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Books on the topic 'Changing ideology'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Al-Aloosy, Massaab. The Changing Ideology of Hezbollah. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34847-2.

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2

Changing places: Urbanity, citizenship, & ideology in new European neighbourhoods. Amsterdam: Techne Press, 2011.

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3

Endgame in South Africa?: The changing structures & ideology of apartheid. Trenton, N.J: Africa World Press, 1988.

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4

Endgame in South Africa?: The changing structures & ideology of apartheid. London: J. Currey, 1986.

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5

The changing Irish party system: Organisation, ideology and electoral competition. London: F. Pinter, 1987.

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6

The changing agenda of Israeli sociology: Theory, ideology, and identity. Albany: State University of New York Press, 1995.

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7

The changing Irish party system: Organization, ideology and electoral competition. London: Pinter, 1989.

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8

Mair, Peter. The changing Irish party system: Organization, ideology, and electoral competition. New York: St. Martin's Press, 1987.

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9

Government, policy, and ideology: Higher education's changing boundaries in two island kingdoms--Japan and England. Lanham, Md: University Press of America, 2010.

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10

Politics and ideology in the Italian workers'movement: Union development and the changing role of the Catholic and Communist subcultures in postwar Italy. Oxford: Berg, 1995.

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11

Bedani, Gino. Politics and ideology in the Italian workers' movement: Union development and the changing role of the Catholic and communist subcultures in postwar Italy. Oxford, UK: Berg, 1995.

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12

Kuipers, Joel Corneal. Language, identity, and marginality in Indonesia: The changing nature of ritual speech on the Island of Sumba. Cambridge: Cambridge University Press, 1998.

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13

Al-Aloosy, Massaab. The Changing Ideology of Hezbollah. Palgrave Macmillan, 2020.

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14

Verma, Rahul, and Pradeep K. Chhibber. Ideology and Identity: The Changing Party Systems of India. Oxford University Press, Incorporated, 2018.

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15

Ideology and Identity: The Changing Party Systems of India. Oxford University Press, Incorporated, 2018.

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16

Clelland, Bender Margaret, ed. Linguistic diversity in the South: Changing codes, practices, and ideology. Athens, Ga: University of Georgia Press, 2004.

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17

Eugenio, Bulygin, Leiser Burton M, Hoecke Mark van, and International Association for Philosophy of Law and Social Philosophy. World Congress, eds. Changing structures in modern legal systems and the legal state ideology. Berlin: Duncker & Humblot, 1998.

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18

Ethnic movement in transition: Ideology and culture in a changing society. New Delhi: Kanishka Publishers, Distributors, 1998.

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19

Bulygin, Eugenio, Burton M. Leiser, and Mark Van Hoecke, eds. Changing Structures in Modern Legal Systems and the Legal State Ideology. Duncker & Humblot, 1998. http://dx.doi.org/10.3790/978-3-428-49147-6.

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20

Fragile Conviction: Changing Ideological Landscapes in Urban Kyrgyzstan. Cornell University Press, 2017.

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21

Austro-Marxism : The Ideology of Unity. Volume II : Changing the World: The Politics of Austro-Marxism. Haymarket Books, 2018.

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22

Chen, Jie. The changing strength of ideology in U.S. foreign policy: Case studies of the U.S. China policy. 1991.

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23

Henham, Ralph. Sentencing Policy and Changing Notions of Social Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198718895.003.0002.

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This chapter considers the importance of reflecting social values in the practice of sentencing. It explores this issue in the context of the sentencing policy of England and Wales during the past twenty-five years, focusing on the extent to which social change and value pluralism has damaged the essential connections between penal ideology and sentencing policy. More specifically, it emphasises how the fragmentation of communities and the ensuing breakdown in social cohesion has affected public perceptions of punishment. It also considers how the increasing politicization of penal policy has obfuscated the values justifying state intervention. Thus, the chapter concludes that neo-liberal values have taken priority at the expense of any broader consideration of which social values should inform a more inclusive and socially constructive approach to sentencing. The argument is illustrated by describing how these tensions have impacted the sentencing of so-called ‘irregular’ migrants.
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24

Freeden, Michael, and Marc Stears, eds. The Oxford Handbook of Political Ideologies. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.001.0001.

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This Handbook offers a comprehensive analysis of both the nature of political ideologies and their main manifestations. The diversity of ideology studies is represented by a range of theories that illuminate the field, combined with an appreciation of the changing complexity of concrete ideologies and the emergence of new ones. The Handbook is divided into three sections: The first reflects some of the latest thinking about the development of ideology on an historical dimension, from the standpoints of conceptual history, Marx studies, social science theory and history, and leading schools of continental philosophy. The second includes some of the most recent interpretations and theories of ideology. The third focuses on the leading ideological families and traditions, as well as on some of their cultural and geographical manifestations, incorporating both historical and contemporary perspectives.
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25

Sousa, Ronald de. 6. Utopia. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199663842.003.0006.

