Relevant bibliographies by topics / Champoining human rights discourse

Academic literature on the topic 'Champoining human rights discourse'

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Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Champoining human rights discourse"

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MINNEMA, Lourens. "Hindu Discourse and Human Rights Discourse." Studies in Interreligious Dialogue 16, no. 2 (October 13, 2006): 133–47. http://dx.doi.org/10.2143/sid.16.2.2017805.

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ALEXY, ROBERT. "Discourse Theory and Human Rights*." Ratio Juris 9, no. 3 (September 1996): 209–35. http://dx.doi.org/10.1111/j.1467-9337.1996.tb00241.x.

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Shahghasemi, Ehsan. "Human Rights against Human Rights: Sexism in Human Rights Discourse for Sakineh Mohammadi." Society 53, no. 6 (October 26, 2016): 614–18. http://dx.doi.org/10.1007/s12115-016-0073-x.

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Yildirim, Seval. "Empowering the Human in Human Rights Discourse." Proceedings of the ASIL Annual Meeting 100 (2006): 409–11. http://dx.doi.org/10.1017/s0272503700024848.

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Prasad, Ajnesh. "Cultural Relativism in Human Rights Discourse." Peace Review 19, no. 4 (November 2007): 589–96. http://dx.doi.org/10.1080/10402650701681236.

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Schuftan, Claudio. "The Human Rights Discourse in Health." Perspectives on Global Development and Technology 4, no. 2 (2005): 245–50. http://dx.doi.org/10.1163/1569150054738989.

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AbstractAs is long overdue, this paper attempts to expose "health development" professionals to the Human Rights discourse in the health sector. This paper is presented as an advocacy piece for an alternative to the existing "Health Sector Reform" (HSR). HSR is primarily advocated by the World Bank and is influencing World Health Organization (WHO) policy (WHO 2000). Literature concerning the contrasting of these two approaches to health is scarce. Consequently, for many readers, this paper will mark their first exposure to the human rights-based approach to work in health; for others, it will reinforce and refresh some of their already known key concepts.
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Kim, Kyung-Min. "Human rights on borders: Literary Discourse of Human Rights about Refugee." Korean Journal of Law and Society 63 (February 28, 2020): 1–24. http://dx.doi.org/10.33446/kjls.63.1.

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CHWASZCZA, CHRISTINE. "The Concept of Rights in Contemporary Human Rights Discourse." Ratio Juris 23, no. 3 (August 12, 2010): 333–64. http://dx.doi.org/10.1111/j.1467-9337.2010.00458.x.

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Malek, Md Abdul, and Muhammad Abdur Razzak. "Rights of the elderly: an emerging human rights discourse." International Journal of Law and Management 59, no. 2 (March 13, 2017): 284–302. http://dx.doi.org/10.1108/ijlma-03-2016-0036.

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Purpose This paper aims to demonstrate the specialty of the elderly issues and acknowledge the existence of their specific human rights that propose for a special treatment to be given or shown to them as priority as women or children, etc. Indubitably, the very issue is timely in all perspective. Because it is now axiomatic that the fastest growing elderly population becomes a challenge for the whole world for manifold reasons. They include, inter alia, the lack of a social security apparatus or if any, they are insufficient; the weakening of traditional family bonding; almost no explicit references to elderly people in existing international human right laws; and mere stand-by of soft law addressing the rights of the elderly over time. Consequently, these all have probably failed to meet the most urgent needs of this growing demographic. Design/methodology/approach This paper is an effort made to recognize the “particular vulnerability” of the older persons and with identification of “specific rights”, advocate for special treatment for them and, optimally, the realization of their rights with respect. Findings In addition, this treatise attempts to focus on the nature and constitutional importance of elderly rights with the aim of providing the elderly with social security and prioritization; and more particularly, scrutiny of the impending and timely imperative for formulation of new legal instrument so as to adequately address the issue globally.
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Savage, Larry. "Workers' Rights as Human Rights." Labor Studies Journal 34, no. 1 (January 5, 2009): 8–20. http://dx.doi.org/10.1177/0160449x08328889.

