Journal articles: 'Celebrations'

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Trolle, Astrid Krabbe. "Winter Solstice Celebrations in Denmark: A Growing Non-Religious Ritualisation." Religions 12, no. 2 (January 24, 2021): 74. http://dx.doi.org/10.3390/rel12020074.

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During the last decade, local celebrations of winter solstice on the 21st of December have increased all over Denmark. These events refer to the Old Norse ritual of celebrating the return of the light, and their appeal is very broad on a local community level. By presenting two cases of Danish winter solstice celebrations, I aim to unfold how we can understand these new ritualisations as non-religious rituals simultaneously contesting and supplementing the overarching seasonal celebration of Christmas. My material for this study is local newspaper sources that convey the public sphere on a municipality level. I analyse the development in solstice ritualisations over time from 1990 to 2020. Although different in location and content, similarities unite the new solstice celebrations: they emphasise the local community and the natural surroundings. My argument is that the winter solstice celebrations have grown out of a religiously diversified public sphere and should be understood as non-religious rituals in a secular context.

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Šmidchens, Guntis. "A HERITAGE OF BALTIC SONG CELEBRATION SONGS." Culture Crossroads 9 (November 10, 2022): 7–19. http://dx.doi.org/10.55877/cc.vol9.147.

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This attempt to inventory all 1,964 songs performed at the seventy Estonian, Latvian and Lithuanian National Song Celebrations (1869 to 2014) identified twelve songs which are most representative of Song Celebrations tradition as a whole. These are songs which were remembered and repeated across diff erent epochs of Celebration history (Tsarist, Independence, Soviet, and Renewed Independence). Song Celebrations heritage is measurable, in retrospect. At any Song Celebration, the number of songs from previous Celebrations can be counted to assess if the concert is more or less heritage-oriented.

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Öztürkmen, Arzu. "Celebrating National Holidays in Turkey: History and Memory." New Perspectives on Turkey 25 (2001): 47–75. http://dx.doi.org/10.1017/s0896634600003605.

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The childhood memories of most Turkish citizens are full of images of national holiday celebrations. Loudly recited heroic poems, enthusiastic folk dance performances, costume parades and school shows, anxious teachers, and involuntary laughter during the long, silent moments of commemoration-all are part of these images. A few years ago (in 1998), Turkey celebrated the seventy-fifth anniversary of the Republic, giving us an opportunity to rethink these remembrances as both collective and personal experiences, with all their political and social implications. As in any other country with a state-controlled educational system, the structure of these celebrations had been well established and consolidated over the years, having “an accumulative effect upon successive generations” (Ben-Amos 1994, p. 54). The formalism and the overemphasized nationalism of the celebrations, repeated over and over for years, eventually created a sense of alienation. Nevertheless, when the Islamist Welfare Party assumed power over the municipalities of Istanbul and Ankara in 1994, the revival of the national holiday celebrations was remarkable. Thus began a new approach to celebrating national holidays, with rock concerts, extensive TV coverage, and public interviews. The seventh-fifth anniversary celebrations further revived the national holidays, with contributions from state as well as nongovernmental organizations. After the Welfare Party's assumption of power, the celebration of national holidays symbolized support for the Republic's reforms and secularism, in opposition to rising Islamic fundamentalism.

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Wu, Shwu-Ing. "The Effect of Celebration Marketing and Its Correlation Model." Journal of Management and Strategy 9, no. 2 (March 7, 2018): 69. http://dx.doi.org/10.5430/jms.v9n2p69.

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This study explores the effects of Celebration activities, Celebration merchandises, surroundings, and history and culture on the experience attractiveness perceived by tourists, as well as tourists’ attitude and behavioral intention. Tourists who have taken part in any kind of Celebrations were treated as the sample population. The questionnaires were distributed in person upon convenience sampling, and 562 effective samples were retrieved. The results showed that Celebration activities, Celebration merchandises, surroundings, and history and culture have significant positive effects on the experience attractiveness perceived by tourists. Celebrations and culture also have a significant positive effect on tourists’ attitude. However, Celebration merchandises and surroundings have no significant effect on tourists’ attitude. Experience attractiveness has a significant positive effect on attitude and behavioral intention, suggesting that when Celebrations are more attractive to tourists, they feel more delighted, and have stronger behavioral intention.

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Buczek, Katarzyna. "„Nie łzawe wspomnienia dawnych bojów, ale realna nauka z przeszłości”. O świętowaniu rocznicy niepodległości w szkołach II Rzeczypospolitej refleksji kilka." Kwartalnik Pedagogiczny 63, no. 4(250) (April 24, 2019): 56–71. http://dx.doi.org/10.5604/01.3001.0013.1697.

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The article discusses the question of celebrations of Poland’s Independence Day – November 11th. The tradition of celebrating state holidays in Polish schools dates back to the era of the National Education Commission, which in 1783 ordered official celebrations of the centenary of king John III’s victory over the Turks at Vienna. After 123 years of foreign subjugation, which broke the connection between the citizens and the state, Poland returned to the tradition of celebrating state holidays in schools. Several brochures with proposed event scripts, poems, and small plays were published in order to ensure the celebrations would be given an appropriate flair. “Płomyk”, a magazine for slightly older children, was also involved in the preparation for independence anniversary celebrations. The issue of celebrating state holidays in schools was also considered within teaching theory: on the one hand, they were considered very valuable educationally – particularly for instilling patriotic and civil virtues, on the other, it was remarked that the students were bored with the ceremonies.

