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Academic literature on the topic 'Catholics'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Catholics"

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Rosie, Michael. "Scotland's Catholics, A Distinctive Community?" Scottish Affairs 31, no. 3 (August 2022): 366–81. http://dx.doi.org/10.3366/scot.2022.0422.

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Despite persistent debate about the status and character of Scotland’s Catholic community the question of how distinctive – if at all – Scotland’s Catholics are within a wider British Catholicism is seldom asked. Utilising the newly released Catholics in Britain Survey of 2019 this short article sketches out some comparative evidence on Catholic religiosity, moral values, family, and personal networks. It concludes that Scotland’s Catholicism is closely similar, in terms of such measures, to a wider British Catholic community.

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Chambon (陈立邦), Michel. "Remaking the Church Catholic in Post-Maoist China." Mission Studies 39, no. 3 (December 5, 2022): 376–99. http://dx.doi.org/10.1163/15733831-12341864.

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Abstract After the political reforms that followed the death of Mao Zedong, Chinese Catholics were gradually allowed to reestablish their churches and resume public gatherings. Yet this opened serious challenges. After decades of persecution and isolation, which reshaped the ways Chinese Catholics worshipped and perceived themselves, they needed to redefine Chinese Catholicism. Is performing specific rituals in both Latin and a local dialect, at home and in secret, enough to be Catholic? Who holds the religious authority to effectively administer the sacraments? To what extent is a formal relationship with the Pope necessary to remain Catholic? This article explores how Chinese Catholics have searched for support from outside their family circles and the People’s Republic of China to answer their questions. This paper argues that in a rapidly changing politico-economic context marked by strict administrative control, Chinese Catholics have reestablished contacts with Global Catholicism through networking with missionary societies. More specifically, I look at collaborations which Chinese Catholics have established with the Paris Foreign Missions (MEP) to reassess the missiology of Chinese Catholicism. Discussing the evolving nature of these relationships after 1978, I show that the reconstruction of Catholicism in China has been a multilateral enterprise in which local Catholics have had to navigate political adversity, socio-cultural changes, and the Post-Vatican II reformation of worldwide Catholicism. In so doing, Chinese Catholics gradually moved outside of the intimacy of kinship groups and pre-defined rituals to engage actively with modernizing Chinese society and transforming world Catholicism.

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Dye, Ryan. "Catholic Protectionism or Irish Nationalism? Religion and Politics in Liverpool, 1829–1845." Journal of British Studies 40, no. 3 (July 2001): 357–90. http://dx.doi.org/10.1086/386247.

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In August 1865, Liverpool's Catholic Bishop (1856–72), Alexander Goss, needed to find a priest. The bishop knew that Father Hardman of Birchley had grown too old to minister to a mission that was rapidly expanding because of Irish migration into the region. As he considered a replacement for Hardman, Goss made two specifications. First, the bishop sought to replace Hardman with a younger priest who could handle a growing congregation. Second, Goss intended to find an English priest to satisfy the local English Catholic baronet, Sir Robert Gerard. In a letter to Gerard, Goss lamented that “I have had some difficulty in making arrangements to fill his place; for being myself a Lancashireman I can well understand your dislike to have one from a country [Ireland] where nationality seems to override every other feeling.” Despite the region's expanding Irish population, the bishop sought to satisfy Gerard by recruiting an English priest. To Goss's frustration, however, most of the available priests were Irish.Goss's comments illuminate the nineteenth-century English Catholic's prevalent concern: that Irish nationalism would supersede Catholicism in the hearts and minds of England's Catholic population, which was predominantly composed of working-class Irish migrants. The bishop knew that most Irish Catholics equated their Catholicism with Irish nationalism, while English Catholics like Gerard considered themselves a refined Catholic minority in a vulgar Protestant land. Goss struggled to bridge the ideological differences between English and Irish Catholics in Liverpool. He sought to accommodate working-class Irish migrants while appeasing English Catholic gentry like Gerard who supplied important money and respectability to the Catholic Church.

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Tutino, Stefania. "‘Makynge Recusancy Deathe Outrighte’? Thomas Pounde, Andrew Willet and The Catholic Question in Early Jacobean England." Recusant History 27, no. 1 (May 2004): 31–50. http://dx.doi.org/10.1017/s0034193200031162.

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With the accession of James VI of Scotland to England’s throne as James I, many English Catholics began hoping that the vexing question of religion would soon be resolved in a manner not unfavourable to their faith. James, after all, was the son of the Catholic Mary Stuart, Queen of Scots, and it seemed not impossible that he would convert to the Catholic faith. The diplomatic contact with Spain that would eventually produce the Treaty of 1604 was already in process and religious toleration was one element in the discussion. But the more significant grounds for Catholics’ hope came most certainly from the position on the English religious question enunciated by the King himself. As his reign began, James seemed to be demonstrating a more favourable attitude towards Catholics than towards Puritans. His Basilikon Down declared the Church of Rome and the Church of England ‘agree in the grounds’, while his first speech to Parliament in March 1604 characterized Catholicism as ‘a religion, falsely called Catholik, but trewly Papist’, while defining the Puritans, as ‘a sect rather than a Religion’.