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Given what we know about love, what ought we to do about it? ‘Utopia’ looks to the future and discusses the potential for ‘love’ in the human race. Will the neuroscience of love result in chemical control of feelings? Will love-enhancing drugs be prescribed by marriage counsellors in the service of monogamy? Will anti-love drugs become available? Is monogamy a ‘natural’ state for humans? Today, despite talk of sexual revolution, the ideology of possessive love has lost little of its power. But what is now at hand is the possibility of changing your individual dispositions in order to facilitate certain sorts of relationships.
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26

Prevost, Elizabeth E. Anglican Mission in Twentieth-Century Africa. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0011.

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Anglican mission in Africa had the capacity to challenge and unseat social, political, and religious hierarchies and identities as much as to create and reinforce them. This chapter considers how twentieth-century movements in colonial statecraft, welfare and development, anti-colonial nationalism, and decolonization found expression in Anglican mission in sub-Saharan Africa. Specifically, it looks at how the Anglican missionary commitment to indigenization played out in government and society, education and knowledge production, ritual and spirituality, political dissent, and devolution—often in unexpected ways that thwarted the intent of mission establishments and reshaped the character of Anglicanism. Approaching missions as communities, structured by changing norms of authority and social cohesion, can reveal the complex interrelationships of local, regional, and global dynamics of Anglican ideology and practice.
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27

Freer, Courtney. Rentier Islamism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190861995.001.0001.

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This book, using contemporary history and original empirical research, updates traditional rentier state theory, which largely fails to account for the existence of Islamist movements, by demonstrating the political capital held by Muslim Brotherhood affiliates in Kuwait, Qatar, and the United Arab Emirates (UAE). While rentier state theory predicts that citizens of such states will form opposition blocs only when their stake in rent income is threatened, this book demonstrates that ideology, rather than rent, has motivated the formation of independent Islamist movements in the wealthiest states of the region. It argues for this thesis by chronicling the history of the Brotherhood in Kuwait, Qatar, and the UAE, and showing how the organization adapted to the changing (and often adverse) political environs of those respective countries to remain a popular and influential force for social, educational, and political change in the region. The presence of oil rents, then, far from rendering Islamist complaint politically irrelevant, shapes the ways in which Islamist movements seek to influence government policies.
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28

Bauer, Stefan. The Invention of Papal History. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198807001.001.0001.

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How was the history of post-classical Rome and of the Church written in the Catholic Reformation? Historical texts composed in Rome at this time have been considered secondary to the city’s significance for the history of art. The Invention of Papal History corrects this distorting emphasis and shows how history-writing became part of a comprehensive formation of the image and self-perception of the papacy. By presenting and fully contextualizing the path-breaking works of the Augustinian historian Onofrio Panvinio (1530–68), this book shows what type of historical research was possible in the late Renaissance and the Catholic Reformation. Historiography in this period by no means consisted entirely of commissioned works written for patrons; rather, a creative interplay existed between, on the one hand, the endeavours of authors to explore the past and, on the other hand, the constraints of patronage and ideology placed on them. This book sheds new light on the changing priorities, mentalities, and cultural standards that flourished in the transition from the Renaissance to the Catholic Reformation.
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29

Callison, William, and Zachary Manfredi, eds. Mutant Neoliberalism. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285716.001.0001.

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Tales of neoliberalism’s death are serially overstated. Seemingly repudiated by historical events and yet staggering on like an undead cadaver, neoliberalism was proclaimed a “zombie” ideology following the 2008 financial crisis. After the major political shocks of 2016, the global rise of the far right, and the rebirth of democratic socialist politics, commentators declared “the end of neoliberalism” once again. Yet even as new political forces emerge from decades of neoliberal hegemony, it remains far from certain whether they will sound neoliberalism’s death knell or rather propel new movements within its dynamic development. Mutant Neoliberalism brings together leading scholars of neoliberalism from an array of disciplines—political theorists, historians, philosophers, sociologists, and anthropologists—to reappraise ongoing transformations within our historical moment. Rethinking the shifting relationship between market rule and political rupture, the authors interrogate the decades of neoliberal governance, policy, and depoliticization that created conditions for thriving reactionary forces, while also investigating how recent trends may challenge, reconfigure, or extend neoliberalism’s reach. Facing the challenges of our dystopic present not only requires moving beyond expectations of neoliberalism’s inevitable death, but also grasping its ongoing mutations across spheres of political, economic, and social life. Mutant Neoliberalism recasts the stakes of contemporary debate, asking us to rethink what we know about neoliberalism in order to reorient critique and resistance within a rapidly changing landscape.
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30

Lampert, Sara E. Starring Women. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043352.001.0001.

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Star actresses and dancers were among the most publicly visible, celebrated, and often polarizing female public figures in the early United States. This book examines the careers and celebrity of the women and girls from Europe and America whose fame drove the growth and transformation of theater between 1790 and 1850 from the Atlantic seaboard to the trans-Appalachian West. Starring women introduced new repertoire—melodramas, breeches roles, dance pantomime and ballet—that catalyzed debates about social ownership of American culture, regional and national identity, and women’s place in public life. This book transforms existing understandings of early U.S. theater and culture by examining a broad cohort of understudied figures and argues that women stars were vital to the development of transatlantic and U.S. entertainment, celebrity culture, and gender ideology. Most significantly, starring women lived and performed the tensions and contradictions of changing nineteenth-century gender roles. As this book demonstrates, even while they achieved unprecedented levels of wealth and prominence through the “starring system,” the patriarchal family structures that governed women’s lives and careers conditioned their participation in the industry. The celebrity culture that expanded from the 1820s demanded that starring women conform to new standards of sentimental domestic femininity, even as the structural realities of their lives defied such standards. Starring women were exceptional figures who mapped the margins of a narrowing white middle-class domestic ideal.
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31

Sutcliffe-Braithwaite, Florence. Class, Politics, and the Decline of Deference in England, 1968-2000. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812579.001.0001.

