Relevant bibliographies by topics / Celtic Church

Academic literature on the topic 'Celtic Church'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Celtic Church"

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Choi, Sungil. "The Celtic Church and Its Spirituality." Theological Studies 73 (December 31, 2018): 427–56. http://dx.doi.org/10.46334/ts.2018.12.73.427.

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Márkus, Gilbert. "Pelagianism and the ‘Common Celtic Church’." Innes Review 56, no. 2 (November 2005): 165–213. http://dx.doi.org/10.3366/inr.2005.56.2.165.

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Tyler, Peter. "Auricular Confession: the Celtic Gift to the Church." Perichoresis 15, no. 3 (October 1, 2017): 67–79. http://dx.doi.org/10.1515/perc-2017-0016.

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Abstract This article traces the evolution of auricular confession from its origins in the spiritual diakresis in the early desert tradition and argues that through the Celtic churches of Northern Europe the practice is introduced into the Western Church culminating in the decrees of the Fourth Lateran Council in 1215. By developing the desert tradition of diakresis it will be argued that the Celtic system triumphed because of its stronger psychological verisimilitude compared to the Southern Mediterranean traditions of public one-off penance.
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Angell, Jeanneite. "Evangelism and Hospitality in the Celtic Church." Liturgy 9, no. 2 (January 1990): 81–86. http://dx.doi.org/10.1080/04580639009409990.

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Johnston, E. "Women in a Celtic Church: Ireland, 450-1150." English Historical Review 119, no. 483 (September 1, 2004): 1025–26. http://dx.doi.org/10.1093/ehr/119.483.1025.

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Mytum, H. C. "The Celtic West and Europe: Studies in Celtic Literature and the Early Irish Church (review)." Catholic Historical Review 88, no. 4 (2002): 751–52. http://dx.doi.org/10.1353/cat.2003.0041.

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Swift, Catherine. "Review: Women in a Celtic Church: Ireland 450–1150." Irish Economic and Social History 30, no. 1 (June 2003): 128–29. http://dx.doi.org/10.1177/033248930303000111.

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Bitel, Lisa M. "Women in a Celtic Church: Ireland 450-1150 (review)." Catholic Historical Review 89, no. 4 (2003): 749–51. http://dx.doi.org/10.1353/cat.2003.0187.

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Contributors. "Women in a Celtic Church: Ireland 450-1150 (review)." Spiritus: A Journal of Christian Spirituality 4, no. 1 (2004): 117–19. http://dx.doi.org/10.1353/scs.2004.0003.

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Muradova, Anna. "Breton Lanneg and Russian Ляда: Aspects of Liminality in Celtic and Slavic Folk Tales." Studia Celto-Slavica 3 (2010): 239–49. http://dx.doi.org/10.54586/bmke3860.

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In Modern Breton, the word lann, lanneg has two meanings – ‘the wasteland’ and ‘a sacred place’ (‘church’, ‘chapel’; ‘lieu consacre du village’, GBV). These meanings are present in other Celtic languages. The Old Church Slavonic cognate, *leda/ledъ/ledo has a meaning close to the Celtic one. Not only it is the wasteland, but the cognate lexemes both in Celtic and in Slavic derive from the IE stem *lendh- ‘wasteland’. This stem obtains a connotation of malicious sacred force. As far as the Russian language is concerned, the IE stem *lendh- finds its cognates in a dialectal Russian lexeme lyada (Russ. ляда). In Rolland’s Jozebik ha Merlin the wasteland is a liminal zone separating the human world (cultivated zone) and the Otherword. There is often a wood to the rear of the wasteland where the supernatural creatures live, the Otherworld, or the uncultivated land. In order to get access to the Otherworld and to get a permission to cross the boundary zone, the hero must first become a shepherd. The earlier Russian folklore, and, in particular, some contemporary ethnographic material from the twentieth century Northern Russia, provides some examples of magic rituals concerned with the initiation and other practices of the shepherds.
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Dissertations / Theses on the topic "Celtic Church"

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Blows, Matthew J. "Studies in the pre-Conquest history of Glastonbury Abbey." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/studies-in-the-preconquest-history-of-glastonbury-abbey(621c14bf-65e5-403a-b087-b8970696f90e).html.