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Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each group participated in the institutions created by the other. Catholics and Protestants worshipped in each other's churches, studied in each other's schools, and recovered or died in each other's hospitals. This essay explores a series of hypotheses for the cooperation. It argues that Protestants valued Catholic contributions to southern society; it contends that effective Catholic leaders demonstrated the compatibility of Catholicism and American ideals and institutions; and it examines Catholic attitudes towards slavery as a ground for religious harmony. Catholics proved themselves to be useful citizens, true Americans, and loyal Southerners, and their Protestant neighbors approvingly took note. Catholic–Protestant cooperation complicates the dominant historiographical view of interreligious animosity and offers a model of religious pluralism in an unexpected place and time.

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Cummings, Kathleen Sprows. "American Saints: Gender and the Re-Imaging of U.S. Catholicism in the Early Twentieth Century." Religion and American Culture: A Journal of Interpretation 22, no. 2 (2012): 203–31. http://dx.doi.org/10.1525/rac.2012.22.2.203.

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AbstractIn Roman Catholic theology, saints are intermediaries between heaven and earth. In American Catholic practice, saints could also serve as intermediaries between two cultures—the minority religious community and the larger Protestant one. This article focuses on two female saints who became popular among American Catholics in the early twentieth century in part because American Catholics believed that devotion to them would help to undermine negative images of Catholicism in American culture. Presenting St. Bridget of Ireland as an antidote to popular stereotypes of Bridget the Irish serving girl, Irish-American Catholics argued that the former's beauty and wisdom provided a more authentic rendering of Catholic womanhood than the ignorance and coarseness of the latter. Seton's devotees, meanwhile, highlighted her status as a descendant of the American Protestant elite, offering her as model of Catholicism that was socially, racially, and culturally distant from that presented by recent Catholic immigrants. Taken together, the revival of Bridget and the quest to canonize Seton show how U.S. Catholics looked to the saints not only as models of holiness but also as agents of Americanization. It may seem counterintuitive that Catholics would choose to mediate their Americanness through saintly devotion, the very religious practice that appeared most alien to Protestant observers. There is, however, no question that hagiography took on a decidedly American dimension in the early twentieth century as U.S. Catholics repackaged European saints for a U.S. audience and petitioned for the canonization of one of their own.

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McGowan, Mark G. "The De-Greening of the Irish : Toronto’s Irish‑Catholic Press, Imperialism, and the Forging of a New Identity, 1887-1914." Historical Papers 24, no. 1 (April 26, 2006): 118–45. http://dx.doi.org/10.7202/030999ar.

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Abstract Traditionally Canadian and American historians have assumed thai Irish Catholics in urban centres constituted highly resistant subcultures in the face of a dominantProtestant majority. In Canada, scholars have stated that these Irish-Catholic subcultures kept themselves isolated, socially and religiously, from the Anglo- Protestant society around them. Between 1890 and 1918, however, the Irish Catholics of Toronto underwent significant social, ideological, and economic changes that hastened their integration into Toronto society. By World War One, Irish Catholics were dispersed in all of Toronto's neighbourhoods; they permeated the city's occupational structure at all levels; and they intermarried with Protestants at an unprecedented rate. These changes were greatly influenced by Canadian-born generations of Irish-Catholic clergy and laity. This paper argues that these social, ideological, and emotional realignments were confirmed and articulated most clearly in the city's Catholic press. Editors drew up new lines of loyally for Catholics and embraced the notion of an autonomous Canadian nation within the British Empire. What developed was a sense of English-speaking Catholic Canadian identity which included a love of the British Crown, allegiance to the Empire, and a duty to participate in Canadian nation-building. In the process, a sense of Irish identity declined as new generations of Catholics chose to contextualize their Catholicism in a Canadian cultural milieu. The press expressed a variant of the imperial-nationalist theme, which blended devout Catholicism with a theory of imperial “interdependence.” This maturation of a new identity facilitated Catholic participation in the First World War and underscored an English-speaking Catholic effort to evangelize and anglicize “new” Catholic Canadians. By the end of the war, Toronto's Irish Catholics were imbued with zealous Canadian patriotism, complemented, in part, by their greater social integration into the city's mainstream.

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Johnson, María Cecilia. "Assisted Reproductive Techniques and Catholicism(s) in the US." Religion and Gender 9, no. 2 (December 10, 2019): 147–69. http://dx.doi.org/10.1163/18785417-00902001.

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Abstract Assisted Reproductive Techniques (ART s) have proposed a new way of understanding notions of sexuality, reproduction, gestation, and family, and these transformations have arguably been a challenge in the religious field. This study aims to analyze the stances taken within the Catholic spectrum in the United States on ART s. Catholicism in the United States is an internally heterogeneous space, and different agents have taken diverse stances on ART s, with an impact on health care regulations, Catholic facilities administrations, and Catholics’ and non-Catholics’ reproductive rights. Drawing from a qualitative, interpretive, and documentary analysis of three organizations (the US Conference of catholic bishops, the Catholic Health Organization, and Catholics for Choice), this article proposes some guidelines to analyze and understand the arguments and strategies of various Catholics actors in the United States regarding reproductive healthcare and ART s in the United States.

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Cúc, Lê Thị. "Inculturation and Symbiosis Through Ritual Practice: Catholic Funerals in the Northern Delta of Viet Nam." Magic, Ritual, and Witchcraft 18, no. 2 (September 2023): 261–82. http://dx.doi.org/10.1353/mrw.2023.a918940.

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Abstract: Nowadays Vietnamese Catholics worship Jesus while at the same following indigenous practices of non-Catholic Vietnamese such as ancestor veneration, which Vietnamese and other Asian Catholics had previously been prohibited from performing. A relatively new Catholic concept termed “inculturation” has become a primary means of enabling Catholicism to be adopted globally, making possible broader and more inclusive ways of practicing Christianity. . This article explores the practices of Catholic funerals in the Northern Delta of Viet Nam, which follow Catholic traditions for the dead but also incorporate traditional Vietnamese funeral customs. Through field research on Catholic funerals, this article shows how the inculturation process can be seen as furthering the coexistence and development of Catholicism and Vietnamese culture.

