Academic literature on the topic 'Chakmas'

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Journal articles on the topic "Chakmas"

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Das, Dr K. C., and Adidur Rahman. "Statelessness : A Study of Chakma Refugees of Arunachal Pradesh." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 1, no. 2 (December 25, 2015): 50–54. http://dx.doi.org/10.36344/ccijhss.2015.v01i02.005.

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The word statelessness has long been recognized as an important problem in international law. Nowhere is the problem of statelessness more acute than in South East Asia. The Sri Lankans, Tibetan, Afghani etc. in India, Burmese in Thailand and in Bangladesh, Vietnamese refugees in Cambodia and many ethnic Chinese in all parts of South East Asia are currently stateless and thus specially vulnerable the same type of human rights abuses as those suffered by the Chakmas of Arunachal Pradesh. The Chakmas are the victims of the partition of the country. They were displaced from their original homeland and migrated to Northeast India. They were rehabilitated in NEFA by the Government of India but still fighting for citizenship status. The present paper examines the statelessness of the Chakmas of North East India, especially in Arunachal Pradesh. It tries to analyze the origin of the problem of migration of the Chakmas from Chittagong Hill Tracts (CHT) of erstwhile East Pakistan to Mizoram and Tripura and their rehabilitation in NEFA (now Arunachal Pradesh). It examines the causes of reactions from the Arunachali indigenous tribes, the All Arunachal Pradesh Students Union and from the State Government. The paper concludes with a study of the role of the Chakma organizations, the Union Government and the Supreme Court in the fight for Indian citizenship status of the Chakmas.
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Das, Dr K. C., and Adidur Rahman. "Statelessness : A Study of Chakma Refugees of Arunachal Pradesh." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 1, no. 2 (December 25, 2015): 50–54. http://dx.doi.org/10.36344/ccijhss.2015.v01i02.005.

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The word statelessness has long been recognized as an important problem in international law. Nowhere is the problem of statelessness more acute than in South East Asia. The Sri Lankans, Tibetan, Afghani etc. in India, Burmese in Thailand and in Bangladesh, Vietnamese refugees in Cambodia and many ethnic Chinese in all parts of South East Asia are currently stateless and thus specially vulnerable the same type of human rights abuses as those suffered by the Chakmas of Arunachal Pradesh. The Chakmas are the victims of the partition of the country. They were displaced from their original homeland and migrated to Northeast India. They were rehabilitated in NEFA by the Government of India but still fighting for citizenship status. The present paper examines the statelessness of the Chakmas of North East India, especially in Arunachal Pradesh. It tries to analyze the origin of the problem of migration of the Chakmas from Chittagong Hill Tracts (CHT) of erstwhile East Pakistan to Mizoram and Tripura and their rehabilitation in NEFA (now Arunachal Pradesh). It examines the causes of reactions from the Arunachali indigenous tribes, the All Arunachal Pradesh Students Union and from the State Government. The paper concludes with a study of the role of the Chakma organizations, the Union Government and the Supreme Court in the fight for Indian citizenship status of the Chakmas.
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Bhattacharjee, Sharmista, Md Ashrafuzzaman, and Shraboni Chakraborty. "Assessment of Foot Shape in Adult Females of Bangalee and Chakma Ethnic Groups." Chattagram Maa-O-Shishu Hospital Medical College Journal 19, no. 1 (August 28, 2020): 59–62. http://dx.doi.org/10.3329/cmoshmcj.v19i1.48806.

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Background :Foot morphology differs among ethnic groups. Proper knowledge ofpopulation specific variations are necessary for industrial design and forensicinvestigations. The study was aimed to measure the foot and determine the footshape of adult Bangalee and Chakma females to find out and compare any ethnicvariation. Materials and methods: The study was conducted on 200 Chakma and 200Bangalee adult females. Foot length and foot breadth were measured by slidecaliper. Foot index was calculated and foot shape was determined from foot index. Results: Mean value for length, breadth and index of foot were significantly higherin Chakmas than Bangalees. Percentage of slender foot was higher in Bangalees andbroad foot shape was found more in Chakmas. Most of the participants of these twogroups have standard foot shape. Conclusion: Bangalee and Chakma adult females showed differences in structuralcharacteristics of foot which may be attributed to their ethnicity and environment. Chatt Maa Shi Hosp Med Coll J; Vol.19 (1); January 2020; Page 59-62
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Choden, Nawang. "Forced Migration and the Plight of the Chakma Refugees in Arunachal Pradesh: ‘Citizenship’ as a Bone of Contention." Journal of Migration History 8, no. 3 (October 10, 2022): 483–512. http://dx.doi.org/10.1163/23519924-08030007.