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Bešter, Vid. "For glory: State celebration and its building blocks." Maska 36, no. 201 (June 1, 2021): 32–47. http://dx.doi.org/10.1386/maska_00056_1.

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In this contribution I attempt to understand the structure and aesthetic means of the national celebration, using a highly irresponsible method a mixture of prejudice, speculation and observation. From the general observations based on the archives of Television Slovenia and limited experience with state celebrations, I am discovering individual examples and elements of the expression of the state celebrations of the past year, when celebrations broke into the public domain exceptionally and in the form of a scandal. I am trying to answer the question of what makes a national celebration effective and what enabled the SDS party to effectively appropriate the form despite their low standard. Ultimately, I also speculate on the question of how this could be countered.

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Khaerunnisa, Khaerunnisa, Ika Wijayanti, and Siti Nurjannah. "Perubahan Makna Perayaan Maulid Nabi Muhammad SAW bagi Masyarakat Kelurahan Dasan Agung Kecamatan Selaparang Kota Mataram." RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 1, no. 1 (September 11, 2019): 62–73. http://dx.doi.org/10.29303/resiprokal.v1i1.6.

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The Prophet's Maulid celebration is one of the celebrations of Muslims day. Almost all over Lombok always commemorates the celebration of the Prophet's Maulid with joy. One of theareas in Mataram city that has uniqueness on the celebration of the Prophet's Maulid is Kelurahan Dasan Agung, the community has a unique ritual in the celebration of the Prophet Maulid because of the procession and celebrations that are packed such as parties equipped with Music. This uniqueness is a form of cultural change in the celebration of the Maulid of the Prophet Muhammad. The research methods used are qualitative research. This is because the research aims to understand the linkages caused by the change of meaning and social change of culture that occurred in the celebration of the Prophet Maulid. The data required in this study are primary data such as interviews and documentation results, as well as secondary data such as Kelurahan profiles, citizen documentation, and community Journal Records. Data collection techniques in four ways are field and data observation, document tracing, interviews, and documentation. The Prophet's Maulid celebration for the people of Dasan Agung still has the same usage of the Prophet's Maulid celebration in general. However, on some series of celebrations of the Prophet's Mawlid in Kelurahan Dasan Agung have changed. One of the series of celebrations of the Prophet Muhammad SAW that is quite a lot of change is in Praje. Praje is one of the series of the Mawlid celebration of the Prophet Muhammad SAW in the village of Dasan Agung who has existed since the first time. The music accompanying the Praje also underwent a change in the early 80 's from religious music to Dangdut music, until now using a variety of music.

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Vermeulen, Niki, and Wiebe Bijker. "Ways of Knowing and Doing STS: Niki Vermeulen Talks with Wiebe Bijker." Engaging Science, Technology, and Society 4 (July 12, 2018): 352. http://dx.doi.org/10.17351/ests2018.233.

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It is a special moment in the history of STS. With the young discipline transitioning into a not so-young-field-anymore, there is plenty of reason for celebrations: defining groups are celebrating remarkable anniversaries and individual careers are celebrated when founding figures retire. These celebrations are also excellent moments for reflections on pasts, presents and futures of STS and the place of STS in the wider world. In this conversation, Wiebe Bijker, recently subject of his own retirement celebration in Maastricht (Bijker 2017), shares his views on STS. We travel with him from the Netherlands to India, and briefly stop in Edinburgh at SSU where we find the origin of the SCOT abbreviation. On the way, we discuss Dutch activism, teaching, the institutionalization of STS, the emergence of international networks, and different roads STS can take. We end with an optimistic view towards a global future, while emphasizing the importance of the inclusion of history and the classics.

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Flower, Harriet. "Augustus, Tiberius, and the End of the Roman Triumph." Classical Antiquity 39, no. 1 (April 1, 2020): 1–28. http://dx.doi.org/10.1525/ca.2020.39.1.1.

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The triumph was the most prestigious accolade a politician and general could receive in republican Rome. After a brief review of the role played by the triumph in republican political culture, this article analyzes the severe limits Augustus placed on triumphal parades after 19 BC, which then became very rare celebrations. It is argued that Augustus aimed at and almost succeeded in eliminating traditional triumphal celebrations completely during his lifetime, by using a combination of refusing them for himself and his relatives and of rewarding his legates who fought under his auspices with ornamenta triumphalia and an honorific statue in the Forum of Augustus. Subsequently, the elimination of the triumph would have been one natural result of the limit placed on further imperial expansion recommended by Augustus in his will, a policy his successors chose not to follow. Tiberius, however, was unwilling to conform to this new order and retired from public life to Rhodes the year after celebrating a triumph in 7 BC, the first such celebration since 19 BC. Tiberius' two triumphs and the senate's repeated offers of further triumphs to Augustus himself represented a different vision of the role triumphal celebration should take in a restored res publica and an ongoing challenge to the princeps.

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GÜL, Osman Kubilay, and Aslıhan GEZ ÇİNPOLAT. "NATIONAL HOLIDAYS IN THE FORMATION OF NATIONAL CONSCIOUSNESS: REPUBLIC DAY CELEBRATIONS IN SİVAS BETWEEN 1934-1948." Zeitschrift für die Welt der Türken / Journal of World of Turks 13, no. 2 (August 15, 2021): 147–68. http://dx.doi.org/10.46291/zfwt/130208.