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This book examines class identities and politics in late twentieth-century England. Class remained important to ‘ordinary’ people’s identities and their narratives about social change in this period, but in changing ways. Using self-narratives drawn from a wide range of sources, the book shows that many people felt that once-clear class boundaries had blurred since 1945. By the end of the period, ‘working-class’ was often seen as a historical identity, related to background and heritage. The middle classes became more heterogeneous, and class snobberies ‘went underground’, as people from all backgrounds began to assert the importance of authenticity, individuality, and ordinariness. The book argues that it is more useful to understand the cultural changes of these years through the lens of the decline of deference, which transformed people’s attitudes towards class, and towards politics. The final two chapters examine the claim that Thatcher and New Labour wrote class out of politics. This simple—and highly political—narrative misses important points of distinction. Thatcher was driven by political ideology and necessity to dismiss the importance of class, while the New Labour project was good at listening to voters—particularly swing voters in marginal seats—and echoing back what they were increasingly saying about the blurring of class lines and the importance of ordinariness. But this did not add up to an abandonment of a majoritarian project, as New Labour reoriented socialism to emphasize using collective action to empower the individual.
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32

Galadza, Daniel. Liturgy and Byzantinization in Jerusalem. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812036.001.0001.

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The church of Jerusalem, the ‘mother of the churches of God’, influenced all Christendom before it underwent multiple captivities between the eighth and thirteenth centuries: first, political subjugation to Arab Islamic forces, then displacement of Greek-praying Christians by crusaders, and, finally, ritual assimilation to fellow Orthodox Byzantines in Constantinople. All three contributed to the phenomenon of the Byzantinization of Jerusalem’s liturgy, but only the last explains how the latter was completely lost and replaced by the liturgy of the imperial capital, Constantinople. The basis of this study is the rediscovered manuscripts of Jerusalem’s liturgical calendar and lectionary. When examined in context, they reveal that the devastating events of the Arab conquest in 638 and the destruction of the Holy Sepulchre in 1009 did not have as detrimental an effect on liturgy as previously held. They confirm that the process of Byzantinization was gradual and locally implemented rather than an imposed element of Byzantine imperial policy or ideology from the church of Constantinople. Originally the city’s worship consisted of reading Scripture and singing hymns at places connected with the life of Christ, so that the link between holy sites and liturgy became a hallmark of Jerusalem’s worship; but the changing sacred topography caused changes in the local liturgical tradition. This book is the first monograph dedicated to the question of the Byzantinization of Jerusalem’s liturgy; it provides for the first time English translations of many liturgical texts and hymns and offers a glimpse of Jerusalem’s lost liturgical and theological tradition.
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33

Cornwell, Hannah. Pax and the Politics of Peace. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805632.001.0001.

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This book examines the two generations that spanned the collapse of the Republic and the Augustan period to understand how the concept of pax Romana, as a central ideology of Roman imperialism, evolved. The author argues for the integral nature of pax in understanding the changing dynamics of the Roman state through civil war to the creation of a new political system and world-rule. The period of the late Republic to the early Principate involved changes in the notion of imperialism. This is the story of how peace acquired a central role within imperial discourse over the course of the collapse of the Republican framework to become deployed in the legitimization of the Augustan regime. It is an examination of the movement from the debates over the content of the concept, in the dying Republic, to the creation of an authorized version controlled by the princeps, through an examination of a series of conceptions about peace, culminating with the pax augusta as the first crystallization of an imperial concept of peace. Just as there existed not one but a series of ideas concerning Roman imperialism, so too were there numerous different meanings, applications, and contexts within which Romans talked about ‘peace’. Examining these different nuances allows us insight into the ways they understood power dynamics, and how these were contingent on the political structures of the day. Roman discourses on peace were part of the wider discussion on the way in which Rome conceptualized her Empire and ideas of imperialism.
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34

Spicer, Andrew. Producing Noir. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038594.003.0008.

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This chapter focuses on three prominent noir figures: Jerry Wald, Adrian Scott, and Mark Hellinger—the “pragmatist,” the “ideologue,” and the “realist,” respectively—each of whom significantly impacted the development of classic noir as a creative and commercial production cycle. What unites the work of these very different men was a shared sense that film noir was a vehicle through which to realize their ambitions and a way to engage contemporary audiences whose tastes were changing. Moreover, each saw the producer's role as pivotal, straddling the worlds of commerce and creativity, positioned to make the key decisions that shaped a film—choosing source materials, collaborating closely with writers and directors, and overseeing casting and locations.
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