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Abstract The present paper explores the persistent and contentious issue of citizenship of the Chakma community in Arunachal Pradesh. The Chakmas were originally uprooted from the Chittagong Hill Tracts of former East Pakistan and were resettled in Arunachal Pradesh, formerly known as the North East Frontier Agency (nefa). The forced migration of the Chakma community has implications at different levels and raises critical questions about exclusion, belongingness, citizenship and the various rights which comes with it. The article explores the relationship between refugee identity and citizenship rights to see how this relationship is mediated through denial or extension of state entitlements. Examining the nature of citizenship within this context may help to further uncover how the concept of citizenship is both understood and used today.
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Aboh, Panjang. "ELECTORAL POLITICS AND CHAKMA VOTERS OF ARUNACHAL PRADESH: AN ANALYSIS OF IMPLICATIONS OF CHAKMA VOTERS IN THE FOUR ASSEMBLY CONSTITUENCIES." International Journal of Advanced Research 12, no. 03 (March 31, 2024): 415–30. http://dx.doi.org/10.21474/ijar01/18409.

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Chakmas are one of the three refugee groups settled in Arunachal Pradesh that migrated from then East Pakistan between 1964 and 1969 due to alleged religious persecution by their native establishment and the environmental disaster. Since then it has been more than five decades of their stay in Arunachal Pradesh. It is perceived by various civil societies, student organizations, and the general public of the State that these Chakma have a huge number of voters in some assembly constituencies of the State and play a determinant role in deciding the electoral outcome to a great extent thereby reducing Indigenous voters to a minority. This paper attempted to know the strength of Chakma voters across the concerned assembly constituencies of the State from their first enrollment in the electoral roll in 2003 till 2023 and the significance of their votes in determining the electoral outcomes in these constituencies by thoroughly studying, examining and analyzing the data obtained from the office of the chief electoral officer, Nirvachan Bhawan, Itanagar. The study found that at least in one out of four constituencies, the Chakma voters constitute the second largest vote bank and play an important role in determining the electoral outcomes in that particular constituency.
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Chapman, Graham P. "Stateless in South Asia: the Chakmas between India and Bangladesh." Contemporary South Asia 19, no. 3 (September 2011): 345–47. http://dx.doi.org/10.1080/09584935.2011.594288.

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Himani, Sagar, Sabharwal Pooja, and Sharma Kumar Amit. "SCIENTIFIC EXPLORATION OF CHAKRAS AND THEIR THERAPEUTIC POTENTIAL IN CANCER IN PURVIEW OF BIOENERGETIC MEDICINE: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 13, no. 2 (February 28, 2022): 87–89. http://dx.doi.org/10.7897/2277-4343.130243.

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Cancer is one of the most outrageous diseases of the present century.According to WHO, 9.6 million deaths in 2018 were due to Cancer which accounts for 1 out of 6 worldwide deaths. Out of these, 30-50% is preventable. Despite the modern scientific evolution, this enormous burden has not been reduced. The integrated approach of Cancer therapy is highly productive to improve quality of life and survival rate. Ayurvedic treatment with a healthy diet, lifestyle modification, and mind-body medicine are beneficial. Chakras are the “switches” in the path of energy flow in an individual, representing Pranayama kosha and are subtle. These Chakras in the body create a human energy field around each human being. Chakra’s healing is a highly established system of energy-based curative techniques that utilize “PRANA” to steadiness, harmonize and renovate the body’s vital energy. The foremost factor, i.e. chakra is discussed in detail based on modern scientific knowledge. There is a massive impact of chakra healing in carcinoma as it is highly effective to improve quality of life.
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Sarder Ali Haider and Takrima Jannat. "From Looms to Leadership: Women's Empowerment Through Monjulika Chakma's Bain Textile in Bangladesh’s Chittagong Hill Tracts." International Journal of Advanced Technology and Social Sciences 1, no. 4 (December 28, 2023): 279–94. http://dx.doi.org/10.59890/ijatss.v1i4.671.