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Johnson, Karen J. "Beyond Parish Boundaries: Black Catholics and the Quest for Racial Justice." Religion and American Culture: A Journal of Interpretation 25, no. 02 (2015): 264–300. http://dx.doi.org/10.1525/rac.2015.25.2.264.

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Abstract According to most historians, the majority of northern urban Catholics before Vatican II (1962–1965) were ensconced in their parish boundaries, viewing their existence through the lens of the parish and focusing the majority of their attention on matters within their particular geographic location. As African Americans moved north during the Great Migration (1910s–1960s) and the racial dynamics of cities changed, some black Catholics began to organize for what they called “interracial justice,” a term that reflected their belief that black equality would benefit African Americans and whites. This article argues that the parish boundaries paradigm for understanding Catholicism prior to the reforms of Vatican II fails to account for the efforts of black Catholics working for interracial justice. This article considers four ways black Catholic interracialists moved beyond their parish boundaries: (a) the national networks they cultivated with white priests; (b) the theological doctrine of the Mystical Body of Christ they used to support their work; (c) the local relationships they developed with non-Catholics; and (d) the connections they made with young white Catholics. By advancing this argument, this essay highlights the relationship between race and religion—both how the institutional Catholic church reinforced racial hierarchies and how black Catholics leveraged their faith to tear them down. Finally, this article reorients the history of Catholic interracialism by focusing on black laypeople and connects two bodies of literature that rarely comment on one another: that of Catholicism and the long civil rights movement.

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Dissertations / Theses on the topic "Catholics"

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McClain, Lisa Renee. "As one in faith : the reconstruction of Catholic communities in Protestant England, 1559-1642 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Runkle, Matthew Thomas. "Catholics." Thesis, University of Iowa, 2015. https://ir.uiowa.edu/etd/1743.

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Catholics is an artist's book, a limited-edition memoir that makes use of text, image, and tactility. It relates the author's Catholic upbringing as it interweaves several themes: Church history, pre-Christian mythology, and the places where such spiritualities resonate with twentieth-century pop culture.

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Daw, Joan Margaret, and res cand@acu edu au. "The Relationship Between “The Religious” and “The Secular”: The case of Australian Catholics." Australian Catholic University. School of Arts and Sciences, 2008. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp228.20012010.

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This thesis seeks to examine the relationship between the religious and the secular as it pertains to Australian Catholics. The main line of enquiry takes the form of investigating the proposition that sociological approaches to religion that are based on the assumption of secular-religious dualism cannot adequately account for the way practising Australian Catholics live and hold their faith. The central theoretical concern of the thesis relates to the sociological construction of the religious and the secular as derived from a “this world-other world” dichotomy. The classical sociological argument that rationalism underpins the binary distinction between “this world” and the “other world” is challenged in terms of its applicability to Catholicism. Any assumption that a religious sensibility precludes rationality is also challenged. The thesis adopts the perspective of symbolic rationality which is regarded as inclusive of instrumental rationality. From this perspective, there is exploration of the extent to which the Catholic incarnational symbol system can accommodate both this-worldly and other-worldly tendencies. More specifically, there is examination of the proposition that a sacramental sensibility can be associated with the co-existence of apparent opposites – faith / reason, grace / nature, transcendence / immanence. The thesis propositions are tested by analysis of data from the 1996 Catholic Church Life Survey and the 2001 National Church Life Survey. The findings indicate that, for Australian Catholics, orthodoxy of belief is compatible with a sense of paradox and contextuality. Australian Catholics are found to have a tendency to engage humanity in both its “grace” and its “sin”. There is no evidence to support any hypothesis of mutual exclusiveness between Catholic religious commitment and openness to the wider “secular” society. Indeed, it is found that Catholic openness to the “secular” appears to be associated with openness to the “Other” – a central element of the “Catholic ethic”. Catholicism is presented as an organic religion that has the capacity to engage the multiplicities of the socio-cultural environment. Moreover, it is argued that the organic nature of Catholic engagement in secular society can be inclusive of engagement at the structural level of society. Overall, it is argued that many practising Australian Catholics have the ability to hold apparent opposites together and that the classical sociological construction of the religious and the secular in terms of dichotomy does not fit the reality of their lived faith. The thesis concludes that, in the case of Australian Catholics, there is an overarching organic relationship between the religious and the secular that can be inclusive of instrumental relationships on the institutional level.

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Tse, Wing-chiu Edmund. "Catholicism in post-Mao China perceptions of the Hong Kong Catholic community since the 1980s /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B35313043.

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Noseda, Mary. "Belonging: the case of immigrants and the Australian Catholic Church." Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/d59c8aca7776a7e0d40f2d1a935901436988e14d987040a35b11a993cf1cd52c/1028963/65033_Noseda_2006_Belonging_the_case_of_immigrants_1_.pdf.