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Woods, Vance E. McDaniel Charles A. "Whitby, Wilfrid, and church-state antagonism in early medieval Britain." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5332.

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O'Keefe, Karen Maeve. "Relationship between music and the supernatural as that is portrayed in early medieval Irish literature." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/9678.

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This thesis is an essay in the phenomenology of religion; it is not primarily a study of the literature or history of early Ireland. This thesis investigates the content and meaning of the early Irish people's language and expression as it relates to music. The culture being investigated is that of early medieval Ireland, up to and including the twelfth century. The focus of the thesis is on a Collection of music references extracted by this author from selected literature; the Collection itself is presented here as an independent Appendix volume to the main body of the thesis. The specific literature selected for this thesis is found in eight major categories of Old and Middle Irish texts: 1) tales from the Mythological Cycle; 2) Dindshenchas (Place-lore poems); 3) the tales and sagas from the Ulster Cycle; 4) the tales from the Cycles of the Kings literature; 5) the Immrama ("Voyage") literature; 6) tales from the Acallam na Senorach; 7) early Irish poetry; and 8) the early Irish saints' Lives. This thesis is divided into five major chapters--Performers, Instruments, Effects, Places, and Times. The Performers chapter examines the "supernatural" performers, the mundane performers, and those performers portrayed with some degree of Otherworld influence(s). The Instruments chapter discusses the various instruments portryed in this literature, as well as how they might relate to the Otherworld. The Effects chapter examines all of the various effects of music mentioned in the references from the Collection, and discusses how they relate to the "supernatural". The Places and Times chapters discuss the "supernatural'', liminal, and mundane places and times regarding music, as referred to in the references from the Collection. Comparative material is used from other world cultures, in each chapter, for illustratory purposes only. Arguing that music is a means by which the early Irish people test their world and register its realities, this thesis discovers in this select literature on music, an unbroken continuity between the otherworldly and the mundane, experienced and expressed through early Irish music, and this is common to both overtly primal and overtly Christian contexts.
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Thom, Catherine Philomena, and res cand@acu edu au. "The Ascetical Theology and Praxis of Sixth to Eighth Century Irish Monasticism as a Radical Response to the Evangelium." Australian Catholic University. Sub-Faculty of Theology, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp26.29082005.

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This thesis aims at an exploration of the ascetical theology and praxis of the sixth to the eighth century Irish monasticism viewed as a radical response to the Christian evangelium. It also aims to analyse the extent to which the distinctive response of the monastic Irish in the period arose from their Celtic cultural context. Culture influences all aspects of life and given that this work is addressing the critical period of the emergence of a people from primitive forms of religious belief and practice to Christianity it would be important to evaluate the influence of culture. The thesis is an exploration in the sense that, though much has been written about monasticism and specifically the Irish monastic movement up to and beyond the tenth century, the discussion of the ascetical theology and praxis has the potential to open up new pathways to better understanding and appreciation of this phenomenon within the wider Irish Church.  The scope of the work ranges briefly over the cultural context of Irish society in the pre and post-Christian era: its social organisation, sagas, Brehon laws and druidism. The primary sources utilised include the penitentials, the monastic rules, the Vitae and writings of ColumCille and Columbanus. These formative works regarding two of the most influential early Irish monastic founders are seen as encapsulating, and broadly illustrating, the ascetical emphasis and praxis of this time. The work draws on the ancient notions and practices of asceticism and the principle of contraries brought to light by Cassian. One facet of the radicality of Irish monasticism, manifested specifically in the penitentials, lies partly in the fact that, whereas asceticism is usually perceived as a personal response to the call to change one's lifestyle, the Irish praxis was, on the whole, undertaken in the context of a community.  Chapter One looks briefly at the Irish Church as part of that phenomenon called the Celtic Church. Other aspects of the topic addressed in this chapter include history (the Irish of the period had a particular way of looking at it), theology, asceticism, radicality and how each of these facilitates the future analysing of the primary sources. Chapter Two analyses the Irish penitentials that traditionally, and often today, have been seen as harsh and inflexible. Chapter Three analyses the monastic rules of some early founders and demonstrates that they are a call to a radical lifestyle for those committed to the religious life, compared with the ordinary demands of the Christian evangel. In Chapters Four and Five, the lives and writing of ColumCille and Columbanus are treated. The Sermons of Columbanus are the primary material used in Chapter Five. The conclusions of this work are that the radicality in the monastic rules, penitentials and the Vitae of its most prominent founders reveals that all the practices were designed to promote personal growth in the spiritual life and were not primarily focussed on punishment. They were about an inner transformation that enhanced one's personal, spiritual and human well being rather than a humiliation and belittling of the person. Present day psychology and the behavioural sciences in general would affirm the wisdom of the fundamental belief inherent in Cassian's contraries, which underpinned the injunctions in both the monastic rules and penitentials. The evidence deduced from many of the injunctions in the extant penitentials is that of a balanced presentation of the ideals of asceticism, which were a guide for the inner transformation of the person. Both the penitentials and the monastic rules also point to the emphasis on individuality that is evident in much Irish secular writing. The injunctions of the extant rules make it clear that their asceticism was, through prayer, sacrifices or mortification and work, to aid in the transforming of the energy of self-denial into a spiritual power. The asceticism thus recommended in these primary sources of the sixth to the eighth century Irish monastic movements was not harsh and inhuman, for the radicality of their lives depended on the fact that it was deliberately and personally chosen by the monks. They were captured by the beauty of their newly found faith in the Christian God, incarnated in Jesus whose life they contemplated in the daily recitation of the Canonical Hours and whose presence surrounded them in the totality of creation.
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Gamache, Geneviève. "L'architecture de Northumbrie à l'époque anglo-saxonne : une remise en question des liens entre Northumbrie, l'Irlande et la France mérovingienne." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19713.