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In the wake of a series of prolabor Supreme Court decisions in Canada, the mantra of “workers' rights as human rights” has gained unprecedented attention in the Canadian labor movement. This article briefly reviews the Canadian labor movement's recent history with the Supreme Court before arguing that elite-driven judicial strategies, advocated by several academics and Canadian unions, threaten, over time, to depoliticize traditional class-based approaches to advancing workers' rights. The argument is premised on the notion that liberal human rights discourse does little to address the inequalities in wealth and power that polarize Canadian society along class lines.
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Dissertations / Theses on the topic "Champoining human rights discourse"

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Chambers, Angela, and not supplied. "Human rights - education and implementation in a commercial organisation." RMIT University. Management, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070207.163032.

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This case study explored the process of incorporating human rights into the operation of an international commercial organisation. Constructing a dialogue to bridge the gap between human rights discourse and commercial realities, this case study identified the unique roles required to develop dialogue and created a model as a diagnostic and educational tool. The roles specific to human rights consulting, of interpreter, Champoin and Enabler afforded effective penetration into the participating industry partner's operational levels. These roles emerged from the process of constructing a human rights discourse and tensions therein where the existing theory of organisational change and consulting was found to be inadequate for human rights intervention. Based on the data of industry partner's existing practices and human rights concerns and on the process of collecting and analysing this data, the model for education and implementation was constructed. It is a flexible tool for examining human rights practices from bottom up as well as top down of an organisation. This research showed that having a comprehensive picture of the complexities involved sas an effective method of exploration and making sense of human rights education and implementation in a multinational industrial setting. The construction of the roles and of the model relied on the central premise of willingness of a multinational corporation to examine its practices and take an autonomous position of corporate citizenship and responsibility. This was consistent with the participatory research design of the study. Theretically this research challenges the appropriateness of traditional organisational change concepts when dealing with human rights; provides a diagnostic and educational tool for human rights consulting; and points to further research in this area.
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Bajor, William J. "Discussing 'human rights' : an anthropological exposition on 'human rights' discourse." Thesis, University of St Andrews, 1997. http://hdl.handle.net/10023/15382.

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This thesis examines how the displaced Sudanese in Egypt, Kenya, and the United Kingdom discuss the topic of "Human Rights". Whereas many studies on "Human Rights" are primarily concerned with the opinions of outsiders, an attempt is made here to provide an alternative perspective in that the focus of this dissertation is on how the displaced Sudanese, themselves, discuss "Human Rights" in view of their situation as exiles. The thesis begins by tracing the historical evolution of the 'Western' concept of "Human Rights" and investigating the historical relationship between Anthropology and "Human Rights". Attention is paid to the role of the doctrine of "cultural relativism" in the discipline of Anthropology. After briefly looking at Sudan's geographical and social makeup, I explain the difficulties I encountered as an independent scholar conducting research on "Human Rights" and Sudan. This is followed by descriptions of the fieldwork locations. What comes next is the heart and soul of the thesis. After giving brief descriptions of the interviewees, 1 analyse how the interviews were conducted and explain how the issue of "Politics" dominated practically every discussion with the interviewees. Next, excerpts from nineteen interviews are presented for the reader to get acquainted with the conversations between the Interviewees and myself. Finally, an examination is made of how "Human Rights" is employed as a manipulative device (or tool) by the interviewees. This is essentially the crux of the study. The chief aim of the thesis is to present various ways the notion of "Human Rights" can be (and is) interpreted and utilised by the displaced Sudanese in the context of their own circumstances as exiles.
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Duduhacioglu, Basak Basak. "Discourse On Human Rights: Representation Of The Idea In Turkish Human Rights Conference Texts." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614982/index.pdf.