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Holidays are special ceremonies that enable societies to come together around common values. The Republic was declared as the result of the meaningful struggle of the Turkish nation to establish a new and independent state. Two years after its establishment, it started to be celebrated as a national holiday on April 19, 1925. Republic Days, which were initially celebrated in certain centers, were celebrated in different cities over time. In the first years of the feast, the celebrations were held with intense participation in order to ensure the legitimacy of the new regime and to adopt it to the public. The tenth anniversary of the Republic was prepared by the commission within the framework of the law of celebration, and efforts were made to carry out the same plan by committees and delegations in all cities. In this research, the Republic Day celebrations in Sivas between the years 1934-1948 were tried to be examined in the light of archives and some local newspaper news. According to the information obtained, it was seen that the celebrations were planned and carried out according to the directives of the CHP General Secretariat, and after the celebration, it was reported from the provincial secretariat. Accordingly, it has been reported that the participation in the celebrations in Sivas is high. Celebration activities; city decorations, lighting of festive firecrackers, staging of theater works, realization of sports activities, organization of lantern processions, exhibitions of public houses, establishment of public rostrums and organization of Republic balls. It is noteworthy that in some years the celebrations are prepared and maintained for three days. Key words: national consciousness, national holiday, Sivas, Republic Day

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Sykes, Naomi, Chantal Conneller, John Schofield, Sarah Semple, and Matthew Spriggs. "Celebrating archaeology and the archaeology of celebrations." World Archaeology 50, no. 2 (March 15, 2018): 201–9. http://dx.doi.org/10.1080/00438243.2018.1530517.

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Kubiak, Ewa. "Proclamation of Ferdinand VI in Cusco (23 September 1747): Art and Politics." International Studies. Interdisciplinary Political and Cultural Journal 25, no. 1 (June 30, 2020): 129–49. http://dx.doi.org/10.18778/1641-4233.25.08.

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The article analyses the royal proclamation of Ferdinand VI in Cusco (Peru) which took place on 23 September 1747, on the birthday of the king. A reconstruction of the celebration was possible thanks to two sources: the city chronicle written in the mid-eighteenth century by Diego de Esquivel y Navía and an occasional print containing a description of the ceremony by José Antonio Santander (1748). The article discusses three aspects of the presented celebrations. First of all, it presents the general context, i.e. the problem of festival celebrations related to the royal family as a part of the Spanish crown policy. Secondly, it details artistic issues related to the celebrations. It includes a description of the artistic setting with the features of occasional architecture and ephemeral painting. Finally, the article examines the local, social and political contexts of the celebrations, read as a manifestation of the city’s emancipation efforts based on the emphasis of Cusco’s antiquity and its rich imperial tradition in the Pre-Hispanic period.

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Joicelinda Wauran, Kezia, Maryam Lamadirisi, and Zoni Henki Singal. "TRADISI PERAYAAN IMLEK PADA MASYARAKAT ETNIS TIONGHOA DI KOTA MANADO." JURNAL PARADIGMA : Journal of Sociology Research and Education 1, no. 2 (January 21, 2021): 42–45. http://dx.doi.org/10.53682/jpjsre.v1i2.740.

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The research objective was to find out and describe the traditions of the Chinese New Year celebrations in the Chinese ethnic community in Manado City and the meanings contained in these traditions. The problem in the research is that Chinese New Year celebrations are often just a celebration and not a few ethnic Chinese communities in the city of Manado just carry on without understanding the meaning behind the tradition of Chinese New Year celebrations that have been inherited from her generations. This research uses qualitative methods with techniques such as observation and interviews. Unstructured interviews are independent interviews where the researcher does not use interview guidelines that have been arranged systematically and completely for data collection Sugiyono (2011: 233). The results of research in the field show that behind the traditions of Chinese New Year celebrations carried out by the Chinese ethnic community there are meanings contained in these traditions both from a cultural and religious perspective.

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Solomonovich, Nadav. "“Democracy and National Unity Day” in Turkey: the invention of a new national holiday." New Perspectives on Turkey 64 (January 15, 2021): 55–80. http://dx.doi.org/10.1017/npt.2020.33.

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AbstractOn the night of July 15, 2016, the Republic of Turkey experienced yet another military coup attempt. However, this attempt failed, mainly due to civilian protest and casualties. Their sacrifice, according to the Turkish state, led to the creation of a new national celebration in Turkey, the “Democracy and National Unity Day.” Following the growing interest of historians in the field of national celebrations, this paper examines the creation of this holiday. It argues that the AKP government used this new holiday to shape the Turkish collective national memory and to introduce a national celebration that does not revolve around the founder of the Turkish Republic, Mustafa Kemal Atatürk, who symbolizes the secular camp in Turkey, but rather around the Justice and Development Party government and its more traditional and religious ideology, in the guise of celebrating Turkish democracy.

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Mellish, Liz, and Nick Green. "Saints’ Day Celebrations (Ruga) in Banat – Community Participation, Dance, Music, and Good Times." Acta Ethnographica Hungarica 65, no. 1 (November 11, 2020): 65–80. http://dx.doi.org/10.1556/022.2020.00005.