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The aim of this thesis is to ascertain the extent and nature of belonging to the Australian Catholic Church as experienced by immigrants. This experience of belonging was ascertained through the quantitative study of the National Church Life Survey of 2001 and to a lesser extent the Catholic Church Life Survey of 1996. Both surveys were conducted with attenders at a particular Sunday Eucharist and hence measured the experiences only of Catholics who attend Church. This quantitative study was complemented with a qualitative study of a small group of Vietnamese Catholics who were members of a particular parish. The importance of belonging to a religious tradition is that it provides an aspect of an individual's identity. Identity is many-faceted and formed and reformed in the context of belonging, whether that belonging is to people such as family or to groups of people such as fellow members of a religious tradition. In the process of migration and settlement, the set of primary groups to which an individual belongs is at best disrupted and at worst, lost. Belonging to a religious tradition may provide a constancy of belonging in the immigrant's life when all other aspects of belonging are being renegotiated during settlement in the host country. In the case of the Catholic Church in Australia, there has been some debate about whether or not the Church has been welcoming of immigrants but little testing of immigrants' experience of being welcomed and enabled to belong to the Church. The National Church Life Survey provided a unique opportunity to examine the extent and nature of belonging as experienced by immigrant Catholics. Since all respondents to the survey were asked their birthplace, comparisons could readily be made between the experiences of Australian-born Catholics and those Catholics who were born elsewhere.;Since nearly 3,000 respondents completed surveys in Italian or Vietnamese, comparisons could also be made between these respondents and those who responded to the survey in English. Finally, comparisons were made between the small group of Vietnamese parishioners who engaged in the qualitative research, and other groups of Catholics. The comparisons were made between all the groups on the issue of belonging. In the survey there was a particular question that asked respondents about their experience of belonging, but there were other questions that indicated the nature of belonging of respondents, and these were used in the analysis. The results of the analyses show that on almost all measures, immigrants belong to the Church to a greater extent than Australian-born Catholics. Immigrants attend Sunday Eucharist in greater proportion than Australian born Catholics. Immigrant Catholics participated more in devotional activities, they reported a greater degree of satisfaction with their faith life and they hold more orthodox beliefs than Australian-born Catholics. However, they did participate less in parish roles and groups than did the Australian-born Catholics. Whilst it may be concluded that this participation is limited because of the barrier of language, the results of this research indicate that this is not the only barrier to participation. Even those immigrants who responded to the English language survey did not participate in parish roles and groups to the extent that Australian-born Catholics did. Further research may be able to ascertain whether cultural barriers outside the scope of this work determine the level of participation of immigrants. This research concludes that since the Second World War, Catholic immigrants have 'done the work' of belonging to the Australian Catholic Church. They have done this despite the 'benign neglect' of the Church itself and they represent in fact the Church's 'most Catholic' members.

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Verner, Laura Anne. "Catholics in Elizabethan Warwickshire." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B47869707.

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This dissertation examines the Catholic community of Warwickshire during the reign of Elizabeth I (1558--?1603). While local studies of post—Reformation Catholics have been attempted in other English counties, no substantial body of work has been produced for Warwickshire. The research therefore draws heavily on both the primary sources for Warwickshire and the more general secondary works on post--?Reformation Catholicism. The approach has been to identify the Catholics and recusants through the primary sources, such as recusant rolls, commissioners’ reports and State Papers, and endeavour to understand the causes and consequences of recusancy and how this affected the identity of the Catholic individual and community. The principal findings and discoveries demonstrate that the Catholic community of Warwickshire was, in general, detached from its medieval predecessor. Unable to worship freely, they resorted to clandestine and surreptitious practices and proved to be eclectic and fluid with regard to religious doctrine when the occasion demanded. After heightened persecution in the 1580s, the steadfast members of the community tried to avoid detection through several means, including church papism, frequently moving between parishes or counties, and the (often false) promise of conformity when caught. This dissertation is arranged into six thematic chapters. This method allowed several key aspects of the continuation of Catholicism in Warwickshire to be analysed separately. Chapter 1 introduces the themes explored in the dissertation. Chapter 2 examines the geographical features of Warwickshire and its jurisdictional subdivision and argues that these features protected pockets of Catholic communities from close supervision by the state and church. Chapter 3 investigates the clergy within the county and their effect on Catholics and recusants. The higher and lower reformed clergy, the remaining Marian priests and the missionaries who came to England from 1574 onwards are considered. Chapter 4 looks at the members of the Catholic community themselves, focusing on the gentry and non-gentry. Chapter 5 focuses on the government’s use of monetary fines to deter conservatives from recusancy from 1581 onwards. The reasons for Catholics to choose either recusancy or church papism over conformity are complex and, in the face of fierce persecution, at times inexplicable. Chapter 6 considers the themes of persecution and toleration within the county, and analyses in detail the circumstances of the Somerville Plot of 1583. The understanding of such a community, combined with a comparative analysis of Catholic communities in other counties, offers an original contribution to the study of post-Reformation England.
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D'Antonio, William V. "American Catholics: Persisting and Changing: Morning Session. Persistence and Change in the Catholic Landscape." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103716.

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O'Brien, Susan. "English Catholics and the Holocaust." Thesis, University of Winchester, 2016. http://repository.winchester.ac.uk/374/.

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Neal, Joan F. "A framework for pastoral leadership in the third millennium." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Dillon, Michele 1960. "American Catholics: Persisting and Changing: Morning Session. Catholics in the 21st Century: Autonomy, Discernment, and Commitment." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103719.

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Books on the topic "Catholics"

1

Longenecker, Dwight. Challenging Catholics: A Catholic-Evangelical dialogue. Carlisle, Cumbria: Paternoster Press, 2001.

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Baker, Don, and Franklin Rausch. Catholics and Anti-Catholicism in Chosŏn Korea. Edited by Christopher Bae. Philadelphia: University of Pennsylvania Press, 2017. http://dx.doi.org/10.9783/9780824866297.