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Monjulika Chakma's entrepreneurial foray with Bain Textile in 1965 within Bangladesh's Chittagong Hill Tracts marked more than just a business venture; it underscored the transformative capabilities of social entrepreneurship. Anchored on a vision to champion female weavers of the region, Chakma not only propelled the intricate art of traditional Chakma fabrics to prominence but also paved the way for socio-economic upliftment and cultural preservation. Despite humble beginnings and myriad challenges – from scarce weaving resources to the complexities of marketing in a geographically remote area – Chakma's resilience and adaptability catalyzed Bain Textile's ascent. This paper unravels Bain Textile's trajectory, highlighting its role in preserving Chakma heritage, engendering female empowerment, and fostering community development. Drawing upon Chakma's innovative strategies and collaborative ethos, the study underscores the imperative of tenacity, co-creation, and experimentation within the sphere of social entrepreneurship. Chakma's Bain Textile emerges not just as a business archetype but as a testament to entrepreneurship's potential as a conduit for societal change and cultural reverence
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Jadán, Oswaldo, Sven Günter, Bolier Torres, and Daniela Selesi. "Riqueza y potencial maderable en sistemas agroforestales tradicionales como alternativa al uso del bosque nativo, Amazonia del Ecuador." Revista Forestal Mesoamericana Kurú 12, no. 28 (December 29, 2014): 13. http://dx.doi.org/10.18845/rfmk.v12i28.2096.

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En este estudio se evaluó un sistema de bosque y tres sistemas agroforestales SAFs, tradicionales denominados localmente “chakras” con cultivo de cacao propagado sexual y asexualmente dentro de cuatro sistemas de uso de la tierra: 1) bosque primario, 2) chakra con cacao por semilla; 3) chakra con cacao injerto y 4) chakra sin cultivo comercial, en la Reserva de la Biosfera Sumaco, Ecuador. Se analizó las variables por área total de muestreo en 6,92 has y promedios por parcela aplicando ANDEVA, correlaciones de Pearson y regresiones lineales. La riqueza, abundancia, área basal y volumen comercial en las especies arbóreas maderables potenciales con dap ≥ 10 cm, es superior en el bosque frente a las chakras. La chakra de cacao por semilla e injerto registra mayores valores que la chakra sin cultivo comercial. El volumen comercial aprovechable en el bosque fue superior 1,6 veces que la chakra de cacao semilla; 3,7 que el cacao injertado y 57 veces que la sin cultivo comercial. El bosque y chakra de cacao por semilla, registran valores superiores a los promedios aprovechados a nivel nacional (11,3 m3 ha-1), por lo que un aprovechamiento legal podría generar ingresos económicos a los finqueros. A pesar de estas existencias, probablemente solo se reduce la presión hacia el bosque con herramientas de planificación silvicultural integral en base a diversificación forestal, fomentando el cultivo de especies maderables en las chakras y otros espacios con aptitud forestal, con especies comerciales nativas del bosque y de alta demanda en el mercado maderero.
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WL, Huang. "Energy Deficiency in Chakras as the Main Cause of Chronic Interstitial Cystitis." Open Access Journal of Urology & Nephrology 7, no. 4 (October 4, 2022): 1–11. http://dx.doi.org/10.23880/oajun-16000218.