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The celebration of the day of patron saint of the local church is a custom that is widespread among Christians in various parts of the world. In the plain and mountain areas of the Romanian Banat region, this day is referred to as ruga (pl. ruge), which literally means “pray.” These customary events are local community participatory festivals in the sense that they include both active and passive participants, the former joining in the dancing, the latter sitting and watching whilst socialising with relatives and friends. Although these events are primarily held on fixed calendrical days according to the patron saint of a specific church, they are in most cases attended by representatives of the many ethnicities and religious confessions that live together in the Banat region. This paper examines saint’s day celebrations in Banat as one of the prime community events where music and dancing take place. It draws on the authors’ fieldwork undertaken at saint’s day celebrations in the Romanian Banat where they observed the similarities and differences in these events. Their research is supplemented by drawing on reports from local media on ruge, historical accounts, and conversations with locals. Their conclusion is that over time the concept of the celebration of ruge has been maintained though the precise details of the events have changed over time as these celebrations have been adapted to meet the needs of present- day communities while retaining their function as participatory community celebrations.

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Moriuchi, Emi, and Michael Basil. "The Sustainability of Ohanami Cherry Blossom Festivals as a Cultural Icon." Sustainability 11, no. 6 (March 26, 2019): 1820. http://dx.doi.org/10.3390/su11061820.

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Background: One important form of sustainability is the continuation of culture and cultural practices. This study examined the case of Japanese Ohanami or cherry blossom festivals. Historically, Ohanami focused on the cherry blossom as a symbol of spring’s arrival, where communal aspects, consumption of sake and seasonal foods, painting or photography, and pilgrimages to sacred sites were used to celebrate the ephemeral aspects of blossoms, spring, and life. Methods: This study examines how cherry blossom festivals are celebrated and understood and how these celebrations are changing. Results: Current celebrations demonstrate several forces are changing this celebration. The changes in cherry blossom festivals are seen in four areas (bonding, cultural continuity, marketing exploitation, and cultural symbolism). Cherry blossom festivals are also observed overseas—at first glance this suggests its continuity, however, the ways in which Ohanami is observed raise concerns about the accuracy of this cultural practice. Conclusion: Ohanami celebrations are celebrated both in Japan and overseas, and although their practice continues, the nature of the cultural celebrations are changing.

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Nikolov, Kaloyan. "Folklore Festivals - A Modern Method of Safeguarding the Living Cultural Heritage." Cultural and Historical Heritage: Preservation, Representation, Digitalization 6, no. 1 (2020): 43–51. http://dx.doi.org/10.26615/issn.2367-8038.2020_1_004.

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Contemporary festivity outlines the views of modern society on the way celebrations and celebrations of events of different magnitude and significance. Contemporary folk festivals are part of this celebration, combining traditional elements and modern components. Relying on the thesis that the existence of the song, dance, tradition is positioned at the moment of performance and practice, the elements put into the conditions of presentation - the intangible cultural heritage go through a preparatory phase of transmission, which has a significant impact on its preservation. Keywords: folklore festival, culinary festival, preservation of intangible cultural heritage, living heritage

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Deeg, Alexander. "This is my Body ..." Dansk Teologisk Tidsskrift 85, no. 1 (June 10, 2022): 60–81. http://dx.doi.org/10.7146/dtt.v85i1.132857.

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In times of the Covid-19 pandemic, many congregations had to stop celebrating the Eucharist or find new ways to do so – one of these being online Eucharist services in synchronous and diachronous settings. The article describes developments in the Protestant Churches of Germany and shows that the interplay of theology and church practices is essential. On the background of the fundamental dialectics of absence and presence in (Christian) liturgy and Luther’s writings on the Lord’s Supper, the article proposes two axes that open up a ‘field’ of diverse ritual practices: community and gift. Many different ways of celebrating the Lord’s Supper seem to be possible in this field – also celebrations in synchronous digital settings (video conferences). The Covid-19 crisis is seen as a chance to rethink sacramental theology and ways of celebration – in the context of a permanent change of liturgical practices.

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Allen, Michael, John Montague, and Thomas Dillon Redshaw. "Celebrations." Irish Review (1986-), no. 7 (1989): 97. http://dx.doi.org/10.2307/29735479.

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Caserta, Joan E. "Celebrations." Home Healthcare Nurse: The Journal for the Home Care and Hospice Professional 11, no. 1 (January 1993): 9. http://dx.doi.org/10.1097/00004045-199301000-00001.

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Cerf, Vinton G. "Celebrations!" Communications of the ACM 59, no. 6 (May 23, 2016): 7. http://dx.doi.org/10.1145/2933148.

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Henderson, Christine. "Celebrations!" British Journal of Midwifery 11, no. 1 (January 2003): 4–5. http://dx.doi.org/10.12968/bjom.2003.11.1.11012.

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Howe, Susan Elizabeth. "Celebrations." Dialogue: A Journal of Mormon Thought 25, no. 2 (July 1, 1992): 169–71. http://dx.doi.org/10.2307/45227852.

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Stipriaan, Alex. "July 1, emancipation day in Suriname: a contested ‘lieu de mémoire’, 1863-2003." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (January 1, 2004): 269–304. http://dx.doi.org/10.1163/13822373-90002514.

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Focuses on the annual celebration at the 1st of July of the abolition of slavery in Suriname (1863). Author describes how Emancipation Day celebrations in Suriname have developed over time. He relates how in the earliest celebrations after 1863 Emancipation Day was used by the authorities, in collaboration with the Moravian Church, to discipline and control the formerly enslaved, and thus strengthen the colonial status quo. This was done by emphasizing the necessity of white guidance for the blacks' development, and by creating a "cult of gratitude" to God and the Dutch king. Around 1900 a developing consciousness among Afro-Surinamese, due to migrations to the US, began contesting the way of commemorating slavery and the abolition, including a wider sense of belonging to an African diaspora in the Americas. Since then a gradual process of partly secularization of the celebrations began. Further, the author outlines how the African diaspora- and black consciousness influences, often from the US, continued to transform the content and style of the celebrations, but also had a wider influence among Afro-Surinamers regarding their sense of pride and cultural identity, reflecting in the changed names for Afro-Surinamers. The July 1 celebrations increasingly became linked to African-Surinamese ethnicity, while it also became a folkloric, festive, and wider national event, until it became again more politically charged since the 1980s.