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The main concern of this thesis is to analyze the transformation of domestic human rights discourse by looking at the shifting representations of the idea of human rights. The representation of the idea of human rights in &lsquo
Turkey Human Rights Movement Conferences&rsquo
in different political contexts during the period 1998-2010 is evaluated with reference to three areas of literature on the idea of human rights and with a social constructionist perspective which begins with the proposition that ideas and practices concerning human rights are created by people in particular historical, social, and economic circumstances. The different conceptualizations of legitimation of the idea of human rights, the shifting representations of the idea of human rights as civil and political rights and economic, social and cultural rights and the varying constructions of domestic human rights language amongst local and universal claims in respect of human rights within different political contexts is explored. In this framework, the research design of the study is envisioned to evaluate these issues in the context of &lsquo
Turkey Human Rights Movement Conference&rsquo
texts. The final reports of eleven conferences held in the period 1998-2010 are analyzed by the method of &lsquo
qualitative content analyses&rsquo
.
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Moka-Mubelo, Willy. "Reconciling Law and Morality in Human Rights Discourse: Beyond the Habermasian Account of Human Rights." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104877.

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Thesis advisor: David M. Rasmussen
In this dissertation I argue for an approach that conceives human rights as both moral and legal rights. The merit of such an approach is its capacity to understand human rights more in terms of the kind of world free and reasonable beings would like to live in rather than simply in terms of what each individual is legally entitled to. While I acknowledge that every human being has the moral entitlement to be granted living conditions that are conducive to a dignified life, I maintain, at the same time, that the moral and legal aspects of human rights are complementary and should be given equal weight. The legal aspect compensates for the limitations of moral human rights the observance of which depends on the conscience of the individual, and the moral aspect tempers the mechanical and inhumane application of the law. Unlike the traditional or orthodox approach, which conceives human rights as rights that individuals have by virtue of their humanity, and the political or practical approach, which understands human rights as legal rights that are meant to limit the sovereignty of the state, the moral-legal approach reconciles law and morality in human rights discourse and underlines the importance of a legal framework that compensates for the deficiencies in the implementation of moral human rights. It not only challenges the exclusively negative approach to fundamental liberties but also emphasizes the necessity of an enforcement mechanism that helps those who are not morally motivated to refrain from violating the rights of others. Without the legal mechanism of enforcement, the understanding of human rights would be reduced to simply framing moral claims against injustices. Many traditional human rights theorists failed to reconcile the moral and legal aspects of human rights. That is why Jürgen Habermas, whose approach to human rights provides the guiding intuition of this dissertation, has been criticized for approaching human rights from a legal point of view, especially in Between Facts and Norms. Most of Habermas’s critics overlooked his goal in the project of reconstructing law. Habermas addresses the question of the legitimacy of modern law by finding good arguments for a law to be recognized as right and just. For him, modern law has two sources of legitimacy: human rights and popular sovereignty. He affirms their mutual presupposition in a system of rights within a constitutional democracy. In order to grasp Habermas’s moral considerations in his account of human rights, one has to go beyond Between Facts and Norms. That is why the relationship Habermas establishes between law and morality should constitute the starting point in understanding the moral dimension of human rights in his account of human rights. That relationship is clarified in the discussion on the interdependence between human rights and human dignity. Human dignity provides the ground from which human rights are interpreted and justified. Human dignity is the standpoint from which individuals can claim rights from one another on the basis of mutual respect. Because of human dignity, members of a political community can live as free and equal citizens. In order to achieve such a goal, there must be structures that facilitate social integration. Thus, the existence of a strong civil society that can stimulate discussion in the public sphere and promote a vigilant citizenry and respect for human rights becomes very important. The protection of human rights becomes a common and shared responsibility. Such a responsibility goes beyond the boundaries of nation-states and requires the establishment of a cosmopolitan human rights regime based on the conviction that all human beings are members of a community of fate and that they share common values which transcend the limits of their individual states. In a cosmopolitan human rights regime, people are protected as persons and not as citizens of a particular state. The realization of such a regime requires solidarity and the politics of compassion
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
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Tehrani, Maryam Moazezi Zadeh. "Women's rights in Islam and current discourse of international human rights law." Thesis, University of Hull, 2007. http://hydra.hull.ac.uk/resources/hull:6643.

