In the era of ideology playing an important role people explain and understand Jane Eyre according to ideology. No matter what she had modern female consciousness or the pursuit of equality or holding Christ and Confuciansim and whatever kind of a woman she was, everything was Jane Eyre’s expression of a specific feature in the paper.

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HERD, DEMISE. "Ideology, history and changing models of liver cirrhosis epidemiology." Addiction 87, no. 8 (August 1992): 1113–26. http://dx.doi.org/10.1111/j.1360-0443.1992.tb01998.x.

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Schoeman, Albertus. "Ideology & identity: the changing party systems of India." Contemporary South Asia 27, no. 3 (July 3, 2019): 437–38. http://dx.doi.org/10.1080/09584935.2019.1649047.

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Gallagher, Michael, and Peter Mair. "The Changing Irish Party System: Organisation, Ideology and Electoral Competition." Contemporary Sociology 18, no. 1 (January 1989): 69. http://dx.doi.org/10.2307/2071945.

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Colley, Linda Katurah, and Brian Head. "Changing Patterns of Privatization: Ideology, Economic Necessity, or Political Opportunism." International Journal of Public Administration 36, no. 12 (October 2013): 865–75. http://dx.doi.org/10.1080/01900692.2013.795164.

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Cotella, Giancarlo. "Changing Places. Urbanity, Citizenship, & Ideology in New European Neighbourhoods." International Planning Studies 19, no. 3-4 (January 31, 2014): 398–400. http://dx.doi.org/10.1080/13563475.2013.868548.

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Alvarez, Robert. "Changing Ideology in a Transnational Market:ChileandChilerosin Mexico and the US." Human Organization 53, no. 3 (September 1994): 255–62. http://dx.doi.org/10.17730/humo.53.3.x12640lq3051u064.

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Porter, Nicole. "Changing Places; Urbanity, Citizenship and Ideology in New European Neighbourhoods." Journal of Urban Design 19, no. 2 (January 15, 2014): 257–59. http://dx.doi.org/10.1080/13574809.2013.853242.

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Howe, Leo. "Ideology, Domination and Unemployment." Sociological Review 42, no. 2 (May 1994): 315–40. http://dx.doi.org/10.1111/j.1467-954x.1994.tb00092.x.

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Criticisms of the neo-Marxist dominant ideology thesis tend to underemphasize the role which ideology plays in legitimating and sustaining systems of inequality, and instead to privilege explanations based on the ‘iron cage’ of economic and political relationships. A serious problem with some neo-Marxist analyses is the rather crude conceptualization of ideology which makes them susceptible to attack. Using material collected in Belfast amongst Protestant and Catholic working class, employed and unemployed, married men, this article seeks both to recast the notion of ideology, in particular to suggest that ideology would be better conceived not as a coherent, self-consistent system of ideas, but rather as a possibly contradictory set of themes whose primary importance lies in their specific, changing and tactical relationships to typical forms of practice, and also thereby to demonstrate how powerful and pervasive is the ideological dimension of domination.

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Junginger, Horst. "Religion, Myth and Ideology." Method & Theory in the Study of Religion 25, no. 2 (2013): 161–67. http://dx.doi.org/10.1163/15700682-12341277.

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Abstract The thirteen articles collected in Bruce Lincoln’s Gods and Demons, Priests and Scholars are a persuasive plea for an appropriate contextualization of religious phenomena in their mundane circumstances. Starting with the well-known Theses on Method that structure the book in methodological regard, each of the following texts is divided in a thorough historical research introduced or accompanied by extensive theoretical considerations. Particularly the case studies addressing problems of the Old Norse and Old Iranian history of religions are in-depth examinations of their own. Lincoln’s general interest is directed towards the analytical differentiation between the objects of the academic study of religion and their scholarly investigation. Only on the basis of a reflected distinction between both, the study of religion will achieve a deeper understanding of the attractiveness of religions and myths along with their capacity to adapt themselves to changing worldly conditions.

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Clothier, Ian. "The Changing Boundaries of Knowledge Between Māori Awareness and Western Science." Leonardo 47, no. 5 (October 2014): 513–14. http://dx.doi.org/10.1162/leon_a_00829.