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Gieszczyński, Witold. "Joseph Stalin’s birthday celebrations in December 1949 (the example of the Olsztyn Voivodeship)." Masuro-⁠Warmian Bulletin 305, no. 3 (November 25, 2019): 567–90. http://dx.doi.org/10.51974/kmw-134901.

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The celebrations related to the 70th anniversary of the birth of Joseph Stalin began well before their culmination, which was to take place on December 21, 1949. The communist authorities issued a special instruction which strictly regulated the course of these celebrations. Special party meetings were organized to celebrate the dictator. Young people gathered in workplaces, schools and youth organizations were also expected to participate in the celebrations. Furthermore, it was recommended to study the biography of Stalin and decorate public buildings with Polish and Soviet colours, as well as portraits of Stalin and related slogans. In Olsztyn, as in other Polish cities, the Provincial Committee for the celebration of the 70th anniversary of Stalin was established, which included members of the political and administrative authorities, as well as representatives of the army, trade unions, social, scientific, creative and artistic organisations, and industry leaders. However, compared to other regions in the Olsztyn Voivodeship, the celebrations of the jubilee of the birth of Joseph Stalin had a much more modest dimension, mainly due to the typically agricultural character of the region, as well as the relatively small population of Warmia and Masuria at that time

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Anastasia, Ryzhova. "“Rare Upsurge of Patriotic Feeling Was Felt Everywhere”: Romanov Celebrations in Baku and Elisabethpol Governorates in 1913." Almanac “Essays on Conservatism” 2 (May 27, 2022): 174–84. http://dx.doi.org/10.24030/24092517-2022-0-2-174-184.

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On the basis of new archival materials and periodicals the article examines the organization and process of celebrating the 300th anniversary of the Romanov dynasty in 1913 in Baku and Elisabethpol governorates. As the celebrations were nationwide, the local administration prepared for it with special care, not ignoring the distinctive character of the population in the area. According to the governors, county chiefs and town mayors, the residents participated in the celebrations with sincere interest. They believed that the said participation signified their gratitude to the Romanovs for their work in the Caucasia. The celebrations were held without problems, despite the concern of the provincial police and international and interdenominational strife of various layers and groups of the population. At the same time, the celebrative traditions established in the imperial center were partially adjusted in accordance with local cultural specifics.

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Ferraz, Norberto. "OS "ANIVERSÁRIOS" DAS IRMANDADES: ocasiões de Comunhão Espiritual entre confrades vivos e defuntos - DOI 10.5752/P.1983-2478.2014v10n17p178." INTERAÇÕES 10, no. 17 (August 31, 2015): 178–99. http://dx.doi.org/10.5752/p.1983-2478.2015v10n17p178.

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ResumoNeste artigo é nosso objectivo apresentar e analisar um dos momentos celebrativos fulcrais das confrarias bracarenses setecentistas: os “aniversários”. Estas celebrações anuais eram variadas conforme a capacidade financeira e prestígio social de cada irmandade. Assim se algumas apenas determinavam a celebração de missas pelas almas de todos os membros da instituição, vivos e defuntos, outras prescreviam um cerimonial mais complexo, que incluía a realização de um ofício solene. Os “aniversários” eram uma ocasião única para reforçar os laços entre confrades e a união da irmandade. Simultaneamente, lembravam-se os irmãos defuntos e pedia-se a Deus pela sua salvação.Palavras-Chave: Celebrações. Cerimonial. Confrarias bracarenses. AbstractIn this article is our purpose to present and analyse one of the more important celebrative moment soft he confraternities of Braga in the XVIII century: their anniversaries. These annual celebrations could vary in conformity with the financial capacity and social prestige of each brother hood. If some only determined the celebration of masses for the souls of every members of the institution, alive or deceased, others prescribed a more complex cerimonial, that included the realization of one solemn “religious function”. The anniversaries were an unique ocasion to reinforce the ties between confreres and the union of the brotherhood. Simultaineously, the deceased brothers were remembered and did was asked to God their salvation.Keywords: Celebrations. Cerimonial. Confraternities of Braga.

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Tishkina, T. V. "The 300th Anniversary of Romanov House: Celebrations in Barnaul and Biysk." Izvestiya of Altai State University, no. 6(128) (December 12, 2022): 44–49. http://dx.doi.org/10.14258/izvasu(2022)6-06.

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The article is devoted to the process of managing and holding celebrations in 1913 on the occasion of the 300th anniversary of Romanov House on the example of the provincial cities of Barnaul and Biysk. The celebration was one of the key events in the prewar life of the Russian Empire. The anniversary date was positioned as an important state-patriotic event. The preparatory work for the upcoming event took several years. Special commissions, which included representatives of local authorities and the public, were established in provincial towns. The author notes that these commissions were engaged not only in drawing up a plan for holding festive celebrations on February 21, 1913, but also in perpetuating the memory of the anniversary date on the scale of their locality. For example, in Barnaul, the building of the city school was given the name "In memory of the 300th anniversary of Romanov House". The assignment of special scholarships in honor of anniversary events to students of local educational institutions was widely practiced. The success of the celebrations was based on the experience of the centenary of the Patriotic War (1912) and the joint efforts of the clergy, various departments and ministries. The celebration of the 300th anniversary of Romanov House was the last major solemn event of the Russian Empire.