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Introduction: According to Western medicine, interstitial cystitis (IC) is a chronic pain disorder of the bladder that is often underdiagnosed and mistreated. The difficulties in diagnosis stem from numerous theories regarding pathophysiology and etiology, including the breakdown of the glycosaminoglycan (GAG) layer, altered permeability of the urothelial, uroinflammation, and neural up-regulation. Purpose: The purpose of this study is to demonstrate that patients suffering from chronic interstitial cystitis have an energy imbalance of internal energy and chakras’ energies deficiency as the cause of the problem and the corrections of these energies imbalances through Chinese dietary therapy, auricular acupuncture with apex ear bloodletting and helix urethra point bloodletting and replenishing of the chakras’ energy centers deficiencies using highly diluted medications according to the theory Constitutional Homeopathy of the Five Elements based on Traditional Chinese Medicine can provide an improvement of the patient’s symptoms. Methods: Through two cases reports of a 39 years-old female patient and the second case is a 53-year-old-man both with a history of recurrent urinary tract infections symptoms that were diagnosed after with chronic interstitial cystitis for more than 20 years, without any improvement always using many kinds of antibiotics with no response. They sought for another kind of treatment for their condition using traditional Chinese medicine (TCM) tools. The TCM diagnosis of both patients were deficiency of Yin, Yang, Qi and Blood and Heat retention. It was indicated Chinese dietary counseling, auricular acupuncture with apex and helix urethra point bloodletting, and replenishment of the chakra’s energy meridian using highly diluted medications after being done the chakras energy measurement thought radiesthesia procedure, which reveal that all the chakras were in the lowest level of energy (1 out of 8). Results: Both patients’ recovery completely from their symptoms using TCM’s reasoning treatment in one month. Conclusion: The conclusion of this study is that patients with chronic interstitial cystitis have an energy imbalance and chakra´s energy deficient in energy as the cause of formation of this disease and the treatment correcting these energy imbalances and replenishing the lack of energy in the chakra´s energy centers using highly diluted medications according to the theory Constitutional Homeopathy of the Five Elements Based on Traditional Chinese Medicine is a very important tool to improve or cure the patient’s condition that were suffering from chronic interstitial cystitis , according to these two cases reports.
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Dissertations / Theses on the topic "Chakmas"

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Lianchhinga, Fanai. "The chakmas and their religious beliefs and practices (with special reference to the Chakmas of Mizoram)." Thesis, University of North Bengal, 1996. http://hdl.handle.net/123456789/186.

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Smit, Jeanne. "'N Vergelykende kwalitatiewe beskrywing van die ontwikkelingstadia van Erik Erikson en Chakra-ontwikkeling." Diss., Pretoria : [s.n.], 2003. http://upetd.up.ac.za/thesis/available/etd-11092004-150318.

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Afan, Huenumadji. "L'évangile Chaka /." Paris ; Budapest ; Kinshasa [etc.] : l'Harmattan, 2006. http://catalogue.bnf.fr/ark:/12148/cb40098041v.

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Chaudhuri, Nandita. "Colonial legacies and the politics of ethnoregionalism in South Asia : the cases of Chittagong hill tracts and Jharkhand movements /." view abstract or download file of text, 2002. http://wwwlib.umi.com/cr/uoregon/fullcit?p3061939.

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Thesis (Ph. D.)--University of Oregon, 2002.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 151-166). Also available for download via the World Wide Web; free to University of Oregon users.
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Blomgren, Aubree Sky. "Bodies and Other Firewood." Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc177180/.

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The chakra system consists of seven energetic vortexes ascending up the spine that connect to every aspect of human existence. These vortexes become blocked and unblocked through the course of a life, these openings and closings have physiological and mental repercussions. Knowledge of these physical and mental manifestations, indicate where the chakra practitioner is in need, the practitioner can then manipulate their mind and body to create a desired outcome. These manipulations are based upon physical exercises and associative meditations for the purpose of expanding the human experience. As a poem can be thought of as the articulation of the human experience, and the chakra system can be thought of as a means to understand and enhance that experience, it is interesting and worthwhile leap to explore the how the chakras can develop and refresh the way we read and write poetry. This critical preface closely reads seven poems, one through each chakra, finding what the chakras unveil. Here, each chakra is considered for its dynamic creative capabilities and for its beneficial potentiality in the reading and writing process, finding each chakra provides tools: idea generators with the potential to free the poet from usual patterns of creativity while broadening vision and expressivity. In this collection of poetry poems are experiences chopped into consumable units that show and tell the constant negotiation between what is actually happening and the stories we tell ourselves about what is happening.
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Moura, Soraia Maria de. "A percepção da fisiologia sutil na prática do Yoga." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/250855.