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The international norm of non-discrimination on the basis of sex as reflected in the UN human rights instrument culminated in 1979 with the adoption of the UN Convention on the Elimination of All Forms of Discrimination Against Women. With the adoption of the Convention, the separate concepts of women's rights were recast in a global perspective, and supervisory machinery with terms of reference similar to those of existing human rights organs was provided for. Although the Convention is considered as the most important binding document for elimination of discrimination against women, it met with a large number of reservations by member states. The number of far reaching reservations entered to the Women's Convention has been the subject of a global debate and the Convention is seen as the most 'political' of all the human rights instruments. Muslim member states to the Convention have entered reservations to its substantive provisions based on Islamic Law and emphasise that the formulation and interpretation of these rights in Sharia is very different from the concept of human rights in international human rights instruments. Reservations of Muslim state parties to the substantive provisions of the Women's Convention and present gender discriminatory laws in Muslim states based on some jurists' interpretation of a few verses in the Quran and the existence of a few ahadith, including qawwamun (the superiority of male over female in marriage), divorce, guardianship and custody, women's testimony which is worth half that of a man in financial transactions; inheritance rights of women where women are entitled to half the share of a man in a comparable situation; polygamy and some issues in Islamic penal law which are undesirable from the perspective of women's human rights in international law have led to the belief that women in Islamic societies are second citizen and Islamic principles are an obstacle to eliminating discrimination against women. They also reinforce the view in the West that the concept of women's human rights in Islam is entirely irreconcilable with international human rights norms on the subject, such as those expressed in the Women's Convention. By studying the origin of the religion and Islamic sources, the present author, however, seriously doubts the validity of the Western view and Muslim parties' reservations to substantive provisions of the Convention, based solely on their interpretation of the Sharia. Contrary to the common perception, the principles of Islamic law do not consist of an immutable, unchanging set of norms, but have an inbuilt dynamism that is sensitive and flexible so that Islamic law can remain up-to-date and respond to the questions and demands of people at different times and places. This project, in the light of Islamic sources and interpretations of Islamic jurisprudence from both schools of thought, Sunni and Shi'a, is designed in four parts to discuss and explore the place of women's rights in Islam and the current discourse of women's human rights in modem international law in order to determine whether Islamic law is reconcilable with international women's human rights such as those expressed in the Women's Convention.
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Regan, Ethna Mary. "Protective marginality : human rights as a dialectical boundary discourse." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615072.

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Fenz, Janne-Frederike. "Human Rights in Foreign Policy : The role of the Human Rights discourse throughout the Venezuelan Presidential Crisis." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-42499.