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Ceccarelli, Huang, Zielinska, Carretero, and Uhl. "Celebrations for the 50-Year Anniversary of IFToMM." Machines 7, no. 3 (August 22, 2019): 53. http://dx.doi.org/10.3390/machines7030053.

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In this paper celebrations of the fifty-years anniversary of IFToMM, the International Federation for the Promotion of Mechanism and Machine Science, is reported with main aspects of the event that has been organized on 30 June 2019 during a special session at the IFToMM World Congress in Krakow, Poland. Memories of the celebration are illustrated with photos and historical data.

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Selassie I, W. Gabriel. "“The Walls Have Fallen”." California History 99, no. 1 (2022): 73–93. http://dx.doi.org/10.1525/ch.2022.99.1.73.

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In 2021, June 19 (Juneteenth) became a federal holiday commemorating the emancipation of enslaved people of African descent in the United States. Prior to Juneteenth gaining official status, January 1 (Emancipation Day) was the de facto national holiday on which African Americans celebrated the signing of the Emancipation Proclamation and the end of slavery. From 1863 until the late twentieth century, African Americans throughout the nation celebrated what the black-owned journal The Elevator called “the greatest event in the history of the Colored people of America.” While several scholarly works focus on Emancipation Day celebrations throughout the United States, these studies have largely ignored how black westerners celebrated what was essentially “independence day” for African Americans. This essay examines Emancipation Day celebrations in the African American communities of San Francisco, Sacramento, and Los Angeles. Emancipation Day celebrations illustrate how black Californians in the state’s largest African American communities used ritualized celebration and public dialogue to construct their new civic identities as free black men and women. Emancipation Day celebrations provided black Californians opportunities to testify to their aspirations as members of the American polity, and to their vision of themselves as upholders of liberty and beacons of freedom in post–Civil War America. Black Californians forthrightly used public commemorations of the signing of the Emancipation Proclamation to illustrate black community consciousness through the spirit of public festivals and civic celebrations, otherwise known as “public festive culture.” These public rituals did more than celebrate liberty: they legitimated black freedom and citizenship, honored the memory of Abraham Lincoln as God’s servant, and elaborated a political ethos powerful enough to unify African Americans as members of the American polity.

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Whitehill, Alma B. "Centenary celebrations." Nursing Standard 3, no. 40 (July 1989): 47. http://dx.doi.org/10.7748/ns.3.40.47.s56.

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Pickersgill, frances. "Centennial celebrations." Mental Health Practice 2, no. 7 (April 1999): 36. http://dx.doi.org/10.7748/mhp.2.7.36.s23.

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Lancashire, Robert J. "Caribbean Celebrations." Chemistry International 42, no. 1 (January 1, 2020): 44–46. http://dx.doi.org/10.1515/ci-2020-0131.

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&NA;. "Decennial celebrations." PACEsetterS 3, no. 4 (October 2006): 30. http://dx.doi.org/10.1097/01.jbi.0000393917.15661.b0.

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Griggs, Amy. "Southport celebrations!" Child Care 5, no. 12 (December 2008): 10–11. http://dx.doi.org/10.12968/chca.2008.5.12.32143.

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Howard, Christine. "Celebrations: Wesak." Child Care 5, no. 5 (May 2008): 28–29. http://dx.doi.org/10.12968/chca.2008.5.5.37503.

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Furst, Jill Leslie. "Mexican Celebrations." Latin American Anthropology Review 4, no. 2 (June 28, 2008): 84. http://dx.doi.org/10.1525/jlca.1992.4.2.84.1.

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Hancocks, Stephen. "Team celebrations." Vital 1, no. 2 (February 2004): 60. http://dx.doi.org/10.1038/vital095.

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cruz, paula de la. "Vendimia Celebrations." Gastronomica 12, no. 2 (2012): 83–86. http://dx.doi.org/10.1525/gfc.2012.12.2.83.

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On a crisp fall day in April 1936, Delia Larrive Escudero was picking grapes for the family's table at the small vineyard her father kept at the back of their house when she received a visit from her brother, who bore good news. Her father had given his consent—she was only sixteen-years-old—for Delia to enter the first official Queen of the Grape Harvest (reina de la vendimia) competition, in the province of Mendoza, in western Argentina. She would represent Godoy Cruz, one of Mendoza's seventeen departments, each with its own particular terrain, from the lush creeks shaded by pine forests of Tunuyan to the vast barren valleys of clay soil of Tupungato. Like many others in the province, Delia was from an immigrant family. Over hundreds of years, immigrants—principally from Italy and Spain—had transformed the desert at the feet of the Andes into vineyards that bear a bounty of fruit to this day. Mendoza has been celebrating the harvest in one way or another since Spanish colonists, and Jesuits introduced grapes to Argentina (via Chile) in the late 1500s as a source for sweet Mass wine.

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RITTER, STEVE. "ATOMIC CELEBRATIONS." Chemical & Engineering News 81, no. 43 (October 27, 2003): 41. http://dx.doi.org/10.1021/cen-v081n043.p041.

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Sohn, Emily. "Nobel Celebrations." Science News 167, no. 4 (January 22, 2005): 59. http://dx.doi.org/10.2307/4016136.