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Orientador: Adilson Nascimento de Jesus
Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-22T23:06:43Z (GMT). No. of bitstreams: 1 Moura_SoraiaMariade_M.pdf: 3473637 bytes, checksum: 0050887967cd4e2f1b5d3dd468da74e3 (MD5) Previous issue date: 2013
Resumo: O objetivo geral desta pesquisa é estudar o fenômeno da fisiologia sutil humana, ou anatomia multidimensional humana (Gerber, 1988), e o objetivo específico é observar se a percepção desta fisiologia é possível por meio da prática do Yoga. Para o Yoga o ser humano é constituído por estruturas sutis de energia chamadas de Chacras, Koshas e Nadis. A pesquisa se constitui no campo da fenomenologia (Moreira, 2002), e aborda algumas temáticas que visam à compreensão do fenômeno da energia sutil humana. Foi realizada uma pesquisa de campo, de caráter qualitativo, onde foram organizados dois grupos de prática de Hatha Yoga ao longo da pesquisa. Para aferir a percepção dos participantes, foram utilizados questionários, anotações no diário de campo, anotações dos alunos em desenhos por eles produzidos, e ainda seus relatos espontâneos ocorridos ao final da prática. Foi realizada a análise temática dos dados recolhidos (Bardin, 2011), os quais foram comparados com as percepções incomuns que ocorrem durante a meditação e que são descritas por Kornfield (1993). Foi observado que os participantes da pesquisa de campo tiveram alguma percepção das estruturas sutis do corpo.
Abstract: The overall objective of this research is to study the phenomenon of subtle human physiology, or human multidimensional anatomy (Gerber, 1988), and the specific objective is to observe whether the perception of this physiology is possible through the practice of Yoga. For the Yoga the human being consists of subtle energy structures called Chacras, Nadis and Koshas. The research is in the field of Phenomenology (Moreira, 2002), and addresses some topics aimed at understanding the phenomenon of human subtle energy. A field research, qualitative character, where they were organized two groups of practice of Hatha Yoga along the search. To measure the perception of the participants, we used questionnaires, observations in the field journal, student annotations on drawings they produced, and even his spontaneous reports that occurred at the end of practice. Was held the thematic analysis of the data collected (Bardin, 2011), which were compared with unusual perceptions that occur during meditation and that are described by Kornfield (1993). It was observed that the participants of the field research had some awareness of subtle body structures.
Mestrado
Educação, Conhecimento, Linguagem e Arte
Mestra em Educação
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Louis, Valerie Anne. "Developing a Relationship with an Organization’s Energy: Four Experiences Exploring the Person-Organization Connection." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1275935964.

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Goodrich, Elise. "Spiritual heritage : understanding and embodying female spirituality through creative practice (1998-2004)." Thesis, Queensland University of Technology, 2004. https://eprints.qut.edu.au/15892/1/Elise_Goodrich_Thesis.pdf.

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This investigation into embodied female spirituality clearly required an approach which was able to holistically engage all human faculties - different aspects of mind, body, spirit, intuition and memory. Consequently it was essential to use my creative practice as an integrative aspect of the research. I have used my creative practice across health and healing, Sufi processes and light based media to investigate, develop and practice 'embodied female spirituality'. A shamanic-performance paradigm and feminism have been central, philosophically, to the study. In addition I have chosen to explicate the connections between these discourses of the body, the text and the imagery through my own story, my autobiography. The methodology involves two research strategies; the use of creative practice as research and the use of autobiography as a research tool. The creative practice can be seen as a continuum of modalities, extending from the private to the public. Three dimensions of the practice will be discussed. The following is a description of the dimension of a typical session in (1) a body-based natural therapy treatment I deliver (2) a group-body-based Sufi session I deliver and (3) a brief outline of the approach I have taken to the research within light based media and a list of the works.
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Goodrich, Elise. "Spiritual Heritage : Understanding and Embodying Female Spirituality Through Creative Practice (1998-2004)." Queensland University of Technology, 2004. http://eprints.qut.edu.au/15892/.