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The conception of Human Rights is relatively new to international relations and their analysis and, accordingly, their location within this field, theoretically as well as practically, has not yet been ultimately identified. Their role varies among differing theoretical approaches. The aim of this work is to contribute to this discussion through working towards a theoretical framework which allows to place the normative conception of Human Rights in a rather realist analysis of foreign policy. Visualizing this attempt through reviewing the foreign policy measures initiated by the United States and the European Union towards the Maduro government throughout the Venezuelan presidential crisis, the potential impact of the Human Rights discourse for the means of legitimizing such measures becomes apparent. Eventually, the power potential the discourse holds when instrumentalized as a tool of foreign policy contributes to the understanding of its role in contemporary international relations.
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JUNIOR, LUIZ ARTUR COSTA DO VALLE. "CONSTRUCTING THE LGBTI SUBJECT OF RIGHTS: SUBJECTIVITY, POLITICS AND IDENTITY IN HUMAN RIGHTS DISCOURSE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=33582@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO
BOLSA NOTA 10
Esta dissertação explora as formas modais de subjetividade que são atribuídas a pessoas LGBTI no discurso dos direitos humanos internacionais. Levam-se em consideração 8 vereditos do Comitê de Direitos Humanos, responsável pelo monitoramento do Pacto Internacional sobre Direitos Civis e Políticos, oferecendo-se uma leitura desconstrutiva dos mecanismos que participam da articulação dos sujeitos homossexuais e transgênero aí presentes. Sugere-se que as três representações encontradas, o homossexual legítimo, o ativista gay e o gay fora-da-lei podem ser entendidos como uma tentativa de despolitizar sexualidades desviantes, recobrindo-as sob arranjos normativos neoliberais e heterossexistas. À luz deste argumento, propõe-se uma leitura psicanalítica queer sobre a constituição subjetiva e corporal do sujeito, enfatizando as obras de Jacques Lacan, Judith Butler e Jacques Derrida. Ressaltando a contingência e a violência inerentes à organização libidinal, abre-se o caminho para uma compreensão radical da co-implicação da subjetividade e da comunidade política. Sob a égida dessa co-implicação, apresenta-se a noção de política de Jacques Rancière, revisando-a em relação ao conceito lacaniano do sinthome, de forma a propor um engajamento político-estético respaldado na quase-substãncia do sinthome, entendido como uma escrita contínua e contingente da intersecção entre o simbólico, o real e o imaginário.
The dissertation explores the specific forms of subjectivity that are attributed to LGBTI individuals in international human rights law. It takes into consideration 8 rulings by the Human Rights Committee, the UN body charged with monitoring the International Covenant on Civil and Political Rights, and advances a deconstructive reading of the specific articulation of homosexual and transgender subjects contained in them. It suggests that the three representations found, the legitimate gay, the gay activist and the gay outlaw can be understood as an attempt to depoliticize deviant sexualities, subsuming them under neoliberal, heterosexist hegemonic normative arrangements. In view of this argument, it proposes a queer psychoanalytic reading of subjective and bodily constitutions, emphasizing Jacques Lacan s, Judith Butler s and Jacques Derrida s works. In highlighting the contingency and violence inherent to libidinal organization, it paves the way to a radical understanding of the co-implication of subjectivity and community. In light of this co-implication, Jacques Rancière s notion of politics is presented and reworked in light of Lacan s concept of Sinthome, in a way that appears to allow for an aesthetic political engagement based on the quasi-substance of the Sinthome as a contingent, continuous grafting of Lacan s three metaphysical orders, the real, the imaginary and the symbolic.
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Martin, Elisabeth. "Young people's use of rights discourse in their moral judgements." Thesis, Nottingham Trent University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271204.

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Hua, Julietta Y. "The object of "Rights" third world women and the production of global human rights discourse /." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3211926.

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Thesis (Ph. D.)--University of California, San Diego, 2006.
Title from first page of PDF file (viewed June 13, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 282-302).
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Books on the topic "Champoining human rights discourse"

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Anthonissen, Christine, and Jan Blommaert, eds. Discourse and Human Rights Violations. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/bct.5.

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Poonacha, Veena. Gender within the human rights discourse. Bombay: Research Centre for Women's Studies, S.N.D.T. Women's University, 1995.

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Boot, Eric R. Human Duties and the Limits of Human Rights Discourse. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66957-1.

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Hodgson, Douglas. Individual duty within a human rights discourse. Aldershot, Hants, England: Ashgate, 2003.

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Weatherley, Robert. The Discourse of Human Rights in China. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333982976.

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Individual duty within a human rights discourse. Aldershot, Hants, England: Ashgate, 2003.

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Indian Institute of Advanced Study., ed. Minority rights discourse in India. Shimla: Indian Institute of Advanced Study, 2002.

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Regan, Ethna. Theology and the boundary discourse of human rights. Washington, D.C: Georgetown University Press, 2010.

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Theology and the boundary discourse of human rights. Washington, DC: Georgetown University Press, 2010.