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Dael, Justine, Cathy Rehill, Ann Homan, Dawn Sargent, Helen Room, Hall Sara, and Nicky Wybrow. "Anniversary celebrations." Primary Health Care 15, no. 5 (June 2005): 18. http://dx.doi.org/10.7748/phc.15.5.18.s24.

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Stephan, Brother. "Nativity as Living Picture: the Christmas Crib at Andechs." New Theatre Quarterly 6, no. 24 (November 1990): 379–81. http://dx.doi.org/10.1017/s0266464x00004954.

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In the year of the Oberammergau Passion Play, with its reminder both of the long tradition of such celebrations and their danger of being subsumed into the ‘heritage industry’, it is instructive to be reminded that the best traditions can also be the most recent, because the freshest and most relevant to the needs to which they respond. Also in Bavaria, and virtually unnoticed by the tourist industry, a nativity celebration is held each Christmas, in a hillside stable to which the participating donkey knows its own way – a ‘living picture’, which began alongside a charitable market and an exhibition of cribs as part of one small community's seasonal celebrations. Its creator, Brother Stephan, talks here about the event to Walter Siegfried.

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Aksic, Nina. "Celebration of Islamic holidays in the religious practice of Bosniaks in Novi Pazar - ethno-anthropological context." Bulletin de l'Institut etnographique 68, no. 3 (2020): 589–611. http://dx.doi.org/10.2298/gei2003589a.

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The paper presents the celebration of religious holidays in the Bosniak community on the territory of Novi Pazar, by giving an insight into their meanings, as well as by giving a brief presentation of the celebrations primarily from the period of socialism, up to the present days. Research on the celebrations of religious holidays in the region of Novi Pazar is based on utterances of interlocutors from this area, then on archival material and literature dealing with this subject. The aim of this paper is to present the genesis of religious holidays in the Bosniak community in Novi Pazar, viewed in the context of understanding the relationship between secular laws and religious issues, and to analyze changes in the ways they are celebrated over the past decades.

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Ranubaya, Fransesco Agnes, Nikodemus, and Yohanes Endi. "Inkulturasi Dan Pemaknaan Misa Imlek Dalam Gereja Katolik." Kamaya: Jurnal Ilmu Agama 6, no. 1 (January 17, 2023): 27–40. http://dx.doi.org/10.37329/kamaya.v6i1.2111.

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The focus of this research is the Inculturation and meaning of Chinese New Year in the Catholic Church. The population of Indonesia consists of various tribes, religions and races. This shows the heterogeneity in Indonesia. Among the ethnic groups in Indonesia is the Chinese. In Chinese culture, the author discusses the meaning of thanksgiving for Chinese New Year celebrations. Thanksgiving is contained in the celebrations such as: the meaning of chinese new year mass in liturgy, the meaning of eating together, the meaning of chinese new year in the catholic church, and the church gives space; chinese new year inculturation. New year celebrations in China are symbolic rituals that adherents believe can bring blessings and happiness in the coming year. The purpose of the study was to determine the location of the inculturation of the celebration of Chinese New Year mass in the Catholic Church, understanding the meaning of inculturation and understanding of the celebration of Chinese New Year in the Eucharist. The findings in this research are contained in a framework that describes the reality of the meaning of the Inculturation of Chinese New Year Mass in the Catholic Church as a celebration of gratitude. The results of this study form the basis for the implementation of the Catholic Incutoration today. The author hopes to help, add human insight to Chinese New Year culture. The way of viewing and responding to an event spiritually has long existed and is part of the cultural tradition in Asia. So that Inculturation gives life to the Church filling and edifying with the light of faith, of Christ in the unity of Church tradition. This research is very relevant to today's situation, especially for the younger generation to get to know the various cultures that are integrated into the Church tradition as a unique and meaningful unity of faith.

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Tağmat, Çağla Derya. "Fetih Derneği ve İstanbul’un Fethinin 500. Yılı / Association of Conquest and The 500th Anniversary of Conquest of Istanbul." Journal of History Culture and Art Research 3, no. 4 (May 8, 2015): 46. http://dx.doi.org/10.7596/taksad.v3i4.415.

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Fetih Derneği ve İstanbul’un Fethinin 500. Yılı ÖzTürkiye’de, 500. yıldönümü 1953 yılında kutlanacak olan İstanbul’un Fethi kutlamaları için hazırlıklara Cumhurbaşkanı İsmet İnönü döneminde başlanmış ve 1950 yılında 500. Yıl ve Müteakip Fetih Yıllarını Kutlama Derneği adıyla bir dernek kurulmuştur. 1950 yılında yapılan seçimler sonucunda yaşanan hükümet değişimi fetih kutlama planlarına gölge düşürmemiş ve hazırlıklar devam etmiştir. Demokrat Parti iktidarı döneminde hazırlıklarına hızlı bir şekilde devam eden cemiyet, yaşadığı maddi imkânsızlıklara rağmen çeşitli faaliyetler organize etmiştir. Başbakan Adnan Menderes ve Cumhurbaşkanı Celal Bayar’ın katılmadığı kutlama etkinlikleri, çeşitli eksiklikler ve devlet erkânının katılmamasından dolayı basın tarafından sert eleştirilere maruz kalmıştır. Diğer yandan devlet erkânının törenlere katılmamış olması kutlanılan olayın bir diğer muhatabı Yunanistan tarafından da bir sağduyu örneği olarak nitelendirilmiştir. Bu çalışmada, Demokrat Parti döneminde faaliyet gösteren Fetih Derneği, derneğin yapısı, organizasyonları ve kutlama faaliyetleri arşiv belgeleri ve süreli yayınlar kullanılarak incelenmiştir. Association of Conquest and The 500th Anniversary of Conquest of Istanbul Abstract In Turkey, the preperations of conquest celebrations of Istanbul, of which 500th anniversary would be celebrated in 1953, were begun in the period of President Ismet Inonu and an association called Association of 500th Anniversary and Celebrating the Following Anniversaries of Conquest of Istanbul was founded. The governmental change as a result of 1950 elections did not overshadow to the plans of conquest celebrations and then preparations continued. The association which proceeded its preparations rapidly in the Democratic Party era, organised several activities inspite of financial impossibilities. The celebration activities in which Prime Minister Adnan Menderes and President Celal Bayar didn’t attend were criticised rigorously by press because of the deficiencies of organizations and absence of high officials. On the other hand the absence of the president and the prime minister in the celebrations, was qualified as an example of common sense by the other part of the case, Greece. In this study the Association of Conquest which was active in Democrat Party era, the structure and organizations of the association and its celebration activities were analysed in the light of archival documents and periodicals.