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The religious tribulations which occurred in the Anglo-Saxon Kingdom of Northumbria, are often interpreted as beneficiary for the development of religious architecture and monasticism of this northern kingdom. This phenomena is often understood as an answer to the confrontation of two factions, the Celt and the Roman Churches. The resuit of this confrontation being apparently the existence of two unquestionably different architectural types and monastery planning. The present study explores this interpretation's rightfulness and examine possibilities for new models and inspirational sources leading to the creation of the particular types of monastic architecture found in Northumbria.
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Mayhew-Smith, Nick. "Nature rituals of the early medieval church in Britain : Christian cosmology and the conversion of the British landscape from Germanus to Bede." Thesis, University of Roehampton, 2018. https://pure.roehampton.ac.uk/portal/en/studentthesis/Nature-rituals-of-the-early-medieval-church-in-Britain(9d5b1796-8ec5-4272-be04-4a6fc7cf4e19).html.

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This thesis studies ritual interactions between saints and the landscape, animals and elements during a three-hundred year period from 410 AD. Such interactions include negotiations about and with birds and other animals, exorcism of the sea, lakes and rivers, and immersion in these natural bodies of water for devotional purposes. Although writers of the period lacked a term such as 'nature' to describe this sphere of activity, it is demonstrated that the natural world was regarded as a dimension of creation distinctively responsive to Christian ritual. Systematic study of the context in which these rituals were performed finds close connection with missionary negotiations aimed at lay people. It further reveals that three British writers borrowed from Sulpicius Severus' accounts of eastern hermits, reworking older narratives to suggest that non-human aspects of creation were not only attracted to saints but were changed by and participated in Christian ritual and worship. Natural bodies of water attracted particularly intense interaction in the form of exorcism and bathing, sufficiently widely documented to indicate a number of discrete families of ritual were developed. In northern Britain, acute anxieties can be detected about the cultural and spiritual associations of open water, requiring missionary intervention to challenge pre-Christian narratives through biblical and liturgical resources, most notably baptism. Such a cosmological stretch appears to have informed a 'Celtic' deviation in baptismal practice that emphasised exorcism and bodily sacrifice. Nature rituals were a systematic response to the challenges of the British intellectual and physical landscapes, revealing the shape of an underlying missionary strategy based on mainstream patristic theology about the marred relationship between humans and the rest of creation. St Ambrose emerges as the most influential theologian at the time when the early church was shaping its British inculturation, most notably led by St Germanus' mission in 429.
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McGuigan, Neil. "Neither Scotland nor England : Middle Britain, c.850-1150." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7829.