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Cheney, Georgeann. Superior Catholics. Superior, WI: Savage Press, 1997.

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Paluck, Raymond J. Catholics object. Belfield, ND (4049 128th Ave. S.W., Belfield, 58622-9232): Adeon Productions, 1994.

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Gentri, John. Catholics, Americans. Mahwah, N.J: Paulist Press, 1989.

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1945-, Kelly Joseph F., and McBrien Richard P, eds. American Catholics. Wilmington, Del: M. Glazier, 1989.

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Nicholas, Rogers, ed. Catholics in Cambridge. Herefordshire: Gracewing, 2003.

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Fernández, Eduardo C. Mexican-American Catholics. New York: Paulist Press, 2007.

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C, Whitehouse J., ed. Catholics on literature. Dublin: Four Courts Press, 1997.

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Nicholas, Rogers, ed. Catholics in Cambridge. Leominster: Gracewing, 2003.

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Book chapters on the topic "Catholics"

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Underwood, Lucy. "Catholics." In Early Modern Childhood, 140–59. New York : Routledge, 2019. | Series: Early modern themes: Routledge, 2019. http://dx.doi.org/10.4324/9781315177380-8.

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Archer, Ian W., and F. Douglas Price. "Catholics Divided." In English Historical Documents 1558-1603, 1150–86. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003557326-40.

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Cossen, William S. "Catholics in the White City." In Making Catholic America, 49–62. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770999.003.0003.

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This chapter looks into Catholics' roles in the 1893 World's Columbian Exposition in Chicago. The Columbian Catholic Congress and the World's Parliament of Religions provide evidence of growing Catholic confidence in a country that did not always accept Catholics' presence in the national community. The Columbian Catholic Congress delegates believed in some separation from non-Catholics through the continued expansion of Catholic schools to include more Catholic students. Additionally, speeches at the Columbian Catholic Congress provided broad overviews of American Catholicism's past and the predicted trajectory over the first few decades of the twentieth century. The chapter discusses the tensions between Catholics-as-Americans and Catholics-in-America operating as fundamental fissures running through the Gilded Age and Progressive-Era Catholicism.

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Noll, Mark A. "Whose Bible? (Catholics)." In America's Book, 335–54. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197623466.003.0017.

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The growing swell of newcomers to the United States put the Protestants’ aspirational Bible civilization in jeopardy. By the 1830s, the number of Catholic Americans from Ireland and Germany presented the most serious challenge. Catholics were loyal to Scripture, but not as followed by Protestants. Important early leaders like Bishop John Carroll achieved some success in claiming that Catholics could both follow their version of Christianity and conform to American republican ideals. As Catholic numbers grew, so too did tensions. Bishops who led the church in this transitional period included John England of Charleston, John Hughes of New York, and Francis Patrick Kenrick of Philadelphia and Baltimore, all of whom tried to show that, despite the fears of Protestants, loyalty to Catholicism and loyalty to America were compatible. Bishop Kenrick’s work was particularly important since he labored many years to prepare an English translation of the Bible that could supersede the Catholics’ older Douay-Rheims version and so provide a stronger resource for Catholics in a culture dominated by the Protestants’ King James Version.

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Clydesdale, Tim, and Kathleen Garces-Foley. "Catholics." In The Twentysomething Soul, 51–79. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190931353.003.0003.

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Two out of 5 Catholic twentysomethings, or 3.2 million American young adults, attend worship a couple of times monthly or more. If all 3.2 million were to gather in the same place, they would become America’s third-largest city. This chapter focuses on these religiously Active Catholics, drawing from ethnographies of a multigenerational mega-parish, a Catholic student center at a non-Catholic university, and two diocesan young adult ministries. This chapter describes how religiously active twentysomethings find these congregations and ministries, and what participation means to these young adult Catholics. This chapter also describes what characteristics these congregations and ministries have that most engages young adults, and how these engagements differ between college and post-college twentysomethings. The chapter closes with results from its National Study of American Twentysomethings, applying an active, nominal, and estranged typology to understand Catholic young adults, and offering a prediction about Catholic affiliation in the United States.

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Brown, Carys. "Jacobitism, Loyalty, and the State, 1746–1766." In The Oxford History of British and Irish Catholicism, Volume III, 12–30. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843443.003.0002.

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Abstract This chapter explores changes in the relationship between Catholics, the State, and the Protestant populations of Britain and Ireland in the twenty years following the Jacobite Rebellion of 1745–6. It highlights three key developments which contributed to an adjustment in the position of Catholics in this period. First, it shows that the waning threat of Jacobitism and the loosening of its association with Catholicism had relieved Catholics of some suspicions of disloyalty by the end of the period. Second, it examines Catholic efforts to demonstrate their loyalty, highlighting how war and international diplomacy had begun to change the receptiveness of the British State to the idea of Catholic loyalty. Third, it shows how demographic and economic developments in some ways favoured Catholic communities during this period. However, the chapter ends by cautioning against a picture that is too positive. Emphasizing the strength of popular anti-Catholicism across the British Isles, and the day-to-day discrimination that Catholics faced, it emphasizes that any wider adjustments in the fortunes of Catholics during this period would not necessarily have been obvious to those living through it.

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Cossen, William S. "Introduction." In Making Catholic America, 1–15. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770999.003.0001.