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Rogowska, Barbara I. "Stanowisko PPR/PZPR wobec obchodów święta 11 listopada." Wrocławskie Studia Politologiczne 26 (August 23, 2019): 162–78. http://dx.doi.org/10.19195/1643-0328.26.11.

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Position of the Polish Workersʼ Party on the celebration of Independence Day The history of the anniversary celebrations on 11 November reflects the complicated traditions of the nation and the Polish state. For years the celebrations were accompanied by numerous changes in the ideological, legal, political and ritual layer. Individual political and social formations as well as subsequent generations of Polish citizens celebrated the anniversary of regaining independence by assigning to it different ideological, political and axiological values. Ove the course of a hundred years, it has gained a different legal and political status. From the celebration of local military circles, then political, through national anniversaries, school ceremonies to the establishment of a public holiday.In the 21st century, the holiday is additionally used by various political forces. The main form of the celebration is the Independence March. During the march Polish patriotic and human values are presented. But it also becomes the grounds for publicizing various values and anti-values. International interest in the march is dictated by the propagation of sometimes anti-democratic slogans and the political situation in Poland and the EU. Various political forces sometimes try to use the Independence Day in a spectacular way for political purposes, for media coverage, for election fights with political opponents.

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Kosztowna, Natalia. "The female privilege. On celebrating International Women’s Day in state enterprises in the Polish People’s Republic." Studia Historiae Oeconomicae 33, no. 1 (December 1, 2015): 121–34. http://dx.doi.org/10.1515/sho-2015-0008.

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Abstract The article discusses the subject of celebrating International Women’s Day in the Polish People’s Republic (1952-1989). The author aims at showing the importance of this day in the public space – specifically in state enterprises. The article mainly attempts to assess whether those celebrations were inspired by the communist authorities and used to achieve some short- and long-term social goals, or if they allowed to establish or re-establish some kind of trust for the party in power. Empirical data are used to illustrate the phenomenon. The author points out that in the period of the Polish People’s Republic, there existed a certain privilege of being a women. This was evidenced by the prestige that the authorities of the time assigned to the celebration of Women’s Day and the fact that Men’s Day was not celebrated, or at least was much more marginal.

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Janczewski, Zbigniew. "Sprawowanie Eucharystii poza miejscem świętym." Prawo Kanoniczne 52, no. 3-4 (December 10, 2009): 285–302. http://dx.doi.org/10.21697/pk.2009.52.3-4.14.

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The Eucharistic celebration is to be carried out in a sacred place. Unless in a particular cases necessity requires otherwise, in a fitting places (can. 932). The first, this article discusses the history of Eucharistic celebrations beyond a sacred places. The second it discusses modern canon law about those questions. The author shows the problem of necessity to celebration. In the Code of Canon Law 1983 arise of necessity appreciated a celebrants. Now according to Instruction Redemptionis sacramentum (25 march 2004) arise of necessity appreciates a diocesan bishop. The article show a various possibilities to celebration the Masses beyond sacred places also.

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Rudneva, Irina. "The meaning of Independence Day for the new Balkan states." A day in the calendar. Celebrations and memorial days as an instrument of national consolidation in Central, Eastern and South-Eastern Europe from the nineteenth to the twenty-first century, no. 1 (2019): 110–23. http://dx.doi.org/10.31168/2619-0877.2018.1.5.

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The article discusses the question of how Independence Day is celebrated in the new Balkan states, what semantic content these countries invest in it and how events of the past are reflected in the process of creating modern state and national traditions. The new states in the Balkans are rebuilding both internal relations within the country and the system of external relations. The celebration of Independence Day becomes a link between the promises of political leaders and the expectations and reactions of the citizens of a particular state to the annual evaluation of their independent existence. At the regional and international level, this celebration is a kind of demonstration of the validity of the chosen path of development. However, there are regions in the Balkans whose independence is controversial from the viewpoint of international law. Nevertheless, this does not prevent them from staging magnificent celebrations and receiving salutations from all over the world. This holiday, which should seemingly play a consolidating role, can in fact cause serious disagreements that call into question the country’s independence. Thus, even through legal proceedings, it is not possible to work out a clear criterion for celebrating this day.

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Journal articles on the topic 'Celebrations'

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