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This investigation into embodied female spirituality clearly required an approach which was able to holistically engage all human faculties - different aspects of mind, body, spirit, intuition and memory. Consequently it was essential to use my creative practice as an integrative aspect of the research. I have used my creative practice across health and healing, Sufi processes and light based media to investigate, develop and practice 'embodied female spirituality'. A shamanic-performance paradigm and feminism have been central, philosophically, to the study. In addition I have chosen to explicate the connections between these discourses of the body, the text and the imagery through my own story, my autobiography. The methodology involves two research strategies; the use of creative practice as research and the use of autobiography as a research tool. The creative practice can be seen as a continuum of modalities, extending from the private to the public. Three dimensions of the practice will be discussed. The following is a description of the dimension of a typical session in (1) a body-based natural therapy treatment I deliver (2) a group-body-based Sufi session I deliver and (3) a brief outline of the approach I have taken to the research within light based media and a list of the works.
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Chakma, Shishir Swapan. "Changes in Farming Systems in the Chittagong Hill Tracts of Bangladesh:a case study on a Chakma village of Khagrachari district." 京都大学 (Kyoto University), 2011. http://hdl.handle.net/2433/142468.

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Kyoto University (京都大学)
0048
新制・課程博士
博士(地域研究)
甲第16191号
地博第108号
新制||地||35(附属図書館)
28770
京都大学大学院アジア・アフリカ地域研究研究科東南アジア地域研究専攻
(主査)准教授 安藤 和雄, 教授 水野 廣祐, 教授 岩田 明久, 准教授 Badenoch Nathan
学位規則第4条第1項該当
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Books on the topic "Chakmas"

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Talukdar, S. P. Chakmas: An embattled tribe. New Delhi: Uppal Pub. House, 1994.

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The Chakmas of Tripura. Agartala: Tripura State Tribal Cultural Research Institute & Museum, Govt. of Tripura, 1997.

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Talukdar, S. P. The Chakmas, life and struggle. Delhi: Gian Pub. House, 1988.

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Cākmā, Si Āra. Yuga-bibartane Cākmā-jāti = Chakmas-in-ages. Kalikātā: Paribeśaka Pustaka Bipaṇi, 1987.

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Cākmā, Si Āra. Yuga-bibartane Cākmā-jāti =: Chakmas-in-ages. Liluẏā, Hāoṛā: Naba Candra Bai Chābhānī Saṃsthā, 1987.

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Singh, Deepak K. Stateless in South Asia: The Chakmas between Bangladesh and India. Los Angeles: Sage, 2010.

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Stateless in South Asia: The Chakmas between Bangladesh and India. New Delhi: Sage, 2009.

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Singh, Deepak K. Stateless in South Asia: The Chakmas between Bangladesh and India. New Delhi: Sage, 2009.

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Singh, Deepak K. Stateless in South Asia: The Chakmas between Bangladesh and India. New Delhi: Sage, 2009.

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Dey, Sanjeev Kumar, 1977- joint author, ed. Societal formation of the Chakmas: A tribe of Mizoram in North East India. New Delhi: Lakshi Publisher's & Distributors, 2013.

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Book chapters on the topic "Chakmas"

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Chakma, Urmee. "Theoretical Understandings of the Chakmas Diasporic Journeys." In Empowering Subaltern Voices Through Education, 92–112. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003326953-7.

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Bährle-Rapp, Marina. "Chakras." In Springer Lexikon Kosmetik und Körperpflege, 100. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_1839.

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O’Sullivan, Trish. "Chakras." In Encyclopedia of Psychology and Religion, 378–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_104.

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O’Sullivan, Trish. "Chakras." In Encyclopedia of Psychology and Religion, 294–97. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_104.

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Ennis, Mark William, Alice Mills, Jaco J. Hamman, Anais N. Spitzer, Stefanie Teitelbaum, David Waldron, M. J. Drake Spaeth, et al. "Chakras." In Encyclopedia of Psychology and Religion, 134–36. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_104.

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Ghoshal, Anindita. "Statelessness or Permanent Rehabilitation: Issues Relating to the Chakmas of Chittagong Hill Tract in Arunachal Pradesh and Tripura." In Marginalities in India, 263–77. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5215-6_18.