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This introductory chapter looks into the catholic work of nation-building. It explains how Catholics worked in the years following the Civil War to entrench their claim to belonging in the American nation. Despite their conflicts with Protestants, Catholic missionaries, bishops, and laypeople active in the Western missions sought to leverage power over federal bureaus and over Native Americans, who were frequently their Catholic coreligionists. Amidst the twentieth century, Catholics built on a decades-long intellectual foundation that portrayed Catholicism as an eminently American denomination and Protestantism as a promoter of religious intolerance. The chapter notes that scholars of the antebellum period investigated relations between Catholics and Protestants.

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Snape, Michael. "Catholics, War, and Britain’s Armed Forces." In The Oxford History of British and Irish Catholicism, Volume V, 77–104. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198844310.003.0005.

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Abstract The history of Catholics and war in the British Isles in the twentieth and twenty-first centuries is an oddly side-lined area of research, yet it provides not only a broad and dramatic context to that history but reveals much about the underlying nature and trajectory of Catholic life, Catholic moral theology, Catholic identity, and Catholic involvement in public affairs. Often paradoxical, sometimes poignant, occasionally striking, but always significant, the experience and role of Catholics in Britain’s armed forces provides an illuminating insight into this neglected history and deserves far greater recognition and prominence in the historiography of British and Irish Catholicism.

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Questier, Michael. "Tolerance and Intolerance in England after the Accession of James VI." In Catholics and Treason, 333–75. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192847027.003.0011.

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The accession of James VI in England saw a Catholic toleration campaign which was at least as aggressive as the better-known puritan one. Catholic lobbying in the end helped to trigger the reimposition, via new legislation, of an augmented version of the previous reign’s penal law against aspects of contemporary Catholicism. In turn, this provoked some Catholics into sometimes aggressive public displays of separatist independence, notably in the Welsh borders in summer 1605, all by way of reaction against what they saw as the king’s reneging on promises that he had made before his accession in England. Ultimately this led into whatever the Gunpowder Plot was. That conspiracy provoked further parliamentary legislation and a series of subsequent confrontations between Catholics and the regime over what appropriate political loyalty and compliance actually were. There were fewer treason prosecutions of Catholics in the early Jacobean period; but the ones that were taken all the way tell us a good deal about the place of Catholicism in the new Jacobean polity. The regime formulated a new oath of allegiance, and it was promulgated in statute. Catholics’ responses to the oath framed most of the proceedings against clergy in the period after 1606. Faced with royal hostility and the seeming evidence of actual sedition by some of their co-religionists, those who had fronted the appeals against the archpriest late in Elizabeth’s reign renewed their lobbying at Rome for the institution of an episcopal hierarchy which would govern English Catholics appropriately.

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Cossen, William S. "Toward Tri-Faith America." In Making Catholic America, 113–43. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770999.003.0006.

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This chapter details the politics of anti-Catholicism. Catholics fought for decades to take their place in the halls of American power, which were subsequently successful in the early twentieth century. The resurgence of anti-Catholicism received a boost following the revival of the Ku Klux Klan. However, Catholics struck back against the anti-Catholic resurgence by building on the examples set by their coreligionist forebears in their battles with Protestants. The chapter then looks into how Catholics used the election to keep alive their challenge to Protestant power, which previews the forging of a tri-faith public sphere after World War II.

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Conference papers on the topic "Catholics"

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Mithans, Gašper. "Conversions in interwar Slovenia and the question of (dis)loyalty." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_01.

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Conversions, particularly those deemed as apostasies, were scrutinized by the dominant majority religions and often characterized as “aberrant” phenomena posing threats to national unity. This discourse had also spread to politics and manifested itself in oppressive measures, particularly against proselytization by religious minorities, and fuelled mistrust of converts within religious communities. However, the rhetoric of national/ethnic loyalty was also exploited by the propaganda of liberal politicians who favoured conversions from Catholicism to Serbian Orthodoxy as a means of adopting an imagined Yugoslav national identity. Similarly, some Slovenian Catholics from the border region of Venezia Giulia (slo. Julijska Krajina), annexed by Italy in 1920, turned to Orthodoxy to protest against the Holy See’s perceived indifference to the fascist policy of forced assimilation, which culminated in the forced resignation of bishops who sympathized with the Slovenian and Croatian minorities. The main ideologue of Slovenian political Catholicism, Anton Mahnič, claimed in the late 19th century that “only a convinced Catholic can be a true Slovenian”, thus marginalizing followers of non-Catholic religions, liberals and non-religious alike. Conversely, the Lutherans of the German minority on Slovenian territory contended that “to be a German means to be a Lutheran” and actively recruited German Catholics to strengthen their ranks and consolidate themselves as a singular national and religious entity. Another facet of the perceived foreignness of faiths other than Roman Catholicism among Slovenians is reflected in reconversions to Catholicism. While Catholic critics viewed “apostates” who left Catholicism as unsatisfactory adherents who would not necessarily become exemplary members of their newly adopted religion, Orthodox priests claimed that many Slovenian converts were not truly dedicated to the cause, only reluctantly embracing Orthodox customs and remaining Catholics “at heart”. This entrenched view emphasizes the inhospitable environment surrounding the exercise of a religious choice. In addition, compounded by pragmatic conversions of Catholics to Serbian Orthodoxy and Islam, which often lacked sincere commitment or integration into the newfound faith.

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Markova, M. A. "Marriages of Catholics in the Saint Petersburg Governorate according to Parish Registers of Tsarskoye Selo and Yamburg in the 1840s–1850s." In XII Ural Demographic Forum “Paradigms and models of demographic development”. Institute of Economics of the Ural Branch of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.17059/udf-2021-1-18.