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In and around the 870s, Britain was transformed dramatically by the campaigns and settlements of the Great Army and its allies. Some pre-existing political communities suffered less than others, and in hindsight the process helped Scotland and England achieve their later positions. By the twelfth century, the rulers of these countries had partitioned the former kingdom of Northumbria. This thesis is about what happened in the intervening period, the fate of Northumbria's political structures, and how the settlement that defined Britain for the remainder of the Middle Ages came about. Modern reconstructions of the era have tended to be limited in scope and based on unreliable post-1100 sources. The aim is to use contemporary material to overcome such limitations, and reach positive conclusions that will make more sense of the evidence and make the region easier to understand for a wider audience, particularly in regard to its shadowy polities and ecclesiastical structures. After an overview of the most important evidence, two chapters will review Northumbria's alleged dissolution, testing existing historiographic beliefs (based largely on Anglo-Norman-era evidence) about the fate of the monarchy, political community, and episcopate. The impact and nature of ‘Southenglish' hegemony on the region's political communities will be the focus of the fourth chapter, while the fifth will look at evidence for the expansion of Scottish political power. The sixth chapter will try to draw positive conclusions about the episcopate, leaving the final chapter to look in more detail at the institutions that produced the final settlement.
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Lubbe, Linda Mary. "A comparison of Celtic and African spirituality." Thesis, 2003. http://hdl.handle.net/10500/1164.

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This study explores two ancient approaches to spirituality, together with the cultural contexts in which they developed. Spirituality is a popular concept today among people of widely differing religious traditions, and among those who espouse no religious tradition. Spirituality defines the way in which people relate to what concerns them ultimately, and ways in which this concern is manifested in their daily lives. This popular interest has resulted in the rise of spirituality as an academic discipline. An in-depth study of Celtic and African Spirituality is presented in this study. Celtic Spirituality dates from the fifth century CE onwards, whereas African Spirituality predates written history. Few examples of African Spirituality are recorded in writing before the twentieth century, although some have existed for centuries in oral form. Many Celtic poems, and other examples of traditional oral literature were collected and recorded in writing by medieval monks, and thus preserved for later generations in writing. Both Celtic and African Spiritualities have a healthy, integrated approach to the material world and to the spiritual world. They acknowledge a constant interaction between the two realms, and do not dismiss or devalue either the physical or the spiritual. Art and oral literature also play an important role in enabling communication and expression of ideas. Power and powerlessness emerges as a dominant theme in African thought and spirituality, especially where African peoples perceive themselves to be powerless politically or economically. Areas of relevance of Celtic and African Spiritualities to the life of the church today are identified and discussed, such as ecological spirituality; oral and symbolic communication; the role of women in church and society; and the theme of power. These are areas from which the world-wide church has much to learn from both Celtic and African Spiritualities. The findings of this study are then discussed in terms of their relevance and helpfulness to church and society. Insights from Celtic and African spiritualities should be used in the future to deepen devotional life of individual Christians and of congregations, and ideas such as ecological responsibility and recognition of the value and gifts of women should permeate the teaching and practice of the church in the future.
Religious Studies & Arabic Studies
D. Th.(Religious Studies & Arabic Studies)
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Grunke, Kimberly Rachel. "The effect of Christianity upon the British Celts /." 2008. http://minds.wisconsin.edu/handle/1793/36639.

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Taaffe, Thomas H. "Good Fridays, Celtic Tigers and the Drumcree Church Parade: Media, politics and the state in Northern Ireland." 2006. https://scholarworks.umass.edu/dissertations/AAI3215758.