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Conventionally, indigenous knowledge such as that held by Māori (the indigenous culture of Aotearoa New Zealand) is seen as in total contrast to Western scientific knowledge. In this paper the author puts forward instances where ideology is held in common across cultural borders. A general awareness of facets of shared ideology has been refined, extended and given substance through three curatorial projects involving Dr. Te Huirangi Waikerepuru, a highly respected kaumatua (elder). These took place in Istanbul, Albuquerque and Aotearoa New Zealand. Ethically, acceptance of these commonalities leads to considering the shifting boundary of knowledge in contemporary life.

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Velayutham, Sivakumar, and Hector Perera. "THE HISTORICAL CONTEXT OF PROFESSIONAL IDEOLOGY AND TENSION AND STRAIN IN THE ACCOUNTING PROFESSION." Accounting Historians Journal 22, no. 1 (June 1, 1995): 81–101. http://dx.doi.org/10.2308/0148-4184.22.1.81.

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A growing literature points to a crisis of confidence in the accounting profession and a lack of commitment by its members to the professional ideology. In this paper the approach developed by MacIntyre is used to place professional ideology in an historical context. The paper argues that the tension and strain in the profession can be related to the changing character of both the contemporary society and professional ideology itself. It concludes by highlighting the need for the profession to develop an ideology to which its members as well as society can relate.

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Blankenship, Kevin L., Kelly A. Kane, and Carly R. Hewitt. "The Self-Validating Role of Political Ideology on Political Attitudes." Social Cognition 39, no. 4 (August 2021): 437–56. http://dx.doi.org/10.1521/soco.2021.39.4.437.

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Recently there has been a resurgence of interest in the influence of ideology on the formation and maintenance of political attitudes. Much of this work has examined ideology as an individual difference that influences evaluations of political issues; these studies instead examined how one's ideology explicitly serves to polarize political opinions. Using the self-validation perspective as a theoretical backdrop, two studies examine the role of political ideology in validating thoughts about a political issue. In Study 1, considering one's political ideology after writing about one's attitude toward abortion increased thought confidence and attitude extremity related to abortion. Study 2 utilized a more subtle manipulation of ideology salience and found that political ideology validated thoughts about abortion, but not the issue of changing the legal drinking age (an issue less related to political ideology). These studies suggest that political ideology plays a role in attitude extremity and certainty toward ideology-relevant issues.

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PARKER, DAVID. "IDEOLOGY AND THE ANCIEN RÉGIME." Historical Journal 44, no. 3 (September 2001): 845–52. http://dx.doi.org/10.1017/s0018246x01001881.

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Politics, ideology and the law in early modern Europe: essays in honour of J. H. M. Salmon. Edited by Adrianna E. Bakos. Rochester, NY: University of Rochester Press, 1994. Pp. xii+343. ISBN 1-878822-39-X. £55.00.Changing identities in early modern France. Edited by Michael Wolfe. Durham and London: Duke University Press, 1997. Pp. vii+390. ISBN 0-8223-1908-X. £42.50Royal and republican sovereignty in early modern Europe: essays in memory of Ragnhild Hatton. Edited by Robert Oresko, G. C. Gibbs, and H. M. Scott. Cambridge: Cambridge University Press, 1997. Pp. xxi+671. ISBN 0-521-41910-7. £70.00Images of kingship in early modern France. By Adrianna Bakos. London and New York: Routledge, 1997. Pp. x+249. ISBN 0-415-15478-2. £52.50.

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JIANG, XIAOLI. "A CASE STUDY OF ORGANISATIONAL CULTURE AND IDEOLOGICAL ISSUES IN A JOINT VENTURE IN CHINA." Journal of Enterprising Culture 09, no. 03 (September 2001): 313–30. http://dx.doi.org/10.1142/s0218495801000171.