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The article is devoted to the analysis of the marriage behaviour of Catholics in Tsarskoye Selo and Yamburg parishes of the Saint Petersburg governorate. For this purpose, the Russian-language copies of 1840–1859 parish registers, deposited in the 1822 collection (Petrograd Dean’s Office of Roman Catholic Churches) of the Central State Historical Archives of St. Petersburg were analysed. Statistical methods of processing mass sources were applied, the data were processed using Excel spreadsheets. The article examines the seasonal distribution of marriages, the average age at first marriage, peculiarities of the marriage choice of Catholics. The research findings were compared with the indicators previously obtained for the Orthodox population of Tsarskoye Selo in the 1840s.

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Денисова, А. Д. "The Problem of Exploring the Religious Identity of the English Catholic Community in the Second Half of the XVIth Century." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.007.

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В статье рассматривается религиозная идентичность членов английского католического сообщества как исследовательская проблема, включающая в себя множество аспектов. Актуальность исследования обусловлена необходимостью определения основных противоречий, образовавшихся внутри католического сообщества, через призму религиозной идентичности для наиболее глубокого понимания процесса уверенного сохранения католицизма на территории Англии, повлиявшего на внешнюю и внутреннюю политику королевства и на занимаемое им место в политической системе Европы. Анализируются такие виды социальной идентичности, как гендерная, политическая и этническая во взаимосвязи с религиозной. Обращается внимание на тесное переплетение идентичностей, которое привело к образованию внутренних разногласий у католиков. Это позволило сделать вывод о трудностях, с которыми вынужден столкнуться ученый при исследовании религиозной идентичности в историческом контексте (определение понятия «религиозная идентичность, установление круга исторических источников, учет культурно-исторических реалий прошедшей эпохи). Автор отмечает, что возникший конфликт идентичностей занимает видное место в перечне поставленных исследовательских проблем, связанных с изучением религиозной идентичности. Конфликт идентичностей сыграл как позитивную, так и негативную роль в процессе сохранения католического сообщества. Он затормозил реакцию католиков на происходившие изменения, в редких случаях провоцировал на открытые столкновения католиков и королевскую власть, но в то же время способствовал возникновению принципа «двойной лояльности», пересмотру роли женщины в сохранении католических традиций, созданию устойчивых механизмов защиты через эмиграцию. Автор заключает, что использование междисциплинарного подхода позволяет раскрыть многие аспекты поставленной проблемы с позиции разных социальных и гуманитарных наук. This article examines the religious identity of members of the English Catholic community as a multi-faceted research problem. The relevance of the research stems from the need to identify the main contradictions formed within the Catholic community through the prism of religious identity in order to better understand the process of the confident persistence of Catholicism in England, which influenced the foreign and domestic policies of the kingdom and its place in the political system of Europe. Social identities such as gender, political and ethnic in relation to religious identity are analysed. Attention is drawn to the close intertwining of identities which has led to internal divisions among Catholics. This leads to conclusion about the number of difficulties that scholars have to face when studying religious identity in a historical context (defining the concept of religious identity, establishing the range of historical sources, taking into account the cultural and historical realities of the past era). The author notes that the emerged conflict of identities occupies a prominent place in the list of posed research problems associated with the study of religious identity. Identity conflict has played both a positive and a negative role in the process of preserving the Catholic community. It has inhibited the reactions of Catholics to the changes taking place, on rare occasions provoking open clashes between Catholics and royalty, but it has also contributed to the emergence of the principle of "dual loyalties", the redefinition of the role of women in the maintenance of Catholic traditions and the creation of sustainable protection mechanisms through emigration. The author concludes that the use of an interdisciplinary approach allows many aspects of the problem posed to be revealed from the perspective of different social and humanities disciplines.

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Hariadi, Sugeng, and Lidya Rosadi. "Do Catholics Support Non-usury Banks." In Malaysia Indonesia International Conference on Economics Management and Accounting. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010520800002900.

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Macaraan, Willard Enrique R. "Exploring the Social Space of Filipino Catholics in Japan: [De]Ghettoization." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.6.

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Samylovskaya, Ekaterina A. "On Catholics’ Adaptation Problem In Non-Traditional Communicative Environment Of Saint Petersburg." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.135.

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Lee-Niinioja, Hee Sook. "Tangibility-Intangibility on UNESCO World Heritage Baroque Philippine Churches: the Spirit of Place and Its Collective Memory." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-20.

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The churches (Manila, Santa Maria, Paoay, Miagao) built in the Spanish period of the Philippines (16-18C) exemplify the reinterpretations of the European Baroque style by Chinese and Philippine artisans. Symbolising the fusion of the West with local materials and motifs, they have formed an innovative building tradition. Characteristics of these churches are monumental and massive to protect against intruders or natural harm. The iconographic-decorative Miagao facade underlines the regional understanding of Christianity and Saint Patron among contemporary Catholics. This paper discusses the tangibility-intangibility of Baroque Philippine churches through the spirit of place and collective memories among churchgoers-inhabitants-visitors, reinterpreting sacred buildings.

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Rolim, Renan Cornélio Vieira de Souza, Laura Gilabert-Sansalvador, and María José Viñals. "Mosteirinho de São Francisco in Paudalho, Brazil: Building Typology Adaptation in Colonial Architecture." In 3rd Valencia International Biennial of Research in Architecture, VIBRArch. València: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/vibrarch2022.2022.15185.