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Bährle-Rapp, Marina. "Chakren, auch: Chakras." In Springer Lexikon Kosmetik und Körperpflege, 100. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_1840.

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Dixon, Luke. "Senses and Chakras." In Play-Acting, 97–104. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003422006-21.

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Chakma, Urmee. "Chakma and Education." In Empowering Subaltern Voices Through Education, 24–40. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003326953-3.

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Chowdhury, Raqib. "Being and Seeing Chakma." In Children’s Images of Identity, 41–56. Rotterdam: SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-124-3_4.

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Conference papers on the topic "Chakmas"

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Rao, Mandavilli M., Vladimir Blazek, and Hans J. Schmitt. "Neurological and physiological aspects of chakras using optical sensors." In BiOS '99 International Biomedical Optics Symposium, edited by Alexander V. Priezzhev and Toshimitsu Asakura. SPIE, 1999. http://dx.doi.org/10.1117/12.348374.

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Singkran, Nuanchan. "Determining Water Patterns in Chakmak Canal and Pradoo Bay, Rayong Province, Thailand." In Modelling, Identification and Control. Calgary,AB,Canada: ACTAPRESS, 2012. http://dx.doi.org/10.2316/p.2012.769-011.

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Cevallos Trujillo, Byron, Valeria Fárez Román, and María Fernanda Acosta. "La experiencia de la Chakra, como ambiente de aprendizaje, en el Centro de Educación Infantil de Innovación UNAE." In IN-RED 2019: V Congreso de Innovación Educativa y Docencia en Red. València: Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/inred2019.2019.10388.

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La chakra es el espacio agrícola ancestral, con un tipo de cultivo asociado, propio de la región andina, proveniente de los pueblos kichwas/quechuas, que propicia la construcción del conocimiento desde los saberes colectivos (Arévalo, 2017). Esta experiencia transdisciplinaria de innovación plantea a la chakra escolar, como un ambiente de aprendizaje colaborativo intercultural y como núcleo pedagógico articulador, en las interacciones de la Universidad Nacional de Educación (UNAE), el Centro de Educación Infantil (CEI) de innovación anexo a la UNAE, la familia y la comunidad circundante. En esta comunicación presentamos los distintos contextos en los que hemos tejido esta propuesta, los procesos educativos ejecutados por la comunidad de aprendizaje dentro del CEI y las acciones pedagógicas que hemos realizado desde la docencia en la UNAE. La experiencia, ha generado un aprendizaje vivencial significativo para las y los diferentes actores que participan de su cuidado, a través del intercambio de saberes y la creación de vínculos entre ellas, ellos y a su vez con el entorno natural.
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Kumar, P. Ramesh, K. L. Sailaja, S. S. Dhenakaran, and P. SaiKishore. "Chakra: A new approach for symmetric key encryption." In 2012 World Congress on Information and Communication Technologies (WICT). IEEE, 2012. http://dx.doi.org/10.1109/wict.2012.6409170.

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Luzuriaga Torres, Fernanda. "ECOLOGÍAS [DES]TEJIDAS. Un discurso sobre la relación." In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2024. http://dx.doi.org/10.5821/siiu.12699.

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This article reflects on characters, interactions and conflicts between multiple practices of spatial production in the foothills of the Ecuadorian Amazon, making operational some concepts elaborated within 'Decolonial Thought', particularly the concept of 'colonial difference'. The case study investigated is the Tena Canton, Napo province, a territory marked by socioeconomic and environmental inequalities and even broader political divergences. The hypothesis supported here is that, by making visible the forms and logics of the relationship between the different social groups that are established from the bodies-knowledge, it is possible to imagine territorial planning strategies in search of new spaces, economies and styles of settlement. Keywords: Amazon decolonial urbanism, Relational urbanism, Chakra kichwa El presente artículo reflexiona sobre personajes, interacciones y conflictos entre múltiples prácticas de producción espacial en el piedemonte de la Amazonia ecuatoriana, haciendo operativo algunos conceptos elaborados dentro del ‘Pensamiento descolonial’, en particular el concepto de ‘diferencia colonial’. El caso de estudio investigado es el cantón Tena, provincia del Napo, un territorio marcado por desigualdades socioeconómicas, medioambientales y divergencias políticas aún más amplias. La hipótesis aquí́ apoyada es que, visibilizando las formas y las lógicas de la relación entre los diferentes grupos sociales que se establecen desde los cuerpos-saberes es posible imaginar estrategias de planificación territorial en busca de nuevos espacios, economías y estilos de asentamiento. Palabras clave: Urbanismo decolonial amazónico, Urbanismo relacional, Chakra kichwa
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Roy, S. M., and N. C. Karmakar. "Investigation into a Printed Chakra (Wheel) Filter Exhibiting Multiple Resonances." In 2006 IEEE Antennas and Propagation Society International Symposium. IEEE, 2006. http://dx.doi.org/10.1109/aps.2006.1710826.