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This study utilises interviews to investigate issues within a joint venture (JV) in China. The findings demonstrate that the organisational culture of this JV was dominated by its former state-owned enterprise (SOE) culture. The culture was influenced by Chinese culture, particularly by Maoist ideology. This organisational culture appeared not to be compatible with the liberalist ideology of the capitalist market economy. This incompatibility had contributed to management difficulties and financial losses for the JV. Discontent existed between the Chinese staff/workers and Western expatriates. Changing the organisational culture by changing staff may assist the JV to survive in the market economy.

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MACGAFFEY, WYATT. "CHANGING REPRESENTATIONS IN CENTRAL AFRICAN HISTORY." Journal of African History 46, no. 2 (July 2005): 189–207. http://dx.doi.org/10.1017/s002185370400043x.

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This article examines how historiography makes its objects and includes critical reflections on the epistemological frames that have shaped historical representations of Central African states and social structures. The article examines the seductive quality of migration narratives; mythical features of some classical models, creating order from reduced totalities; historiographic burdens imposed by questionable anthropological models of kinship and matrilineal descent; and asks if the prevalence of dual regimes of priest and king is a product more of ideology than history. The article argues for increasing recognition of the value in political studies of data relating to religion and art.

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Vickery, Kenneth P., and Robin Cohen. "Endgame in South Africa? The Changing Structures and Ideology of Apartheid." International Journal of African Historical Studies 21, no. 2 (1988): 375. http://dx.doi.org/10.2307/219974.

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van Elsas, Erika, and Wouter van der Brug. "The changing relationship between left–right ideology and euroscepticism, 1973–2010." European Union Politics 16, no. 2 (December 30, 2014): 194–215. http://dx.doi.org/10.1177/1465116514562918.

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Jennings, Anne M. "Resistance to Arranged Marriage among Nubian Youth: Ideology and Changing Times." Northeast African Studies 8, no. 2 (2001): 13–22. http://dx.doi.org/10.1353/nas.2005.0026.

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Geyer, H. S. "Development ideology and the political transition in South Africa — changing perspectives." Planning Perspectives 9, no. 4 (October 1994): 377–404. http://dx.doi.org/10.1080/02665439408725804.

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Haslanger, Sally. "Changing the Ideology and Culture of Philosophy: Not by Reason (Alone)." Hypatia: A Journal of Feminist Philosophy 23, no. 2 (April 2008): 210–23. http://dx.doi.org/10.2979/hyp.2008.23.2.210.

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Bruce St John, Ronald. "Redefining the Libyan revolution: the changing ideology of Muammar al-Qaddafi." Journal of North African Studies 13, no. 1 (March 2008): 91–106. http://dx.doi.org/10.1080/13629380701742819.

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Runyan, William McKinley. "The Changing Meanings of Holism: From Humanist Synthesis to Nazi Ideology." Contemporary Psychology: A Journal of Reviews 43, no. 6 (June 1998): 389–92. http://dx.doi.org/10.1037/001666.

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Haslanger, Sally. "Changing the Ideology and Culture of Philosophy: Not by Reason (Alone)." Hypatia 23, no. 2 (June 2008): 210–23. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01195.x.

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Fenton, Adam James. "Change and Continuity in Indonesian Islamist Ideology and Terrorist Strategies." Al-Jami'ah: Journal of Islamic Studies 52, no. 1 (April 8, 2015): 1. http://dx.doi.org/10.14421/ajis.2014.521.1-24.