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The Mosteirinho de São Francisco, in the city of Paudalho (Brazil), is a unique example of Franciscan religious architecture that reflects a very specific historical context of the area. It was built during the period of Dutch domination of Northeastern Brazil (1630-1654), characterized by territorial disputes and religious persecution between Dutch (Protestants) and Portuguese (Catholics). Designed in this emergency context, the building was conceived with a simple and compact layout, adapting the typology and spaces of a Franciscan convent to the site and specific circumstances. An example of this is the addition of two connected aisles to the nave, providing an architectural promenade around this main space: a modest but ingenious adaptation of the cloister concept. Nowadays the building is completely abandoned, in an advanced state of decay and in a judicial process regarding its property. Even its heritage protection is at risk. This paper presents the results of an architectural research about this building with the aim of claiming the importance of its preservation.

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Lacey, Jonathan. "REFLECTING ON THE GÜLEN MOVEMENT’S INTERFAITH DIALOGUE WORK THROUGH THE ACTIVITIES OF NITECA, A GÜLEN-INSPIRED SOCIETY BASED IN NORTHERN IRELAND." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/tnji8887.

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Until the peace agreement of 1998 the Catholics and Protestants of Northern Ireland were pe- dantically focused on what separates these two identities. Following the end of the decades- long ‘civil war’, reconciliation has led to increased migration to the region, which now hosts more than 20,000 people from ethnic minority backgrounds. This means that there are now more than just two identity communities in Northern Ireland. This paper focuses on an unlikely actor in this peace-building endeavour, a Turkic religio- cultural organisation, the Northern Ireland–Tolerance, Educational and Cultural Association (NI-TECA), inspired by the Turkish Islamic scholar Fethullah Gülen. The paper relies on ethnographic work and qualitative interviews conducted with members of NI–TECA, and draws on the writings of Fethullah Gülen and others to explain the organisation’s principles and policies as implemented by NI–TECA. The paper also reflects on the global influence of Fethullah Gülen’s ideas, of which the existence and work of NI–TECA is an illustration.

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Chukov, Vladimir. "Reformation, Martin Luther (1483-1546), anti-Semitism and Islam." In 9th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2023. http://dx.doi.org/10.32591/coas.e-conf.09.10093c.

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This study aims to present the philosophical-religious and political-social theses of Martin Luther, as well as the time-specific social construction in which his concepts were born. The research methodology is philosophical-historical, implying the following content of the text: Introduction; Erasmus of Rotterdam and Thomas More - they are perceived as harbingers of free thought in Europe, but at the same time, in principle, both Erasmus and More remained to a greater or lesser extent convinced Catholics. It is no accident that most of their works are studies of religious texts; The Reformation was a consequence of violent socio-economic and political transformations; Martin Luther; A conclusion outlining the influence of Luther's theses and how his teaching played an extremely important role in creating a paradigm in interfaith relations in the Middle Ages. The Reformation was not only the cause of the Western Schism (1374-1417), which modeled relations in Europe and the Christian world. It created a system of international relations, parts of whose profile leave imprints to this day.

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Reports on the topic "Catholics"

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Berman, Eli, Laurence Iannaccone, and Giuseppe Ragusa. From Empty Pews to Empty Cradles: Fertility Decline Among European Catholics. Cambridge, MA: National Bureau of Economic Research, August 2012. http://dx.doi.org/10.3386/w18350.

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Kirkpatrick, Cletus. Differences in the attitudes of church-attending Catholics toward changes in religious beliefs and practices correlated with age and education. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1427.

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Mullen, Lincoln. Roman Catholic Dioceses in North America. Roy Rosenzweig Center for History and New Media, 2020. http://dx.doi.org/10.31835/relec.dioceses.

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Hill, Elaine, David Slusky, and Donna Ginther. Reproductive Health Care in Catholic-Owned Hospitals. Cambridge, MA: National Bureau of Economic Research, September 2017. http://dx.doi.org/10.3386/w23768.

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.

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Editors, Intersections. Confronting Sexual Abuse in Sacred Spaces. Intersections, Social Science Research Council, January 2024. http://dx.doi.org/10.35650/int.4019.d.2024.

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Yousef, Yohanna, and Nadia Butti. “There is No Safety”: The Intersectional Experiences of Chaldean Catholic and Orthodox Women in Iraq . Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.026.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination faced by Chaldean Catholic Christian women in Iraq. Christian communities in Iraq have faced threats and discrimination throughout their history. Their numbers have declined considerably in recent years as more Christians have been displaced or forced to migrate due to war, occupation and persecution. This research, which focuses on the experiences of Chaldean Catholic and Orthodox women and men in Iraq, demonstrates the commonalities among different groups of Christian women and men. However, it also highlights the specific challenges facing Christian women, interlinked with their identities as women who are part of a religious minority and to their geographic location.

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Kenehan, David A. Shortage of Roman Catholic Chaplains: Can It Be Fixed? Fort Belvoir, VA: Defense Technical Information Center, April 2003. http://dx.doi.org/10.21236/ada415875.

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Neal, Derek. The Effect of Catholic Secondary Schooling on Educational Attainment. Cambridge, MA: National Bureau of Economic Research, November 1995. http://dx.doi.org/10.3386/w5353.

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Card, David, Martin Dooley, and Abigail Payne. School Competition and Efficiency with Publicly Funded Catholic Schools. Cambridge, MA: National Bureau of Economic Research, July 2008. http://dx.doi.org/10.3386/w14176.

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