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Moka-Mubelo, Willy. Reconciling Law and Morality in Human Rights Discourse. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49496-8.

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Book chapters on the topic "Champoining human rights discourse"

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du Toit, Louise. "Human rights discourse." In African Philosophy and the Epistemic Marginalization of Women, 107–25. New York : Routledge, 2018. | Series: Routledge African studies; 27: Routledge, 2018. http://dx.doi.org/10.4324/9781351120104-8.

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Shi-xu. "Discourse and Human Rights." In Chinese Discourse Studies, 119–43. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137365040_5.

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Peterson, Daniel. "Indonesian human rights discourse coalitions." In Islam, Blasphemy, and Human Rights in Indonesia, 63–88. New York, NY : Routledge, 2020. | Series: Routledge contemporary Southeast Asian studies: Routledge, 2020. http://dx.doi.org/10.4324/9781003007814-3.

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Weatherley, Robert. "Rights, Human Rights and Chinese Confucianism." In The Discourse of Human Rights in China, 37–64. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333982976_3.

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Moka-Mubelo, Willy. "Human Rights and Human Dignity." In Reconciling Law and Morality in Human Rights Discourse, 89–125. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-49496-8_4.

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Boot, Eric R. "Duties and Rights." In Human Duties and the Limits of Human Rights Discourse, 39–76. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66957-1_3.

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Anthonissen, Christine. "The language of remembering and forgetting." In Discourse and Human Rights Violations, 1–12. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/bct.5.03ant.

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Verdoolaege, Annelies. "The debate on truth and reconciliation." In Discourse and Human Rights Violations, 13–32. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/bct.5.04ver.

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Blommaert, Jan, Mary Bock, and Kay McCormick. "Narrative inequality in the TRC hearings." In Discourse and Human Rights Violations, 33–63. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/bct.5.05blo.

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Anthonissen, Christine. "Critical discourse analysis as an analytic tool in considering selected, prominent features of TRC testimonies." In Discourse and Human Rights Violations, 65–88. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/bct.5.06ant.

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Conference papers on the topic "Champoining human rights discourse"

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Reguart-Segarra, Núra, Maria Chiara Marullo, Victoria Camarero-Suárez, Francisco Javier Zamora-Cabot, and Julia José Carceller-Stella. "INTEGRATING THE “BUSINESS AND HUMAN RIGHTS” DISCOURSE INTO THE UNIVERSITY CLASSROOM THROUGH COLLABORATIVE LEARNING." In 13th International Technology, Education and Development Conference. IATED, 2019. http://dx.doi.org/10.21125/inted.2019.0370.

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Boychenko, Kristina. "Re-defining the Role of Interactive Architecture in Social Relationships." In International Conference on the 4th Game Set and Match (GSM4Q-2019). Qatar University Press, 2019. http://dx.doi.org/10.29117/gsm4q.2019.0016.

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With rapid advance of new technologies and mediated built space has shifted from a static context of functions serving users to a new participant of social relationships. Interactive abilities and computational power allow built space to become smart, dynamic, and interactive, gaining agency, able to receive information and think, perceive and learn, respond and change behavior in real time. This paper considers architectural components and users as participants of a social network and investigates their agency within this network, modes of interaction and how the components of this system influence each other. Perception of space within or outside of the building body has become a derivative of interaction between the space and the users, and therefore subject to design and programming by architects. The principal goal of this paper is to investigate the new definition of social role of interactive architecture and explain how it communicates with users, investigate the new properties it has and how does it influence users' behavior and space awareness. It reveals the importance of bi-directional communication between society and interactive environment. Interactive space works as a mirror, reflecting social and cultural context, or a double-sided mirror allowing interactive environment to observe users and decide how to act in accordance with these observations. Within the framework of this discourse, architectural components and people are treated as agents of one socio-technical network with equal rights and agency. It considers both human and non-human elements equally as actors within a network, employing the same analytical and descriptive methodology to all actors within a heterogeneous network.
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