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The “Islamisation” of Indonesia has exerted a transformative force on every aspect of Indonesian society. That process continues today. It has created streams of change and continuity in thoughts, ideologies and practices, of enormous complexity. Strict doctrinal interpretation of Koranic text is not a new phenomenon, contrary to what some reports in the mass media might suggest. Its roots stretch back at least as far as the 1800s with the outbreak of violent conflicts between those urging a stricter, scripturalist application of Islam, and those adhering to traditionalist and colonialist ideologies --culminating in the Padri war of West Sumatra of 1821-38. Indicating an ostensible continuity of ideology, modern extremist ideologues, such as Abu Bakar Bashir, urge their followers toward violent conflict and terrorist actions based on an ideology of strict “Middle Eastern” interpretation of fundamental Islamic tenets. This paper argues that the strategies of those carrying out radical and violent ideologies are undergoing change, as are the strategies of the authorities tasked with combating them. Radical groups have displayed a shift away from large-scale, attacks on symbolic foreign targets towards low-level violence primarily aimed at law enforcement authorities. Authorities, on the other hand, have shown a greater tendency to shoot dead those suspected of involvement with violent radical groups. This paper will examine the changing strategies of violent radical groups and the continuity, and evolution, of the underlying Islamic ideology that provides religious justification for their violent acts. The paper will argue that engaging Indonesia’s politically active youth in an ideological dialogue on Islamism and democracy provides the best prospect for disengagement from, and breaking the cycle of recruitment for, radical violence and terrorism.[Proses panjang Islamisasi di Indonesia telah menghasilkan kekuatan transformatif di seluruh aspek kehidupan masyarakat Indonesia. Proses ini terus berlangsung hingga sekarang serta menciptakan gelombang perubahan berkesinambungan dalam pemikiran, ideologi, dan praktik-praktik dalam kompleksitas yang rumit. Penafsiran kaku atas ayat-ayat Quran sebenarnya bukanlah sesuatu yang baru, berbeda dengan apa yang selama ini diasumsikan di media. Fenomena seperti ini dapat dirunut kembali pada era 1800an, khususnya pada konflik bersenjata yang terjadi antara penganjur penerapan tekstual ajaran Islam dengan para penganut ideologi tradisional dan penjajah, yang berpuncak pada Perang Padri di Sumatra Barat tahun 1821-38. Dengan ideologi serupa, para ideolog modern dari kelompok garis keras, seperti Abu Bakar Bashir, mendorong pengikutnya untuk melakukan aksi kekerasan dan teror dengan mendasarkan diri pada ideologi ala Timur Tengah dengan penafsiran dasar-dasar Islam secara kaku. Tulisan ini mendalilkan bahwa strategi kelompok yang mengusung ideologi radikal dan kekerasan terus mengalami perubahan seiring perubahan strategi penguasa dalam menghadapi mereka. Strategi kelompok radikal telah berubah dari penyerangan berskala besar terhadap simbol-simbol asing bergeser pada kekerasan berskala kecil terutama pada persoalan penerapan hukum. Pemerintah, di sisi lain, cenderung mengambil tindakan tegas terhadap mereka yang diduga terlibat kekerasan kelompok radikal. Tulisan ini juga melihat perubahan-perubahan dan kesinambungan strategi dari kelompok radikal serta evolusi ideologi Islam yang menjustifikasi aksi-aksi kekerasan. Kesimpulan lainnya adalah bahwa keterlibatan kalangan muda dalam kegiatan dialog mengenai Islam dan demokrasi menjadikan mereka terhindar sekaligus memutus rantai rekrutmen gerakan radikal dan terorisme.]

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Sridharan, E. "Book review: Pradeep K. Chhibber and Rahul Verma, Ideology and Identity: The Changing Party Systems of India." Studies in Indian Politics 8, no. 1 (June 2020): 120–21. http://dx.doi.org/10.1177/2321023020918078.

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Kim, Hyung-Jun. "The Changing Interpretation of Religious Freedom in Indonesia." Journal of Southeast Asian Studies 29, no. 2 (September 1998): 357–73. http://dx.doi.org/10.1017/s0022463400007499.

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The Preamble to the 1945 Constitution of independent Indonesia contains an ideological tenet called Pancasila As the name implies — panca (five) and sila (principles or pillars) — it is composed of five principles: Belief in One God, Humanity that is just and civilized, Unity of Indonesia, Democracy guided by the wisdom of representative deliberation, Social justice for all Indonesians. Since its installation as a state ideology, Pancasila has been the most commonly used rhetoric in political discourse and the governing principle of social life.

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Ichoku, H. E., and A. I. Ifelunini. "The Changing Political Undercurrents in Health Services Delivery in Sub-Saharan Africa." International Journal of Health Services 47, no. 3 (August 3, 2016): 489–503. http://dx.doi.org/10.1177/0020731416660964.