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This dissertation ethnographically examines media-political power relations during the negotiations, ratification and implementation stages of the Good Friday Agreement in Northern Ireland. The Good Friday Agreement marks the latest effort to construct an 'agreed-upon' state where none has previously existed. This effort is contextualized within the socio-economic changes brought about by an emergent 'Celtic Tiger' Irish economy and set against Unionist opposition to the peace process, as expressed by the Loyalist Marching Season and the annual violence around the Drumcree Church Parade. These processes are further contextualized within the long historical processes that gave rise to contending Irish and British nationalisms and the role of the news media in producing them. Drawing on Gramsci, Weber, Anderson, dialogic and articulation theory, this work argues that the nation-state is historically 'produced' and---if successful---its ideals are embodied by those who claim that nationality as a part of their identity. If so, then the project of producing the nation-state is ongoing process where the ideological ties that bind members of that community to each other and to the state must be constantly reinforced and re-articulated in order to sustain that nation-state. Hegemonic and coercive strategies are seen here as intertwined tactics of power that shape and define the social fabric of any cultural matrix---including historic blocs and nation-states---conditioning and shaping the terms of discourse and parameters of violence. As Foucault pointed out, these relations trace their way upward from the micro-physics of meaning/value production upward to larger social value/meaning systems, including news production and ethno-political struggle. This dissertation explores the ways the news media and the political realm---including international capital and the state---overdetermine each other and shape the terms of political discourse and the capacity to express violence. This work also explores the limits of media-based, political strategies to gain popular consent. In the intimate social landscape of Northern Ireland converges with the historically deep argument over national aspiration, to reveal the fragility and contingent character of the nation-state project and the limits of state-inspired propaganda campaigns to gain consent.
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Books on the topic "Celtic Church"

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Tremayne, Peter. Celtic inheritance. London: Constable, 1992.

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Tremayne, Peter. Celtic inheritance. London: Muller, 1985.

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Tremayne, Peter. Celtic inheritance. London: Muller, 1985.

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Tremayne, Peter. Celtic inheritance. New York, NY: Dorset, 1985.

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Bradley, Ian C. The Celtic way. London: Darton, Longman and Todd, 1993.

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Brendan, O'Malley, ed. A Celtic Eucharist. Harrisburg, Pa: Morehouse Pub., 2002.

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Matthews, Caitlin. The Celtic book of days: A celebration of celtic wisdom. Dubin: Gill & Macmillan, 1995.

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O'Malley, Brendan. A Celtic Eucharist. Harrisburg, PA: Morehouse Pub., 2002.

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King, Chris. Our Celtic heritage: Looking at our own faith in the light of Celtic Christianity : a study guide for Christian groups. Edinburgh: Saint Andrew, 1997.

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Patrick, Mackey James, ed. An Introduction to Celtic Christianity. Edinburgh: T&T Clark, 1989.

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Book chapters on the topic "Celtic Church"

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Corning, Caitlin. "Columbanus and the Merovingian Church." In The Celtic and Roman Traditions, 19–44. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601154_2.

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Corning, Caitlin. "The Irish Church to 640." In The Celtic and Roman Traditions, 81–94. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601154_5.

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Corning, Caitlin. "The Irish Church after 640." In The Celtic and Roman Traditions, 95–111. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601154_6.

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Corning, Caitlin. "The British Church and the Anglo-Saxon Kingdoms to c.620." In The Celtic and Roman Traditions, 65–80. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601154_4.

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MacDonald, Iain G. "The Church in Gaelic Scotland before the Reformation." In Christianities in the Early Modern Celtic World, 17–28. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137306357_2.

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O’Donoghue, Fr Neil Xavier. "INTRODUCTION." In The Liturgy and Ritual of the Celtic Church, v—xiv. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217044-001.

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Stokes, Whitley. "MISCELLANEA LINGUISTICA." In The Liturgy and Ritual of the Celtic Church, 429–55. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217044-070.

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Gray, Madeleine. "‘The Curious Incident of the Dog in the Night-Time’: The Pre-Reformation Church in Wales." In Christianities in the Early Modern Celtic World, 42–54. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137306357_4.

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MacGregor, Martin. "Gaelic Christianity? The Church in the Western Highlands and Islands of Scotland before and after the Reformation." In Christianities in the Early Modern Celtic World, 55–70. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137306357_5.

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"The Celtic Church." In The Ancient Books of Ireland, vi—vii. McGill-Queen's University Press, 2005. http://dx.doi.org/10.1515/9780773573291-001.

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