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Books on the topic 'Catholics'

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Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2024

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1

Longenecker, Dwight. Challenging Catholics: A Catholic-Evangelical dialogue. Carlisle, Cumbria: Paternoster Press, 2001.

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Catholics. Chicago, Ill: Loyola Press, 2006.

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Catholics. New York: E. P. Dutton, 1986.

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Catholics. London: Vintage, 1992.

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Baker, Don, and Franklin Rausch. Catholics and Anti-Catholicism in Chosŏn Korea. Edited by Christopher Bae. Philadelphia: University of Pennsylvania Press, 2017. http://dx.doi.org/10.9783/9780824866297.

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Bad Catholics. Edinburgh: Luath Press, 2008.

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Cheney, Georgeann. Superior Catholics. Superior, WI: Savage Press, 1997.

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Evangelical Catholics. Nashville: T. Nelson, 1990.

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1945-, Kelly Joseph F., and McBrien Richard P, eds. American Catholics. Wilmington, Del: M. Glazier, 1989.

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10

Catholics believe. Dubuque, IA: Brown-ROA, 2000.

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11

Gentri, John. Catholics, Americans. Mahwah, N.J: Paulist Press, 1989.

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12

Australian catholics. Ringwood, Vic., Australia: Viking, 1987.

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13

Bad Catholics. Abercynon: Accent Press, 2014.

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14

Paluck, Raymond J. Catholics object. Belfield, ND (4049 128th Ave. S.W., Belfield, 58622-9232): Adeon Productions, 1994.

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15

Nicholas, Rogers, ed. Catholics in Cambridge. Herefordshire: Gracewing, 2003.

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16

Catholics and Catholicism in contemporary Australia: Challenges and achievements. Kew East, Vic: David Lovell Publishing, 2012.

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17

C, Whitehouse J., ed. Catholics on literature. Dublin: Four Courts Press, 1997.

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18

The Roman Catholics. Westport, Conn: Greenwood Press, 1993.

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19

Conversations with Catholics. Eugene, Or: Harvest House, 1997.

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20

Handbook for Catholics. Chicago, Ill: Loyola Press, 1995.

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21

Fernández, Eduardo C. Mexican-American Catholics. New York: Paulist Press, 2007.

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22

Dillon, Michele. Postsecular American Catholics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693008.003.0002.

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This chapter demonstrates how American Catholics embody the mutual relevance of religious and secular expectations that is the hallmark of postsecularity. It argues that individual interpretive autonomy—the secularization of religious authority—is critical to their construal of Catholicism, and it discusses the ironies this entails. The chapter shows that interpretive autonomy is legitimated in official Church teaching, which in part allows Catholics to disagree with Church teachings on sexual morality and other issues while maintaining loyalty to Catholicism. It is also used by them to advocate for doctrinal changes that would more closely align their secular expectations with their attachment to the sacraments. Interpretive autonomy is thus a crucial mechanism in the preservation of Catholicism as a living tradition open to secular realities. The chapter also discusses how intra-Catholic political differences and a large socioeconomic divide between white and a growing Hispanic Catholic population fracture the notion of Catholic communal solidarity.

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23

Hispanic Catholics in Catholic Schools. Our Sunday Visitor, 2017.

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Bethany Kennedy Scanlon and Christine Dickson. Redeeming Catholics and their Catholicism. Planet Teach Publications, 2006.

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Bethany Kennedy Scanlon and Christine Dickson. Redeeming Catholics and their Catholicism. Planet Teach Publications, 2008.

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26

Longenecker, Dwight, and John Martin. Challenging Catholics: A Catholic Evangelical Dialogue. Paternoster Publishing, 2002.

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27

Spicer, Kevin P. Catholics. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199211869.003.0016.

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28

Moore, Brian. Catholics. Plume, 1986.

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29

Catholics. McClelland & Stewart, 1989.

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30

Catholics. E P Dutton, 1986.

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31

Murray, Hugh. Understanding Catholicism: Explanations of the Catholic Church for Non-Catholic Christians and Fallen Away Catholics. Independently Published, 2018.

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32

Mujica, Chere. Belief of Catholics : Problems with the Catholic Church During the Reformation: Catholic's Crime. Independently Published, 2021.

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33

Gibbons, Katy. English Catholics and the Continent. Edited by Malcolm Smuts. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199660841.013.21.

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As Jane Kingsley-Smith has demonstrated, the prominence of exile in Shakespeare’s canon was influenced by contemporary debates as well as literary models (Shakespeare’s Drama of Exile, 2003). Exile was highly topical in the late sixteenth and early seventeenth centuries, not least because of the presence of English Catholics overseas, particularly in France, the Low Countries and Spain. This had consequences for the development of Catholic identity, and for the ways in which Catholics interacted with English Protestant society, as well as the Catholic continent. This chapter explores the engagement of English Catholics with continental Europe, including the polemic produced in exile, and how this informed political issues in England. More specifically in relation to Shakespeare’s plays, it discusses how the treatment of exile inRichard IImay have been suggestive of contemporary debates about English Catholics overseas.

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34

Catholics and Anti-Catholicism in Chosŏn Korea. University of Hawaii Press, 2017.

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35

Baker, Don, Franklin Rausch, and Christopher Bae. Catholics and Anti-Catholicism in Chosen Korea. University of Hawaii Press, 2017.

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36

Catholics and Anti-Catholicism in Chosen Korea. University of Hawaii Press, 2018.

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37

Questions Catholics Ask (Catholic Leader Question Box Series). Collins Doue, 1989.

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38

bianco, ron. Catholics Don't Sing: So Why Am I Catholic? Independently Published, 2019.

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39

Collins, Mary Ann. The Catholic Undertow: A Manual for Former Catholics. iUniverse, Inc., 2004.

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40

Questier, Michael. Catholics and Treason. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192847027.001.0001.

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This volume takes the narratives generated by the contemporary law of treason as it applied to Roman Catholics, during and after the Reformation of the Church in the sixteenth century, and uses them to explore the Catholic community’s writing of its own history. Prosecutions of Catholics under the existing law and via new legislation produced a great deal of documentation which tells us much about contemporary politics that we could not garner from any other source. The intention here is to locate the narratives of persecution inside the context of the ‘mainstream’ history of the period from which, for the most part, they have been routinely excluded but out of which they partly came. In that respect, this is the history of the post-Reformation Church and State with the politics (of violence) put back. This volume takes as its starting point the magnum opus of Bishop Richard Challoner, his Memoirs of Missionary Priests, and it works backwards from that book into the period that Challoner describes. It reassembles as far as possible the historical jigsaw puzzle on which Challoner laboured but which he could not complete. Catholics and Treason also considers the implications, for our view of the post-Reformation, of the way in which Challoner and others described the Catholic experience of in/tolerance.

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41

Knauer, Judy Douglas. Bad Catholics. PublishAmerica, 2003.

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42

Kelly, Joseph F. American Catholics. Glazier (Michael) Inc.,U.S., 2000.

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43

Madsen, Richard. China’s Catholics. University of California Press, 1998. http://dx.doi.org/10.1525/9780520920736.

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44

Tentler, Leslie Woodcock. American Catholics. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300252194.

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45

Burns, Gail. Inactive Catholics. Harpercollins Canada, 1989.

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46

Great Catholics. Roman Catholic Books, 1997.

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47

Perkins, Jaeden Jaeden. Catholics Quotes. Independently Published, 2017.

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48

Roman Catholics:. Back to the Bible Publishing, 1988.

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49

Williamson, Claude. Great Catholics. Williamson Press, 2007.

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50

Green, James. Bad Catholics. Luath Press Limited, 2012.

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