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This article reviews the changing political undercurrent in health service delivery in Sub-Saharan Africa, chronicling the ideological shift in orientation toward neoliberalism in the health sector, an ideology crafted and introduced into Sub-Saharan Africa by the International Monetary Fund and the World Bank. The article examines the implication of this neoliberal reform on the efficiency in health care provision and on the quality and accessibility of health services by the poor and vulnerable. Drawing inference from countries like Nigeria, the authors argue that the ascendency of neoliberalism in the health systems of Sub-Saharan Africa has engendered unethical practices and introduced elements of moral hazard in the health sector, reducing the incentive for governments to develop effective service delivery over the long term. The authors therefore advocate for a rejection of neoliberal ideology in favor of a universal coverage principle if an inclusive health system is to be developed.

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Song, Jin Mi. "Political Ideology and Changing Partisanship: Analysis of 2012-2017 Election Panel Data." Journal of Korean Politics 28, no. 1 (February 28, 2019): 109–46. http://dx.doi.org/10.35656/jkp.28.1.5.

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Kloppenburg, Jack R., and Charles C. Geisler. "The agricultural ladder: Agrarian ideology and the changing structure of U.S. agriculture." Journal of Rural Studies 1, no. 1 (January 1985): 59–72. http://dx.doi.org/10.1016/0743-0167(85)90091-9.

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Doane, Ashley (“Woody”). "Beyond Color-blindness: (Re) Theorizing Racial Ideology." Sociological Perspectives 60, no. 5 (July 13, 2017): 975–91. http://dx.doi.org/10.1177/0731121417719697.

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The study of color-blind racial ideology has made a significant contribution to the understanding of contemporary racism through its elaboration of the dominant racial ideology—a worldview grounded in the claim that race no longer “matters” as an obstacle to success in a “postracial” United States. Despite, or perhaps as a result of this success, the study of color-blind racial ideology has in many ways become stagnant. Following a critique of the current state of theorizing color-blindness, I strive to lay the foundation for a broader framework for understanding racial ideology. In this article, I undertake three core tasks: first, to present a general framework for understanding racial ideologies as fluid and dynamic constructions that are linked to a racial system; second, to outline how color-blind racial ideology is evolving and adapting in response to political challenges and changing social conditions; and finally, to discuss challenges to the hegemony of color-blindness and to propose an agenda for research on the future direction of racial ideology.

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Bridge, Caroline. "Changing the nature of adoption: law reform in England and New Zealand." Legal Studies 13, no. 1 (March 1993): 81–102. http://dx.doi.org/10.1111/j.1748-121x.1993.tb00475.x.

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In both England and Wales and New Zealand adoption law is under review. A series of discussion papers followed by a Report to Ministers has been published in this country, while New Zealand has published an interim proposal for amendment ofexisting legislation prior to a later full review The time is right therefore, to consider and compare the basis upon which adoption law reform is proceeding. The opportunity to question the nature of adoption as a legal construct and examine the particular patterns offamily morality that it promotes is timely. Equally, it is timely to re-assess the philosophical underpinning of the Adoption Act 1976 in light of the particular ideology imported into family law in England and Wales by the Children Act 1989. The Act stresses the durability of parenthood and establishes the concept of parental responsibility which survives both divorce and a child care order. While containing points of confluence with adoption law, the new ideology nonetheless clashes with the existing concept of adoption in certain fundamental ways.

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Chen, Ariel, and David Machin. "Changing Genres and Language Styles in Contemporary Chinese Lifestyle Magazines." Media International Australia 147, no. 1 (May 2013): 73–84. http://dx.doi.org/10.1177/1329878x1314700109.

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The magazine market in China has been changing steadily as global media corporations have brought their international titles into China and as local Chinese titles have had to transform in order to meet the changing market and the arrival of advertising-driven content. This article analyses the changing visual styles, linguistic genres and language styles in the women's lifestyle magazine Rayli over the past ten years, showing how these increasingly seek to foster identities, ideas and values appropriate to a global culture ideology of consumerism.

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Ulfah, Isnatin. "DARI MODERAT KE FUNDAMENTAL: Pergeseran Pemahaman dan Ekspresi Keagamaan Perempuan NU di Ponorogo." Al-Tahrir: Jurnal Pemikiran Islam 14, no. 1 (May 1, 2014): 93. http://dx.doi.org/10.21154/al-tahrir.v14i1.73.