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Yadav, Manish Varun, Sudeep Baudha, and Punwatkar Dhaval Pradip. "A Chakra shaped printed compact broadband antenna with multiple slots." In 2021 IEEE Indian Conference on Antennas and Propagation (InCAP). IEEE, 2021. http://dx.doi.org/10.1109/incap52216.2021.9726265.

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Neelam, Maria, Shazia Iftikhar, and Sheikh Saeed Ahmad. "Study of foliar rust diseases of wheat crop in Chakwal district using GIS tools." In 2015 Fourth International Conference on Aerospace Science and Engineering (ICASE). IEEE, 2015. http://dx.doi.org/10.1109/icase.2015.7489523.

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Haron, Mohamad Hushnie, Mohd Nasir Taib, Megat Syahirul Amin Megat Ali, and Megawati Mohd Yunus. "Gender classification based on human radiation frequencies of chakra points and brain regions." In 2012 IEEE International Conference on Electronics Design, Systems and Applications (ICEDSA). IEEE, 2012. http://dx.doi.org/10.1109/icedsa.2012.6507794.

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Chakraborty, Imon. "Design Overview of the Hexa-Chakra Electric Vertical Takeoff and Landing Personal Air Vehicle." In AIAA Scitech 2019 Forum. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2019. http://dx.doi.org/10.2514/6.2019-0554.

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Reports on the topic "Chakmas"

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Khan, Mahreen. Lessons from Adaptive Programming. Institute of Development Studies, September 2022. http://dx.doi.org/10.19088/k4d.2022.142.

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The aim of adaptive programming (AP) is to produce adaptive, flexible, iterative, responsive, problem-driven, politically smart, locally led programmes which are effective and efficient and meet donor requirements for accountability. This is a rapid desk review of recent literature on AP including academic and grey sources. Section 2 covers the main challenges and barriers to successful implementation of AP. Key success factors are covered in Section 3. Selecting the appropriate monitoring and evaluation tools such as outcome harvesting or adapted versions of Value for Money to assist in measuring outcomes and embedding learning is key to successful AP, particularly in governance programmes, where results are usually long-term, non-linear and causality can be difficult to specifically trace back to the donor-funded intervention. Section 4 details three case studies from the governance arena as this report was requested to assist in designing adaptive governance programmes. Thus, the State Accountability and Voice Initiative (SAVI) from Nigeria, Chakua Hatua from Tanzania, and Within and Without the State (WWS) from conflict regions are included to show how flexible indicators, donor communication and negotiation, empowering teams and adopting monitoring and evaluation tools assisted in successful AP outcomes in different locations and political contexts. The challenges faced and drawbacks of certain processes were fed into efficient feedback loops fostering cross-communication, adaptation, and modification to ensure procedures and policies were changed accordingly. Sources used are primarily from the previous 5 years, as per K4D norms, unless the work is seminal, such as the ODI Report (2016) Doing Development Differently, which encouraged over 60 countries to sign up for the AP methodology. This review found a substantive body of literature on AP methodology the relative recency of academic attention on AP in the development less evidence is available on case studies of AP in the development sector, as there are not many ongoing projects and even fewer have been completed and results assessed (ICF, 2019). There is also a lack of case studies on how dynamic, empowered, innovative teams successfully apply adaptive programming ideas, particularly providing behavioural insights about such teams (Cooke, 2017) as well as little attention to precipitating and sustaining behaviour change in institutions over the longer term (Power, 2017).
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