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A statement declaring that fundamentalist ideology has passed into Nahdlatul Ulama/NU is not exaggeration. This is a real fact that is currently under progress. A puritan and textual understanding of Islam is no longer alien to members of NU even in its basic strongholds. A crucial changing religious outlook from moderate to fundamental has impinged many NU leaders and proponents in traditional Islamic boarding schools (pesantren). A massive expansion of fundamentalist movement and ideology has marginalized the established moderate view. This study explores its findings regarding such changing religious ideology. It found that many NU members hold commonalities in terms of their religious views with those of fundamentalist discourses. They reject elements of local custom in Islamic practices, endorse formalization of shari’a law and support Islamic caliphate. The other members informed that they totally agree on formalization of shari’a law. This shows the changes in NU from moderate to fundamentalist that rejects to accommodate local culture in Islamic practice but support the formalization of shari’a law. Keywords: Islamic fundamentalism, traditionalist-moderate Islam, NU, shifting religious views

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SANDERS, SARA L. "Linguistic Diversity in the South: Changing Codes, Practices, and Ideology:Linguistic Diversity in the South: Changing Codes, Practices, and Ideology." American Anthropologist 108, no. 1 (March 2006): 233. http://dx.doi.org/10.1525/aa.2006.108.1.233.

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Smirnova, Anastasia, Helena Laranetto, and Nicholas Kolenda. "Ideology through sentiment analysis: A changing perspective on Russia and Islam in NYT." Discourse & Communication 11, no. 3 (March 29, 2017): 296–313. http://dx.doi.org/10.1177/1750481317699347.

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This article continues the line of research that combines the paradigm of Critical Discourse Analysis (CDA) with quantitative methods. We propose that Linguistic Inquiry and Word Count (LIWC), a software for automated text analysis widely used in social sciences, can enrich the CDA toolkit. The methodological advantage of LIWC is that its semantic categorization was developed and validated independently, which addresses the concerns about subjectivity. In two case studies we use LIWC to analyze the construction and representation of the ‘Other’ in mass media. Study 1 focuses on the representation of Russia in The New York Times (NYT) before and after its annexation of Crimea; Study 2 analyzes the change in sentiment toward Islam in NYT before and after 9/11. We find that in both cases the change in attitude is driven by an increase in negative emotion words rather than by a decrease in positive words.

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Wang, Ning. "From Leisure as Ideology to Leisure as Industry: Changing Leisure Policies in China." World Leisure Journal 47, no. 1 (January 2005): 5–11. http://dx.doi.org/10.1080/04419057.2005.9674381.

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CULLEN, FRANCIS T., and PAUL GENDREAU. "From Nothing Works to What Works: Changing Professional Ideology in the 21st Century." Prison Journal 81, no. 3 (September 2001): 313–38. http://dx.doi.org/10.1177/0032885501081003002.

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Chiu, Sammy W. S., and Victor C. W. Wong. "From political to personal? Changing social work ideology and practice in Hong Kong." International Social Work 41, no. 3 (July 1998): 277–91. http://dx.doi.org/10.1177/002087289804100302.

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Smith, Kevin. "The Farming Alternative: Changing Age and Gender Ideology among Pastoral Rendille and Ariaal." Nomadic Peoples 3, no. 2 (December 1, 1999): 131–46. http://dx.doi.org/10.3167/082279499782409398.

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Alcorn, Marshall W. "Changing the subject of postmodernist theory: Discourse, ideology, and therapy in the classroom." Rhetoric Review 13, no. 2 (March 1995): 331–49. http://dx.doi.org/10.1080/07350199509359191.

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Hölbling, Walter. "From Missionary Ideology Toward Cultural Critique: Changing Paradigms in Recent U.S. War Fiction." Revue Française d'Etudes Américaines 53, no. 1 (1992): 245–55. http://dx.doi.org/10.3406/rfea.1992.1472.

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Journal articles on the topic 'Changing ideology'

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